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All Journal PROSIDING SEMINAR NASIONAL Intiqad: Jurnal Agama dan Pendidikan Islam AT TA´DIB Intizar Suhuf Wahana Akademika: Jurnal Studi Islam dan Sosial Proceeding of International Conference on Teacher Training and Education Profetika Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan Jurnal Ilmiah Hukum LEGALITY Risâlah, Jurnal Pendidikan dan Studi Islam Syntax Literate: Jurnal Ilmiah Indonesia al-Afkar, Journal For Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Nazhruna: Jurnal Pendidikan Islam Istinbath: Jurnal Hukum dan Ekonomi Islam Jurnal Ilmiah Mandala Education (JIME) eCo-Buss Rayah Al Islam : Jurnal Ilmu Islam Community Engagement and Emergence Journal (CEEJ) Jurnal Ilmiah Profesi Pendidikan JIIP (Jurnal Ilmiah Ilmu Pendidikan) Al-Majaalis : Jurnal Dirasat Islamiyah Al-Mudarris : Jurnal Ilmiah Pendidikan Islam Wahana Akademika: Jurnal Studi Islam dan Sosial Mendapo: Journal of Administrative Law Journal of Economics and Business UBS Entrepreneurship Bisnis Manajemen Akuntansi (E-BISMA) BEMAS: Jurnal Bermasyarakat Cakrawala: Jurnal Studi Islam Empowerment Journal Proceeding ISETH (International Summit on Science, Technology, and Humanity) Urecol Journal. Part H: Social, Art, and Humanities Prosiding University Research Colloquium Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Jurnal Pendidikan Amartha Journal of Education Technology Information Social Sciences and Health Jurnal Pengabdian Harapan Bangsa Demak Universal Journal of Islam and Sharia Solo Universal Journal of Islamic Education and Multiculturalism Solo International Collaboration and Publication of Social Sciences and Humanities International Journal of Law and Society Multicultural Islamic Education Review Jurnal Pendidikan Islam Jurnal Pengabdian Masyarakat dan Riset Pendidikan FENOMENA: Journal of Social Science RESLAJ: Religion Education Social Laa Roiba Journal Jurnal Pengabdian Masyarakat International Journal of Halal System and Sustainability Journal of Islamic Economic Laws Edumaspul: Jurnal Pendidikan Profetika: Jurnal Studi Islam Bulletin of Islamic Research
Muthoifin
Universitas Muhammadiyah Surakarta
Religion Aerospace Engineering Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Other

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Equality in Islam: Prophetic Traditions, Islamic Educational Perspectives, and Multicultural Democracy in Southeast Asia Alwy Ahmed Mohamed; Muhammad K. Ridwan; Qudra Bezibweki; Muthoifin
Solo Universal Journal of Islamic Education and Multiculturalism Vol. 3 No. 2 (2025): Solo Universal Journal of Islamic Education and Multiculturalism
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sujiem.v3i2.486

Abstract

Objective: Examining the conflict between traditional interpretations and modern readings, this study explores how Islamic doctrines and prophetic traditions influence Southeast Asian Muslim communities' conceptions of equality. The goal is to examine how social, economic, and gender equality are framed in pluralistic cultural contexts using Hadith and Qur'anic teaching. Theoretical framework: The study is grounded in Islamic jurisprudence, ethics, and social theory, exploring how classical sources interact with modern interpretations to inform notions of justice, human dignity, and communal harmony. The framework situates these interpretations within ongoing debates about tradition, reform, and socio-religious adaptation in Southeast Asia. Literature review: While modern scholarship increasingly focuses on gender justice, economic justice, and interreligious tolerance, earlier research emphasizes the emphasis of ancient Islamic scriptures on spiritual and community equality.  This study fills a gap in the literature by combining field observations and textual analysis in a Southeast Asian environment. Method: This study employs a qualitative, field-based methodology that combines interviews with Islamic scholars, educators, and community leaders with observations made in madrasahs, pesantrens, and places of worship. Results: The results show that Muslims in Southeast Asia are actively discussing what equality means, striking a balance between modern social realities and devotion to traditional prophetic traditions.  While traditional readings continue to influence cultural and spiritual standards, contemporary reinterpretations highlight gender justice, economic parity, and interreligious tolerance as key topics. Implications: In order to promote more inclusive and egalitarian Muslim societies, the study emphasizes the possibilities of fusing classic Islamic sources with contemporary social imperatives. The findings of this study can help religious leaders, educators, and legislators advance social justice and human dignity. Novelty: The comparative, field-based methodology of the study, which combines Hadith analysis, Islamic theory, and empirical observations in Southeast Asia, is innovative. It offers a practical framework for comprehending equality in modern Muslim situations.
SMARTPHONES AND THE EFFECT OF ITS USE IN EARLY CHILDREN ON STUDENTS' LEARNING INTEREST Rita Hartati; Muthoifin Muthoifin; Mutohharun Jinan
Profetika: Jurnal Studi Islam Vol. 24 No. 01 (2023): Profetika Jurnal Studi Islam 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v24i01.1741

Abstract

This study aims to determine the effect of smartphone use in early childhood on interest in learning in the pandemic era. The subject of this research is at Permata Hati Kids Kindergarten, Delanggu Klaten School. This study used a qualitative approach, the data were collected using the methods of observation, interviews, documentation and google forms. While the data analysis techniques used to describe the results of the research in a structured manner are data collection, data reduction, data presentation and conclusion drawing. Based on the results of the research above, it shows that children are happy playing smartphones and are lazy when invited to study, children prefer to watch YouTube rather than do assignments. Besides that, children are addicted to playing smartphones for a long time, making them lazy to study and do activities. Children also tend to be lazy, to think, because by looking at their smartphones, they find it easy to get what they want. The role played by parents to restore enthusiasm in increasing children's learning interest is that parents must act as role models, children's mirrors and facilitators.
ANALYSIS OF CASH SWIPE TRANSACTIONS IN THE FRAMEWORK OF ISLAMIC ECONOMIC LAW AND THEIR ALIGNMENT WITH SUSTAINABLE DEVELOPMENT GOALS (SDGS) Yunita Sari; Muthoifin; Amel Saib; Aboubacar Barry
Profetika: Jurnal Studi Islam Vol. 25 No. 01 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i01.3411

Abstract

This study aims to analyze the practice of cash swipe transactions conducted through various platforms and applications from the perspective of Islamic economic law and their alignment with the Sustainable Development Goals (SDGs). The research adopts a quantitative approach and relies on literature review as the primary method. Data sources include books, journals, and other relevant references that address the core issue. The findings indicate that cash swipe transactions represent a functional misuse of credit cards, originally intended as a means of payment for goods and services. In these transactions, individuals feign purchasing goods but instead withdraw cash, facilitated by stores offering such services. This practice constitutes a violation of ethical principles in Islamic business. From the perspective of Islamic economic law, cash swipe transactions are deemed haram (prohibited) because they involve dishonesty, fraud, and the element of riba (usury). Furthermore, such transactions foster unethical business practices aimed solely at maximizing profit through illicit means. These violations disrupt the integrity of economic transactions and contravene Islamic ethical guidelines, which prioritize fairness, transparency, and mutual benefit. In the context of the SDGs, cash swipe transactions undermine several goals, particularly Goal 8 (Decent Work and Economic Growth) and Goal 16 (Peace, Justice, and Strong Institutions). By promoting fraudulent activities and unethical practices, these transactions contribute to economic instability and erode trust in financial systems. Conversely, adherence to Islamic economic principles aligns with the SDGs by fostering ethical financial practices that promote sustainable economic growth, social justice, and institutional integrity. This study highlights the necessity of stricter regulations and public awareness to mitigate the risks associated with cash swipe transactions. Encouraging compliance with Islamic economic law not only preserves ethical standards but also supports global efforts toward achieving the SDGs.
IMPLEMENTATION OF LIFE SKILL EDUCATION IN THE EFFORT TO DEVELOP STUDENTS AT THE INTERNATIONAL STUDENT ISLAMIC BOARDING SCHOOL KH. MAS MANSUR UMS Risma Silviani Putri; Muthoifin
Profetika: Jurnal Studi Islam Vol. 24 No. 02 (2023): Profetika Jurnal Studi Islam 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v24i02.6867

Abstract

Life skills are an important potential in humans that can develop according to individual interests and talents. This research focuses on the implementation of Life Skill Education in the KH International Student Islamic Boarding School. Mas Mansur (PESMA) at the University of Muhammadiyah Surakarta, which aims to empower students with practical skills and self-potential to be ready to face future challenges. PESMA not only teaches religious aspects but also skills that are relevant to the times, combining cognitive, affective, and psychomotor aspects. With a phenomenological approach, this study examines the experiences of students in the Life Skills program which is designed to produce a generation of community leaders. The research method used is qualitative, with data collection techniques through observation, interviews, and documentation. The data sources consist of primary and secondary data, involving the Director, the Nursing Board, PBC and PMC Administrators, as well as students and volunteers. The data was analyzed using the Miles and Huberman method, through the stages of collection, reduction, presentation, and conclusion. The results of the study show that the Life Skills program at PESMA is effective in helping students develop interests and talents, as well as improving their time management, communication, and negotiation skills. Thus, students become individuals who are better prepared to face the world of work after graduation.
UPAYA GURU BIMBINGAN KONSELING DALAM MENGATASI PERILAKU NEGATIF PADA SISWA KELAS X SMK N 1 JATIROTO Rojif Mualim; Badrus Zaman; M Muthoifin
Profetika: Jurnal Studi Islam Vol. 23, No. 1, Juni 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v23i1.16803

Abstract

Siswa Sekolah Menengah Atas (SMA) atau sederajat dengan itu, bahwa mereka sedang hidup di fase transisi dari remaja menuju dewasa, labil adalah ciri kehidupannya, pengaruh-pengaruh dari luar pun mudah mengkontaminasi atau mempengaruhi gaya hidup mereka atau pun sikap mereka. Tak jarang juga bahwa mereka terkontaminasi sikap negatif, sehingga membuat mereka melakukan hal-hal yang mengarah kepada kenakalan, maka tak heran hal ini sering kita jumpai di dunia sekolahan. Oleh sebab itu guru bimbingan konseling mempunyai peran penting dalam mengatasi kenalakan di sekolahan. Jenis penelitian ini adalah deskriptif kualitatif. Metode pengumpulan data yang digunakan dalam penelitian ini adalah wawancara, observasi dan dokumentasi. Pada tahapan analisa ada pengumpulan data, reduksi data, penyajian data dan menarik kesimpulan.Hasil penelitian tentang upaya guru bimbingan konseling dalam mengatasi perilaku negatif siswa kelas X SMK N 1 Jatoroto sebagai berikut; upaya pembinaan, uapaya pengawasan, upaya kerjasama dengan wali kelas atau pun kepada orang tua.
Reconstructing Islamic Law on the Buy Now Pay Later (BNPL) Scheme in the Context of the Sustainable Development Goals (SDGs) Rahma Nabilah; Muthoifin; Md. Ishaque
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.11710

Abstract

Objective: This study aims to reconstruct the Buy Now Pay Later (BNPL) scheme from the perspective of Islamic law by integrating the principles of maqāṣid al-sharī'ah and the Sustainable Development Goals (SDGs). The main focus of the research is to offer an alternative BNPL scheme that is not only by sharia principles, but also supports social justice and economic sustainability. Theoretical framework: This research is based on the principles of maqāṣid al-sharī'ah (protection of property, intellect, and justice) associated with the SDGs, especially SDG 1, SDG 8, and SDG 12. Literature review:  The literature review covers classical and contemporary Islamic legal literature, murābaḥah contracts, and BNPL practices in Indonesian fintech. It was found that there is a lack of integration between sharia principles and sustainability aspects in the digital BNPL scheme. Methods: Using a normative qualitative approach through the study of Islamic legal literature and secondary data on BNPL practice, to formulate an alternative sharia model based on the murābaḥah bi al-taqsīṭ contract. Results: The study found that conventional BNPL schemes contain elements of riba, gharar, and contract ambiguity, which can be detrimental to consumers, especially vulnerable groups. As a solution, a BNPL model based on the murābaḥah contract is offered that meets sharia principles and supports the principles of social justice and economic sustainability. Implications: This research promotes the establishment of a fair Islamic digital financial system, protects consumers, and supports sustainable development goals. Novelty: The novelty lies in the proposed integrative framework between Islamic law and the SDGs in responding to the challenges of BNPL services in the fintech era.
Analysis of Murabahah Contracts in Financing and Their Contribution to SDGs in Sharia Financial Institutions Haidar Ali; Muthoifin; Mariam Elbanna
Profetika: Jurnal Studi Islam Vol. 26 No. 01 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i01.11883

Abstract

Objective: The purpose of this study is to analyze the implementation of murabahah contracts in Islamic financial institutions, focusing on the implementation mechanism, the application of sharia principles, and the challenges faced in the transaction process. This study also explores how the implementation of murabahah contracts contributes to the achievement of several Sustainable Development Goals (SDGs), particularly in promoting inclusive economic growth (SDG 8), strengthening financial institutions (SDG 16), and supporting ethical consumption and production patterns (SDG 12). Theoretical framework: The theoretical framework used in this study is based on Islamic economic principles and sharia provisions related to murabahah contracts, including the important role of cooperation with third parties such as suppliers. It is contextualized with the SDGs framework to assess the alignment between Islamic finance practices and global development goals. Literature review: A literature review is conducted through a literacy study that collects various views and previous findings regarding the practice of murabahah contracts in Islamic financial institutions. The review also includes discussions on how Islamic finance can serve as a tool for achieving SDGs, particularly in enhancing financial inclusion and responsible financing. Methods: The method used is a qualitative approach with literature studies as the main data collection technique. Results: The results of the study show that even though the murabahah contract is theoretically in line with sharia principles, in practice there are still various obstacles such as unclear costs and uncertainty between related parties. In addition, cooperation with suppliers as third parties is considered important for smooth transactions but requires strict supervision to remain in accordance with sharia rules. Effective murabahah implementation supports SDGs by ensuring equitable access to financing and enhancing trust in Islamic financial systems. Implications: The implication of this study is the need to increase sharia efficiency and compliance in the implementation of murabahah contracts, especially in the aspects of transparency and supervision of third parties. These improvements are crucial to align Islamic financial practices with SDGs, particularly in ensuring justice, accountability, and sustainable economic systems. Novelty: The novelty of this study lies in a comprehensive discussion of the strategic role of cooperation with suppliers in the implementation of murabahah contracts, which has not been studied in depth in previous studies.
Sharia Finance, SDGs, and Economic Growth: Empirical Evidence from Muslim Countries in Asia Nisa Azzahro; Muthoifin; Shahbaz Alam
Profetika: Jurnal Studi Islam Vol. 25 No. 03 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i03.11986

Abstract

Objective: This study examines the role of Sharia finance in driving economic growth and supporting the achievement of the SDGs in Muslim countries in Asia. The main objective is to analyze the development, challenges, and contributions of Sharia financing systems, as well as to compare their performance with conventional financial systems in promoting economic growth, financial inclusion, and sustainability. Theoretical framework: The theoretical framework is grounded in Islamic financial principles that prohibit riba (usury), gharar (excessive uncertainty), and investment in haram sectors, while emphasizing social justice, risk-sharing, ethical investment, and inclusive development, which are closely aligned with the core objectives of the SDGs, particularly SDG 1, SDG 8, and SDG 10. Literature review: The literature review synthesizes previous studies on the development of Islamic finance in Malaysia, Indonesia, Brunei Darussalam, and Muslim regions of the Philippines, focusing on regulatory frameworks, levels of Islamic financial literacy, product innovation, and the sector’s contribution to regional economic growth and sustainable development. Methods: Methodologically, this study employs a descriptive and comparative literature-based approach, analyzing the implementation and evolution of Sharia and conventional financial systems across selected Asian Muslim countries, while identifying key challenges and opportunities in advancing SDG-oriented finance. Results: The findings reveal that Sharia finance has experienced significant growth in Asia, with Malaysia emerging as a global Islamic finance hub and Indonesia demonstrating substantial market potential. Despite this progress, challenges remain, including limited financial literacy, regulatory fragmentation, and the need for greater product and technological innovation. Empirical evidence suggests that Sharia finance contributes positively to financial inclusion, sustainable economic growth, financial stability, human capital development, and technological adoption, thereby reinforcing its relevance to SDG-driven development strategies. Implications: The study’s implications highlight the importance of strengthening Islamic financial literacy, harmonizing regulations, and encouraging innovation to position Sharia finance as a strategic pillar of sustainable and inclusive economic growth in Asia. Novelty: The novelty of this research lies in its comprehensive and integrative analysis of Sharia finance within an SDG framework, demonstrating its comparative advantages over conventional finance in fostering equitable and sustainable development.
Sharia-Based Management and Marketing Strategies for MSMEs: Enhancing Warung Sate Madura Performance in Support of the SDGs Muhammad Rizal; Muthoifin; Sondos Jehad Shnewra
Profetika: Jurnal Studi Islam Vol. 25 No. 03 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i03.12004

Abstract

Objective: This study aims to analyze the implementation of management and marketing strategies in Micro, Small, and Medium Enterprises (MSMEs), with a focused case study on Warung Sate Madura Cak Khoirul in Wonogiri. Theoretical framework: The research adopts a theoretical framework grounded in MSME marketing strategies and Islamic economic principles, emphasizing ethical conduct, fairness, and social responsibility. These principles align with the Sustainable Development Goals (SDGs), particularly Goal 1 (No Poverty), Goal 8 (Decent Work and Economic Growth), Goal 9 (Industry, Innovation, and Infrastructure), and Goal 12 (Responsible Consumption and Production). Literature review: The literature review encompasses previous findings on the role of digital marketing, especially social media, in MSME growth, as well as the significance of sharia-based management in sustaining ethical business practices. Methods: This study uses a qualitative descriptive method with data obtained through direct observation and interviews with the business owner, enabling an in-depth understanding of operational strategies. Results: The findings show that Warung Sate Madura Cak Khoirul successfully applies simple yet impactful marketing strategies. These include word-of-mouth promotion, consistent use of social media, price fairness, friendly service, and consistent product quality, all of which build strong customer loyalty. The business also reflects Islamic values such as honesty (ṣidq), trustworthiness (amānah), and responsibility (mas’ūliyyah), creating a business model that is not only profitable but ethically sound. Implications: This study implies that integrating Islamic ethical values with marketing efforts contributes to sustainable business growth and resilience in competitive markets. Furthermore, it supports SDG initiatives by fostering inclusive economic participation, ethical consumerism, and community empowerment through MSMEs. Novelty: The novelty of this research lies in its exploration of how sharia-compliant management and marketing strategies can simultaneously enhance MSME performance and advance sustainability goals—an area seldom examined in previous literature on local food-based enterprises.
Legal Protection Against Gharar in Sharia E-Commerce: A Consumer Law Analysis in Support of the SDGs Fatihah Zakiya Aqmal; Muthoifin; Sana Ashraf
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.12036

Abstract

Objective: By comparing the principles of Islamic law contained in the fatwa of DSN-MUI Number 146/DSN-MUI/XII/2021 and Law Number 8 of 1999 concerning Consumer Protection (UUPK), this study aims to analyze the legal protection provided to consumers against gharar (uncertainty) in sharia e-commerce transactions. Theoretical framework: used refers to fiqh muamalah, legal principles contained in the UUPK and in the DSN-MUI Fatwa, as well as the Sustainable Development Goals (SDGs), especially the 12th and 16th SDGs. Literature review: Few studies explicitly address the existence and forms of gharar in sharia e-commerce and its legal consequences, most of which still focus on consumer protection from a normative point of view only. Method: using normative legal analysis, with legislative, conceptual, and comparative approaches, and supported by literature studies. Results: show that although the Consumer Protection Law does not specifically mention the use of the term "gharar", the prohibition against ambiguity, fraud, and failure to fulfill consumer rights has been accommodated with the principles of justice, transparency, and responsibility. In addition to the UUPK, the DSN-MUI fatwa emphasizes the importance of clarity of contracts, clarity of product information, and prohibition of harmful Sharia practices. Implications: This study highlights the need to align Sharia principles with positive law. Emphasizing the need for harmonization between sharia norms and positive law to ensure that consumer protection in Indonesia is formal and substantive, in line with Islamic justice values. Novelty: from this research reveals explicit regulatory loopholes in the UUPK and the disclosure of the form of gharar in the context of sharia e-commerce, which can serve as a basis for national legal policy recommendations based on Islamic principles as well as an integrative approach between sharia values, national law and global development in the context of digital consumer protection.
Co-Authors Abd Azis Hasyim Abdualhmeed Alqahoom Abdul Fatah Bintoro Abdul Rohim Luqman Hakim Marwa Ash Sidiq Abdul Rohman Abdullah Mahmud, Abdullah Abdurrohim, Ali Aboubacar Barry Abubakar Muhammad Achmad Sudibyo Adam Endra Dharma Iskandar Adian Husaini Adinda Satria Bagus Adnanda Yudha Rhealdi Adnanda Yudha Rhezaldi Affandi, Muchammad Taufiq Afiv Wahyudi Afiyah, Ishmah Agus Mulyadi Agus Widodo Ahmad Alfarobi Jauharul Ilmi Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmadi Abd Adzim Ahmadi Abdul Adzim Ahmed Khondoker, Saif Uddin Ainiah Ainiah Ainiah, Ainiah Aisha Bahaaeldin Eprahim Ali Aisyah Abdul Jabbar Aisyah Nurhayatii Ajis Subhan Edi Al-Amin Al-Gifari Alam, Faizan Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alfiana, Chatrine Yorda Alghifari, Muhammad Azmi Alhakam Wicaksono, Imam Ali Abdurrohim Ali Mustofa, Triono Aliem Amsalu Alwy Ahmed Mohamed Amel Saib Amir Amir, A Amrin Amrin Amrin Anas Asy’ari Nashuha Anass Benichou Andri Nirwana AN Andrianto Anindya Salsabila Aqidatul Izza Ari Anshori Ari Anshori, Ari Ari Kurniawati Arif Wicagsono, Muhammad Arifah Cahyo Andini Suparmun Arina Fadhilaatika Ariq Fadhlur Cahyanto9 Arjun Nath Atikah Markhamah Ayyusufi Aulia Azka Maulana Aulia Azka Maulana Ayu Kusumaningrum, Kuswardani Dyah A’idatun Nisa B Bernardlauwers Badaruddin Badaruddin Badarudin Badarudin Badrus Zaman Bambang Priyambodo Bambang Priyambodo, Bambang Bambang Sumardjoko Barkah Abdurrohman Barra Hannan Al Harist Bayu Mufti Sugiyanto Begum, Sazirul Bello Ali Bello Ali Budi Badrul Zaman Cahya Rahma Utami Camila Garcia Conti Morales, Alberto Emmanuel Dania Deby Trisia Didik Hernawan Dimas Setyo Fathoni Dolles Marshal, Fahmi Dwi Astuti Dwi Astuti Edwards Geraldine Eka Intan Kusuma Wardhani Eko Supriyanto Eko Supriyanto Elbanna, Mariam Eprahim Ali, Aisha Bahaaeldin Erham Budi Wiranto Erna Wigati Fadli, Nazar Fahmi Dolles Marshal Fahrurozi Fahrurozi Fahrurozi, Fahrurozi Farah Rhesyfa Abril Faruq Naufaldi Bintoro Fatihah Zakiya Aqmal Fauziah Zulfa Nur Laila Feri Septianto Fiddarain, Zaduna Firdaus, Inayah Firman, Muhammad Syafry Firman, Muhammad Syafry Firman Fuadi Geraldine, Edwards Ghefira Nur Fatimah Ghiffary Aulia Rahman Haidar Ali Haidar Edward Lumbantobing Hajjah Berlian Mustika Halimatus Sa’diyah Hambali, Ahmad Imam Hamzah Assuudy Lubis Hanafi, Murtala Hanif Fibiana Asyhari Hanifa, Hanifa Hanifah Ridha Azzahra Hardin La Ramba Hasram Efendi Hatta Ahmad Syarif Heldy Ramadhan Putra P Hendra Dwi Aditya Heni Handriani Henny Purwanti Hidayati, Priska Nurul Hikmatunnajat, Mukhammad Humaidi, Sudarno Husna Srifyan, Jihan Ibrahim ElBasiouny, Mohamed Gamal Ika Safitri Windiarti Ikhlima Yaumil Fitri Bansu Ikhsan Hasang Ikhsanto, Nur Eko Imam Arifin Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Inayah Firdaus Intan Trisakti Iqbal Kurniawan Irfan Rosyadi, Rozi Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Iskandar, Adam Endra Dharma Ismail Abdul Ghani al-Jalal Ismail, Ari Isman Isman Isman Isman, Isman Ivana, Rossalind Mutiara izza, Aqidatul Jihan Husna Srifyan Jihan Husna Srifyan Jihan Husna Srifyan Kaleem Chaghtai Kansa Maimuna, Afra Khairusoalihin Khairusoalihin Khaulah tranggano Kiran Nawaz Kurniawati, Ari Kuswardani Dyah Ayu Kusumaningrum Kyeyune Hamidu Latifah Salsabil Nikmah Lestari, Putri Dwi Lucísini Fersano Lucísini Fersano Luthfi Muhyiddin M Fachdir Saputra M Mahmudulhassan M Mahmudulhassan M. Ainul Yaqin Mahmoud Saleh Mubarak Bin Humaid Mahmudulhassan Mahmudulhassan, M Mahmudulhassan, Mahmudulhassan Maisu, Mr. Anat Mariam Elbanna Mariam Elbanna Marina Ayu Ningtyas Marshal, Fahmi Dolles Md. Ishaque Meguellati Achour Moh Abdul Kholiq Hasan Mohamad Ali Mohamed Akhiruddin Ibrahim Mohammad Ali Mohammad Ali Mohammad Ali Mohammad Fahrurroni Mohammad Ramdhan Mr. Anat Maisu Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muh Nur Rochim Maksum Muh. Riefqi Aryadi Muhamad Arifin Muhamad Subhi Apriantoro Muhamad Taufik Hidayat Muhammad Ali Akbarsyah Muhammad Ammar Al-amudi Muhammad Badat Alauddin Muhammad Habib Yuldihansyah Muhammad Hamad Al-Nil, Barakat Muhammad Ahmad Muhammad Hamma’Adama Ahmad Muhammad Ibnu Hibban Muhammad Ilham Amrullah Muhammad Imam Riswanto Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad K. Ridwan Muhammad Khoirul Malik Muhammad Muhsin Muhammad Reza Aziz Prasetya Muhammad Rizal Muhammad Rosyid Ridlo Muhammad Taufik Hidayat, Muhammad Muhammad Thohir Ihsan Mukhtar Arifin Mulyadi, Agus Mustika, Hajjah Berlian Mustofa, Triono Ali Mutohharun Jinan Mutohharun Jinan Muzakkir Muzakkir Muzakkir Muzakkir N Nuha N Nuha Nabila Hadad Pirdos Nabilah Al Azizah Nabilla Andasari Putri Nadhif Rais Al-Mufti Naila Hanin Naswa Naiza Assyafa Amisa Rizki Nasrullah Nazar Fadli Nazmah Nazmah, Nazmah Nikmah, Latifah Salsabil Nisa Azzahro Nisa, A’idatun Noornajihan Jaafar Noto Narwanto Nourelhuda S. B. Elmanaya Nuha Nuha Nuha - Nuha, N Nuha, Nuha Nur Eko Ikhsanto Nur Sillaturohmah Handayani Nur Sillaturohmah Handayani Nur Wachidah Nurdin Arifin Nurhayatii, Aisyah Osman Musa, Eltom Ishaq Parwati Prabu Arya Sembara Pramesty, Icha Pramono, Alya Fatimah Purnama, Erlangga Wanda Putra Anshari Siregar Putra, Ali Akbar Sari Putri Dwi Lestari Putri, Fernanada Monica Qolbi, Fikri 'Ainul Qoree Butlam Qudra Bezibweki Rafsanjani, Hasmi Rahma Nabilah Rahmawati, Saidah Ranatri Puruhita Rania Mahmoud ELSakhawy Rania Mahmoud ELSakhawy Rezaul Islam Rima Aritaningsih Risma Silviani Putri Rita Hartati Riza Monasyifa Rizka Rizka Rizka, R Rizqi Will Ramadlan Rojif Mualim Rojif Mualim Rosi Hayyu Rosyid, Muh. Adi Abdur Rozi Irfan Rosyadi Ruwandi Susanto Sabar Narimo Saefuddin, Didin Saidah Rahmawati Saif Uddin Ahmed Khondoker Saifudin Sajiwo Tri Prakoso Salahudin Salahudin Salma Atikassari Salsabila, Fahreza Nur Sana Ashraf Sanyoto, Tri Saputro, Yogi Muhammad Sayyid Ridha Sazirul Begum Sa’adatur Robi’ah Sa’diyah, Halimatus Sekar Ayu Aryani Setiawan Budi Utomo SETIAWAN, SUGENG Shahbaz Alam Shofiy Adilah ‘Afaf Sigit Trihariyanto Silvan Khowiyunanto Sinta Thia Anggraeni Siti Amalia Wahyu Pratiwi Siti Nadhira Indah P.I Siti Nur Asia Siti Sitatul Mar’ah Soleh Amini Yahman Sondos Jehad Shnewra Sri Mawarni Sri Nurhayati Subhan Subhan Sudarno Humaidi Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron, Sudarno Sudrajat Sudrajat Sugiyanto, Bayu Mufti Suryono Suryono Suryono Suryono Sya'roni Sya'roni Syamsul Bachri Syamsul Hidayat Syamsul Hidayat SYAMSUL HIDAYAT Tafrihan Masruhan Tesnawati, Eriz Thufail Al-Mutawakkil Thufail Al-Mutawakkil Tina Oktatianti tranggano, Khaulah Tray Sia Suprapto Tri Maryati Tri Maryati, Tri Tri Oktarina Tri Wahyuningsih Tri Wahyuningsih Trihariyanto, Sigit Triono Ali Mustofa Trisno Trisno Susilo Ulfi Nurhida Mahardika Valijon Ghafurjonovich Macsudov Wachidah, Nur Wahyono, Sigit Wahyu Ari Indriastuti Waston Waston Waston Wicaksono, Imam Alhakam Widjiono Purnomo Wildan Mahir Muttaqin Yafi, Lukman Yahya Muhammad Thaib Yahya Muhdiana Fauzin Yeni Insyirah Yeti Dahliana Yunita Sari Yusi Mardiah Cahyani Zafran Akhmadery Arif Zahrina Iza Al-Rahman Zahrotul Uyun Zaini Fajar Sidiq Zakiyyah Nurul Lathifah Zidni, Kusumaning