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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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The Kritik Islam Terhadap Konsep Etika Barat Isna Arliana Goncing; Indo Santalia
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 2 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses Western ethics from a critical and Islamic perspective. Western ethics is often based on secularism and rationalism, which is considered to neglect the spiritual and metaphysical aspects of human beings. This research is a library research, as it relies on written data that discusses the topic being examined by the author. Each piece of literature obtained by the researcher presents data that is processed using deductive, inductive, and comparative techniques. From an Islamic perspective, Western ethics has several weaknesses, such as a lack of awareness of God's presence and individual accountability to Him. This article also discusses the concept of Islamic ethics, which emphasizes the importance of awareness of God's presence, individual responsibility, and balance between rights and obligations. By understanding the Islamic critique and perspective on Western ethics, we can gain a broader insight into morality and ethics in a global context.
Sunni Islamic Thought and the Development of Religious Tolerance in North Maluku: Perspective of Sufism and Maslahah Giling, Mustamin; Thalib, Abdullah; 'Ulama' I , Khaerul Asy'aey; Alhadar, Muhdi; Santalia, Indo
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.26267

Abstract

Indonesia is home to the world’s largest Sunni Muslim population, where Islam historically developed within the framework of ahl al-sunnah wa al-jamā‘ah, grounded in the creeds of al-Ash‘ari and al-Maturidi, the four Sunni schools of jurisprudence, and classical Sufism. This study examines the role of the Sunni tradition in fostering interfaith tolerance in North Maluku. Employing a qualitative approach, the research draws on field observations, in-depth interviews, and literature analysis, and is analytically informed by Sufi perspectives in Islamic thought and the concept of maṣlaḥah (public welfare) in Islamic law. The findings reveal that the Sunni tradition, particularly through its Sufi teachings, promotes a balanced model of religious moderation that integrates firm theological commitment with social openness. In Indonesia, Sunni Islam has played a significant role in nurturing interfaith tolerance not only at the theological level but also across social, cultural, and political dimensions, both conceptually and in everyday practice. In North Maluku specifically, from the era of the sultanates to the present day, the Sunni tradition has consistently contributed to harmonious interreligious relations, positioning religion as a source of universal compassion. As the majority religious orientation, Sunni Islam advances moderate teachings that encourage peaceful coexistence, as reflected in Sufi ethics and Shafi‘i jurisprudence, which emphasizes the pursuit of social welfare. Consequently, the Aswaja tradition has profoundly shaped Indonesian Islam as an inclusive, humane, and socially responsive religious expression.
Pemikiran Abu Yazid (Al-Ittihad) dan Al-Hallaj (Hulul) Muhammad Rifky Akbar Sahrul; Indo Santalia
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 2 No 1 (2024): Juni
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v2i1.17

Abstract

Sufism is a scientific field in which there have been many controversies and polemics in history and created the bonds we know today. In the course of the history of Sufism, almost all Islamic scholars and intellectuals agree that the existence of Sufism has existed since the time of the Prophet Muhammad SAW. Where most Muslims recognize it as a scientific field that cleanses the heart, or a means to bring humans closer to God, their creator. Sufism has changed from time to time. In the past, it was just morals and now it involves Aqidah, giving rise to many pros and cons. Ittihad and Hulul are two aspects that cannot be separated among Sufism scholars. What is meant by Ittihad is a level in Sufism where a Sufi feels he is one with his God, the Almighty Creator; a level where loving and being loved have become one, so that one of them can call one by saying: hi me, while Hulul is a teaching which states that God has chosen the human body, of course to reside in it with divine nature, after The human nature in his body is eliminated first
Sejarah Perkembangan Dan Kemunduran Tiga Kerajaan Islam Abad Modern Tahun 1700-1800 Sudin Yamani; Indo Santalia; Wahyudi G
Jurnal Kewarganegaraan Vol 6 No 2 (2022): Desember 2022
Publisher : UNIVERSITAS PGRI YOGYAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31316/jk.v6i2.3632

Abstract

AbstrakSejarah kebudayaan Turki Usmani mengalami perkembangan di segala bidang, terutama dalam ekspansi atau pengembangan agama Islam. kebesaran yang pernah dialami oleh kerajaan Islam Turki Usmani telah membawa pengaruh yang sangat besar dalam dunia peradaban khususnya dunia peradaban Islam. Sedangkan pada masa kerajaan besar Islam Safawi, telah mencapi kemajuan peradaban yang telah melahirkan tokoh-tokoh ilmuan seperti, Baha Al-Din Al-Syaerazi, generalis ilmu pengetahuan. Dinasti Safawi tidak setara dengan kemajuan yang pernah dicapai Islam masa klasik, tetapi kerajaan ini telah memberikan sembangan yang cukup besar dalam bidang peradaban. Peradaban Islam di india tidak bisa dipisahkan dari keberadaan kerajaan Islam Mughal. Selama tiga abad kerajaan ini telah mampu memberi warna dinegri yang mayoritas beragama Hindu. Setidaknya agama Islam terbesar diseluruh penjuru India. Kemajuan yang dicapai pada masa Mughal merupakan kontribusi yang berarti dalam menyiarkan dan membangun peradaban Islam di bidang Ilmu pengetahuan.Kata Kunci: Perkembangan, Kemunduran, Kerajaan Islam AbstractThe history of Ottoman culture has developed in all fields, especially in the expansion or development of the Islamic religion. The greatness that has been experienced by the Islamic empire of the Ottoman Turks has brought a huge influence in world civilization, especially Islamic civilization. Meanwhile, during the great Safavid Islamic empire, civilization had achieved progress which gave birth to scientific figures such as Baha Al-Din Al-Syaerazi, general science. The Safavid dynasty was not equal to the progress that had been achieved by classical Islam, but this kingdom had made considerable progress in the field of civilization. Islamic civilization in India cannot be separated from the existence of the Mughal Islamic empire. For three centuries this kingdom has been able to color the food, the majority of which are Hindus. at least the largest Islamic religion in all corners of India. achieved during the Mughal period was a significant contribution in broadcasting and building Islamic civilization in the field of science.Keywords: Development, Decline, Islamic Kingdom
Asmaul husna Sebagai Sumber Etika Islam serta Implementasinya dalam Kehidupan Muhammad Isrha; Hamzah Harun; Indo Santalia
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17999399

Abstract

This discussion addresses Asmaul Husna as a source of Islamic ethics and its implementation in life, including the meaning of Asmaul Husna itself, Asmaul Husna as a source of guidance for ethics in Islam, and how it is implemented in daily life. The foundation of ethics in Islam is guided by the names of Asmaul Husna, which possess meanings that encompass all human behavior. Asmaul Husna functions as a moral and ethical guide, providing values that can be applied in everyday life. The method used in this article is an in-depth literature review, analyzing classical and contemporary texts related to Asmaul Husna. The conclusion of this discussion shows that a deep understanding of Asmaul Husna is not only important for strengthening faith, but also crucial in shaping strong and ethical character, especially amid modern challenges such as secularism and relativism.
Al-Mu’tazilah: Sejarah Timbul dan Pokok Ajaran Tentang Ushul Al-khamsah Nashiruddin AshShiddiq; Indo Santalia
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14575432

Abstract

Persoalan teologis yang cukup hangat diperbincangkan oleh para ulama pada penghujung abad I hijrah ialah tentang status orang mukmin yang melakukan dosa besar, apakah ia tetap mukmin atau menjadi kafir. Persoalan tersebut kemudian muncul pula di majelis taklim yang dipimpin oleh Hasan al-Bashri (21-110 H/642-728 M) di masjid Bashrah. Makalah ini bermaksud membahas pemikiran dan ajaran Mu’tazilah, serta ingin melihat keberadaan sebuah aliran yang pernah berkembang dan meraih kemajuan di zaman klasik, namun akhirnya mengalami kemunduran dan hilang dari permukaan bumi. Tulisan ini menggunakan metode kualitatif-deskriptif, dengan sumber data utama adalah dari data kepustakaan. Analisis data menggunakan analisis kualitatif.  Hasil kajian menunjukkan bahwa Aliran Mu’tazilah pernah berkembang di dunia Islam zaman klasik dari abad kedua Hijrah hingga abad ketujuh Hijrah. Aliran yang dipelopori oleh Washil ibn Atha ini sempat meraih kemajuan dan kejayaan pada abad ketiga Hijrah pada masa Dinasti Abbasiyah. Kemudian mengalami kemunduran dan akhirnya hilang sama sekali setelah penyerangan pasukan Mongolia ke Bagdad tahun 1258 M.
Esensi Tuhan dan Manusia dalam Berkehendak dan Berbuat: Otoritas Kun Fayakun dan Sunnatullah Jabal Rahmah; Andi Aderus; Indo Santalia
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18127610

Abstract

The debate concerning the relationship between divine will and human freedom is a classic theme in Islamic thought that remains relevant to this day. On the one hand, Islam affirms the absoluteness of God’s will, as reflected in the concept of kun fayakun as a symbol of divine authority. On the other hand, the Qur’an also emphasizes human responsibility for actions and efforts through the principles of ikhtiar (human endeavor) and sunnatullah (divine laws). This study aims to critically examine the essence of God’s will and the position of human freedom from the perspective of Islamic thought, while positioning sunnatullah as a framework that bridges the two. This research employs a qualitative approach with a library research design, analyzing primary and secondary sources in the field of Islamic theology. The findings indicate that God’s will is absolute and unlimited, whereas human beings possess a limited yet accountable freedom. Sunnatullah functions as a divine law that enables humans to strive rationally without negating the supremacy of God’s will. Thus, the relationship between divine will and human freedom is complementary, in which human endeavor and divine decree mutually reinforce one another in shaping an ethical and meaningful life.
Pokok-Pokok Ajaran Syi’ah Arlan A; Indo Santalia
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14555303

Abstract

A variety of literature explains the emergence of Shia. The teachings in Shia are very many and different, so we must seek and know the teachings, doctrines, and figures who have a big impact on this group. In addition, in this Shia sect there are many parts and differences of opinion in belief. Which is marked by the emergence of several sects such as Kaisaniyah, Zaidiyah, Imamiyah, and Kaum Gulat. This requires us to always be careful and anticipate the existence of harsh doctrines that may develop, or have even been so rapid in spreading their teachings to countries with a majority Muslim population, such as in Indonesia. One of them is stating that Ali bin Abu Thalib is the most important among the companions and is more entitled to hold the leadership of the Muslims. Even worse are those who worship and consider that Ali bin Abi Thalib is not an ordinary human being, but an incarnation of God or even God himself.
Islam Nusantara dan Islam Berkemajuan: Perbandingan Perspektif Nahdlatul Ulama dan Muhammadiyah Hartinawanti H; Indo Santalia; Andi Aderus
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 11 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

This article examines the two largest patterns of Islam in Indonesia, namely Nusantara Islam initiated by Nahdlatul Ulama (NU) and Progressive Islam developed by Muhammadiyah. Both represent the face of Indonesian Islam as moderate, inclusive, and adaptive to the socio-cultural context of the Nusantara. The study focuses on historical background, theological characteristics, da'wah approaches, points of similarity and methodological differences, as well as their relevance to national life. This research method uses a qualitative approach based on literature studies, analyzed descriptively and analytically with a comparative approach. This research method uses a qualitative approach based on literature studies, analyzed descriptively and analytically with a comparative approach.
Etika Beragama, Berpaham, dan Bermazhab dalam Perspektif Islam Anggi Anggraini; Hamzah Harun; Indo Santalia
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18211013

Abstract

Differences in religion, schools of thought, and legal schools (madhhab) are historical–theological realities inherent in the Islamic tradition. However, in contemporary socio-religious practice, these differences often undergo ethical distortions that lead to exclusivism, the delegitimization of other groups, and symbolic conflicts in the name of religious truth. This article aims to analyze the concept of ethics in religion, thought, and madhhab from an Islamic perspective using a normative–philosophical approach, and to affirm its relevance within plural Muslim societies, particularly in Indonesia. This study employs a qualitative method based on library research by analyzing primary sources (the Qur’an and Hadith) and secondary sources in the form of works by classical scholars and contemporary Islamic thinkers. The findings indicate that Islam normatively positions ethics as a fundamental foundation in responding to differences, as reflected in the principles of adab al-ikhtil?f (ethics of disagreement), tas?muh (tolerance), taw?zun (balance), ‘ad?lah (justice), and wasathiyyah (moderation). The novelty of this article lies in its normative–philosophical synthesis between classical Islamic ethical concepts and contemporary discourse on religious moderation, thereby framing adherence to a madhhab not merely as juridical loyalty, but as a moral–intellectual awareness aimed at preserving the common good (ma?la?ah) and social harmony.
Co-Authors 'Ulama' I , Khaerul Asy'aey Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdullah Afifah Amatullah Afzazul Rahman Agus Masykur Agus Masykur Ahmad M Sewang Ahsun Inayati Al Khair Syam, Akmal Alhadar, Muhdi Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin Arlan A Asni Asri Jaya Asy'ary Ulama'i, Khaerul Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Annur Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Ekawati Hamzah Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih Fitra Wahyuni G., Wahyuddin Giling, Mustamin Gishar Hamka Guruh Ryan Aulia Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah Harun Hamzah Harun Al-Rasyid Hamzah, Ekawati Haniah Haq, Fitri Maylan Hartinawanti H Harun, Hamza Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra Husyin Saputra Ilham Imam Sanusi Irmawati I Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isna Arliana Goncing Jabal Rahmah Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail Lailatul Qoimah M, M. Dahlan Mahmuddin Mahmuddin Mahmuddin Mahmuddin Makrifat Makrifat Masnawati Masnawati Masruraini Masruraini Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin MIFTAHUL JANNAH Milawati Milawati Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Raihan Gymnastiar Muin Muh. Yasin Yasin Nur Muhaemin Latif Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Isrha Muhammad Istiqamah Muhammad Munzir Azyumardi Muhammad Rifky Akbar Sahrul Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Nashiruddin AshShiddiq Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nur Qalby Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Rian R, Rismayani R, Rusdin Rafika Syahdina Rahantan, Ahmad Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rijal, Tabhan Syamsu Rubi Awalia Rubi Awalia Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsuriadi Samsuriadi Satriani Satriani Sitti Aisyah Kara Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Thalib, Abdullah Trikarno Wulandari Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati Usman Jafar W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Halim Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yasser Mulla Shadra Yessy Kurniati Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zikriadi Zikriadi Zulfahmi Alwi Zulfiani Masud