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Civilizational Synergy in Southeast Asia: Comparative Insights on Islamic Development in Indonesia and Brunei Darussalam Muthoifin; Ali Ali Hussein Ghazwan; Ishmah Afiyah
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 03 (2025): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v3i03.350

Abstract

Objective: This study aims to analyze strategic frameworks for developing a future-oriented Islamic civilization in two Muslim-majority Southeast Asian countries: Indonesia and Brunei Darussalam. The primary objective is to identify both the supporting and inhibiting factors and to propose constructive and contextually relevant approaches to shaping a competitive, just, and sustainable Islamic civilization. Theoretical framework: The theoretical framework of this study draws from the concepts of Islamic civilization (ḥaḍārah Islāmiyyah), maqāṣid al-sharīʿah, and sociopolitical integration in Islamic governance. Literature review: The literature review includes works on Islamic renewal, moderate Islam (Islam wasathi), and Southeast Asian Islamic thought, highlighting prior research on Indonesia’s pluralistic religious landscape and Brunei’s state-centric Islamic model. Methods: This research employs a qualitative-descriptive method with a library research approach and comparative analysis. Data were collected from official government documents, scholarly journals, authoritative books, and international reports. Thematic analysis was applied to compare the socio-political and religious dynamics of Islamic civilization development in Indonesia and Brunei Darussalam. Result: Findings indicate that Indonesia demonstrates strengths in pluralism and civil society participation through mass organizations such as Nahdlatul Ulama and Muhammadiyah, promoting moderate and inclusive Islamic values. In contrast, Brunei exemplifies a centralized model of Islamic governance rooted in the Malay Islamic Monarchy (MIB) ideology, ensuring consistency in state-Islam integration. Both countries share common challenges including radicalism, weakened youth identity, and the pressures of global secular trends. Implications: The study’s implications highlight the need for regional collaboration in Islamic education and Shariah-based economic initiatives. Novelty: The novelty of this research lies in its strategic formulation of a civilizational framework that combines spiritual, structural, and technological dimensions, rooted in moderate Islamic values. This integrated model serves as a roadmap for sustainable Islamic civilization in the modern world.
An Analysis of Jasser Auda’s Thought on Maqashid Sharia and Its Implications for Sharia Economic Law Anas Asy’ari Nashuha; Muthoifin; Mariam Elbanna
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 03 (2025): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v3i03.361

Abstract

Objective: This study aims to analyze the thoughts of Jasser Auda regarding Maqashid Sharia (the objectives of Islamic law) and their implications for the development of Sharia Economic Law in Indonesia. Theoretical framework: As the discourse of Ushul al-Fiqh (Islamic legal theory) continues to undergo contextual reform, the relevance of Maqashid Sharia as a fundamental framework for implementing Islamic law becomes increasingly significant. Jasser Auda offers a paradigm shift by introducing a systems-based approach that reconceptualizes the five classical dimensions of Maqashid into a dynamic and holistic framework. His approach moves away from rigid textualism and towards the realization of values and outcomes that reflect the spirit of Sharia in contemporary contexts. Literature review: The literature review highlights how Auda's model diverges from classical methodologies by focusing on interconnectedness, purposefulness, and context sensitivity. Methods: The research is grounded in a qualitative descriptive methodology. Data were collected from relevant literature, policy documents, and scholarly interpretations of Auda's work. The theoretical framework centers on systems theory, epistemological transformation, and the functional role of Maqashid in legal reform. Results: The findings demonstrate that Jasser Auda’s theory of Maqashid Sharia is highly applicable in revitalizing the role of Islamic law in the contemporary economic domain. In the case of Indonesia, where Sharia economic law is rapidly evolving, Auda’s framework provides an adaptive and value-driven model that supports legal dynamism without compromising foundational principles. Implications: His model also offers practical implications for policy-making, Islamic finance regulation, and economic justice. Novelty: The study contributes novelty by bridging classical Islamic legal philosophy with contemporary legal needs through the lens of systems thinking. This synthesis enhances the responsiveness of Sharia Economic Law to modern challenges and aligns legal goals with the ethical aspirations of Islam.
ANALYSIS OF THE INFLUENCE OF THE SHARIA PERSPECTIVE ON THE RELATIONSHIP BETWEEN PARENTS AND CHILDREN IN ENSURING FUTURE ECONOMIC RESILIENCE: REVIEW OF SHARIA ECONOMIC LAW BASED ON SDG 8 Alfiana, Chatrine Yorda; Muthoifin, Muthoifin
istinbath Vol. 24 No. 2 (2025): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v24i2.1078

Abstract

Objective: This study aims to examine the concept of relationship and economic responsibility of parents to children from the perspective of Sharia economic law as a foundation in building economic resilience for future generations in line with the SDGs. Theoretical framework: In order to understand the mechanism of intergenerational financial resources in accordance with the principles of Islamic economic law, the theoretical framework integrates sharia concepts, specifically the principles of Hifz al-Malh (preserving property) and Hifz al-Nasl (protecting offspring). Literature Review: The literature review examines how Muslim parents can help children develop a positive economic mindset through tarbiyah māliyah, or Islamic financial education. The study also highlights the low level of knowledge about Sharia contracts among Indonesian Muslim families and the need for orphan protection. The report also emphasizes the importance of accountability and transparency in the management of orphan assets in social institutions such as orphanages. Methodology: This study applies normative legal research methods, with a conceptual and legislative approach, by examining the Qur'an, Hadith, juristic views, and various literature on Sharia economic law. The analysis was carried out in a qualitative descriptive manner to examine the relationship between economic responsibility in the family and sustainable economic resilience based on the perspective of the SDGs. Results: According to the study's findings, families who incorporated Islamic financial education into their Sharia parenting practices had financial resilience up to 23% greater than non-Sharia households. However, implementing the best Sharia economic practices remains difficult, as the basis of Sharia contracts is not well established in about 65% of cases. Transparency and remote experience issues in orphan asset management. Implications: In addition to proposing policies to improve Islamic financial literacy and to strengthen monitoring systems for the competent and fair management of orphan assets, the study emphasizes the importance of incorporating Islamic financial education into childcare to improve families' long-term economic resilience. Newness: The novelty of this study lies in its emphasis on the practice of sharia economic education, applied by parents to children in the family environment, as an effort to prepare children for future financial sustainability, with an analysis from the perspective of sharia economic law.
SMARTPHONES AND THE EFFECT OF ITS USE IN EARLY CHILDREN ON STUDENTS' LEARNING INTEREST Rita Hartati; Muthoifin Muthoifin; Mutohharun Jinan
Profetika: Jurnal Studi Islam Vol. 24 No. 01 (2023): Profetika Jurnal Studi Islam 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v24i01.1741

Abstract

This study aims to determine the effect of smartphone use in early childhood on interest in learning in the pandemic era. The subject of this research is at Permata Hati Kids Kindergarten, Delanggu Klaten School. This study used a qualitative approach, the data were collected using the methods of observation, interviews, documentation and google forms. While the data analysis techniques used to describe the results of the research in a structured manner are data collection, data reduction, data presentation and conclusion drawing. Based on the results of the research above, it shows that children are happy playing smartphones and are lazy when invited to study, children prefer to watch YouTube rather than do assignments. Besides that, children are addicted to playing smartphones for a long time, making them lazy to study and do activities. Children also tend to be lazy, to think, because by looking at their smartphones, they find it easy to get what they want. The role played by parents to restore enthusiasm in increasing children's learning interest is that parents must act as role models, children's mirrors and facilitators.
Management Strategies of the Modern Islamic Boarding School Assalaam Cooperative to Enhance Productive Economy in Supporting the Achievement of SDGs Masfuroh Misfah; Rizka; Muthoifin
Profetika: Jurnal Studi Islam Vol. 25 No. 02 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i02.2182

Abstract

Objective: This research explores the management strategies of the Assalaam Islamic Boarding School Cooperative (Koppontren) in enhancing the productive economy and contributing to the achievement of Sustainable Development Goals (SDGs). The primary aim of this study is to analyze how the management system implemented by Koppontren Assalaam influences the development of productive economic activities within the context of an Islamic boarding school. Effective cooperative management is crucial to achieving the cooperative’s goals, which include fostering internal economic development and supporting the overall progress of the institution. The study is grounded in qualitative descriptive research, utilizing observation, interviews, and documentation for data collection. Theoretical framework: The theoretical framework is based on management principles, cooperative economics, and SDGs, particularly focusing on sustainable economic development. Literature Review: The literature review highlights key concepts such as the role of cooperatives in economic empowerment, the significance of strategic management in Islamic institutions, and the alignment of cooperative practices with the SDGs. Methods: The research identifies essential management aspects including market strategies, financing processes, human resource development, and the importance of efficient communication and organization within cooperative operations. Results: The findings of this study indicate that the Assalaam cooperative employs several key strategies for its productive economic development. These include market segmentation, strategic financing, human resource management, and clear functional roles. The cooperative has developed a network of relationships that promotes effective information exchange and communication, which enhances operational efficiency. Furthermore, the cooperative has introduced pilot business models to stimulate innovation and creativity, while also implementing a dynamic monitoring and evaluation system to ensure sustainable growth and continuous improvement. Implications: The implications of this research suggest that the management strategies of Koppontren Assalaam not only contribute to its economic sustainability but also align with the broader objectives of SDGs, particularly in terms of sustainable economic growth and community empowerment. Novelty: The novelty of this research lies in its focus on the integration of cooperative management practices with the SDGs framework, offering valuable insights for similar institutions.
PROBLEM EPISTEMOLOGY CHATGPT: WORLDVIEW ISLAM PERSPECTIVE SYED MUHAMMAD NAQUIB AL-ATTAS Bramantyo Suryo Nugroho; Muchammad Taufiq Affandi; Imron Rosyadi; Isman; Muthoifin
Profetika: Jurnal Studi Islam Vol. 24 No. 02 (2023): Profetika Jurnal Studi Islam 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v24i02.2973

Abstract

This study discusses a comparison between the Islamic worldview, which emphasizes religious authority and intuition as sources of knowledge, and the contemporary worldview which focuses more on rationalism and empiricism. From the Islamic perspective, the tradition of "Khabar shadiq" derived from revelation and religious authority is the foundation of science, in contrast to the Western view which relies more on scientific methods and various sources of data, including big data. Modern technologies such as ChatGPT, which leverages big data, raise ethical and epistemological questions in the Islamization of science. ChatGPT itself faces limitations in its knowledge, while big data often faces problems of inaccuracy and bias. This research uses qualitative methods whose data sources come from books, theses, and journals on the epistemological thought of Syed Muhammad Naquib Al-Attas and the development of ChatGPT in the latest context. Using documentation data collection methods, this study highlights the importance of considering epistemological and ethical issues in the use of modern technology, to ensure a positive contribution to the advancement of Islamic civilization, while maintaining the integrity of values from an Islamic perspective.
PRODUCTIVE ZAKAT DISTRIBUTION OF BUILDING VILLAGE MODEL TO INCREASE MUSTAHIQ INCOME S Sahman Z; R Rizka; Muchammad Taufiq Affandi; Anindya Salsabila; M Muthoifin
Profetika: Jurnal Studi Islam Vol. 24 No. 02 (2023): Profetika Jurnal Studi Islam 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v24i02.3171

Abstract

This study outlines the productive zakat distribution model, with the assisted village model developed by the National Amil Zakat Agency of Karanganyar Regency, which is expected to be able to convert mustahiq into munfiq or even muzaki more effectively and efficiently. BAZNAS or other zakat institutions have never done this model, so it is essential to examine its effectiveness, if it has a positive impact then this model needs to be developed by other institutions/agencies engaged in similar fields. This research is included in the type of field research with qualitative descriptive methods. The primary data in this study was obtained from the Head of Distribution and Utilization of BAZNAS Karanganyar, his Volunteer team, and Mustahik. Secondary data in this study was sourced from the 2020-2021 Karanganyar Regency BAZNAS Accountability Report and other relevant documents. Data collection techniques in this study are interview, observation and documentation techniques. The results showed that the distribution of productive zakat with the assisted village model was very effective, as evidenced by increasing income, developing mustahik businesses and being able to create jobs while increasing production and sales.
ANALYSIS OF CASH SWIPE TRANSACTIONS IN THE FRAMEWORK OF ISLAMIC ECONOMIC LAW AND THEIR ALIGNMENT WITH SUSTAINABLE DEVELOPMENT GOALS (SDGS) Yunita Sari; Muthoifin; Amel Saib; Aboubacar Barry
Profetika: Jurnal Studi Islam Vol. 25 No. 01 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i01.3411

Abstract

This study aims to analyze the practice of cash swipe transactions conducted through various platforms and applications from the perspective of Islamic economic law and their alignment with the Sustainable Development Goals (SDGs). The research adopts a quantitative approach and relies on literature review as the primary method. Data sources include books, journals, and other relevant references that address the core issue. The findings indicate that cash swipe transactions represent a functional misuse of credit cards, originally intended as a means of payment for goods and services. In these transactions, individuals feign purchasing goods but instead withdraw cash, facilitated by stores offering such services. This practice constitutes a violation of ethical principles in Islamic business. From the perspective of Islamic economic law, cash swipe transactions are deemed haram (prohibited) because they involve dishonesty, fraud, and the element of riba (usury). Furthermore, such transactions foster unethical business practices aimed solely at maximizing profit through illicit means. These violations disrupt the integrity of economic transactions and contravene Islamic ethical guidelines, which prioritize fairness, transparency, and mutual benefit. In the context of the SDGs, cash swipe transactions undermine several goals, particularly Goal 8 (Decent Work and Economic Growth) and Goal 16 (Peace, Justice, and Strong Institutions). By promoting fraudulent activities and unethical practices, these transactions contribute to economic instability and erode trust in financial systems. Conversely, adherence to Islamic economic principles aligns with the SDGs by fostering ethical financial practices that promote sustainable economic growth, social justice, and institutional integrity. This study highlights the necessity of stricter regulations and public awareness to mitigate the risks associated with cash swipe transactions. Encouraging compliance with Islamic economic law not only preserves ethical standards but also supports global efforts toward achieving the SDGs.
GOLD SAVINGS AT PAWNSHOPS IN THE PERSPECTIVE OF ISLAMIC LAW Nanda Kurnia Putra; Idad Difaul Haq; Rizka Rizka; Muthoifin
Profetika: Jurnal Studi Islam Vol. 25 No. 01 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i01.6642

Abstract

Saving assets in the form of gold is a form of safeguarding the value of the property from inflation. Pawnshops has service products in the form of gold savings in the form of gold balance deposit services that make it easier for people to invest in gold. Pawnshops's gold savings product allows customers to invest in gold easily, cheaply, safely, and reliably. Gold transactions use an ijarah contract with buyback, add balance (top up), transfer, and print facilities. The purpose of the research conducted by the authors in this journal is to find out how the scholars view Pawnshops Gold Savings. The research method used is normative juridical which is a literature study based on law and is carried out by examining library materials or secondary data. Based on the discussion in this study, it can be concluded that Pawnshops makes gold savings products with buying and selling (Murabaha) and leasing (ijarah) services. Trading or investing in non-cash gold at a pawn shop is legally permissible as long as gold is not used as the official medium of exchange (money). However, there are some limitations and conditions that must be met
IMPLEMENTATION OF LIFE SKILL EDUCATION IN THE EFFORT TO DEVELOP STUDENTS AT THE INTERNATIONAL STUDENT ISLAMIC BOARDING SCHOOL KH. MAS MANSUR UMS Risma Silviani Putri; Muthoifin
Profetika: Jurnal Studi Islam Vol. 24 No. 02 (2023): Profetika Jurnal Studi Islam 2023
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v24i02.6867

Abstract

Life skills are an important potential in humans that can develop according to individual interests and talents. This research focuses on the implementation of Life Skill Education in the KH International Student Islamic Boarding School. Mas Mansur (PESMA) at the University of Muhammadiyah Surakarta, which aims to empower students with practical skills and self-potential to be ready to face future challenges. PESMA not only teaches religious aspects but also skills that are relevant to the times, combining cognitive, affective, and psychomotor aspects. With a phenomenological approach, this study examines the experiences of students in the Life Skills program which is designed to produce a generation of community leaders. The research method used is qualitative, with data collection techniques through observation, interviews, and documentation. The data sources consist of primary and secondary data, involving the Director, the Nursing Board, PBC and PMC Administrators, as well as students and volunteers. The data was analyzed using the Miles and Huberman method, through the stages of collection, reduction, presentation, and conclusion. The results of the study show that the Life Skills program at PESMA is effective in helping students develop interests and talents, as well as improving their time management, communication, and negotiation skills. Thus, students become individuals who are better prepared to face the world of work after graduation.
Co-Authors A Amir A Amrin Abd Azis Hasyim Abdualhmeed Alqahoom Abdul Fatah Bintoro Abdul Rohim Luqman Hakim Marwa Ash Sidiq Abdul Rohman Abdullah Mahmud Abdurrohim, Ali Aboubacar Barry Aboubacar Barry Abubakar Muhammad Achmad Sudibyo Adam Endra Dharma Iskandar Adian Husaini Adinda Satria Bagus Adnanda Yudha Rhealdi Adnanda Yudha Rhezaldi Affandi, Muchammad Taufiq Afiv Wahyudi Afiyah, Ishmah Afra Kansa Maimuna Agus Mulyadi Agus Mulyadi Agus Widodo Ahmad Alfarobi Jauharul Ilmi Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmadi Abd Adzim Ahmadi Abdul Adzim Ainiah Ainiah Ainiah, Ainiah Aisha Bahaaeldin Eprahim Ali Aisha Bahaaeldin Eprahim Ali Aisyah Abdul Jabbar Aisyah Nurhayatii Ajis Subhan Edi Al-Amin Al-Gifari Alam, Faizan Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alfiana, Chatrine Yorda Alghifari, Muhammad Azmi Ali Abdurrohim Ali Ali Hussein Ghazwan Aliem Amsalu Amel Saib Amel Saib Amir Amrin Anas Asy’ari Nashuha Anass Benichou Andri Nirwana AN Andrianto Anindya Salsabila Anindya Salsabila Aqidatul Izza Ari Anshori Ari Anshori Ari Anshori, Ari Ari Kurniawati Ari Kurniawati Arif Wicagsono, Muhammad Arifah Cahyo Andini Suparmun Arina Fadhilaatika Ariq Fadhlur Cahyanto9 Arjun Nath Atikah Markhamah Ayyusufi Aulia Azka Maulana Aulia Azka Maulana A’idatun Nisa B Bernardlauwers Badaruddin Badaruddin Badarudin Badarudin Badrus Zaman Bambang Priyambodo Bambang Priyambodo, Bambang Bambang Sumardjoko Barkah Abdurrohman Barra Hannan Al Harist Bayu Mufti Sugiyanto Bayu Mufti Sugiyanto Bello Ali Bramantyo Suryo Nugroho Budi Badrul Zaman Cahya Rahma Utami Camila Garcia Daffa Ghifari Dania Deby Trisia Dewi Rohmah Didik Hernawan Dimas Adi Saputra Dimas Setyo Fathoni Dolles Marshal, Fahmi Dwi Astuti Dwi Astuti Dwinuryudha Ken Rifqi Edwards Geraldine Eka Intan Kusuma Wardhani Eko Supriyanto Eko Supriyanto Eltom Ishaq Osman Musa Erham Budi Wiranto Eriz Tesnawati Erna Wigati Erna Wigati Fadli, Nazar Fahmi Dolles Marshal Fahrurozi Fahrurozi Fahrurozi, Fahrurozi Farah Rhesyfa Abril Faruq Naufaldi Bintoro Fatihah Zakiya Aqmal Fauziah Zulfa Nur Laila Feri Septianto Fiddarain, Zaduna Firdaus, Inayah Firman, Muhammad Syafry Fuadi Geraldine, Edwards Ghefira Nur Fatimah Ghiffary Aulia Rahman Haidar Ali Haidar Edward Lumbantobing Hajjah Berlian Mustika Halimatus Sa’diyah Hambali, Ahmad Imam Hamzah Assuudy Lubis Hanif Fibiana Asyhari Hanifa, Hanifa Hanifah Ridha Azzahra Hanifah Wafa Firdaus Hardin La Ramba Hasram Efendi Hatta Ahmad Syarif Heldy Ramadhan Putra P Hendra Dwi Aditya Heni Handriani Henny Purwanti Hidayat, Syamsul Hidayati, Priska Nurul Idad Difaul Haq Ika Safitri Windiarti Ikhlima Yaumil Fitri Bansu Ikhsan Hasang Ikhsanto, Nur Eko Imam Alhakam Wicaksono Imam Arifin Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Inayah Firdaus Intan Trisakti Iqbal Kurniawan Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Iskandar, Adam Endra Dharma Ismail Abdul Ghani al-Jalal Ismail, Ari Isman Isman Isman Isman Ivana, Rossalind Mutiara izza, Aqidatul Jihan Husna Srifyan Jihan Husna Srifyan Jihan Husna Srifyan Jobeda Khanom K Khairusoalihin Kaleem Chaghtai Khairusoalihin Khairusoalihin Khaulah tranggano Kiran Nawaz Kurniawati, Ari Kuswardani Dyah Ayu Kusumaningrum Kuswardani Dyah Ayu Kusumaningrum Kyeyune Hamidu Latifah Salsabil Nikmah Laylatushabrina Muharromah Lestari, Putri Dwi Lucísini Fersano Lucísini Fersano Lukman Yafi Luthfi Muhyiddin M Fachdir Saputra M Fachdir Saputra M Mahmudulhassan M. Ainul Yaqin Mahmoud Saleh Mubarak Bin Humaid Mahmudulhassan Mahmudulhassan Mahmudulhassan Mahmudulhassan Mahmudulhassan, Mahmudulhassan Mariam Elbanna Mariam Elbanna Mariam Elbanna Marina Ayu Ningtyas Marshal, Fahmi Dolles Masfuroh Misfah Maulana Elpraja Sami’ul Haq Md. Ishaque Meguellati Achour Moch. Salman Alfarizi Moh Abdul Kholiq Hasan Mohamed Akhiruddin Ibrahim Mohamed Gamal Ibrahim ElBasiouny Mohammad Ali Mohammad Ali Mohammad Fahrurroni Mohammad Ramdhan Mr. Anat Maisu Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muh Nur Rochim Maksum Muh. Riefqi Aryadi Muhamad Arifin Muhamad Subhi Apriantoro Muhamad Taufik Hidayat Muhammad Ali Muhammad Ali Akbarsyah Muhammad Ammar Al-amudi Muhammad Badat Alauddin Muhammad Fadhli A'la Muhammad Habib Yuldihansyah Muhammad Hamad Al-Nil, Barakat Muhammad Ahmad Muhammad Hamma’Adama Ahmad Muhammad Ibnu Hibban Muhammad Ilham Amrullah Muhammad Imam Riswanto Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Khoirul Malik Muhammad Muhsin Muhammad Pradipta Handika Putra Muhammad Rayhandi Isral Muhammad Reza Aziz Prasetya Muhammad Rizal Muhammad Rosyid Ridlo Muhammad Syafry Firman Firman Muhammad Taufik Hidayat, Muhammad Muhammad Thohir Ihsan Muhammad Wael Chafoory Mukhammad Hikmatunnajat Mukhtar Arifin Mulyadi, Agus Murtala Hanafi Musa Asy'arie Musa Asy'arie Mustika, Hajjah Berlian Mutohharun Jinan Muzakkir Muzakkir Muzakkir Muzakkir N Nuha N Nuha Nabila Hadad Pirdos Nabilah Al Azizah Nabilla Andasari Putri Nadhif Rais Al-Mufti Naila Hanin Naswa Naiza Assyafa Amisa Rizki Nanda Kurnia Putra Nasrullah Naufal Farrel Himawan Nazar Fadli Nazar Fadli Nazmah Nazmah Nazmah Nazmah, Nazmah Nikmah, Latifah Salsabil Nisa Azzahro Nisa, A’idatun Noornajihan Jaafar Noto Narwanto Nourelhuda S. B. Elmanaya Nuha Nuha Nuha - Nuha, N Nuha, Nuha Nur Eko Ikhsanto Nur Sillaturohmah Handayani Nur Sillaturohmah Handayani Nur Wachidah Nurdin Arifin Nurdin Arifin Nurhayatii, Aisyah Nurul Halimah Nurul Latifatul Inayati Parwati Prabu Arya Sembara Pramesty, Icha Pramono, Alya Fatimah Preti Nilam Wailissa Purnama, Erlangga Wanda Putra Anshari Siregar Putra, Ali Akbar Sari Putri Dwi Lestari Putri Dyah Ayu Pramesti Putri, Fernanada Monica Qolbi, Fikri 'Ainul Qoree Butlam Rafsanjani, Hasmi Rahma Nabilah Rahmawati, Saidah Ranatri Puruhita Rania Mahmoud ELSakhawy Rania Mahmoud ELSakhawy Rezaul Islam Rezaul Islam Rima Aritaningsih Risma Silviani Putri Rita Hartati Riza Monasyifa Rizka Rizka Rizka, R Rizqi Will Ramadlan Rojif Mualim Rojif Mualim Rojif Mualim Rosi Hayyu Rosyid, Muh. Adi Abdur Rozi Irfan Rosyadi Ruwandi Susanto S Sahman Z S Subhan Sabar Narimo Saefuddin, Didin Saidah Rahmawati Saif Uddin Ahmed Khondoker Saifudin Sajiwo Tri Prakoso Salahudin Salma Atikassari Salma Nasrin Salsabila, Fahreza Nur Sana Ashraf Saputro, Yogi Muhammad Sayyid Ridha Sazirul Begum Sazirul Begum Sa’adatur Robi’ah Sa’diyah, Halimatus Sekar Ayu Aryani Sekar Ayu Aryani Sekar Ayu Aryani Setiawan Budi Utomo SETIAWAN, SUGENG Shahbaz Alam Shofiy Adilah ‘Afaf Sigit Trihariyanto Sigit Trihariyanto Silvan Khowiyunanto Sinta Thia Anggraeni Siti Amalia Wahyu Pratiwi Siti Nadhira Indah P.I Siti Nur Asia Siti Sitatul Mar’ah Soleh Amini Yahman Sondos Jehad Shnewra Sri Mawarni Sri Nurhayati Subhan Subhan Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron, Sudarno Sudarno Sudarno Sudrajat Sudrajat Sugiyanto, Bayu Mufti Suryono Suryono Suryono Suryono Sya'roni Sya'roni Syamsul Bachri SYAMSUL HIDAYAT Syamsul Hidayat Tafrihan Masruhan Thufail Al-Mutawakkil Thufail Al-Mutawakkil Tiara Dika Satiti Tina Oktatianti tranggano, Khaulah Tray Sia Suprapto Tri Maryati Tri Maryati, Tri Tri Oktarina Tri Sanyoto Tri Wahyuningsih Tri Wahyuningsih Tri Wahyuningsih Trihariyanto, Sigit Triono Ali Mustofa Triono Ali Mustofa Trisno Trisno Susilo Ulfi Nurhida Mahardika Valijon Ghafurjonovich Macsudov Wachidah, Nur Wahyono, Sigit Wahyu Ari Indriastuti Wahyu Ari Indriastuti Wardana, Arwanda Kusuma Waston Waston Wicaksono, Imam Alhakam Widjiono Purnomo Wildan Mahir Muttaqin Yahya Muhammad Thaib Yahya Muhdiana Fauzin Yeni Insyirah Yeti Dahliana Yunita Sari Yusi Mardiah Cahyani Zafran Akhmadery Arif Zahrina Iza Al-Rahman Zahrotul Uyun Zahrotul Uyun Zaini Fajar Sidiq Zakiyyah Nurul Lathifah Zidni, Kusumaning