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Muthoifin
Universitas Muhammadiyah Surakarta
Religion Aerospace Engineering Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Other

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IMPLEMENTASI PEMBELAJARAN AL-QUR’AN METODE LITTAQWA DI SDIT NUR HIDAYAH SURAKARTA DAN METODE KARIMAH DI MI NURUL KARIM KARANGANYAR TAHUN AJARAN 2019/2020 Bayu Mufti Sugiyanto; Ari Anshori; M Muthoifin
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Juni 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11062

Abstract

This research aims to describe the implementation of the Littaqwa method in learning the Qur’an at SDIT Nur Hidayah Surakarta and the karimah method at MI Nurul Karim Karanganyar and describe the supporting and inhibiting factors. This type of research is field research, with a qualitative approach. The object of research is SDIT Nur Hidayah Surakarta and MI Nurul Karim Karanganyar. Research subjects include the Principal / Madrasa, al-Qur’an learning coordinator, teachers who teach the al-Qur’an and several students. Data collection techniques are done by observation, interview and documentation. Data analysis was performed descriptively qualitative. The results showed that the main target of learning the Koran at SDIT Nur Hidayah was an understanding of the principles of recitation with the target of memorization of at least 2 juz (juz 29 and 30) and memorization of hadith, the learning method used was littaqwa by applying three learning models namely classical with the teacher, independent classical and one-on-one classics. Evaluations are conducted at the end of each meeting and evaluation of volume increases. While in MI Nurul Karim the target of memorization is owned by ± 5 juz graduates (juz 26, 27, 28, 29 and 30), learning using the karma method which has four teaching principles namely talqin, tikrar, tahqiq and tabyin. Evaluation of learning is done in 3 stages, namely the class exam, juziyyah and the peak is the best tahfidz school overall champion test. The implementation of al-qu’an learning has implemented a constructivism approach in choosing learning strategies, as an effort to create a learning process that is appropriate to the character of students.Supporting factors that encourage the implementation of the learning of the Qur’an include the standardization of qualified educators and workshops specifically Tahfidz teachers, innovation and strategies in delivering learning, using teaching aids and student handbooks that are easily understood, having Iad classes specifically for 1 grade of elementary school , has its own distinctive tone or hum. While the obstacles faced include students who are not fluent in reading the Koran, lack of guidance and support from families for children, and there are still children who lack concentration and attention when the learning process takes place.
Implementation of Food and Cash Assistance for Sustainable Welfare: A Sharia Economic Perspective in Eastern Gorom Ambon Preti Nilam Wailissa; Muthoifin; Laylatushabrina Muharromah
Profetika: Jurnal Studi Islam Vol. 26 No. 01 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i01.10500

Abstract

Objective: This study explores the implementation of food and cash assistance programs aimed at improving sustainable community welfare from a Sharia economic perspective in Aran Village, East Gorom District, Eastern Seram Regency, Maluku Province. The objective is to critically examine the distribution process and assess the socio-economic impacts of these programs, particularly within the framework of Sustainable Development Goals (SDGs), specifically Goal 1 (No Poverty), and Goal 2 (Zero Hunger). Theoretical framework: The theoretical framework is grounded in concepts of social welfare, equitable distribution of social aid, and the Islamic economic principles of justice (‘adl) and mutual care (ta‘awun), emphasizing the government's role in alleviating poverty through inclusive and ethical means. Literature review: The literature review draws from prior studies on the effectiveness of social assistance schemes, challenges in beneficiary targeting, and the importance of synergy between central and local governments in ensuring program sustainability. Methods: This study employs a qualitative approach using in-depth interviews with key stakeholders, field observations, and secondary data analysis from government reports and institutional records. Data were gathered from various community actors, including aid recipients, local administrators, and program implementers. Results: Findings indicate that the distribution of basic food and cash assistance in Aran Village has been relatively well-executed, contributing to short-term relief and partial improvement in community welfare. However, significant challenges remain, including misidentification of eligible beneficiaries, limited budget allocations, logistical constraints due to geographic isolation, and weak inter-agency coordination. From a Sharia economic perspective, these inefficiencies contradict the ethical mandate to uphold justice and prioritize those most in need. Implications: The study concludes that enhancing transparency, refining verification mechanisms, and strengthening intergovernmental cooperation are crucial for achieving more effective, equitable, and sustainable aid delivery. Furthermore, integrating Islamic economic values into policy design can enhance the spiritual and ethical dimensions of poverty alleviation efforts in remote Muslim-majority areas. Novelty: The novelty of this research lies in its localized focus on a remote region rarely studied in academic literature and its incorporation of Sharia economic insights in analyzing the practical challenges of aid distribution within the SDGs context.
Implementation of the Akad Murabahah Financing Program to Support SDGs: A Case Study at BMT Yaa Qawiyyu and BMT Sekawan Klaten Maulana Elpraja Sami’ul Haq; Muthoifin; Daffa Ghifari
Profetika: Jurnal Studi Islam Vol. 25 No. 03 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i03.11329

Abstract

Objective: This study is to determine the implementation of the murabahah contract financing program at BMT Yaa Qawiyyu and BMT Sekawan Klaten and assess its suitability with the murabahah financing theory and fatwa of DSN MUI No. 04/DSN-MUI/IV/2000 regarding murabahah, while also supporting SDG Goal 8 and Goal 1 by encouraging inclusive, ethical, and sustainable financial access. Theoretical framework: The theoretical framework used is based on the theory of murabahah contracts in sharia economics and the provisions of sharia law formulated in the DSN MUI fatwa related to the mechanism for implementing murabahah contracts, which also aligns with global development agendas that promote responsible financial practices, as reflected in SDG Goal 16. Literature review: The literature review in this study covers theories about murabahah financing, implementation in Islamic financial institutions, and sharia regulations that regulate the practice, especially those issued by DSN MUI, emphasizing their role in achieving inclusive financial services as targeted in SDG Goal 10. Methods: The method used is a descriptive qualitative approach, with data collection techniques through observation, interviews, and documentation of two research objects, namely BMT Yaa Qawiyyu and BMT Sekawan Klaten, and using primary and secondary data, providing contextual relevance to SDG Goal 17 through collaboration with community-based financial institutions. Results: The results of the study show that the implementation of the murabahah contract in the two BMTs is by the murabahah theory and the provisions of the fatwa of DSN MUI No. 04/DSN-MUI/IV/2000. BMT Yaa Qawiyyu implements a pure murabahah contract, where BMT buys goods first from suppliers, and then sells them to members at agreed prices and profits. In addition, the two BMTs also use the murabahah bil wakalah scheme, where BMT gives power of attorney to members to purchase goods on behalf of BMT, and after the purchase transaction is carried out, the murabahah contract process is carried out with an explanation of the price, profit, and payment terms. Implications: The implication of this study is the importance of understanding and proper application of the provisions of DSN MUI's fatwa in sharia financing operations to remain by sharia principles and provide transparency to customers, which contributes to financial inclusion and ethical financing as envisioned in SDG Goals 1, 8, and 16. Novelty: The novelty of this study lies in a specific case study of two BMTs that shows two models of the implementation of the murabahah contract.
Reconstructing Islamic Law on the Buy Now Pay Later (BNPL) Scheme in the Context of the Sustainable Development Goals (SDGs) Rahma Nabilah; Muthoifin; Md. Ishaque
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.11710

Abstract

Objective: This study aims to reconstruct the Buy Now Pay Later (BNPL) scheme from the perspective of Islamic law by integrating the principles of maqāṣid al-sharī'ah and the Sustainable Development Goals (SDGs). The main focus of the research is to offer an alternative BNPL scheme that is not only by sharia principles, but also supports social justice and economic sustainability. Theoretical framework: This research is based on the principles of maqāṣid al-sharī'ah (protection of property, intellect, and justice) associated with the SDGs, especially SDG 1, SDG 8, and SDG 12. Literature review:  The literature review covers classical and contemporary Islamic legal literature, murābaḥah contracts, and BNPL practices in Indonesian fintech. It was found that there is a lack of integration between sharia principles and sustainability aspects in the digital BNPL scheme. Methods: Using a normative qualitative approach through the study of Islamic legal literature and secondary data on BNPL practice, to formulate an alternative sharia model based on the murābaḥah bi al-taqsīṭ contract. Results: The study found that conventional BNPL schemes contain elements of riba, gharar, and contract ambiguity, which can be detrimental to consumers, especially vulnerable groups. As a solution, a BNPL model based on the murābaḥah contract is offered that meets sharia principles and supports the principles of social justice and economic sustainability. Implications: This research promotes the establishment of a fair Islamic digital financial system, protects consumers, and supports sustainable development goals. Novelty: The novelty lies in the proposed integrative framework between Islamic law and the SDGs in responding to the challenges of BNPL services in the fintech era.
Analysis of Murabahah Contracts in Financing and Their Contribution to SDGs in Sharia Financial Institutions Haidar Ali; Muthoifin; Mariam Elbanna
Profetika: Jurnal Studi Islam Vol. 26 No. 01 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i01.11883

Abstract

Objective: The purpose of this study is to analyze the implementation of murabahah contracts in Islamic financial institutions, focusing on the implementation mechanism, the application of sharia principles, and the challenges faced in the transaction process. This study also explores how the implementation of murabahah contracts contributes to the achievement of several Sustainable Development Goals (SDGs), particularly in promoting inclusive economic growth (SDG 8), strengthening financial institutions (SDG 16), and supporting ethical consumption and production patterns (SDG 12). Theoretical framework: The theoretical framework used in this study is based on Islamic economic principles and sharia provisions related to murabahah contracts, including the important role of cooperation with third parties such as suppliers. It is contextualized with the SDGs framework to assess the alignment between Islamic finance practices and global development goals. Literature review: A literature review is conducted through a literacy study that collects various views and previous findings regarding the practice of murabahah contracts in Islamic financial institutions. The review also includes discussions on how Islamic finance can serve as a tool for achieving SDGs, particularly in enhancing financial inclusion and responsible financing. Methods: The method used is a qualitative approach with literature studies as the main data collection technique. Results: The results of the study show that even though the murabahah contract is theoretically in line with sharia principles, in practice there are still various obstacles such as unclear costs and uncertainty between related parties. In addition, cooperation with suppliers as third parties is considered important for smooth transactions but requires strict supervision to remain in accordance with sharia rules. Effective murabahah implementation supports SDGs by ensuring equitable access to financing and enhancing trust in Islamic financial systems. Implications: The implication of this study is the need to increase sharia efficiency and compliance in the implementation of murabahah contracts, especially in the aspects of transparency and supervision of third parties. These improvements are crucial to align Islamic financial practices with SDGs, particularly in ensuring justice, accountability, and sustainable economic systems. Novelty: The novelty of this study lies in a comprehensive discussion of the strategic role of cooperation with suppliers in the implementation of murabahah contracts, which has not been studied in depth in previous studies.
Sharia Finance, SDGs, and Economic Growth: Empirical Evidence from Muslim Countries in Asia Nisa Azzahro; Muthoifin; Shahbaz Alam
Profetika: Jurnal Studi Islam Vol. 25 No. 03 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i03.11986

Abstract

Objective: This study examines the role of Sharia finance in driving economic growth and supporting the achievement of the SDGs in Muslim countries in Asia. The main objective is to analyze the development, challenges, and contributions of Sharia financing systems, as well as to compare their performance with conventional financial systems in promoting economic growth, financial inclusion, and sustainability. Theoretical framework: The theoretical framework is grounded in Islamic financial principles that prohibit riba (usury), gharar (excessive uncertainty), and investment in haram sectors, while emphasizing social justice, risk-sharing, ethical investment, and inclusive development, which are closely aligned with the core objectives of the SDGs, particularly SDG 1, SDG 8, and SDG 10. Literature review: The literature review synthesizes previous studies on the development of Islamic finance in Malaysia, Indonesia, Brunei Darussalam, and Muslim regions of the Philippines, focusing on regulatory frameworks, levels of Islamic financial literacy, product innovation, and the sector’s contribution to regional economic growth and sustainable development. Methods: Methodologically, this study employs a descriptive and comparative literature-based approach, analyzing the implementation and evolution of Sharia and conventional financial systems across selected Asian Muslim countries, while identifying key challenges and opportunities in advancing SDG-oriented finance. Results: The findings reveal that Sharia finance has experienced significant growth in Asia, with Malaysia emerging as a global Islamic finance hub and Indonesia demonstrating substantial market potential. Despite this progress, challenges remain, including limited financial literacy, regulatory fragmentation, and the need for greater product and technological innovation. Empirical evidence suggests that Sharia finance contributes positively to financial inclusion, sustainable economic growth, financial stability, human capital development, and technological adoption, thereby reinforcing its relevance to SDG-driven development strategies. Implications: The study’s implications highlight the importance of strengthening Islamic financial literacy, harmonizing regulations, and encouraging innovation to position Sharia finance as a strategic pillar of sustainable and inclusive economic growth in Asia. Novelty: The novelty of this research lies in its comprehensive and integrative analysis of Sharia finance within an SDG framework, demonstrating its comparative advantages over conventional finance in fostering equitable and sustainable development.
Sharia-Based Management and Marketing Strategies for MSMEs: Enhancing Warung Sate Madura Performance in Support of the SDGs Muhammad Rizal; Muthoifin; Sondos Jehad Shnewra
Profetika: Jurnal Studi Islam Vol. 25 No. 03 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i03.12004

Abstract

Objective: This study aims to analyze the implementation of management and marketing strategies in Micro, Small, and Medium Enterprises (MSMEs), with a focused case study on Warung Sate Madura Cak Khoirul in Wonogiri. Theoretical framework: The research adopts a theoretical framework grounded in MSME marketing strategies and Islamic economic principles, emphasizing ethical conduct, fairness, and social responsibility. These principles align with the Sustainable Development Goals (SDGs), particularly Goal 1 (No Poverty), Goal 8 (Decent Work and Economic Growth), Goal 9 (Industry, Innovation, and Infrastructure), and Goal 12 (Responsible Consumption and Production). Literature review: The literature review encompasses previous findings on the role of digital marketing, especially social media, in MSME growth, as well as the significance of sharia-based management in sustaining ethical business practices. Methods: This study uses a qualitative descriptive method with data obtained through direct observation and interviews with the business owner, enabling an in-depth understanding of operational strategies. Results: The findings show that Warung Sate Madura Cak Khoirul successfully applies simple yet impactful marketing strategies. These include word-of-mouth promotion, consistent use of social media, price fairness, friendly service, and consistent product quality, all of which build strong customer loyalty. The business also reflects Islamic values such as honesty (ṣidq), trustworthiness (amānah), and responsibility (mas’ūliyyah), creating a business model that is not only profitable but ethically sound. Implications: This study implies that integrating Islamic ethical values with marketing efforts contributes to sustainable business growth and resilience in competitive markets. Furthermore, it supports SDG initiatives by fostering inclusive economic participation, ethical consumerism, and community empowerment through MSMEs. Novelty: The novelty of this research lies in its exploration of how sharia-compliant management and marketing strategies can simultaneously enhance MSME performance and advance sustainability goals—an area seldom examined in previous literature on local food-based enterprises.
Legal Protection Against Gharar in Sharia E-Commerce: A Consumer Law Analysis in Support of the SDGs Fatihah Zakiya Aqmal; Muthoifin; Sana Ashraf
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.12036

Abstract

Objective: By comparing the principles of Islamic law contained in the fatwa of DSN-MUI Number 146/DSN-MUI/XII/2021 and Law Number 8 of 1999 concerning Consumer Protection (UUPK), this study aims to analyze the legal protection provided to consumers against gharar (uncertainty) in sharia e-commerce transactions. Theoretical framework: used refers to fiqh muamalah, legal principles contained in the UUPK and in the DSN-MUI Fatwa, as well as the Sustainable Development Goals (SDGs), especially the 12th and 16th SDGs. Literature review: Few studies explicitly address the existence and forms of gharar in sharia e-commerce and its legal consequences, most of which still focus on consumer protection from a normative point of view only. Method: using normative legal analysis, with legislative, conceptual, and comparative approaches, and supported by literature studies. Results: show that although the Consumer Protection Law does not specifically mention the use of the term "gharar", the prohibition against ambiguity, fraud, and failure to fulfill consumer rights has been accommodated with the principles of justice, transparency, and responsibility. In addition to the UUPK, the DSN-MUI fatwa emphasizes the importance of clarity of contracts, clarity of product information, and prohibition of harmful Sharia practices. Implications: This study highlights the need to align Sharia principles with positive law. Emphasizing the need for harmonization between sharia norms and positive law to ensure that consumer protection in Indonesia is formal and substantive, in line with Islamic justice values. Novelty: from this research reveals explicit regulatory loopholes in the UUPK and the disclosure of the form of gharar in the context of sharia e-commerce, which can serve as a basis for national legal policy recommendations based on Islamic principles as well as an integrative approach between sharia values, national law and global development in the context of digital consumer protection.
Bibliometric Analysis of Development Maps and Research Directions in the Field of Islamic Currency in the Scopus Database 1965-2023 Muthoifin Muthoifin; Waston Waston; Lucísini Fersano; Ainiah Ainiah; Fahmi Dolles Marshal
Bulletin of Islamic Research Vol. 1 No. 1 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i1.342

Abstract

This study aims to determine the mapping of research development and research direction in the field of Islamic Currency based on research data on publications indexed in the Scopus database. The bibliometric analysis method was used in the research to explore all publications found and indexed in the Scopus database regarding Islamic Currency in the period from 1965 to 2023. The data obtained were analyzed using the help of Ms. Excel and R/R-Studio. A visual analysis of the simultaneous occurrence of keywords and document citations was conducted using VOSviewer. The author found 157 publications that have been customized based on function, subject, and predefined criteria. The results of this study show the development of research on Islamic Currency from 2010 to the present, with the most publications in 2021. Malaysia is the most contributing country for publications in this field, with Universiti Kebangsaan Malaysia as the highest contributing affiliate. Yaacob, S.E is the author with the most publications in the theme of Islamic Currency. The bibliometric analysis conducted was limited to Scopus data only. Other national or international databases were not taken into account in this study. This study presents a brief overview of the literature that can be accessed by researchers in the field of Islamic Currency and provides recommendations for future research.
Islamic Local Wisdom Scholarship: Core Themes and Emerging Research Directions from a Bibliometric Perspective Purnama, Erlangga Wanda; Muthoifin, Muthoifin
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Purpose: This study aims to provide the first comprehensive bibliometric mapping of Islamic local wisdom research to identify publication trends, intellectual structures, thematic evolution, and future research directions within this emerging field. Methodology: Using a bibliometric approach, data were retrieved from the Scopus database on 9 December 2025, resulting in 191 English-language journal articles published between 2009 and 2026, which were analyzed using Biblioshiny, Microsoft Excel, and VOSviewer. The analysis examined publication growth, leading authors, institutions, journals, citation patterns, and keyword co occurrence networks. Results: This study contributes original value by conceptualizing Islamic local wisdom as a dynamic and integrative epistemological framework rather than a static cultural construct, offering both theoretical insights and practical implications for education, law, social cohesion, and policy development, while providing a structured agenda for future interdisciplinary and comparative research.
Co-Authors A Amir A Amrin Abd Azis Hasyim Abdualhmeed Alqahoom Abdul Fatah Bintoro Abdul Rohim Luqman Hakim Marwa Ash Sidiq Abdul Rohman Abdullah Mahmud Abdurrohim, Ali Aboubacar Barry Aboubacar Barry Abubakar Muhammad Achmad Sudibyo Adam Endra Dharma Iskandar Adian Husaini Adinda Satria Bagus Adnanda Yudha Rhealdi Adnanda Yudha Rhezaldi Affandi, Muchammad Taufiq Afiv Wahyudi Afiyah, Ishmah Afra Kansa Maimuna Agus Mulyadi Agus Mulyadi Agus Widodo Ahmad Alfarobi Jauharul Ilmi Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmadi Abd Adzim Ahmadi Abdul Adzim Ainiah Ainiah Ainiah, Ainiah Aisha Bahaaeldin Eprahim Ali Aisha Bahaaeldin Eprahim Ali Aisyah Abdul Jabbar Aisyah Nurhayatii Ajis Subhan Edi Al-Amin Al-Gifari Alam, Faizan Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alfiana, Chatrine Yorda Alghifari, Muhammad Azmi Ali Abdurrohim Ali Ali Hussein Ghazwan Aliem Amsalu Amel Saib Amel Saib Amir Amrin Anas Asy’ari Nashuha Anass Benichou Andri Nirwana AN Andrianto Anindya Salsabila Anindya Salsabila Aqidatul Izza Ari Anshori Ari Anshori Ari Anshori, Ari Ari Kurniawati Ari Kurniawati Arif Wicagsono, Muhammad Arifah Cahyo Andini Suparmun Arina Fadhilaatika Ariq Fadhlur Cahyanto9 Arjun Nath Atikah Markhamah Ayyusufi Aulia Azka Maulana Aulia Azka Maulana A’idatun Nisa B Bernardlauwers Badaruddin Badaruddin Badarudin Badarudin Badrus Zaman Bambang Priyambodo Bambang Priyambodo, Bambang Bambang Sumardjoko Barkah Abdurrohman Barra Hannan Al Harist Bayu Mufti Sugiyanto Bayu Mufti Sugiyanto Bello Ali Bramantyo Suryo Nugroho Budi Badrul Zaman Cahya Rahma Utami Camila Garcia Daffa Ghifari Dania Deby Trisia Dewi Rohmah Didik Hernawan Dimas Adi Saputra Dimas Setyo Fathoni Dolles Marshal, Fahmi Dwi Astuti Dwi Astuti Dwinuryudha Ken Rifqi Edwards Geraldine Eka Intan Kusuma Wardhani Eko Supriyanto Eko Supriyanto Eltom Ishaq Osman Musa Erham Budi Wiranto Eriz Tesnawati Erna Wigati Erna Wigati Fadli, Nazar Fahmi Dolles Marshal Fahrurozi Fahrurozi Fahrurozi, Fahrurozi Farah Rhesyfa Abril Faruq Naufaldi Bintoro Fatihah Zakiya Aqmal Fauziah Zulfa Nur Laila Feri Septianto Fiddarain, Zaduna Firdaus, Inayah Firman, Muhammad Syafry Fuadi Geraldine, Edwards Ghefira Nur Fatimah Ghiffary Aulia Rahman Haidar Ali Haidar Edward Lumbantobing Hajjah Berlian Mustika Halimatus Sa’diyah Hambali, Ahmad Imam Hamzah Assuudy Lubis Hanif Fibiana Asyhari Hanifa, Hanifa Hanifah Ridha Azzahra Hanifah Wafa Firdaus Hardin La Ramba Hasram Efendi Hatta Ahmad Syarif Heldy Ramadhan Putra P Hendra Dwi Aditya Heni Handriani Henny Purwanti Hidayat, Syamsul Hidayati, Priska Nurul Idad Difaul Haq Ika Safitri Windiarti Ikhlima Yaumil Fitri Bansu Ikhsan Hasang Ikhsanto, Nur Eko Imam Alhakam Wicaksono Imam Arifin Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Inayah Firdaus Intan Trisakti Iqbal Kurniawan Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Iskandar, Adam Endra Dharma Ismail Abdul Ghani al-Jalal Ismail, Ari Isman Isman Isman Isman Ivana, Rossalind Mutiara izza, Aqidatul Jihan Husna Srifyan Jihan Husna Srifyan Jihan Husna Srifyan Jobeda Khanom K Khairusoalihin Kaleem Chaghtai Khairusoalihin Khairusoalihin Khaulah tranggano Kiran Nawaz Kurniawati, Ari Kuswardani Dyah Ayu Kusumaningrum Kuswardani Dyah Ayu Kusumaningrum Kyeyune Hamidu Latifah Salsabil Nikmah Laylatushabrina Muharromah Lestari, Putri Dwi Lucísini Fersano Lucísini Fersano Lukman Yafi Luthfi Muhyiddin M Fachdir Saputra M Fachdir Saputra M Mahmudulhassan M. Ainul Yaqin Mahmoud Saleh Mubarak Bin Humaid Mahmudulhassan Mahmudulhassan Mahmudulhassan Mahmudulhassan Mahmudulhassan, Mahmudulhassan Mariam Elbanna Mariam Elbanna Mariam Elbanna Marina Ayu Ningtyas Marshal, Fahmi Dolles Masfuroh Misfah Maulana Elpraja Sami’ul Haq Md. Ishaque Meguellati Achour Moch. Salman Alfarizi Moh Abdul Kholiq Hasan Mohamed Akhiruddin Ibrahim Mohamed Gamal Ibrahim ElBasiouny Mohammad Ali Mohammad Ali Mohammad Fahrurroni Mohammad Ramdhan Mr. Anat Maisu Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muh Nur Rochim Maksum Muh. Riefqi Aryadi Muhamad Arifin Muhamad Subhi Apriantoro Muhamad Taufik Hidayat Muhammad Ali Muhammad Ali Akbarsyah Muhammad Ammar Al-amudi Muhammad Badat Alauddin Muhammad Fadhli A'la Muhammad Habib Yuldihansyah Muhammad Hamad Al-Nil, Barakat Muhammad Ahmad Muhammad Hamma’Adama Ahmad Muhammad Ibnu Hibban Muhammad Ilham Amrullah Muhammad Imam Riswanto Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Khoirul Malik Muhammad Muhsin Muhammad Pradipta Handika Putra Muhammad Rayhandi Isral Muhammad Reza Aziz Prasetya Muhammad Rizal Muhammad Rosyid Ridlo Muhammad Syafry Firman Firman Muhammad Taufik Hidayat, Muhammad Muhammad Thohir Ihsan Muhammad Wael Chafoory Mukhammad Hikmatunnajat Mukhtar Arifin Mulyadi, Agus Murtala Hanafi Musa Asy'arie Musa Asy'arie Mustika, Hajjah Berlian Mutohharun Jinan Muzakkir Muzakkir Muzakkir Muzakkir N Nuha N Nuha Nabila Hadad Pirdos Nabilah Al Azizah Nabilla Andasari Putri Nadhif Rais Al-Mufti Naila Hanin Naswa Naiza Assyafa Amisa Rizki Nanda Kurnia Putra Nasrullah Naufal Farrel Himawan Nazar Fadli Nazar Fadli Nazmah Nazmah Nazmah Nazmah, Nazmah Nikmah, Latifah Salsabil Nisa Azzahro Nisa, A’idatun Noornajihan Jaafar Noto Narwanto Nourelhuda S. B. Elmanaya Nuha Nuha Nuha - Nuha, N Nuha, Nuha Nur Eko Ikhsanto Nur Sillaturohmah Handayani Nur Sillaturohmah Handayani Nur Wachidah Nurdin Arifin Nurdin Arifin Nurhayatii, Aisyah Nurul Halimah Nurul Latifatul Inayati Parwati Prabu Arya Sembara Pramesty, Icha Pramono, Alya Fatimah Preti Nilam Wailissa Purnama, Erlangga Wanda Putra Anshari Siregar Putra, Ali Akbar Sari Putri Dwi Lestari Putri Dyah Ayu Pramesti Putri, Fernanada Monica Qolbi, Fikri 'Ainul Qoree Butlam Rafsanjani, Hasmi Rahma Nabilah Rahmawati, Saidah Ranatri Puruhita Rania Mahmoud ELSakhawy Rania Mahmoud ELSakhawy Rezaul Islam Rezaul Islam Rima Aritaningsih Risma Silviani Putri Rita Hartati Riza Monasyifa Rizka Rizka Rizka, R Rizqi Will Ramadlan Rojif Mualim Rojif Mualim Rojif Mualim Rosi Hayyu Rosyid, Muh. Adi Abdur Rozi Irfan Rosyadi Ruwandi Susanto S Sahman Z S Subhan Sabar Narimo Saefuddin, Didin Saidah Rahmawati Saif Uddin Ahmed Khondoker Saifudin Sajiwo Tri Prakoso Salahudin Salma Atikassari Salma Nasrin Salsabila, Fahreza Nur Sana Ashraf Saputro, Yogi Muhammad Sayyid Ridha Sazirul Begum Sazirul Begum Sa’adatur Robi’ah Sa’diyah, Halimatus Sekar Ayu Aryani Sekar Ayu Aryani Sekar Ayu Aryani Setiawan Budi Utomo SETIAWAN, SUGENG Shahbaz Alam Shofiy Adilah ‘Afaf Sigit Trihariyanto Sigit Trihariyanto Silvan Khowiyunanto Sinta Thia Anggraeni Siti Amalia Wahyu Pratiwi Siti Nadhira Indah P.I Siti Nur Asia Siti Sitatul Mar’ah Soleh Amini Yahman Sondos Jehad Shnewra Sri Mawarni Sri Nurhayati Subhan Subhan Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron, Sudarno Sudarno Sudarno Sudrajat Sudrajat Sugiyanto, Bayu Mufti Suryono Suryono Suryono Suryono Sya'roni Sya'roni Syamsul Bachri Syamsul Hidayat SYAMSUL HIDAYAT Tafrihan Masruhan Thufail Al-Mutawakkil Thufail Al-Mutawakkil Tiara Dika Satiti Tina Oktatianti tranggano, Khaulah Tray Sia Suprapto Tri Maryati Tri Maryati, Tri Tri Oktarina Tri Sanyoto Tri Wahyuningsih Tri Wahyuningsih Tri Wahyuningsih Trihariyanto, Sigit Triono Ali Mustofa Triono Ali Mustofa Trisno Trisno Susilo Ulfi Nurhida Mahardika Valijon Ghafurjonovich Macsudov Wachidah, Nur Wahyono, Sigit Wahyu Ari Indriastuti Wahyu Ari Indriastuti Wardana, Arwanda Kusuma Waston Waston Wicaksono, Imam Alhakam Widjiono Purnomo Wildan Mahir Muttaqin Yahya Muhammad Thaib Yahya Muhdiana Fauzin Yeni Insyirah Yeti Dahliana Yunita Sari Yusi Mardiah Cahyani Zafran Akhmadery Arif Zahrina Iza Al-Rahman Zahrotul Uyun Zahrotul Uyun Zaini Fajar Sidiq Zakiyyah Nurul Lathifah Zidni, Kusumaning