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Pluralitas Makhluk Dan Keesaan Khaliq: Telaah Kritis Konsepsi Para Sufi Mayani, Mayani; Aderus, Andi; Santalia, Indo; Shadra, Yasser Mulla
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.5940

Abstract

Artikel ini membahas konsep pluralitas makhluk dan keesaan Khaliq dalam perspektif tasawuf, dengan menyoroti perbedaan pemaknaan antara tasawuf falsafi dan tasawuf akhlaqi. Pluralitas makhluk dipahami sebagai kenyataan ontologis yang diakui oleh al-Qur’an, sementara keesaan Khaliq merupakan prinsip fundamental tauhid yang menjadi dasar seluruh bangunan teologi Islam. Kajian ini menunjukkan bahwa para sufi tidak menafikan keesaan Tuhan dalam memahami kemajemukan makhluk, melainkan berupaya menjelaskan relasi ontologis antara Yang Esa dan yang banyak melalui pendekatan spiritual dan metafisis. Tasawuf falsafi memaknai pluralitas sebagai manifestasi atau tajalli dari Wujud Tunggal, yang melahirkan konsep-konsep seperti fana’, baqa’, ittihad, hulul, wahdat al-wujud, serta doktrin Nur Muhammad sebagai asal mula kosmik. Sementara itu, tasawuf akhlaqi menegaskan perbedaan esensial antara Khaliq dan makhluk, dengan tetap mengakui pengalaman spiritual selama tidak bertentangan dengan prinsip tauhid dan syari‘ah. Melalui analisis komparatif, artikel ini menegaskan bahwa perbedaan tersebut lebih bersifat metodologis dan ekspresif, bukan pada penolakan terhadap tauhid. Dengan demikian, pemikiran sufistik tentang pluralitas makhluk dan keesaan Khaliq merupakan upaya intelektual-spiritual untuk memperdalam makna tauhid, bukan penyimpangan dari ajaran Islam.
Jiwa (Al-Nafs) dalam Perspeltif Pemikiran Islam Bakar, Anwar Abu; Aderus, Andi; Santalia, Indo
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.5943

Abstract

Jihad Al-nafs adalah perjuangan sungguh-sungguh melawan keinginan buruk,amarah, imajinasi negatif dan hawa nafsu agar jiwa tunduk pada akal da iman demi ketaatan kepada Allah, toko penting dalam hal ini ialah Imam Al-Ghazali dalam Ihya Ulum Al-Din dan Ibn Qayyim dalam Zad Al-Ma’ad mengkategorikannya sebagai jihad fundamental bahkan yang paling utama. Inm Qayyim membaginya menjadi empat; jihad melawan diri (al-nafs), melawan syaitan, melawan orang kafir/munafik dan melawan kezaliman /kemungkaran. Metode yang dilakukan dengan pengendalian diri (sedikit makan,tidur, bicara) kesabaran mempelajari agama, mengamalkan ilmu dan berdakwah serta bisa membentuk jihad fisik (perang) ketika diperlukan membela agama dan kaum tertindas. Tujuannya ialah membersihkan jiwa (tazkiyah nafs), menegakkan agama Allah, memperoleh rahmat surga serta membangun sistem islam secara menyeluruh. Jihad ini bersifat universal dan berkelanjutan, tidak terbatas waktu dan tempat serta esensial bagi kesempurnaan individu Muslim.
Relasi Sunni, Syiah dan Salafi: Genealogi Konflik, Kontestasi Otoritas, dan Peluang Rekonsiliasi Rahman, Anis Abd; Aderus, Andi; Santalia, Indo
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.5944

Abstract

Hubungan antara Sunni, Syiah, dan Salafi merupakan isu paling kompleks dalam khazanah Islam kontemporer. Ketegangan antarkelompok ini sering dipahami sebagai konflik teologis, padahal penelitian menunjukkan bahwa akar masalah lebih bersifat multidimensi yang mencakup sejarah, politik, epistemologi, dan dinamika sosial modern. Penelitian ini bertujuan mengidentifikasi akar persoalan hubungan ketiga kelompok tersebut melalui kajian pustaka (library research) terhadap literatur klasik dan kontemporer, artikel jurnal internasional, serta analisis wacana sektarian di era digital. Hasil penelitian menunjukkan bahwa konflik tidak bersifat esensial, melainkan diproduksi oleh kontestasi otoritas politik, konstruksi identitas keagamaan yang rigid, perbedaan paradigma keilmuan, dan reproduksi narasi provokatif melalui media sosial. Penelitian ini menawarkan pendekatan berbasis maqāṣid al-syarī‘ah, dialog fikih antar mazhab, dan pendidikan Islam inklusif sebagai strategi rekonsiliasi. Studi ini diharapkan berkontribusi dalam memperkuat kerangka akademik yang komprehensif untuk memahami relasi intra-agama Islam dan menyediakan rekomendasi kebijakan yang relevan bagi negara, lembaga keagamaan, dan masyarakat.
Washatiyyah Theology And Religious Moderation Basri, Basri; Santalia, Indo
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.6194

Abstract

This research examines the theological foundations of washatiyyah and its relationship with contemporary religious moderation discourse and practice within Muslim communities. Through qualitative library research employing descriptive-analytical approaches, this study explores classical Islamic sources establishing washatiyyah as a comprehensive theological principle rooted in Quranic teachings and prophetic traditions. The investigation reveals that washatiyyah encompasses multiple dimensions including moderation in belief, worship, ethics, and social interactions, providing indigenous Islamic resources for articulating authentic moderate religiosity. Analysis demonstrates that washatiyyah theology offers effective responses to religious extremism by challenging the selective interpretation, decontextualized application, and absolutist thinking characterizing extremist ideologies. The research identifies significant convergence between washatiyyah principles and contemporary religious moderation initiatives while acknowledging tensions regarding specific applications in modern contexts. Findings indicate that successful implementation of washatiyyah requires systematic integration into religious education, community discourse, and institutional policies, with particular attention to youth engagement and digital dissemination strategies. The study concludes that washatiyyah theology provides sustainable foundations for religious moderation that resonate with Muslim communities due to authentic grounding in Islamic tradition rather than appearing as externally imposed constructs. However, effective application demands sophisticated interpretation addressing unprecedented modern challenges through qualified scholarship combining deep Islamic knowledge with contextual awareness. This research contributes to academic discourse on Islamic theology, religious moderation, and counter-extremism while offering practical guidance for educators, religious leaders, policymakers, and community organizations promoting peaceful coexistence and balanced religiosity in pluralistic contemporary societies.
Al-Farabi dan Ibnu Sina (Pemikiran Tentang Emanasi) Samsudin, La Ode; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14556776

Abstract

Ibn Sina and al-Farabi argue that the process of the formation of this universe radiates everything from God through ten minds (al-‘Aql al-‘Asharah). God thinks about Himself; thought is a power, and the thought of God, the Almighty, is great and awesome, creating the first mind. The first mind also thinks about God and itself, so this power produces the second mind and the first sky. The second mind also thinks about God and itself and produces the third mind and the stars. And so on, the minds think about God and themselves and then produce the next minds and the planets. The third mind produces the fourth mind and Saturn. The fourth mind produces the fifth mind and Jupiter. The fifth mind produces the sixth mind and Mars. The sixth mind produces the seventh mind and the Sun. The seventh mind produces the eighth mind and Venus. The eighth mind produces the ninth mind and Mercury. According to Al-Farabi and Ibn Sina, both adapted the theory of emanation to explain the relationship between God and the creation of the universe. Al-Farabi saw nature as the result of emanation from God, who is the first being, while Ibn Sina emphasized that nature was created from a state of nothingness and not as part of God's substance. Although both agreed that nature is new and created, they faced criticism from Al-Ghazali who considered the theory of emanation could reduce God's position as Creator and potentially lead to pantheism. This criticism shows the tension between philosophical thought and theological teachings in the Islamic tradition.
Pokok-Pokok Ajaran Syi’ah A, Arlan; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14555303

Abstract

A variety of literature explains the emergence of Shia. The teachings in Shia are very many and different, so we must seek and know the teachings, doctrines, and figures who have a big impact on this group. In addition, in this Shia sect there are many parts and differences of opinion in belief. Which is marked by the emergence of several sects such as Kaisaniyah, Zaidiyah, Imamiyah, and Kaum Gulat. This requires us to always be careful and anticipate the existence of harsh doctrines that may develop, or have even been so rapid in spreading their teachings to countries with a majority Muslim population, such as in Indonesia. One of them is stating that Ali bin Abu Thalib is the most important among the companions and is more entitled to hold the leadership of the Muslims. Even worse are those who worship and consider that Ali bin Abi Thalib is not an ordinary human being, but an incarnation of God or even God himself.
Critical Analysis of the Salafi Group’s Concept of Religious Thought Saputra, Muh Ade; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18131775

Abstract

This paper aims to elaborate the main tenets of Salafi thought in religious practice and to present rebuttals put forward by Islamic scholars and thinkers. Through this approach, readers are expected to gain a more objective understanding of the dynamics of Salafi thought, thereby contributing to more harmonious religious dialogue within the pluralistic society of Indonesia. This paper is based on a literature review of primary sources, such as Salafi texts and the works of critical scholars, as well as a comparative analysis to minimize bias. The findings indicate that the core elements of Salafi thought include the emphasis on pure taw??d, the rejection of bid?ah (religious innovations), and strict adherence to the Sunnah, all of which aim to purify Islam. However, rebuttals from Ahl al-Sunnah scholars argue that this approach is overly extreme and has the potential to cause division. The conclusion drawn from social and political critiques of Salafi thought is that, although this movement is committed to purifying religious practices and returning to the teachings of the early generations (al-salaf al-??li?), it often faces serious challenges and criticism in the social and political spheres. Overall, the main criticism is that Salafi efforts at religious purification frequently generate socio-political problems due to their rigid and anti-pluralistic approach, as well as their complex and sometimes contradictory stance toward authority and involvement in practical politics.
The Theory of Balance in Physics and Islamic Governance: Exploring the Convergence of Natural Equilibrium and Social Balance within an Islamic State Context Handayani, Yusri; Aderus, Andi; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18102702

Abstract

This research examines the relationship between the concept of equilibrium in physics and the implementation of Islamic governance, and how the two concepts relate to each other in the context of an Islamic state. In physics, equilibrium is achieved through the interaction of various forces within a system that continuously strives for stability, both in static and dynamic systems. This parallels the efforts of Islamic governments to maintain a balance between state authority, individual rights, and social obligations. Islamic governments emphasize the importance of social justice, reflected in state policies based on Sharia law, which aim to ensure social welfare by equitably considering individual rights and societal interests. In this study, the authors found that Islamic governance must be able to adapt to changing times and social dynamics, similar to the principle of equilibrium in physics, which always strives to achieve a stable state despite change. Socio-economic policies such as zakat and waqf serve to reduce social inequality, while the moral and ethical principles of sharia play a crucial role in maintaining this balance. This study concludes that the concept of equilibrium in physics provides a useful perspective for understanding the dynamics of Islamic governance, which is not merely static but also dynamic and adaptive to the demands of the times and the needs of society.
Krisis Orientasi Moral Global dan Tawaran Etika Islam: Telaah Filosofis Kritis Prespektif Murtadha Muthahhari Kurniansyah, Muhammad; Harun, Hamza; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18254895

Abstract

The global moral orientation crisis constitutes a fundamental problem in contemporary human life, characterized by moral relativism, instrumental rationality, and the erosion of transcendent ethical purpose. Morality is increasingly reduced to pragmatic normative mechanisms detached from questions of meaning and human essence. This article aims to examine the global moral crisis and to articulate an Islamic ethical response through a critical philosophical analysis of Murtadha Muthahhari’s thought. Employing a qualitative library research approach, this study utilizes descriptive-analytical and critical-philosophical methods. The analysis demonstrates that the global moral crisis originates from a flawed understanding of human beings as entities detached from ontological and existential orientation. Through the concept of ethical fitrah, Muthahhari affirms that moral values possess an objective foundation inherent in human nature, thereby offering a critique of moral relativism without negating cultural plurality. Furthermore, the Islamic ethical orientation toward human perfection (kamal al-insan) frames morality as a transformative process integrating rationality, spirituality, and social responsibility. Accordingly, Islamic ethics emerges as a rational, humanistic, and relevant moral framework capable of responding to the challenges of the contemporary global moral crisis.
Akal, Wahyu, Dan Toleransi: Menggali Ulang Relevansi Maturidiyah di Era Kontemporer R, Rahmatullah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14564361

Abstract

This paper examines Maturidiyah theology as a branch of Sunni Islamic theology that integrates reason and revelation. Rooted in the thoughts of Imam Abu Mansur al-Maturidi, Maturidiyah emphasizes moderation and tolerance, making it relevant for addressing contemporary challenges such as radicalism, pluralism, and religious freedom. Through its rational approach, Maturidiyah offers a balanced perspective between human freedom and divine decree. This study demonstrates that Maturidiyah principles can provide a foundation for a moderate and adaptive Islamic thought in the modern era.
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rahmad Abdul Rahman Abdullah Aderus, Andi Afifah Amatullah Afzazul Rahman Agus Masykur Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin Asfar, Andi Hasriani AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal , Awal Ayu Oktoviasari, Vera Bakar, Anwar Abu Bakri, Muammar Barsihannor Barsihannor Barsihannor, Barsihannor Basri Basri Besse Mutmainnah Darmansyah Darmansyah Eka Damayanti Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Harun, Hamzah Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jafar, Usman Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Kara, Siti Aisyah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad M, M. Dahlan M. Sewang, Ahmad Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Mayani, Mayani Miftahuddin Miftahuddin Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin, Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Irfan Jufri Muhammad Istiqamah Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rahantan, Ahmad Rahmah, Jabal Rahman, Anis Abd Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Shadra, Yasser Mulla Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulkifli Idrus Syafaruddin, Baso Syahrir Syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zulfahmi Alwi Zulfiani