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PERAN EKSTRAKULIKULER PENCAK SILAT DALAM MENANAMKAN KARAKTER DISIPLIN SISWA DI SDS AL IRSYAD AL ISLAMIYYAH Noviyanti, Nina Gustina; Abdul Halim
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 4 (2025): Volume 10. No4, Desember 2025.
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i4.40385

Abstract

This study aims to understand how extracurricular pencak silat activities can shape the discipline of students at Al-Irsyad Al-Islamiyyah Elementary School. Discipline is an important character trait that needs to be instilled from an early age. Pencak silat, as a traditional martial art, trains not only the physical but also the mental and spiritual, which are believed to influence character formation. The research method used was descriptive qualitative, where data were collected through direct observation of student behavior during pencak silat training, as well as interviews with teachers/coaches and several students. The researcher observed five students as the primary sample to observe changes and development in their discipline. The results showed that extracurricular pencak silat played a very effective role in instilling discipline in students. Aspects of discipline such as punctuality, adherence to instructions, neatness of dress (uniform), and a sense of responsibility were observed to improve in the students. Although there was slight variation in the level of focus and enthusiasm among some students, in general, the disciplinary values ​​taught in pencak silat were well internalized and led to positive changes in their behavior. Thus, it can be concluded that the pencak silat extracurricular is not only a means of physical development, but is also a strong and effective medium for forming the holistic character of student discipline at SDS Al-Irsyad Al-Islamiyyah.
Effectiveness of Police in Criminal Law Enforcement in the Digital Era from Islamic Legal Perspective : A Case Study of the Jambi Regional Police, Indonesia Taufik Nurmandia; Risnita Risnita; Yuliatin Yuliatin; Abdul Halim
International Journal of Sociology and Law Vol. 3 No. 1 (2026): February: International Journal of Sociology and Law
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62951/ijsl.v3i1.910

Abstract

This study examines the effectiveness of the Jambi Regional Police in enforcing criminal law in the digital era, particularly in addressing online gambling offences, from the perspective of Islamic law. The rapid development of information technology has transformed crime from physical spaces into cyberspace, characterised by anonymity, speed, and transnational reach, thereby requiring adaptive law enforcement strategies. This research adopts a qualitative juridical-empirical approach. Data were collected through in-depth interviews with law enforcement officers at the Jambi Regional Police, analysis of case documents, and examination of relevant legal frameworks, particularly Indonesia’s Electronic Information and Transactions Law (ITE Law). The findings reveal that the Jambi Regional Police have implemented several strategic measures in combating digital crimes, including cyber patrols, digital forensic investigations, seizure of electronic evidence, and inter-agency coordination. Nevertheless, the effectiveness of law enforcement remains constrained by technological limitations, complex digital evidence requirements, the transnational nature of cybercrime, and limited public digital legal awareness. From an Islamic law perspective, police actions against online gambling align with the objectives of maqāṣid al-sharī‘ah, particularly the protection of religion (ḥifẓ al-dīn), property (ḥifẓ al-māl), and intellect (ḥifẓ al-‘aql). This study concludes that while digital criminal law enforcement by the Jambi Regional Police is fundamentally appropriate, it requires strengthened institutional capacity, integration of Islamic legal values, and adaptive policy reforms to enhance effectiveness and substantive justice.
Profesionalisme Tour Leader dalam Pelayanan Jamaah Umrah Studi Pengalaman Magang Mahasiswa UINSU di PT Amar Madani Masyhur Islamic Tour and Travel Muhammad Gilang Ramadhan; Abdul Halim; Ranse Wirani; Aulia Permata Sari; Indita Rinanty Br. Damanik; Sholatiah Sholatiah; Muhammad Arif Fadhilah; Annisa Rahma Aulia
Jurnal Riset Rumpun Agama dan Filsafat Vol. 3 No. 2 (2024): Oktober: Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v3i2.8560

Abstract

This study aims to analyze the internship experience of UINSU students at PT Amar Madani Masyhur Islamic Tour and Travel in the context of professionalism in serving Umrah pilgrims by tour leaders. The analysis focuses on four main aspects: the company’s profile and history, tour leader service management, forms of services provided, and the effectiveness of services in enhancing pilgrims’ satisfaction. Tour leader professionalism plays a crucial role in ensuring a smooth spiritual journey through responsive, structured, and integrity-based assistance. The research employs a qualitative-descriptive method with a field study and participatory observation approach, including interviews, documentation, and service evaluation during the internship program. The findings indicate that PT Amar Madani Masyhur implements a well-organized tour leader management system, covering administrative services, manasik guidance, ritual assistance, as well as accommodation and transportation services that effectively meet pilgrims’ needs. The novelty of this study lies in integrating institutional profile analysis with students’ practical experiences in understanding professional standards of competent, integrity-driven, and service-oriented tour leaders.
Promoting Clean and Healthy Living in Schools: A Pre-Experimental Study on Disease Prevention Nurlina, Nurlina; Aslinda, Aslinda; Harmawati, Harmawati; Nadeeya A’yn Mohamad Nor; Nathratul Ayeshah Binti Zulkifli; Ratna Mahmud; Abdul Halim
Media Publikasi Promosi Kesehatan Indonesia (MPPKI) Vol. 9 No. 3 (2026): March 2026
Publisher : Fakultas Kesehatan Masyarakat, Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/mppki.v9i3.9064

Abstract

Introduction: Clean and Healthy Living Behavior (PHBS) includes practices such as handwashing with soap, maintaining personal and environmental hygiene, proper waste disposal, and consuming nutritious food. According to the World Health Organization (WHO, 2021), up to 60% of childhood diarrhea cases can be prevented through proper hand hygiene. The Indonesian Ministry of Health (2020) also reports that the PHBS program in schools significantly reduces the incidence of infectious diseases. This study aims to evaluate the effectiveness of a PHBS education program in promoting disease prevention and improving health behaviors among elementary school students. Methods: A pre-experimental design was used, involving 50 students from SDN Bawakaraeng III Makassar. Data were collected through pre- and post-intervention tests and observational checklists. The program, conducted over four days, with sessions on personal hygiene, environmental cleanliness, and healthy eating habits. Statistical analysis was performed using the Wilcoxon signed-rank test to compare pre- and post-test scores, and McNemar’s test was used to assess changes in students' health practices. Results: Pre-test results showed an average score of 65 (out of 100), while post-test results increased to an average score of 85, indicating a significant improvement of 20 points (p-value = 0.031) based on the Wilcoxon test. The improvement was greater among female students, with an average increase of 23 points, compared to male students, whose average increase was 17 points. Observations revealed that 50% of students did not know the correct handwashing steps before the intervention, which increased to 75% after the program. Additionally, students' adherence to PHBS practices improved significantly, rising from 50% to 70% (p-value = 0.013) as assessed by McNemar’s test. Conclusion: The findings demonstrate that the PHBS education program significantly improved students' awareness and practices regarding disease prevention, as evidenced by the measurable increases in knowledge and behavior change.
Gratifikasi Seksual sebagai Bentuk Tindak Pidana Korupsi: Analisis Yuridis Berdasarkan Undang-Undang Nomor 20 Tahun 2001 dan Prinsip Hukum Islam Andi Rachmat Indra; Ruslan Abdul Gani; Rahmi Hidayati; Abdul Halim
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 3 No. 1 (2026): Februari : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v3i1.1545

Abstract

From the perspective of criminal liability theory, criminal policy, and Islamic law, sexual gratification is a form of corruption. According to positive criminal law, a person can only be held liable when three essential elements are fulfilled: an unlawful act, culpability (dolus or culpa), and the capacity for responsibility. However, in the context of public office, sexual gratification constitutes an unlawful act because it involves the acceptance of non-fina. Since the acceptance of sexual services within a power relationship usually indicates awareness of reciprocal policy gains, purpose (dolus) is frequently dominating. From the perspective of criminal policy, the restriction of sexual gratification reflects the growth of corruption as a white collar crime—a term coined by Edwin H. Sutherland—where abuse of power encompasses intangible rewards in addition to monetary transfers. According to Islamic law, sexual enjoyment constitutes two violations: it may be considered risywah (bribery) because of its transactional motive, and it may also be considered jarimah zina if it takes place outside of a legally recognized marriage. Such behaviors compromise the protection of property, ancestry, and religion through the framework of maqāṣid al-sharī‘ah developed by Abu Ishaq al-Shatibi in Al-Muwafaqat. The study comes to the conclusion that in order to guarantee accountability, protect public integrity, and promote social welfare, it is imperative to develop legal interpretation and evidential procedures.
Rekonstruksi Sanksi Tindak Pidana Anak pada Tahap Penyidikan: Analisis Integratif Hukum Positif dan Hukum Islam di Polres Bungo, Jambi Ardi Ardi; Abdul Halim; Risnita Risnita
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 3 No. 1 (2026): Februari : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v3i1.1548

Abstract

This study uses an integrated analysis of positive law and Islamic law at Polres Bungo to investigate the reconstruction of sanctions for juvenile offenders during the investigation stage. Empirical trends suggest a procedural and administrative orientation that may restrict substantive rehabilitation, even though Undang-Undang Nomor 11 Tahun 2012 tentang Sistem Peradilan Pidana Anak (Juvenile Criminal Justice System Act) formally adopts restorative justice, diversion, and the best interests of the child as guiding principles. Using a multidisciplinary approach that integrates statutory, theological-normative (shar‘i), and historical considerations, this study uses a normative qualitative design based on library research. The theoretical framework incorporates maqāṣid al-sharīʿah as a normative evaluation instrument, legal effectiveness theory, and punishment theories. The findings reveal a conceptual convergence between Indonesian positive law and Islamic criminal jurisprudence in differentiating criminal responsibility based on maturity and prioritizing rehabilitation over retribution. There are still differences, nevertheless, when it comes to age criteria and the classification of sanctions: Islamic law places more emphasis on moral and biological maturity (baligh and tamyīz), whereas positive law focuses on strict legislative boundaries. The predominance of formal legality over psychosocial assessment at the investigative level runs the risk of undermining rehabilitative goals. In order to maintain proportionality and child protection, this study suggests a reconstructive paradigm that operationalizes maqāṣid-based principles, combines thorough psychological evaluation, and improves diversion measures. In addition to realistically advancing the creation of a more equitable, rehabilitative, and child-centered investigative framework, the research theoretically advances the conversation about harmonizing state and Islamic law.
Penegakan Hukum Pidana terhadap Penambangan Emas Tanpa Izin (PETI) di Kabupaten Bungo: Analisis Perspektif Hukum Islam Kiki Heriyanto; Abdul Halim
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 3 No. 1 (2026): Februari : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v3i1.1549

Abstract

In Indonesia, illegal gold mining (PETI) is still a persistent environmental crime, especially in resource-rich areas like Bungo Regency, Jambi Province. The efficacy of local law enforcement is still in doubt, despite the fact that Article 158 of the modified Mining Law (Law No. 3 of 2020) offers a solid legal foundation for criminal penalties. The purpose of this study is to evaluate the efficacy of criminal law enforcement in Bungo Regency against PETI from the standpoint of Islamic law based on maqāṣid al-sharī‘ah. This study uses a juridical-empirical approach, combining pertinent court rulings, field data from law enforcement, and normative legal analysis. The results show that although legal measures like arrests and convictions have been carried out, they have not had a major deterrent effect. The overall effect of enforcement operations is weakened by structural issues, such as the economic dependence of local populations, the scarcity of alternative livelihoods, and the difficulties of prosecuting informal financiers. According to maqāṣid al-sharī‘ah, illicit mining is incompatible with the defense of basic principles, especially the preservation of life (ḥifḍ al-nafs), property (ḥifṢ al-māl), and environmental sustainability. The study comes to the conclusion that effective law enforcement necessitates an integrated strategy that combines preventive and rehabilitative tactics, such as economic empowerment, legal awareness campaigns, and regular supervision, with repressive measures. A more equitable, long-lasting, and socially conscious form of environmental criminal law enforcement is provided by combining positive law with the ethical framework of maqāṣid al-sharī‘ah.
Restorative Justice dalam Penanganan Kekerasan Dalam Rumah Tangga: Analisis Integratif Hukum Positif dan Hukum Islam di Wilayah Hukum Polres Bungo Lenny Maryani S; Abdul Halim; Risnita Risnita
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 3 No. 1 (2026): Februari : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v3i1.1550

Abstract

Domestic violence (DV) remains a complex legal and social problem, threatening family stability and human dignity. Although Law No. 23 of 2004 concerning the Elimination of Domestic Violence provides strict sanctions, conventional punishment methods are often considered ineffective in restoring damaged social relationships within families. This study examines the implementation of restorative justice in resolving domestic violence cases within the Bungo Police jurisdiction, from the perspective of positive law and Islamic law. This study uses an empirical legal approach and a sociological perspective, with primary data collected through interviews with investigators from the Women and Children Protection Unit (PPA), as well as secondary data from laws, police regulations, and related academic literature. The results show that restorative justice has been applied to several domestic violence cases during the investigation stage through mediation and peace agreements between the parties involved. This method helps reduce the backlog of cases, accelerates dispute resolution, and maintains family social stability. However, challenges remain, such as the possibility of re-victimization due to the imbalance of power between victims and perpetrators. From an Islamic legal perspective, restorative justice is in line with the principles of ta'zīr and maqāṣid al-sharī'ah, especially the preservation of human dignity, life and offspring. By guaranteeing the protection of victims and preventing repeated violence, restorative justice can be an additional mechanism in cases of domestic violence.
Peran Kepolisian dalam Penanggulangan Balap Liar: Analisis Perspektif Hukum Pidana Islam pada Satlantas Polres Bungo, Jambi Muhammad Ridho Saputra; Ruslan Abdul Gani; Rahmi Hidayati; Abdul Halim
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 3 No. 1 (2026): Februari : Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v3i1.1551

Abstract

Illegal street racing is a persistent issue in Indonesia, including Bungo Regency, endangering road users and violating traffic laws. This study, based on a case study at the Traffic Unit of Bungo Police Resort, aims to explore the police's role in addressing illegal street racing from an Islamic criminal law perspective. Using a qualitative juridical-empirical approach, the study examines legal regulations, institutional practices, and Islamic jurisprudence. Data was gathered from legal sources and literature related to law enforcement and Islamic criminal law. The results reveal that the police play a strategic role in combating street racing through preventative, preemptive, and repressive tactics. Repressive measures include law enforcement based on the Indonesian Traffic and Road Transportation Law, while preventive actions involve community outreach, traffic education, and regular patrols. From an Islamic criminal law viewpoint, illegal street racing is categorized as jarimah ta‘zīr, where authorities impose sanctions to maintain public order and prevent harm (mafsadah), aligning with the maqasid al-shariah goals of preserving property and life. The study concludes that effective and sustainable action against street racing requires collaboration between law enforcement, communities, and religious perspectives.
ANALISIS KARAKTERISTIK AREA PARKIR DI PASAR MINGGUAN DESA PEMATANG PANJANG: Abdul Halim Abdul Halim
Jurnal Penelitian Jalan dan Jembatan Vol. 5 No. 1 (2025): Jurnal Penelitian Jalan dan Jembatan
Publisher : Unit Penelitian dan Pengabdian Kepada Masyarakat (UP2M) Politeknik Seruyan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59900/nttbfb39

Abstract

Pasar mingguan di Desa Pematang Panjang tidak hanya merupakan tempat untuk bertransaksi jual beli, tetapi juga menjadi pusat kegiatan sosial dan ekonomi yang vital bagi masyarakat setempat. Tujuan dari penelitian ini adalah untuk mengetahui karakteristik ruang parkir dan untuk mengetahui pola parkir yang tepat di pasar mingguan Desa Pematang Panjang. Metode penelitian ini menggunakan analisis deskriftif kualitatif di bantu microsoft excel untuk perhitungan data. Hasil selama penelitian ini adalah Karakteristik ruang parkir berupa volume parkir motor 209 kendaraan dan mobil 32 kendaraan, akumulasi parkir motor 74 kendaraan dan mobil 24 kendaraan, durasi parkir motor 2 jam/kend dan mobil 8 jam/kend, pergantian parkir motor dan mobil 1 Kend/SRP, kapasitas parkir motor 178 SRP/Jam dan mobil 13 SRP/Jam, penyediaan ruang parkir motor 642,03 Kend dan mobil 47 Kend, dan Indeks parkir Motor 0,55 dan mobil 3,8. Pola Parkir pasar mingguan Desa Pematang Panjang menggunakan pola standar atau pola paralel yang mana kendaraan motor maupun mobil disusun secara lurus atau linear di petak-petak parkir dan diberi jarak antara baris pertama dan baris selanjutnya (jalur evakuasi), sehingga ada ruang untuk jalan kendaraan keluar.
Co-Authors Abd. Wahed Abdul Hayy Nasution Abdullah Firdaus Abi Waqqosh Adawiyah Nasution Ade Ismail Ramadhan Hamid Ade Ismail Ramdhan Hamid Adelia Novita Sari Adi Dwi Susanto Adi Kurnia Saputra Adinda Armilia Putri Adisti Nurfatimah Agus Ananda Agus Rizki Alfalah Agus Tugas Agustam Ahmad Roihan Ahmad Syukri Aisyah Suci Ningrum Ali Sati Alifia Azizah Ilmi Amir, Rahmi Aulia Andi Rachmat Indra Andika Surya Pratama Andika Wildan Fachrezi Andri Fahmi Anggita Aprilia Anggraenie Inka Amyairi Anis Malik Toha Anis Putri Karima Annisa Rahma Aulia Annisa Salsabila Azahra Ardi Ardi Ari Putra, ARI SETIAWAN Arie Restu Arin Inayah Arrahman Aji Prabowo Aslinda, Aslinda Asshifa Shalihah Aulia Permata Sari Auliyanti Sahril Nurfadilah Ayu Anggraini Putri. S Bagus Permana Bagus Putra Setiawan Bahaking Rama Barudin Beni Uldin Berchah Piteowas Berchah Pitoewas Daffa Haikal Dasep Nurdin Dea Amanda Ricita Dea Resman Palestan Deden Ardiansyah Dendy Eta Mirlana Desika Fitriana Dewi Rahayu Dilla Berliani Dimas Aldi Pratama Dirja Hasibuan Dita Permata Sari Dwi Nabilah Setiyowati Dyah Erlina Sulistyaningrum Dzul Rachman, Dzul Eka Dea Pramudita Elsa Aura Savana Elvira Elvira Elza Zeriana Erni Yanti Esti Angelita Fachry Abda El Rahman Fanza Yovian Fatimatul Latifah Fauzan . Fauziah Ajmi Feby Fiola Ayu Feni Sundari Ferdiansyah Ferdiansyah Fika Nurul Fadillah Fitri Dwi Nurfadhilah Fitriyani Fitriyani Bakri Fridolan Adi Putra Galuh Oka Safitri Galuh Pratama Gusti Ferdyan Hafifah Ananda Hafifatun Nuvus Hairia Sarfan Hajrah Yusmaini Haris Al Amin Harmawati, Harmawati Hasan Basri Agus Hasbi Umar Hasnah Siahaan Haya Herfinatun Hermansyah, Herbiyansa Hernawati Wibawati Retno Wiratih Hery Sahputra Hikmah Nur Azizah Hilwa Ismi Fadia Hosaini Hosaini, Hosaini Ibrahim Ifadhila, Ifadhila Ifrohul Fadhilah Ilham Efendi Imam Kurniawan Nasution Imas Sartika Imelda Mauly Jevita INDAH CAHYANI Indah Purwoningsih Indah Septia Lestari Indita Rinanty Br. Damanik Indriani Anggita Putri Iran Yuliansyah Irvan irwana, amelia Isabella Rosalin James Marudut Jefry Daniel Jelis Pramadanti Junita Lubis Kalyya Maharani Kasful Anwar Kayla Zahara Salsabila Kemas Muhammad Fuad Khairuddin Lubis Khusnul Khatimah Kiki Heriyanto Lailatus Safitri, Novia Laura Gayatri Lenny Maryani S Leonardus Pandu Priambodo Luciana Padang Lulu Rintan Apriliyani M Toi Yafi Maruf M. Fathurrozak M. Ilham Muchtar M. Muzakki Maelinda Destriana Maelinda Devi Destiana Manurung, Alberth Supriyanto Manzilatul Hasanah Marlina, Elisa Martines Sabiliun Muttaqina Martuani Siregar Marwazi Marwazi Maryani, Halimatul Mega Astuti Mesiono, Mesiono Mesran, Mesran Meta Sari Mhd Alfi Syahrin Miftahun Jannah Mira Dena Putri Panggabean Mirnayanti Mizan Mizan Mohammad Achwan Mona Safitri Mudiah Salsabella Muh. Hasbi Muhamad Risal Tawil Muhammad Ananta Sadaat Muhammad Arif Fadhilah Muhammad Gilang Ramadhan Muhammad Hikmal Abrar Muhammad Hizbullah MUHAMMAD ILHAM Muhammad Ridho Saputra Muhammad Ridwan Muhammad Rusydan Mukhaira, Inna Mukti, Mukti Muliyati Muliyati Murison, Murison Nadeeya A’yn Mohamad Nor Nadia Sabila Nadirsah Hawari Nasir Nasir Nasrun Hari Arbain Nasution, Monica Puspita Nathratul Ayeshah Binti Zulkifli Neliwati Nelpy D Simbolon Ni Luh Lola Mika Fatmawati Nila, Armanila Novi Rahma Sari Noviyanti, Nina Gustina Nur Azizah Nur Hasibin Nur Mutmainnah Halim Nurfani Yulianti Nurlina Nurlina Pajar Machmud Primawitha, Intan Putri Cahya Negara Qorry Ainaf R Fahmi Ali Rabbirham Rahma Isnawati Rahma Nuriasari Raihan Pratama Raja Fauziah Ramadhan Hidayatulloh Ramlah Ranse Wirani Ratna Mahmud Ratna Wulandari Regi Risnanda Rejeki Charistias Siregar Restuti Retno Ningrum Ria Rahmanisa Rifdah Assyifa Rifky Hafid Ashari Rina Hidayah Tambusai Rintan Amelia Rio Rinanta Ririn Izzati Pangestuti Riski Ramadhan Riskiya Dina Paramita Risnita Risnita Rizka Aulia Yanda Rizky Novaldi Rizkyka Febrianisa Ruslan Abdul Gani Rusli Sabrun Jamil Said Herry Syafrizal Salma Vasya Aulia Salsabila Mutiyah Samuel Nugraha Cristy Seli Safitri Julianti Sepdinal, Sepdinal Serly Pramudita sherlyana, ninda putri Sholatiah Sholatiah Sintara, Dani Sintia Utami Sintya Sari Siswahyudianto Siti Musaroh Maydiana Alpa Siti Nor Elisa Solihati Sri Argunaini Sumitro Sarkum Sunarso Sunarso Sunarti Suryadi Suryadi Susiati Syahrasaddin Syahrul Bakti Harahap Syariah Hafidzhoh Syawal Harianto Taufik Nurmandia Titan Cicilia Toni Nasution Tri Rahayuningsih Tri Reni Novita Tsalitsa Fadilatu Rahmania Umi Wahyutin Virda Septiani Vitri Pitrandjalisari Wageyono Wahyu Fatahillah walib abdullah Wan Alif Ihza Mahendra Weni Aprianti WIDYA HASNI Wijaya, Deny Wikiaprian Pinim Windi Aulia Windy Adelia Witri Hartati Wulan Elok Wahyu Lestari WULANDARI, B. Yeni Rahmawati Yuliatin Yuliatin Yunida Nurlina Yuniman Zebua Yunisa Indriyani Yuwono, Amrih Zahra Nur Farida Zaifatur Ridha Zainuddin, Zainuddin