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Bibliometric Analysis of Development Maps and Research Directions in the Field of Islamic Currency in the Scopus Database 1965-2023 Muthoifin Muthoifin; Waston Waston; Lucísini Fersano; Ainiah Ainiah; Fahmi Dolles Marshal
Bulletin of Islamic Research Vol. 1 No. 1 (2023)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v1i1.342

Abstract

This study aims to determine the mapping of research development and research direction in the field of Islamic Currency based on research data on publications indexed in the Scopus database. The bibliometric analysis method was used in the research to explore all publications found and indexed in the Scopus database regarding Islamic Currency in the period from 1965 to 2023. The data obtained were analyzed using the help of Ms. Excel and R/R-Studio. A visual analysis of the simultaneous occurrence of keywords and document citations was conducted using VOSviewer. The author found 157 publications that have been customized based on function, subject, and predefined criteria. The results of this study show the development of research on Islamic Currency from 2010 to the present, with the most publications in 2021. Malaysia is the most contributing country for publications in this field, with Universiti Kebangsaan Malaysia as the highest contributing affiliate. Yaacob, S.E is the author with the most publications in the theme of Islamic Currency. The bibliometric analysis conducted was limited to Scopus data only. Other national or international databases were not taken into account in this study. This study presents a brief overview of the literature that can be accessed by researchers in the field of Islamic Currency and provides recommendations for future research.
Analysis of the Top-Up System in E-Wallet Transactions from the Perspective of Sharia Economic Law Tesnawati, Eriz; Muthoifin, M
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

The rapid growth of financial technology has reshaped payment systems, particularly through the extensive use of electronic wallets and their top-up mechanisms. This study aims to analyze the e-wallet top-up framework from the perspective of Sharia Economic Law by examining its contractual structure, legal compliance, and potential Sharia-related issues. The analysis is grounded in fiqh muamalah, emphasizing core principles such as the permissibility of transactions (al-ashlu fil mu‘amalat al-ibahah), contractual clarity, and the prohibition of riba, gharar, and maysir. This research employs a qualitative juridical-normative approach supported by comprehensive library research. Primary data consist of Sharia fatwas, statutory regulations, and classical as well as contemporary Islamic economic literature, while secondary data include academic studies on fintech and Sharia compliance. Data are analyzed descriptively and analytically to assess the conformity of e-wallet top-up practices with Sharia principles, particularly referring to DSN-MUI Fatwa No. 116/DSN-MUI/IX/2017 and relevant Bank Indonesia regulations. The findings indicate that e-wallet top-up systems generally involve multiple contractual arrangements, with qardh functioning as the dominant contract, as user funds are treated as loans to e-wallet providers. Although the mechanism is fundamentally permissible, potential Sharia concerns arise from promotional incentives such as cashback that may lead to riba al-qardh, as well as refund delays that could create gharar. Nonetheless, Sharia-compliant e-wallets that place funds in Islamic banks, ensure real-time taqabudh, and operate under Sharia Supervisory Board oversight largely comply with Sharia requirements. The originality of this study lies in its comprehensive examination of the top-up mechanism as a complex Sharia contractual structure, offering normative legal recommendations to strengthen Sharia compliance in digital payment systems.
Integrating Islamic Ethics into AI Literacy Curriculum in Muhammadiyah Educational Institutions: A Conceptual Model Hikmatunnajat, Mukhammad; Muthoifin, M
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

The development of artificial intelligence (AI) technology in education presents ethical challenges that require attention, especially in the context of Islamic education. This study aims to formulate a model of AI literacy curriculum that integrates Islamic ethics, based on the principles of maqāṣid al-sharl'ah, tawhid, and akhlak. Using a descriptive-conceptual qualitative approach, this study shows that AI literacy in Muhammadiyah educational institutions should go beyond mere technical skills, but also include the development of moral character aligned with Islamic values. The proposed curriculum model aims to build critical awareness, digital etiquette, and social responsibility among students in using technology. The study also suggests gradual implementation at the primary and secondary education levels, with the hope of creating a generation that is not only skilled in technology but also moral and ethical. The findings of this study are expected to serve as a reference for developing an ethical technology-based education curriculum in Muhammadiyah institutions and Islamic education in general.
Islamic Local Wisdom Scholarship: Core Themes and Emerging Research Directions from a Bibliometric Perspective Purnama, Erlangga Wanda; Muthoifin, Muthoifin
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Purpose: This study aims to provide the first comprehensive bibliometric mapping of Islamic local wisdom research to identify publication trends, intellectual structures, thematic evolution, and future research directions within this emerging field. Methodology: Using a bibliometric approach, data were retrieved from the Scopus database on 9 December 2025, resulting in 191 English-language journal articles published between 2009 and 2026, which were analyzed using Biblioshiny, Microsoft Excel, and VOSviewer. The analysis examined publication growth, leading authors, institutions, journals, citation patterns, and keyword co occurrence networks. Results: This study contributes original value by conceptualizing Islamic local wisdom as a dynamic and integrative epistemological framework rather than a static cultural construct, offering both theoretical insights and practical implications for education, law, social cohesion, and policy development, while providing a structured agenda for future interdisciplinary and comparative research.
Sharia Economic Law Perspective on The Concept of Halal Haram on Food at SUSHI HIRO Ivana, Rossalind Mutiara; Muthoifin, Muthoifin
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

This study aims to examine the application of the concepts of halal and haram as an ethical foundation in the practice of selling food in Sushi Hiro restaurants that do not have official halal certification, reviewed from the perspective of sharia economic law. The theoretical framework of this research is based on the concepts of halal and haram in Islamic fiqh, the principles of sharia economic law, and maqasid al-sharia, especially the protection of religion (hifz al-din), soul (hifz al-nafs), and property (hifz al-mal). The framework is used to assess the ethical responsibility of business actors as well as legal certainty in modern culinary business practices. The literature review refers to previous research on halal certification and the protection of Muslim consumers, especially generation Z. The literature shows that halal certification plays an important role in building Muslim consumer trust, although generation Z's consumption decisions are often influenced by lifestyle and social trends. Studies on non-halal certified Japanese restaurants from the perspective of sharia economic law are still relatively limited. The research methodology uses a normative-descriptive qualitative approach with case studies. The type of research is in the form of library research that utilizes secondary data, such as laws and regulations, fiqh muamalah literature, sharia economic law books, and relevant journal articles. Data analysis was carried out in a descriptive-analytical manner by linking legal norms and sharia principles to the practice of selling food at Sushi Hiro. The results of the study show that the absence of halal certification puts Sushi Hiro products in the category of syubhat and has the potential to contain gharar elements due to the unclear ingredients and production process. In addition, the consumption of Generation Z Muslims is more influenced by trends than by halal certainty. These findings affirm the importance of transparency, ethical responsibility of business actors, and halal certification as an instrument of consumer protection and increasing public trust.
The Paradigm of Distributive Justice in Sharia Economics: A Qualitative Study of Changing Consumption Patterns in Modern Muslim Communities Alghifari, Muhammad Azmi; Muthoifin, Muthoifin; Pramesty, Icha
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

The transformation of contemporary Muslim consumption behavior is a phenomenon that cannot be separated from the influence of globalization, modernization, and consumerism culture. This condition poses its own challenges for the application of the distributive justice paradigm which is a fundamental principle in the sharia economy. Objective: This study aims to examine the distributive justice paradigm in sharia economics and explore its relevance to the transformation of modern Muslim consumption behavior. Methods: This study uses a qualitative method with a library research type, through analysis of normative sources and relevant scientific literature. The data analysis technique was carried out in a descriptive-interpretive manner by examining the concepts, values, and dynamics of consumption from the perspective of sharia economics. Results: The results of the study indicate that distributive justice in the sharia economy is not solely oriented to the mechanism of wealth distribution, but also demands the internalization of consumption ethics that are fair, balanced, and benefit-oriented. However, the consumption behavior of modern Muslims tends to shift towards excessive and symbolic consumption, potentially creating a gap between the normative values of Islamic economics and real consumption practices. This research emphasizes the importance of strengthening awareness of consumption ethics as an integral part of efforts to realize distributive justice in the context of modern Muslim society.
Implementation and Regulation of Sharia Digital Financial Systems in Indonesia Pramono, Alya Fatimah; Muthoifin, Muthoifin
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Objective: To reveal gaps in understanding the application of fatwas in Islamic fintech, obstacles such as low literacy and weak supervision, and proposals for digital adaptation innovations. Theoretical Framework: Based on sharia principles (prohibition of usury, gharar, maysir) with the evolution of the concept of electronic money from the Islamic empire era to modern regulations such as Law No. 21/2008 and POJK No. 28/2019. Literature Review: A review of previous studies reveals gaps such as a lack of analysis of the implementation of DSN-MUI fatwas (No. 116/2017, 117/2018), protection of sharia e-wallet data, the role of OJK, and DSN-MUI supervision, as well as the potential of sharia fintech despite low literacy. Methods: A normative legal qualitative approach with secondary data from literature, journals, PBI No. 23/6/2021, DSN-MUI fatwa, literature review, evolutionary synthesis, and case studies of Islamic fintech banking. Results: Sharia banking assets grew to IDR 980.30 trillion (2024, +10%), but market share remained at 7 8%; opportunities for BSI and LinkAja Syariah to reach the unbanked 50%, challenges of real-time DPS supervision and BASYARNAS MUI arbitration compared to non-sharia (OVO, GoPay). Implications: Strengthen regulations (mandatory arbitration clauses, AI DPS), literacy education via the BSI LinkAja platform (increase inclusion by 20%), global harmonization of AAOIFI for competitiveness and sustainability of the Islamic economy. Novelty: The first normative digital integrative approach synthesizing the evolution of sharia electronic money up to POJK 28/2019, a process-oriented compliance model proposed by the BASYARNAS-MUI cross-sector case study and the QRIS/PayLater halal filter, has not yet been comprehensively analyzed.
Implementation of Determining the Cost of Pawn Maintenance in the Review of Sharia Economic Law Firman, Muhammad Syafry Firman; Isman; Muthoifin
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.736

Abstract

The discussion in this study is how the implementation of the determination of the cost of maintaining pawn goods in the review of sharia economic law. The purpose of this research is to find out the determination of the cost of maintaining pawned goods at PT Pegadaian and the analysis of sharia economic law in determining the cost of maintaining pawned goods. The research method used in this research is descriptive qualitative research with data collection conducted through observation and in-depth interviews with the leadership and staff of the Samarinda branch pawnshop. The results showed that the cost of maintaining pawned goods in practice, the costs are charged to the customer and the amount of costs incurred is based on the size of the loan and is termed capital rent but the Pawnshop will compensate according to the collateral if the customer is harmed or the collateral is damaged then it will maintain and take care as well as possible of the valuables that are collateral from the community, pawnshops are still the main choice of the community to pawn their valuables, so that the presence of pawnshops can reduce the development of pawn practices that harm the community. The Islamic economic law review of the implementation of determining the cost of maintaining pawn goods is still not based on sharia principles and is not in accordance with the Fatwa of the National Sharia Council (DSN), this is because the amount of the cost of maintaining pawn goods cannot be determined based on the amount of the loan.
Views Of The MUI, NU, And Muhammadiyah On The Expansion Of The Meaning Of Ashnâf Fî Sabîlillâh In Indonesia Nur Sillaturohmah Handayani; Isman; Muthoifin
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.828

Abstract

This research aims to analyze the views of the three largest Islamic organizations in Indonesia, namely the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah, related to the expansion of the meaning of ashnâf fî sabîlillâh in the current era. This research uses descriptive analytic qualitative method by collecting data from various related sources. The results showed that the Indonesian Ulema Council (MUI), as a joint community organization of various Islamic mass organizations in Indonesia, has an important role in providing fatwas and becoming a reference for Muslims and the government. MUI also has a view related to the expansion of the meaning of Ashnâf Fî sabîlillâh. Nahdlatul Ulama (NU) through the NU Institute of Zakat and Infaq Shodaqoh (LAZISNU) views that ASNAFIS has a general meaning, namely for the defense of Islam, Muslims, and public interests such as establishing schools and hospitals. Muhammadiyah through the Muhammadiyah Zakat and Infaq Shodaqoh Institute (LAZISMU) interprets ASNAFIS in three categories. First, the meaning of war, defense, and Islamic security. Second, the meaning of Islamic religious interests. Third, the meaning of Islamic religious interest. This research is expected to contribute to enriching the understanding of the views of three major mass organizations on the expansion of the meaning of ASNAFIS. In addition, this research also emphasizes the importance of Islamic legal certainty related to zakat in the context of zakat management which is increasingly growing in Indonesia along with the rapid development of zakat payment technology.
Maqashid Sharia Analysis of Muhammadiyah’s Fund Withdrawal from Bank Syariah Indonesia: Toward Achieving the SDGs Nadhif Rais Al-Mufti; Muthoifin; Kiran Nawaz
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.539

Abstract

Objective: The primary objective is to assess whether the institutional financial practices of BSI align with the ethical, social, developmental, and sustainability goals emphasized by Muhammadiyah, particularly in empowering micro, small, and medium enterprises (MSMEs), promoting inclusive economic growth, and advancing the collective welfare of the ummah in line with the Sustainable Development Goals (SDGs). Theoretical framework: This framework allows for a dynamic and integrative analysis of Islamic legal and economic reasoning within modern institutional and macroeconomic structures, aligning with global development paradigms like the SDGs. Literature review: The literature review addresses three interrelated domains: (1) the evolving relationship between Islamic organizations and financial institutions, (2) the development of contemporary Maqashid Syariah frameworks, and (3) the role of institutional trust and ethical alignment in Islamic finance. Methods: This research adopts a qualitative-descriptive method using library research as the primary approach. Data was collected from academic literature, official documents, media reports, and primary sources from Muhammadiyah and BSI. Results: Findings indicate that Muhammadiyah’s withdrawal was driven by dissatisfaction with BSI’s prioritization of corporate-scale financing over inclusive support for MSMEs. Although the financial loss to BSI was relatively small (about 4.4% of third-party funds), the symbolic impact was substantial, signaling a critical shift in institutional alignment and ethical accountability. The move reflects Muhammadiyah’s commitment to financial justice, economic inclusivity, and alignment with SDG-related objectives. Implications: The study's implications are twofold: (1) for Islamic financial governance, it calls for deeper alignment with maqashid-oriented principles that support SDG implementation; and (2) for Islamic civil society actors, it emphasizes the importance of principled fund management that advances justice, development, and trust in financial ecosystems. Novelty: The novelty of this research lies in the application of Jasser Auda’s systems theory of Maqashid Syariah not to product evaluation, but to institutional decision-making and inter-organizational dynamics—a critical yet underexplored dimension of Islamic economic thought with direct relevance to sustainable development discourses.
Co-Authors Abd Azis Hasyim Abdualhmeed Alqahoom Abdul Fatah Bintoro Abdul Rohim Luqman Hakim Marwa Ash Sidiq Abdul Rohman Abdullah Mahmud, Abdullah Abdurrohim, Ali Aboubacar Barry Abubakar Muhammad Achmad Sudibyo Adam Endra Dharma Iskandar Adian Husaini Adinda Satria Bagus Adnanda Yudha Rhealdi Adnanda Yudha Rhezaldi Affandi, Muchammad Taufiq Afiv Wahyudi Afiyah, Ishmah Agus Mulyadi Agus Widodo Ahmad Alfarobi Jauharul Ilmi Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmadi Abd Adzim Ahmadi Abdul Adzim Ahmed Khondoker, Saif Uddin Ainiah Ainiah Ainiah, Ainiah Aisha Bahaaeldin Eprahim Ali Aisyah Abdul Jabbar Aisyah Nurhayatii Ajis Subhan Edi Al-Amin Al-Gifari Alam, Faizan Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alfiana, Chatrine Yorda Alghifari, Muhammad Azmi Alhakam Wicaksono, Imam Ali Abdurrohim Ali Mustofa, Triono Aliem Amsalu Alwy Ahmed Mohamed Amel Saib Amir Amir, A Amrin Amrin Amrin Anas Asy’ari Nashuha Anass Benichou Andri Nirwana AN Andrianto Anindya Salsabila Aqidatul Izza Ari Anshori Ari Anshori, Ari Ari Kurniawati Arif Wicagsono, Muhammad Arifah Cahyo Andini Suparmun Arina Fadhilaatika Ariq Fadhlur Cahyanto9 Arjun Nath Atikah Markhamah Ayyusufi Aulia Azka Maulana Aulia Azka Maulana Ayu Kusumaningrum, Kuswardani Dyah A’idatun Nisa B Bernardlauwers Badaruddin Badaruddin Badarudin Badarudin Badrus Zaman Bambang Priyambodo Bambang Priyambodo, Bambang Bambang Sumardjoko Barkah Abdurrohman Barra Hannan Al Harist Bayu Mufti Sugiyanto Begum, Sazirul Bello Ali Bello Ali Budi Badrul Zaman Cahya Rahma Utami Camila Garcia Conti Morales, Alberto Emmanuel Dania Deby Trisia Didik Hernawan Dimas Setyo Fathoni Dolles Marshal, Fahmi Dwi Astuti Dwi Astuti Edwards Geraldine Eka Intan Kusuma Wardhani Eko Supriyanto Eko Supriyanto Elbanna, Mariam Eprahim Ali, Aisha Bahaaeldin Erham Budi Wiranto Erna Wigati Fadli, Nazar Fahmi Dolles Marshal Fahrurozi Fahrurozi Fahrurozi, Fahrurozi Farah Rhesyfa Abril Faruq Naufaldi Bintoro Fatihah Zakiya Aqmal Fauziah Zulfa Nur Laila Feri Septianto Fiddarain, Zaduna Firdaus, Inayah Firman, Muhammad Syafry Firman, Muhammad Syafry Firman Fuadi Geraldine, Edwards Ghefira Nur Fatimah Ghiffary Aulia Rahman Haidar Ali Haidar Edward Lumbantobing Hajjah Berlian Mustika Halimatus Sa’diyah Hambali, Ahmad Imam Hamzah Assuudy Lubis Hanafi, Murtala Hanif Fibiana Asyhari Hanifa, Hanifa Hanifah Ridha Azzahra Hardin La Ramba Hasram Efendi Hatta Ahmad Syarif Heldy Ramadhan Putra P Hendra Dwi Aditya Heni Handriani Henny Purwanti Hidayati, Priska Nurul Hikmatunnajat, Mukhammad Humaidi, Sudarno Husna Srifyan, Jihan Ibrahim ElBasiouny, Mohamed Gamal Ika Safitri Windiarti Ikhlima Yaumil Fitri Bansu Ikhsan Hasang Ikhsanto, Nur Eko Imam Arifin Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Inayah Firdaus Intan Trisakti Iqbal Kurniawan Irfan Rosyadi, Rozi Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Iskandar, Adam Endra Dharma Ismail Abdul Ghani al-Jalal Ismail, Ari Isman Isman Isman Isman, Isman Ivana, Rossalind Mutiara izza, Aqidatul Jihan Husna Srifyan Jihan Husna Srifyan Jihan Husna Srifyan Kaleem Chaghtai Kansa Maimuna, Afra Khairusoalihin Khairusoalihin Khaulah tranggano Kiran Nawaz Kurniawati, Ari Kuswardani Dyah Ayu Kusumaningrum Kyeyune Hamidu Latifah Salsabil Nikmah Lestari, Putri Dwi Lucísini Fersano Lucísini Fersano Luthfi Muhyiddin M Fachdir Saputra M Mahmudulhassan M Mahmudulhassan M. Ainul Yaqin Mahmoud Saleh Mubarak Bin Humaid Mahmudulhassan Mahmudulhassan, M Mahmudulhassan, Mahmudulhassan Maisu, Mr. Anat Mariam Elbanna Mariam Elbanna Marina Ayu Ningtyas Marshal, Fahmi Dolles Md. Ishaque Meguellati Achour Moh Abdul Kholiq Hasan Mohamad Ali Mohamed Akhiruddin Ibrahim Mohammad Ali Mohammad Ali Mohammad Ali Mohammad Fahrurroni Mohammad Ramdhan Mr. Anat Maisu Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muh Nur Rochim Maksum Muh. Riefqi Aryadi Muhamad Arifin Muhamad Subhi Apriantoro Muhamad Taufik Hidayat Muhammad Ali Akbarsyah Muhammad Ammar Al-amudi Muhammad Badat Alauddin Muhammad Habib Yuldihansyah Muhammad Hamad Al-Nil, Barakat Muhammad Ahmad Muhammad Hamma’Adama Ahmad Muhammad Ibnu Hibban Muhammad Ilham Amrullah Muhammad Imam Riswanto Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad K. Ridwan Muhammad Khoirul Malik Muhammad Muhsin Muhammad Reza Aziz Prasetya Muhammad Rizal Muhammad Rosyid Ridlo Muhammad Taufik Hidayat, Muhammad Muhammad Thohir Ihsan Mukhtar Arifin Mulyadi, Agus Mustika, Hajjah Berlian Mustofa, Triono Ali Mutohharun Jinan Mutohharun Jinan Muzakkir Muzakkir Muzakkir Muzakkir N Nuha N Nuha Nabila Hadad Pirdos Nabilah Al Azizah Nabilla Andasari Putri Nadhif Rais Al-Mufti Naila Hanin Naswa Naiza Assyafa Amisa Rizki Nasrullah Nazar Fadli Nazmah Nazmah, Nazmah Nikmah, Latifah Salsabil Nisa Azzahro Nisa, A’idatun Noornajihan Jaafar Noto Narwanto Nourelhuda S. B. Elmanaya Nuha Nuha Nuha - Nuha, N Nuha, Nuha Nur Eko Ikhsanto Nur Sillaturohmah Handayani Nur Sillaturohmah Handayani Nur Wachidah Nurdin Arifin Nurhayatii, Aisyah Osman Musa, Eltom Ishaq Parwati Prabu Arya Sembara Pramesty, Icha Pramono, Alya Fatimah Purnama, Erlangga Wanda Putra Anshari Siregar Putra, Ali Akbar Sari Putri Dwi Lestari Putri, Fernanada Monica Qolbi, Fikri 'Ainul Qoree Butlam Qudra Bezibweki Rafsanjani, Hasmi Rahma Nabilah Rahmawati, Saidah Ranatri Puruhita Rania Mahmoud ELSakhawy Rania Mahmoud ELSakhawy Rezaul Islam Rima Aritaningsih Risma Silviani Putri Rita Hartati Riza Monasyifa Rizka Rizka Rizka, R Rizqi Will Ramadlan Rojif Mualim Rojif Mualim Rosi Hayyu Rosyid, Muh. Adi Abdur Rozi Irfan Rosyadi Ruwandi Susanto Sabar Narimo Saefuddin, Didin Saidah Rahmawati Saif Uddin Ahmed Khondoker Saifudin Sajiwo Tri Prakoso Salahudin Salahudin Salma Atikassari Salsabila, Fahreza Nur Sana Ashraf Sanyoto, Tri Saputro, Yogi Muhammad Sayyid Ridha Sazirul Begum Sa’adatur Robi’ah Sa’diyah, Halimatus Sekar Ayu Aryani Setiawan Budi Utomo SETIAWAN, SUGENG Shahbaz Alam Shofiy Adilah ‘Afaf Sigit Trihariyanto Silvan Khowiyunanto Sinta Thia Anggraeni Siti Amalia Wahyu Pratiwi Siti Nadhira Indah P.I Siti Nur Asia Siti Sitatul Mar’ah Soleh Amini Yahman Sondos Jehad Shnewra Sri Mawarni Sri Nurhayati Subhan Subhan Sudarno Humaidi Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron, Sudarno Sudrajat Sudrajat Sugiyanto, Bayu Mufti Suryono Suryono Suryono Suryono Sya'roni Sya'roni Syamsul Bachri SYAMSUL HIDAYAT Syamsul Hidayat Syamsul Hidayat Tafrihan Masruhan Tesnawati, Eriz Thufail Al-Mutawakkil Thufail Al-Mutawakkil Tina Oktatianti tranggano, Khaulah Tray Sia Suprapto Tri Maryati Tri Maryati, Tri Tri Oktarina Tri Wahyuningsih Tri Wahyuningsih Trihariyanto, Sigit Triono Ali Mustofa Trisno Trisno Susilo Ulfi Nurhida Mahardika Valijon Ghafurjonovich Macsudov Wachidah, Nur Wahyono, Sigit Wahyu Ari Indriastuti Waston Waston Waston Wicaksono, Imam Alhakam Widjiono Purnomo Wildan Mahir Muttaqin Yafi, Lukman Yahya Muhammad Thaib Yahya Muhdiana Fauzin Yeni Insyirah Yeti Dahliana Yunita Sari Yusi Mardiah Cahyani Zafran Akhmadery Arif Zahrina Iza Al-Rahman Zahrotul Uyun Zaini Fajar Sidiq Zakiyyah Nurul Lathifah Zidni, Kusumaning