Article Per Year (5 Year)
p-Index From 2021 - 2026
19.764
P-Index
This Author published in this journals
All Journal Farabi Jurnal Diskursus Islam AL-Fikr Jurnal Pilar Rihlah Jurnal Sejarah dan Kebudayaan Religi: Jurnal Studi Agama-agama Sulesana JICSA Gender Equality: Internasional Journal of Child and Gender Studies JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Studia Religia: Jurnal Pemikiran dan Pendidikan Islam Jurnal Ilmiah Al-Syir'ah Pendas : Jurnah Ilmiah Pendidikan Dasar Zawiyah: Jurnal Pemikiran Islam SHAHIH : Jurnal Ilmu Kewahyuan Jurnal Ilmiah Sosiologi Agama (JISA) PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Living Islam: Journal of Islamic Discourses Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Review Pendidikan dan Pengajaran (JRPP) Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Tahdis: Jurnal Kajian Ilmu Al-Hadis Open Access Indonesia Journal of Social Sciences BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Didaktik : Jurnal Ilmiah PGSD STKIP Subang Jurnal Ilmu Manajemen Profitability Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Jurnal Filsafat Indonesia FiTUA : Jurnal Studi Islam IJOIS: Indonesian Journal of Islamic Studies Jurnal Cahaya Mandalika Jurnal Kewarganegaraan Tafkir: Interdisciplinary Journal of Islamic Education Open Access Indonesia Journal of Social Sciences Journal Corner of Education, Linguistics, and Literature Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Kolaboratif Sains J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Indonesian Journal of Research and Educational Review (IJRER) Jurnal Pendidikan Dasar dan Sosial Humaniora el-Buhuth: Borneo Journal of Islamic Studies COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Jurnal Ilmu Pendidikan dan Sosial ALSYS : Jurnal Keislaman dan Ilmu Pendidikan ADIBA: Journal of Education Ash-Shahabah: Jurnal Pendidikan dan Studi Islam Jurnal Riset Rumpun Agama dan Filsafat Jurnal Tafsere El-Fata: Journal of Sharia Economics and Islamic Education AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab El-Fikr: Jurnal Aqidah dan Filsafat Islam Innovative: Journal Of Social Science Research Kartika: Jurnal Studi Keislaman Madani: Multidisciplinary Scientific Journal Moderasi : Journal of Islamic Studies Maktabatun: Jurnal Perpustakaan dan Informasi Setyaki : Jurnal Studi Keagamaan Islam Fastabiq: Jurnal Studi Islam Carita : Jurnal Sejarah dan Budaya Jurnal Bimbingan dan Konseling Pendidikan Islam Socius: Social Sciences Research Journal Asthadarma: Jurnal Pengabdian Kepada Masyarakat Journal of Innovative and Creativity MADIKA: Jurnal Politik dan Governance International Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Mazalat: Jurnal Pemikiran Islam Al-Risalah Jurnal Studi Agama dan Pemikiran Islam Rahmad Jurnal Studi Islam dan Ilmu Al-Quran Al Urwatul Wutsqa Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Pariwisata
Indo Santalia
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Other

Published : 162 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 162 Documents
Search

 12   13   14   15   16 
PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH Husyin Saputra; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This journal covers significant debates on the topic of human activities (af'al ai-'ibad). The study examines human strength (istitha'ah) and will (masyi'ah). This is so because every deed is motivated by power and will. The issue is whether or not humans are free to choose their actions based on their own will and strength, or if all human choices are predetermined by God's qadha and qadhar. The Qadariyah understanding, Jabariyah understanding, and Asy'ariah understanding were then born out of this difficulty. Islam's development of the Qadariyah thinking was impacted by the free understanding that emerged among Christians. According to Jabaryah, Allah swt has predetermined every event that people have, both past and present, including bad luck and calamity. People lack free will and free choice, like water flowing in many ways. Just Allah (swt). In accordance with Asy'ariah, since God is free and without restrictions and has the nature of jaiz, humans do not possess freedom
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al- dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance
AKAR PERMASALAHAN RADIKALISME DAN DAMPAKNYA TERHADAP PERKEMBANGAN ISLAM Masruraini Masruraini; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Radicalism is a problem that is difficult to solve that will never go away, in fact it may even grow if the government and all of us cannot find the root of the problem and try to find a solution, at least to reduce movements that will actually further damage the order of religious life and the state due to a handful of people. people who have an understanding of radicalism and spread that understanding to the community around them. Radicalism arises as a result of horizontal conflicts that have arisen since the time of the companions, which are more politically nuanced and the unequal understanding of the determination of the position of the caliphate which we know as arbitration. As a developing country, Indonesia must also be aware of this notion of radicalism, especially for children who we call millennials who are still unstable and easily influenced by something new that they may consider to be in accordance with their mindset
Reason and Revelation in Islamic Epistemology: A Hierarchical–Integrative Reconstruction Makrifat Makrifat; Indo Santalia; Andi Aderus; Yessy Kurniati
FiTUA: JURNAL STUDI ISLAM Vol 7 No 1 (2026): June
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v7i1.1213

Abstract

This article examines the epistemological relationship between human reason (ʿaql) and revelation in Islamic thought, addressing the ongoing tension between rational autonomy and textual authority in contemporary interpretations. While existing studies often treat reason and revelation in isolation or as competing sources of knowledge, this study seeks to clarify how classical Islamic intellectual traditions conceptualize their relationship in an integrated and systematic manner. The study aims to analyze how major disciplines—particularly kalām (theology), uṣūl al-fiqh (legal theory), Qur’anic exegesis (tafsīr), and Islamic philosophy (falsafah)—define the function, scope, and limits of reason in relation to revelation. To achieve this, the research employs a qualitative library-based method, drawing on primary classical texts and supported by contemporary scholarly literature. The findings demonstrate that reason is consistently regarded as an essential epistemic instrument that enables moral responsibility, interpretive reasoning, and doctrinal articulation. However, its operation is normatively bounded, especially in matters related to metaphysics, the unseen, and definitive (qaṭʿī) texts. This study contributes to the field of Islamic epistemology by proposing a hierarchical–integrative model in which reason functions as a necessary yet subordinate instrument under the normative authority of revelation.
Early Theological Disputes: History and Main Thoughts of the Jabariyyah and Qadariyyah Miftahul Jannah; Indo Santalia
ALSYS Vol 6 No 1 (2026): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v6i1.8469

Abstract

This study examines the historical emergence and core doctrines of the Jabariyyah and Qadariyyah sects, two pivotal extremist schools in early Islamic theology that polarized debates on divine predestination (qadha’ and qadar) and human free will (ikhtiar) during the Umayyad era. Employing a qualitative library research design, it synthesizes classical heresiographical texts and modern analyses through descriptive–analytical and hermeneutic approaches to reconstruct their socio-political origins, doctrinal tenets, and theological implications. The findings show that Jabariyyah thought, rooted in pre-Islamic fatalism and crystallized in khālisah (extreme) and mutawassiṭah (moderate) strands associated with Jahm ibn Ṣafwān, conceptualizes humans as majbūr (compelled) agents whose acts are created directly by Allah, thereby negating moral responsibility while affirming taʿṭīl (denial of divine attributes), khalq al-Qur’ān (the created Qur’an), and the rejection of afterlife vision (ru’yah). Conversely, Qadariyyah, pioneered by Maʿbad al-Juhanī and Ghailān al-Dimashqī, advances an absolutist view of human autonomy that rejects divine decree, static faith (īmān), and essential attributes, yet converges paradoxically with Jabariyyah on the created status of the Qur’an. These antithetical positions—Jabariyyah determinism undermining tawḥīd rubūbiyyah and Qadariyyah humanism eroding divine omniscience—arose within an Umayyad political context that instrumentalized doctrine, catalyzing the development of ‘ilm al-kalām and the articulation of an Ahlus Sunnah via media position centered on kasb (act acquisition). The analysis underscores their deviation from Salaf orthodoxy, supported by mutawatir Qur’anic and hadith evidence (e.g., QS. An-Nisa’: 57; Ṣaḥīḥ Muslim on ru’yah), and highlights their continuing relevance for contemporary ethical debates on agency and accountability in a globalized context. Limited by its reliance on textual sources, this study contributes to Islamic intellectual historiography by clarifying the theological roots of extremism and advocating doctrinal moderation with implications for interfaith and philosophical dialogue.
PERSEPSI MASYARAKAT TERHADAP PENGGUNAAN CADAR DI KALANGAN MAHASISWI Indo Santalia; Guruh Ryan Aulia; Rafika Syahdina; Nur Qalby; Muh. Raihan Gymnastiar Muin
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 9, No 1 (2026)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v9i1.28652

Abstract

This research aimed to empirically examine public perceptions toward the use of niqab among female students at Islamic higher education institutions, as well as to explore the social responses, stigma, and coping strategies experienced by niqab-wearing students. The study focused on identifying the motivations underlying the decision to wear the niqab, community attitudes toward this practice, and its psychological and social implications. This research employed a qualitative descriptive approach, with data collected through in-depth interviews and observations involving female students who wear niqab at the State Islamic Higher Education Institution (PTKIN) in Parepare City, South Sulawesi. The informants were selected using purposive sampling techniques. Data were analyzed inductively by organizing the findings into thematic categories related to motivation, social perception, stigma, and individual responses. The results indicate that the decision to wear the niqab is influenced by various factors, including religious commitment, personal comfort, environmental influence, religious understanding, and personal life experiences. Community responses toward niqab-wearing students vary, ranging from acceptance and neutrality to negative stigma and discrimination, which are often associated with assumptions of radicalism, social exclusivity, and perceived limitations in social and professional life. Despite these challenges, the female students demonstrated adaptive coping strategies, such as maintaining positive attitudes, strengthening religious commitment, engaging in social interactions, and exemplifying moral conduct as efforts to counter negative perceptions and gradually build social acceptance.
Model Relasi Agama dan Negara dalam Konteks Keindonesiaan: Telaah Pemikiran Nurcholish Madjid dan Abdurrahman Wahid Milawati Milawati; Tabhan Syamsu Rijal; Indo Santalia
FASTABIQ: JURNAL STUDI ISLAM Vol. 6 No. 2 (2025): FASTABIQ: JURNAL STUDI ISLAM
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v6i2.240

Abstract

This study aims to explore models of the relationship between religion and the state in the Indonesian context by examining the thoughts of two prominent moderate Muslim intellectuals: Nurcholish Madjid and Abdurrahman Wahid. Utilizing a qualitative method through library research and content analysis, this study analyzes academic literature, ideological interpretations, and the socio-political historical context of Indonesia. The findings reveal three prevailing approaches: the integralistic, the secularistic, and the ethical-substantive model. Both Madjid and Wahid advocate for the ethical-substantive approach, which promotes justice, freedom, and deliberation within a democratic framework, without turning religion into a state ideology. The study concludes that their moderate perspectives are highly relevant for maintaining a balance between religious spirituality and state rationality in a pluralistic society. It is recommended that this ethical-substantive approach be adopted in public policy formulation and inclusive civic education in Indonesia.
Konsep Poligami menurut Pandangan Perempuan PNS di Kota Makassar terhadap Peraturan Pemerintah No. 45 Tahun 1990 Pasal 4 Ayat (2) Perspektif Maqasid Al-Syari'ah Andi Airiza Rezki Syafa’at; Aisyah Kara; Asni; Kurniati; Indo Santalia
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.361

Abstract

Pokok masalah dalam penelitian ini adalah bagaimana pandangan perempuan Pegawai Negeri Sipil di Kota Makassar terhadap Peraturan Pemerintah Nomor 45 Tahun 1990 Pasal 4 ayat (2) dalam perspektif Maqashid Syari’ah. Jenis penelitian ini menggunakan metode kualitatif, dengan mengambil data lapangan (Field Research) melalui penelurusan hasil wawancara bersama wanita Pegawai Negeri Sipil, dilakukan dengan pendekatan hukum empiris, pendekatan kualitatif, serta pendekatan maqāṣid al-syarī’ah. Adapun sumber data penelitian ini adalah wawancara Wanita Pegawai Negeri Sipil dan aktivis Wanita di Kota Makassar. Selanjutnya, metode pengumpulan data yang digunakan adalah wawancara dan dokumentasi. Lalu, Teknik pengolahan dan analisis data yang dilakukan dengan melalui tahap reduksi data, klasifikasi data, verifikasi data, analisis data, dan penarikan Kesimpulan. Adapun pengujian keabsahan data yang digunakan yaitu triangulasi dengan sumber dan triangulasi dengan teori. Hasil penelitian ini menunjukkan bahwa 1). Pandangan perempuan PNS di kota Makassar terhadap Peraturan Pemerintah Nomor 45 Tahun 1990 Pasal 4 ayat (2) menunjukkan bahwa ada 14 orang setuju dengan Peraturan Pemerintah Nomor 45 Tahun 1990 Pasal 4 Ayat 2, sedangkan 10 orang tidak setuju dengan peraturan tersebut. 2). Dalam perspektif Maqashid Syari’ah Peraturan Pemerintah Nomor 45 tahun 1990 Pasal 4 ayat (2) tersebut menunjukkan bahwa yang sejalan dengan Peraturan Pemerintah Nomor 45 Tahun 1990 Pasal 4 Ayat 2 adalah Hifz al-Nafs dan Hifz al-Mal. Sebaliknya, Maqashid Syari'ah yang tidak sejalan dengan peraturan tersebut adalah Hifz al-Din dan Hifz al-Aql.
DINAMIKA KONFLIK SYIAH: AKAR HISTORIS, GEOPOLITIK KONTEMPORER, DAN UPAYA REKONSILIASI Muhammad Munzir Azyumardi; Nurlaelah Abbas; Indo Santalia
J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Vol 10, No 2 (2025): J-Alif, Volume 10, Nomor 2, November 2025
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Al Asyariah Mandar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35329/jalif.v10i2.6440

Abstract

The conflict between Shia and Sunni Islam has deep historical roots, originating from the succession dispute following the death of Prophet Muhammad. The events at Saqifah and the contested role of Ali ibn Abi Talib marked the beginning of political divergence that eventually evolved into theological conflict, particularly through the Shia doctrine of Imamah, which stands in contrast to the Sunni concept of the caliphate. Over time, these differences solidified into distinct sectarian identities and have contributed to ongoing tensions, especially in the geopolitical sphere after the 1979 Islamic Revolution in Iran. Contemporary crises in Iraq, Syria, and Yemen illustrate how sectarian sentiments are often exploited for political purposes. Nevertheless, various reconciliation efforts have emerged, including the Amman Message and other inter-sectarian dialogues. This article aims to trace the historical origins of the Shia–Sunni conflict, analyze its contemporary geopolitical implications, and evaluate the challenges and prospects for peaceful coexistence within the Muslim world.
Co-Authors 'Ulama' I , Khaerul Asy'aey Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdullah Afifah Amatullah Afzazul Rahman Agus Masykur Agus Masykur Ahmad M Sewang Ahsun Inayati Al Khair Syam, Akmal Alhadar, Muhdi Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin Arlan A Asni Asri Jaya Asy'ary Ulama'i, Khaerul Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Annur Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Ekawati Hamzah Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih Fitra Wahyuni G., Wahyuddin Giling, Mustamin Gishar Hamka Guruh Ryan Aulia Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah Harun Hamzah Harun Al-Rasyid Hamzah, Ekawati Haniah Haq, Fitri Maylan Hartinawanti H Harun, Hamza Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra Husyin Saputra Ilham Imam Sanusi Irmawati I Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isna Arliana Goncing Jabal Rahmah Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail Lailatul Qoimah M, M. Dahlan Mahmuddin Mahmuddin Mahmuddin Mahmuddin Makrifat Makrifat Masnawati Masnawati Masruraini Masruraini Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin MIFTAHUL JANNAH Milawati Milawati Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Raihan Gymnastiar Muin Muh. Yasin Yasin Nur Muhaemin Latif Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Isrha Muhammad Istiqamah Muhammad Munzir Azyumardi Muhammad Rifky Akbar Sahrul Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Nashiruddin AshShiddiq Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nur Qalby Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Rian R, Rismayani R, Rusdin Rafika Syahdina Rahantan, Ahmad Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rijal, Tabhan Syamsu Rubi Awalia Rubi Awalia Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsuriadi Samsuriadi Satriani Satriani Sitti Aisyah Kara Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Thalib, Abdullah Trikarno Wulandari Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati Usman Jafar W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Halim Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yasser Mulla Shadra Yessy Kurniati Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zikriadi Zikriadi Zulfahmi Alwi Zulfiani Masud