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TRADISI BAJIKEA MASYARAKAT KENEGERIAN BATURIJAL, KECAMATAN PERANAP, KABUPATEN INDRAGIRI HULU Roswinda Roswinda; Isjoni Isjoni; Tugiman Tugiman
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 7, No 2 (2020): EDISI 2 JULI-DESEMBER 2020
Publisher : Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan

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Abstract: Bajikea is a tradition that is in Kenengerina Baturijal which has developed in the year. This study aims (1) To find out the history of the origin of the Bajikea tradition in Kenegerian Baturijal, Peranap District, Indragiri Hulu Regency, (2) To find out the meaning of the Bajikea tradition in Kenegerian Baturijal, Peranap District, Indragiri Hulu Regency (3) To find out the procedures implementation of the Bajikea tradition in Kenegerian Baturijal, Peranap District, Indragiri Hulu Regency, (4) To find out the perceptions of the young generation towards the preservation of the Bajikea tradition in Kenegerian Baturijal, Peranap District. Indragiri Hulu District, (5) To find out how to preserve the Bajikea tradition in Kenegerian Baturijal, Peranap District, Indragiri Hulu Regency. The results of the research obtained show that Bajikea comes from the word Zikir, which is a prayer, praise and narration of the history of the Prophet Muhammad SAW which is pronounced in a rhythm or tone that is usually performed during the night of the wedding, circumcision and others. This Bajikea is one of the original art traditions of Baturijal. The first procedure for implementing this Bajikea is ninik mamak or tenganai who will perform a celebration coming to the house of the Bajikea chairman. Bajikea is an art performance by singing 3 poems. The first procedure for implementing Bajikea is ninik mamak or tenganai who will perform a celebration coming to the house of the Bajikea chairman named Mr. Wal to ask to be present at the event that will be invited such as: Marriage, Circumcision and others, the younger generation is the next generation, the Bajikea tradition in Baturijal has been preserved for a long time by our elders. social media, taught to the younger generation through desktop-based interactive applications such as flash, visual basic, etc., and also through mobile-based applications, such as Android or iOS, or even game-based applications.Key Words: The Bajikea Tradition of The State Community of Baturijal, Roleap Sub-District,Indragiri Upstream District
TRADISI PARNO ADAT MASYARAKAT KUMUN KECAMATAN KUMUN DEBAI KOTA SUNGAI PENUH PROVINSI JAMBI DAN EKSISTENSINYA DI ERA GLOBALISASI Anisa Firda Rahma; Prof. Dr. Isjoni, M.Si '; Drs. Kamaruddin, M. Si '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016
Publisher : Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan

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Abstrack: This thesis discusses the tradition Parno Kumun Indigenous community, Jambi Province and Its existence in the era of globalization. Parno Adat is one of Kumun's oral tradition are classified into Lyrical Prose. Parno have a pattern that is similar to rhymes and phrases. People who present it is tengganai (boys elder in the family) and Stakeholder Customary (Depati Nenek Mamak), Parno Adat only delivered in a ceremony custom shades. The purpose of this study was to determine and explain the traditions of Parno Adat and driving factors of its existence in the era of globalization. This research was conducted using the method of history or historical. Data were collected through observation, library research, interviews, and comparative studies. The results showed that Parno Adat has an important position in traditional ceremonies in Kumun society, every ceremonies are always opened and closed through the delivery Parno, even the core of the event was also filled by delivery Parno. So, Parno Adat is the lifeblood of all traditional ceremonies so that people never leave tradition of Parno Adat and keep it amid the onslaught of globalization today.Key words: oral traditions, parno adat.
H. SYEKH OESMAN SAHABUDDIN SEBAGAI TOKOH AGAMA DI BAGANSIAPIAPI TAHUN 1924-1946 Dea Andhiny; Isjoni Isjoni; Bedriati Ibrahim
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan VOL 6 : EDISI 1 JANUARI-JUNI 2019
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Abstract: The name H. Syekh Oesman Sahabuddin is popular for the people of Rokan Hilir Regency, as the syekh is the role model for the people. Although he is gone, his name still remembered for the community of Rokan Hilir, especially in Bagansiapiapi. In his dedication for Bagansiapiapi he had the students who already had the Khalipah title or ch in Bagansiapiapi, he taught fikih, hadist, tasawuf and taught Naqsabandiyah tarekat. Not only teaches fikih, hadist and tarekat, he is also active in giving islamic recitations in some places in Bagansiapiapi, in the suluk that he also built as the center of his teaching. The purpose of this study is to identify the overall Biography of H. Syekh Oesman Sahabuddin, How the process of spreading islamic in teaching fikih, hadist and Naqsabandiyah tarekat, then method he taught his students in the suluk that he was built. Using a qualitative approach, a type of research whose findings are obtained through statistical procedures or other forms of calculation. The type of research is field research, which is the research done by plunging into the field to explore and examine data related to the title. The respondents in this study were the grandchildren of H. Syekh Oesman Sahabuddin and the close people of H. Syekh oesman Sahabuddin who still in Bagansiapiapi. While the data collection technique in this research is done using two methods: interview and documentation study. The results show that H. Syekh Oesman Sahabuddin has a great role in advancing education in the science of fikih, hadist, tasawuf in Bagansiapiapi.Key Words: H. Syekh Oesman Sahabuddin, figure, Religion, Bagansiapiapi
TRADISI DO’A PADANG PADA MASYARAKAT KECAMATAN KUANTAN HILIR KABUPATEN KUANTAN SINGINGI Thun Fatikhah Thun Fatikhah; Isjoni Isjoni '; Tugiman Tugiman '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 1 (2016): Wisuda Februari 2016
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Abstract: Tradition Do'a Padang is a tradition that practiced Kuantan Hilir District at the time of going down to the farm or starting farming season. Tradition is a custom that handed down from generation to generation by our ancestors to the next generation and are still ongoing in community. Tradition inseparable from culture, because the culture's value system is the highest level and most abstract of cultural. The purpose of this study was to know what it was tradition Do’a Padang for the community Kuantan Hilir District, to find out how the implementation of tradition Do’a Padang in the district of Kuantan Hilir, to know the values contained in the tradition of Do’a Padang of the community of the District of Kuantan Hilir, to find out what any changing and the changing factors in the tradition of Do’a Padang on the community of Kuantan Hilir District. The method used is descriptive qualitative method, where data were collected through interviews, observation, documentation, and the school library. Data was analyzed using qualitative methods. This study began since submission the title of proposal until the writer completed of the final review report. The result of studies show that tradition Do’a Padang is still exist until now days. With development of make tradition of Do’a Padang suffered some changing on the implementation procedures, values the cultural and social life. The changing in the tradition of Do’a Padang it self caused by modernization and social change. Based on these results it can be concluded that the tradition of Do’a Padang is a origanal tradition of District Kuantan Hilir community that has been around since the forefathers and the community of Kuantan Hilir trying to keep this tradition continued until the next generation.Keywords: Tradition, Do’a Padang, Kuantan Hilir
PERANAN HABIB ABDURRAHMAN EL ZAHIR PADA MASA PEMERINTAHAN SULTAN IBRAHIM MANSYURSYAH DI KERAJAAN ACEH DARUSSALAM TAHUN 1864-1878 Kholifa Tulhassana; Isjoni Isjoni; Ridwan Melay
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 5: Edisi 2 Juli-Desember 2018
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Abstract: As an empire, Aceh experienced a period of forward and backward. This also made the Royal Commander think of appointing and inaugurating a Sultan, who later the Sultan could restore the glory of the Kingdom of Aceh. That is why a Sultan named Sultan Ibrahim Mansyur Syah was appointed in his government assisted by Habib Abdurrahman El Zahir. The purpose of this study is 1) To find out who Habib Abdurrahman El Zahir was, 2) To find out about the condition of Aceh before the arrival of Habib Abdurrahman El Zahir, 3) To find out the role of Habib Abdurrahman El Zahir during the reign of Sultan Ibrahim Mansyursyah, 4) To find out how the end the presence of Habib Abdurrahman El Zahir in the Kingdom of Aceh Darussalam 1864-1878. In this study the author uses qualitative research methods with descriptive and historical approaches. This method is a research conducted by interpreting the data in the past or the present by using words on the results of the study. The results of this study are the emergence of Habib Abdurrahman El Zahir in Aceh around 1864, where the Aceh Sultanate was a meaningless government. Habib Abdurrahman El Zahir is a foreign figure of Arab descent who gained an important position in the kingdom of Aceh Darussalam in maintaining the glory and power of Aceh Darussalam. Habib obtained several important positions including being the Imam of the Grand Mosque, resolving internal conflicts, the delegation of diplomacy abroad, and negotiator with the Netherlands.Keywords: Role, Habib, Kingdom of Aceh Darussalam
IMPLEMENTASI KURIKULUM 2013 DALAM PEMBELAJARAN SEJARAH DI SMAN 1 KANDIS KABUPATEN SIAK Jamiatul Khoiri; Isjoni Isjoni; Bedriati Ibrahim
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 7, No 2 (2020): EDISI 2 JULI-DESEMBER 2020
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Abstract: The 2013 curriculum is a curriculum that emphasizes on character education, especially at the basic level that will form the foundation at the next level. This curriculum has been implemented at SMAN 1 Kandis in Siak Regency since 2018. Implementation of the 2013 curriculum is an extension of the education level one (SBC) curriculum. This research aims to, (1) To find out the Implementation of History Learning in Curriculum 2013 at SMAN 1 Kandis Regency, (2). To find out the factors affecting the learning of History in the implementation of the 2013 curriculum in SMAN 1 Kandis Siak District, (3). To find out the supporting factors in learning History in implementing the 2013 curriculum in SMAN 1 Kandis Siak District, (4). To find out student feedback on History Learning in the 2013 curriculum at SMAN 1 Kandis Siak District. In this study we used qualitative descriptive method as a reference to conduct research on Curriculum Implementation 2013 In History Subjects At SMAN 1 Kandis. Qualitative research aims to gain a holistic view of something based on the viewpoint of the person being studied. Qualitative research relates to the ideas, perceptions, opinions or beliefs of the person being researched. The research period starts from the submission of the proposal title to the completion of the author's thesis. The result of this study is the implementation of the 2013 curriculum in learning history at SMAN 1 Kandis in Siak District. Key Words: Curriculum 2013 in SMAN 1 Siak district
TRADISI "BELE KAMPONG" MASYARAKAT KELURAHAN GADING SARI KECAMATAN KUNDUR KABUPATEN KARIMUN Juliva Ningsih; Isjoni '; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016
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ABSTRAK: Indonesia as an archipelago is a cluster of the longest and largest in the world which is always rich with cultural and pluralistic society comprising various tribes (ethnic), various religions and beliefs held by members of the public. Almost every tribe has its own language and traditions of different regions from each other. There is a tradition in the village of Kundur Gading Sari District of Karimun one of which is maintaining the tradition of the village in which the people Gading Sari as "bele kampong". In the implementation of the tradition itself there are symbols and terms of a bona fide religious significance for the people who carry out and believe in the purpose and function of the tradition. Bele kampong tradition is tradition in maintaining Gading Sari village or a ceremony mendo'a for the purpose of begging salvation or reject all the reinforcements that will befall the community with. Tradition "bele kampong" was conducted 1 (one) time in one year, exactly on December 3 and 6 Shaban. The exercise followed by Ivory Sari community both men, both old women to children. The purpose of this study was to determine the history of the tradition of "bele kampong" Gading Sari Village community Kundur District of Karimun, to investigate the implementation of a tradition "bele kampong" Gading Sari Village community Kundur District of Karimun, To know the meaning of the tradition of "bele kampong" Village community Gading Sari subdistrict Kundur Karimun, To find a community effort to preserve the tradition of "bele kampong" Gading Sari Village District of Kundur Karimun, to determine the public perception of the tradition "bele kampong" Gading Sari Village District of Kundur Karimun. Researchers used qualitative research methods for researchers looked at the social and cultural behavior in public life Gading Sari Village District of Karimun Regency Kundur of the process of tradition "bele kampong" held annually. Results from this research that in the current era development Gading Sari communities still carry that tradition a tradition rarely and even disappeared from public life. Gading Sari community have confidence that if it does not carry out the tradition of "bele village" will be a disaster, and in implementation have abstinence bans that must be endured by the people of Gading Sari.Keywords : Tradisi, Masyarakat, Bele Kampong
TRADISI SYAIR SURAT KAPAL DALAM PERNIKAHAN MASYARAKAT MELAYU KECAMATAN RENGAT KABUPATEN INDRAGIRI HULU Bella Faniza Surya; Isjoni Isjoni; Tugiman Tugiman
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan VOL 6 : EDISI 1 JANUARI-JUNI 2019
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Abstract: A tradition verse of the ship is a tradition carried out in the event of marriage. This tradition is a tradition that has existed since the kingdom Indragiri first. Verse of the ship is verse and poetry that in which the story about meeting mate two human until it to foster home. A tradition that kept guarded and preserved until now. The purpose of this study are 1) To know the history of tradition verse of the ship in marriage Melayu society in Rengat Districk of Indragiri Hulu Regency, 2) To kno the way the implementation of the a tradition verse of the ship in marriage Melayu society in Rengat Districk of Indragiri Hulu Regency, 3) To know the values of contained in a tradition verse of the ship in marriage Melayu society in Rengat Districk of Indragiri Hulu Regency, 4) To find out the preservation of tradition verse of the ship in marriage Melayu society in Rengat Districk of Indragiri Hulu Regency. The metodh used of is stady is qualitative metodh. Data obtained from the interview then analyzed by using the language itself. Location of this stady in Rengat district of Indragiri Hulu regency. The research time begish a week after the proposal seminar until dagree seminar. Data collection techniques used a tecniqhues of interviews, observation and documentation. The result of research show that this tradition was since the kingdom Indragiri first. Stage in the implementation of the tradition verse of the ship until when the day of the implementation of the tradition verse the ships in the event of marriage.Key Word : Tradition, Verse of the Ship, Marriage
K.H UMAR USMAN: TOKOH PERINTIS KEMERDEKAAN INDONESIA DARI TELUK KUANTAN 1912-1989 Tresha Lendia Pratiwi; Isjoni '; Bunari '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 4, No 2 (2017): Wisuda Oktober 2017
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Abstract: K.H Umar Usman was Indonesian independence pioneer figure from Teluk Kuantan. The pioneers of independence are those who have struggled to bring Indonesian to independence, being recognize and ratified as a pioneer with a decree of social minister of indonesia. The purpose of this study is to know the biography of K.H Umar Usman, what he had done and his truggle after independence of indonesia. The method used in this study is a historical research consists of four stage, they are heuristics (source collecting), source criticism, interpretation, and historiography. The data was collect from interview and book. The data obtained from interviews and the books were analyzed by using own words. this research wasconducted in teluk kuantan. This research was conducted starting from the issuance of research permiti until this thesis is done. The technique of collecting data used were interview, library research, and documentation. The result showed that K.H Umar Usman was a pioneer of independence based on the decision of the social minister of Indonesian republic with number pol 3/65. The pioneer of independence was given for his struggle against the colonialist. The struggle by K.H Umar Usman was done by religious an do dak’wah. The struggle by K.H Umar Usman is also done in political way occupying several Importand potitions.Key word: K.H Umar Usman, independence pioneer, struggle
PERGESERAN TRADISI PEMBUATAN JALUR PADA MASYARAKAT KABUPATEN KUANTAN SINGINGI Rapni Yelti; Isjoni Isjoni; Tugiman Tugiman
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 5: Edisi 2 Juli-Desember 2018
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Abstract: In making the pathway, it turns out that there are also elements of Malay culture, namely pantun. Pantun is not only used in a variety of social activities, but also in the pathway culture. The Pantun is the most widely known form of Malay literature. In the past pantun was used to complete daily conversation. Even now most Malay people in the countryside still use it. Starting from the background of the problem, the writer can formulate the problem, namely "What is the meaning of pantun in making the path for the people of Kuantan Singingi Regency?" The place of research is the people of Kuantan Singingi Regency. When this research was conducted for 6 months from the research proposal, the seminar continued with thesis writing up to the bachelor's exam. In this study researchers used structured interviews. This means that researchers have made a list of questions to be submitted to research respondents. Based on the presentation and analysis of the data, it can be concluded that the results of this study are: 1) the values contained in the pathway in Kuantan Singingi Regency include: family values, courtesy values, artistic values, religious values, hard work values (enthusiasm and trying), the value of cooperation and the value of sportsmanship. 2) the meaning of pantun in boat building is the path that is made if not with Allah's permission as good as any form it will not be able to speed and good because all the paths will not be the same, wood assisted must follow its shape. 3) the Rapat Banjar tradition in boat building. 4) choose the three in boat building. 5) the tradirion of manobang in boat building. 6) the carpenther tradition in boat building. 7) the tradition in maelo jalur of boat building.Keywords: Tradition exchange, track runway
Co-Authors ', Ardila ', Asril ', Asril, M.Pd ', Drs. Kamaruddin,M.Si ', Elfidayati ', Esapniar ', Feronika ', Kamaruddin ', Nurkhasanah ', Tugiman . Zulfan A Fathisra Alawiya A Absiroh, Ulil Abu Nawas Ade Dewi Riyanty, Ade Dewi Ade Prasetyo Adelin Nandisa Adira, Anisa Adzra, Afifah - Afrianto Afrianto Afrianto Daud Afrianto, Afrianto Agusti Yuni Yanti Ahmad Faujiyanto Ahmal Ahmal Ahmal Ahmal Ahmal Ahmal, Ahmal Aina Fadillah Aisyah Nur Hanifah Al fiqri, Yanuar Al-Fiqri, Yanuar Aldiana Aldiana Alfajri ' Alfarabi, Rofi alfiah alfiah Alfy Ferissa Alrizki, Marisa Tito Amalia Wirda Aman Aman Amelia, Putri Amirul Syafiq Anak Agung Istri Sri Wiadnyani Ananda Hasibuan, Rizki Andres Pransiska Anggraini, Resi Dewi Anisa Firda Rahma Anisa Mutiara Priyadi Anugrah, Nadia Aprilinata, Andriko Arbain Arbain Arisma_05 Armizul C, Muhammad Arzyka, Zhila Tahta Asril Asril ' Asril Asril ASRIL ASRIL Ayu Fatmasari Ayu Fitri, Ayu Ayu Lestari Lestari Ayub Dt, Arbaaz Azhar Azhar Azhar Azhar Azhar Azhar Azhar Azriha, Azriha Azzahra Putri, Oktarisa Azzahra, Mauren Azzahra, Silvia Baehaqi Basyir Basyir Bedriati Ibrahim Bedriati Ibrahim Bedriati Ibrahim Bedriati Ibrahim Bedriati Ibrahim Bedriati Ibrahim Ibrahim Bedriati Ibrahim, M.Si Ibrahim Bella Faniza Surya Bella Jeniska, Bella Beni Bopindo Bismi Arfedi Bonita Padang Bunari Bunari ' Bunari , Bunari Bunari Bunari Bunari, Bunari Bunari, Bunari Bunari, S.Pd, M.Si ' Burhanuddin, Dudung Caca Satria Vanbudi Vanbudi Caska - Chairilsyah, David Charlina, Charlina Chowdhury, Raqib Cici Arifin Citra Ayu Citra, Delima Copiriady, Jimmy Cyndi Dwi Rahmadani Daeng Ayub Dahnia Afrida Dame Uli Lumban Tobing David Chairilsyah Daviq Chairilsyah Dea Andhiny Dedi Surahman Defri, Mhd Rizki Desi Widia Yanti Dewa Danandra Dian Ayu Novitasari, Dian Ayu Dian Ratna Suri Dian Tiara Diana Febrianti Didik Ahmadi Diky Ariyanto Dizi Papila Pertiwi Dody Ariyadi Drs. Kamaruddin, M ' Drs. Kamaruddin, M. Si ' Drs. Ridwan Melay, M.Hum, Drs. Ridwan Drs. Tugiman, MS ' Dudung Burhanuddin Elfis Suanto Elvi Susanti Elvida Elvida Elvina Elvina Emi Karlina Karlina ENDRI ENDRI Erlisnawati Erlisnawati Fadly Azhar FAHMI, YUSNI FAHMI Fahrezi, Muhammad Faisal amir harahap Faisal Faisal Fakhran Hirzi Fariza, Chelsy Titivani Fatah, Yendi Abdul Fatimah ' Felano, Rio Feni Risdiyanti Fera Andini Fernando Simatupang Simatupang Fikri, Asyrul Fiona Rahmawati Firdaus Firmansyah Firmansyah Fithri Diniati S Fithri Diniati S Fitri Triska Fitri Triska Fitria, Delta Fransiska Ima Kulada Kefi Fuadi, Rahmah Girsang, Daud Candra Gita febriana Hutapea Grace Octaviani Gultom, Darlis Samuel Hadriana Hadriana Hadriana Hairi Padhol HAIRUS HAIRUS Hamdan, Dena Hari Sulistiawati Hasanah, Lailatul Hasibuan, Riski Ananda Hasibuan, Rizki Ananda Hasnah Faizah AR Hayatun Rida Hendri Hendri Herlia, Ela Hernita Hilda Sari Ardina Hulandari, Netti ibrahim, bedriatiibrahim@gmail.com Ida Nurjannah Ifni Aulia Nisa TM Aulia Nisa TM, Ifni Aulia Nisa TM Aulia Ilham Alfads Indah, Desi Purnama Indah, Seyusa Viora Indra Wahyuni Indri Rezkyana. AM, Febby Irwan Safari Jamhari Jamhari Jamiatul Khoiri Juliva Ningsih Junaidi Abdullah Kalvin Kalvin Kalvin, Kalvin Kamaruddin ' Kamaruddin Kamaruddin Kamaruddin Kamaruddin ' Kamaruddin Oemar Kamaruddin Oemar, Kamaruddin Kartini1 Kemala, Annisa Khairul Asri Khairunisa Umaira Khoiri, Jamiatul Kholifa Tulhassana Khori Pilihan Kurnia Widiastuti Kurniawan, Maman Kuswantoro Kuswantoro Lasmi Purnama Sari Lestari, Anggun Riski Lestiana ' Liadiani, Cut Lili Rahma Yuni Lindawati Lindawati Lisawati ' Liza kusnilawati M. JAYA ADI PUTRA, S.Si, M.Pd, M. JAYA ADI M. Ridwan M. Ridwan M. Yogi Riantama M. Yogi Riyantama Isjoni Mahdum Marnita, Eva Marwoto Saiman Marwoto Saiman Marwoto Saiman Marwoto Saiman Marwoto Saiman, Marwoto Saiman Marwoto Marwoto Saiman Saiman Marzanizam Marzanizam Masdi Masdi Maulidia, Nugrah Maulimardewa Maulimardewa May Fanra Maya Triana Mega Veronika Tamba Veronika Tamba, Mega Veronika Tamba Veronika Mellyana Alfia Ningsih Meriani, Meriani Mia Novrianti Mimi Citra Sari Citra Sari Miranda Miranda Miranda, Miranda Misroji Misroji Misroji, Misroji Moch Alfi Wahyudi Hakim Muallipa, Aini Muhammad Nasir Muhammad Nur Muhammad Ridho Muhammad Syafii Muhklis Afandi Mulwalto Mulwalto Murni Wahyuni Murni Wahyuni Nadia Nadia Naim, Said Janatun Nashrullah E. Nugroho, Nashrullah E. Natalia S, Merri Naufal, Yolanda Amirah Nawari, Nawari Negara, Chandra Perwira Neni Hermita Ningsih, Sonia Puspita Nirnalolita Nirnalolita Nita, Kamalasia Rio Norliza Avera Normayulis Normayulis Novita Fauzi Novita M J S, Yulia Nur Intan Rahmawati Nuraina, Nuraina Nurdiansyah Nurdiansyah Nurfaizatussolihah Nurfaizatussolihah Nurhabibi Nurhabibi Nurhasanah Nurhasanah Nurhidayah Nurhidayah Nurhidayanti, Nurhidayanti Nurliza Sembiring Nurmahfuzah Nurmahfuzah Nurpit Junus Nurrahmah Nurrahmah Nursalina ' nuryana nuryana Nurzami Mardi Octaviani, Grace Perdana, Rian Pertiwi, Ega Putri Perwira Negara, Chandra Pilihan, Khori Pitrawati ' Polikasari, Natasya Pramita Silitonga Putra, Alridho Putra, Muhammad Wira Dana Putri Amelia Putri Syafira Putri, Guswita R, Debora Natalia Rafif, Muhammad Rafsanjany, Dudy Akbar Rahmadania, Lisa Rahmi, Putri Aulia Raisah Al Atiyah Ramadani, Putri Ramona Sintya Dewi Rapni Yelti Ratna Dewi Refli Surya Barkara Refnesia, Putri Elsa Renti, Siska Maya Resti Damayanti Restu Fauzi Reza Wydia Anggriani Wydia Anggriani Rezha, Dhea Alvionita Riantama, M. Yogi Ridwan Manda Putra Ridwan Melay Ridwan Melay, Ridwan Rika Yunandar Rika Yunandar Riki Apriyandi RIKO ALFIAN BIN IDRUS Rini Apriyani Rionaldi, Ridho Riski Anggola Rita Oktavia Robi Dwi Kurniawan Rohmah, Rina Ari Romawi, Tri ROMITA DASRA Roswinda Roswinda RR. Ella Evrita Hestiandari S.Pd. M Kes I Ketut Sudiana . Sabeilai, Wilda Veronica Sakdanur Nas Sakdanur Nas, Sakdanur Sakinatul Hayati Sakinatul Hayati Samja, Joni Santri Hanifa Zahra Sarita ' Satriadi Satriadi Setyawati Setyawati Shadri, Robby Shalehatul Mawaddah Siregar, Ester Dahlia Siregar, Rinaldi Afriadi Siti Ardiantari Siti Hasanah Siti Khairiyah SOFYA SARI Sony Setiawan Sri Kartikowati Sri oktaviani Sri Rahayu Sri Rahmadani Sri Wahyuni Sriyani Sriyani Suardi Suardi Suarman Suci Purnandes Suci, Annisa Sudirman Sudirman Sudirman Sudirman Suhaili, Suhaili Suhailis Suhailis Sulis Ratna Ayu Sumardi Sumardi . Sumardi Ahmad Sumardi Sumardi Sumarno . Sumarno Sumarno Sunarti, Lusiana Sri Supitri Romdania, Sri Supriadi Suroyo Surya Barkara, Refly Suryadi Suryanto Suryanto Susanto, Elfis Syafaruddin Syafitri Ariyani Syafruddin Syafruddin Syafruddin Syafruddin Syamsul Bahri T. Nazri Supian Thun Fatikhah Thun Fatikhah Tika Novita Sari Tresha Lendia Pratiwi Tri Romawi Tugiman ' Tugiman MS Tugiman MS Tugiman Tugiman Tugiman Tugiman ' Turisno, Turisno Udi Priyono Ujang Sudrajat Utari, Sri Rahmi Venny Wismayanti Wahyu sinto Wahyuni, Lely Wardhani S., Ayu Nabila Warsani, Henki Wawan Setyawan Wenni Kapriana Perta Wijaya, Musri Indra Wirdanelis, Wirdanelis Yani Astuti Yanuar Al Fiqri Yeni Solfia Yeni Solfiah Yeni solfiah, Yeni Yovindra Satria Maulana Yulia Mori Zalni Yulia Yantika Yuliantoro Yuliantoro, Yuliantoro Yuliska, Yuliska Yuneli, Yuneli Zaer Fahmi, Zaer yasa Zosluis Olan Malau Zulfahmi Zulfahmi Zulfahmi Zulfahmi Zulfan Saam Zulkarnaini Zulkarnaini Zulkifli Riswaldy