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Achmad Abubakar
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Analisis Fiqh Kontemporer tentang Nikah Beda Agama dan Relevansinya dengan Moderasi Beragama Muhammad Syar’i Ramadhoni; Ahmad Rifki; Helmi
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 1 (2026): JANUARI
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/14dqce82

Abstract

The issue of Interfaith Marriage presents a complex discourse in Islamic law, creating tension between nash (sacred texts) and contemporary social realities. This research aims to analyze the perspective of Contemporary Fiqh regarding the law on Interfaith Marriage and identify its relevance to the Religious Moderation agenda in Indonesia. Employing a qualitative research method with normative-juridical and comparative approaches, this article examines legal texts (fiqh) and concepts of socio-religious ethics. The analysis shows that the majority of Contemporary Fiqh establishes an absolute prohibition (haram). This prohibition is strongly based on the principle of sadd az zari'ah, which means 'blocking the means to evil,' aligning with the ushul fiqh rule: (Preventing harm takes precedence over attaining benefit), in order to safeguard faith (hifz ad-din) and progeny (hifz an-nasl). This ruling is further supported by the Quranic prohibition (Q.S. Al-Baqarah: 221) and Indonesian positive law regulations, specifically Article 40 letter (c) and Article 44 of the Compilation of Islamic Law (KHI). Meanwhile, Religious Moderation serves as a manhaj as-shifat (methodology of attitude) that demands the implementation of tawassuth (balanced) and i'tidal (just) principles in addressing social realities. In conclusion, the relevance of Religious Moderation lies in ensuring that these fiqh differences are not implemented fanatically (ghuluw) but are managed proportionally to foster social harmony (tasāmuh) in Indonesia.
Wawasan Al-Qur’an tentang Keadilan Fiskal: Relevansi Ayat-Ayat Makroekonomi Islam terhadap Pengentasan Kemiskinan: Quranic Insights on Fiscal Justice: The Relevance of Islamic Macroeconomic Verses to Poverty Alleviation Fatchul Muin, Tri Subegti; Achmad Abubakar; Muhsin Mahfudz
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol. 5 No. 2 (2025): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, IndonesiaInstitut Agama Islam STIBA Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v5i2.2696

Abstract

Poverty is a structural problem rooted not only in economic inequality but also in the failure of conventional fiscal systems to achieve distributive justice. The Qur’an provides theological and normative insights into fiscal justice, emphasizing the balance between individual ownership rights and collective social responsibility. This study aims to explore the relevance of Qur’anic verses concerning economic justice and wealth distribution in alleviating poverty within the framework of Islamic macroeconomics. The research employs a library-based qualitative method using a thematic tafsir (maudhu‘i) and a normative-descriptive analysis of Qur’anic concepts such as al-‘adl (justice), al-qisṭ (equity), al-infaq (spending), and prohibitions against al-israf (extravagance) and al-bukhl (miserliness). The findings reveal that fiscal justice in the Qur’anic perspective functions not only as an economic mechanism but also as a spiritual instrument to achieve social welfare (al-falah al-ijtima‘i). This perspective provides a conceptual foundation for formulating contemporary Islamic fiscal policies aimed at equity and community empowerment. The study contributes to the development of Islamic economic epistemology by integrating Qur’anic theological values into modern macroeconomic frameworks.
NILAI-NILAI EKOLOGIS DALAM AL-QUR´AN: Suatu Kajian Tafsir Tematik Rahim, Wahida; Abubakar, Achmad
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 13, No 2 (2025): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v13i2.22356

Abstract

This research aims to identify the Qur´anic verses related to the environment and to analyze the ecological values contained in the Qur´an along with their relevance to contemporary issues. It is a library research employing the thematic exegesis (tafsīr mauḍū´ī) method. The data were analyzed using content analysis by identifying Qur´anic verses concerning the environment and interpreting the opinions of classical and modern exegetes (mufassirīn). The research concludes that the Qur´an views the environment as an integral part of God´s creation that possesses spiritual, moral, and social values, and positions humans as khalīfah (stewards) responsible for maintaining the balance and sustainability of nature. These ecological values are highly relevant in addressing contemporary environmental crises such as climate change, deforestation, and pollution, by serving as ethical, policy, and educational foundations rooted in religious principles. Further research is encouraged to develop an Islamic environmental jurisprudence (fiqh al-bī´ah) that regulates the relationship between humans and nature based on the principle of public benefit (maṣlaḥah mursalah). Penelitian ini bertujuan untuk mengetahui ayat-ayat al-Qur´an tentang lingkungan hidup. Selain itu, penelitian ini juga menganalisis nilai-nilai ekologis yang terdapat dalam al-Qur´an serta relevansinya terhadap permasalahan kontemporer. Penelitian ini merupakan penelitian pustaka (library research) dengan menggunakan metode tafsir mauḍū´i. Pendekatan yang digunakan yaitu tafsir tematik, ekologi dan studi kritis. Teknik analisis data menggunakan content analysis yaitu mengidentifikasi ayat-ayat al-Qur´an tentang lingkungan hidup dan menginterpretasikan pendapat mufassirin. Langkah-langkah identifikasi ayat-ayat tentang lingkungan hidup, seperti: amanah, khalifah dan fasad. Kemudian menyortir dan menyajikan ayat-ayat sesuai tema. Penelitian ini menyimpulkan bahwa al-Qur´an memandang lingkungan hidup sebagai bagian dari ciptaan Allah swt yang memiliki nilai spiritual, moral dan sosial, serta menempatkan manusia sebagai khalifah yang bertanggung jawab untuk menjaga keseimbangan dan kelestarian alam. Hasil dari nilai-nilai ekologis ini relevan terhadap krisis lingkungan kontemporer seperti perubahan iklim, deforestasi dan pencemaran, dengan menjadikannya landasan etika, kebijakan dan pendidikan lingkungan berbasis keagamaan. Penelitian lanjutan dapat menginspirasi pembentukan fikih lingkungan (fiqh al-bī´ah) yang mengatur hubungan manusia dengan alam berdasarkan prinsip kemaslahatan (maṣlaḥah mursalah).
Persepsi Generasi Muda terhadap Koperasi sebagai Lembaga Ekonomi Kerakyatan Sidabukke, Catrina Eglesia; Ariani, Eka; Hutauruk, Enjelia; Azizah, Fifa Nur; Rifki, Ahmad
Jurnal Pendidikan Tambusai Vol. 9 No. 3 (2025): Desember
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk menggali persepsi generasi muda terhadap koperasi sebagai lembaga ekonomi kerakyatan, dengan fokus pada mahasiswa Universitas Jambi. Menggunakan pendekatan kualitatif deskriptif, data dikumpulkan melalui wawancara terstruktur dan dokumentasi. Hasil penelitian menunjukkan bahwa generasi muda memiliki persepsi positif terhadap koperasi, terutama terkait nilai gotong royong, akses permodalan, dan potensi koperasi dalam meningkatkan kesejahteraan ekonomi anggota. Namun, mereka menilai bahwa relevansi koperasi hanya dapat dipertahankan apabila koperasi mampu melakukan modernisasi melalui digitalisasi layanan, peningkatan profesionalisme, dan transparansi tata kelola. Meskipun koperasi dipandang memiliki keunggulan seperti prinsip demokrasi ekonomi dan orientasi pada kesejahteraan anggota, tantangan seperti minimnya inovasi, lemahnya manajemen, dan ketertinggalan teknologi masih menjadi hambatan untuk menarik minat generasi muda. Secara keseluruhan, penelitian ini menegaskan bahwa generasi muda tetap mendukung keberadaan koperasi, tetapi mengharapkan pembaruan agar koperasi mampu bersaing dan mempertahankan eksistensinya di tengah perkembangan ekonomi digital.
EKSPLORASI AMSAL DALAM SURAH AL-BAQARAH SEBAGAI INSTRUMEN PEMBINAAN AKHLAK ISLAMI Pephitasya Juliana; Achmad Abubakar; Halimah Basri
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2825

Abstract

This study aims to explore the meaning and function of proverbs (parables) in Surah Al-Baqarah as an instrument for fostering Islamic morals. Proverbs in the Qur’an are one of the communicative and pedagogical methods used to convey moral and spiritual values concretely, so that the moral messages can be understood deeply and applied in daily life. Surah Al-Baqarah was chosen because it contains various parables rich in ethical and theological meanings, such as the parable of the hypocrites, the one who spends wealth ostentatiously, and the parable of the fly, which illustrates human weakness before Allah's power. The approach in this study uses a qualitative-descriptive method with library research through thematic analysis. The results of this study indicate that proverbs in Surah Al-Baqarah function as instruments of moral education that guide humans toward the values of sincerity, patience, honesty, trustworthiness, and reliance on God. Proverbs also serve as a means of spiritual reflection that fosters awareness of the relationship between humans and God as well as with others. This study emphasizes that exploring Quranic proverbs has significant relevance in the development of contemporary Islamic character education and can be used as a conceptual model in moral guidance within Islamic educational institutions.
KONTRIBUSI ILMU AL-MUNASABAH TERHADAP KONSISTENSI PESAN DAKWAH DALAM SURAH MAKKIYAH Selfa Rosmita; Achmad Abubakar; Halimah Basri
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2826

Abstract

The science of Munasabah is a branch of Qur'anic jurisprudence that examines the interconnectedness and harmony of meaning between verses and suras in the Quran. This study aims to analyze the contribution of the science of Munasabah to the consistency of the da'wah message in the Makkiyah Surahs, particularly regarding key themes such as monotheism, prophecy, and the Day of Resurrection. This study employed a descriptive qualitative approach with library research methods. Data were collected through a review of classical and contemporary tafsir books, as well as the latest scientific literature relevant to the concept of munasabah and Qur'anic da'wah. The analysis was conducted thematically to identify patterns of verse relationships and meaning structures that reinforce the da'wah message. The results show that the science of Munasabah plays a crucial role in maintaining the coherence and unity of the da'wah theme in the Makkiyah Surahs. The logical interconnectedness between verses creates a continuous argumentation that reinforces the message of monotheism and the faith of Muslims in the early days of the prophethood. Munasabah also proves that the Qur'anic revelation is systematically structured and free from contradictions, allowing the message of da'wah to be conveyed rationally, persuasively, and contextually. Thus, the science of al-Munasabah not only reveals the miraculous aspects and rhetorical beauty of the Qur'an but also strengthens the effectiveness of Islamic da'wah as a complete and continuous system of theological communication.
JAM’UL QUR’AN PADA MASA NABI DAN PARA SAHABAT KAJIAN HISTORIS TENTANG PROSES PENGUMPULAN BESERTA AUTENTISITASNYA Muhammad Widinur Caronge; Achmad Abubakar; Halimah Basri
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2866

Abstract

This study examines the process of Jam‘ul Qur’an during the time of the Prophet Muhammad ﷺ and his companions, focusing on the historical context of revelation, the system of collection, and the authenticity of the mushaf. The findings show that the codification of the Al-Qur’an began gradually during the Prophet’s lifetime rather than after his death. This process operated through the institution of revelation, with the Prophet as the authoritative recipient, Gabriel as the transmitter, the kuttāb al-wahy as scribes, and the companions’ collective memorization as guardians of oral transmission. During the era of the Khulafā’ ar-Rāshidīn, codification progressed through two major phases that is the initial compilation of the mushaf under Abu Bakar as-Ṣiddīq and the standardization of the text under ‘Utsmān bin ‘Affān. Using qualitative methods and both classical and contemporary literature, the study affirms the Al-Qur’an’s authenticity through dual transmission channels mutawātir memorization and written documentation. Unlike earlier studies that emphasize a single codification period, this research provides a historical synthesis across phases and connects modern textual criticism with the epistemology of Islamic revelation. It concludes that the Al-Qur’an used today is an authentic continuation of the ‘Utsmānī codex, whose integrity has been preserved throughout history.
KISAH DALAM AL-QUR’AN ; “NILAI-NILAI MORAL DAN PENDIDIKAN DALAM KISAH ASHABUL KAHFI: TELAAH TEMATIK AL-QUR’AN” Suci Septiani; Achmad Abubakar; Halimah Basri
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2911

Abstract

One form of divine education for humans is realized through the stories told in the Koran. The story of Ashabul Kahf is part of the Qur'anic narrative which is full of values of faith, steadfast principles, and divine protection for a group of young people who maintain monotheism amidst the pressures of an infidel environment. This research aims to reveal the thematic meaning of the story of Ashabul Kahf through a maudhu'i (thematic) tafsir approach, by tracing the verses of the QS. Al-Kahf: 9–26 and examines various interpretations from classical and contemporary scholars such as Ibn Kathir, Al-Maraghi, and M. Quraish Shihab. This research uses a qualitative-descriptive method, with data collection techniques through literature studies that examine various relevant academic literature sources. The research results show that the story of Ashabul Kahf contains the main message about steadfastness of faith (tsabat al-iman), moral courage, and total surrender to Allah as a form of pure monotheism. This story also affirms God's power over time and human life, while also reflecting that God's protection and help will always accompany His faithful and consistent servants. The story's relevance in the contemporary context is evident in efforts to foster the character of the younger generation of Muslims, ensuring they remain steadfast in the values of faith and integrity amidst the challenges of modernity
Membongkar Hegemoni Tafsir : Konsep "Zauj" sebagai Landasan Kesetaraan Gender dalam Al-Qur'an Nurul Fathanah Alfikriah; Achmad Abubakar; Muhsin Mahfudz
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 3 (2025): Desember: Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i3.7337

Abstract

The issue of gender equality in Qur'anic interpretation remains a profound problem, particularly when biased lexical interpretations obscure the liberating theological principles of the text. This article aims to analyze the concept of "zauj" in the Qur'an and its relevance as a foundation for gender equality. This research employs a qualitative approach, utilizing Toshihiko Izutsu's semantic analysis method and contemporary Qur'anic hermeneutics. The findings reveal that "zauj" is a cosmological principle of paired creation, implying equality, compatibility, and reciprocity. The reduction of the meaning of "zauj" to merely "wife" in many traditional interpretations constitutes a semantic distortion that perpetuates gender inequality. The gender-based relational disparities that occur are more due to patriarchal interpretive structures than the universal message of the Qur'an itself. The concept of "zauj" instead offers a paradigm of equal and complementary relations, which can form the basis for reconstructing gender-just family ethics in Islam. Therefore, the deconstruction of interpretive hegemony and the holistic reconstruction of the meaning of "zauj" are essential prerequisites for realizing egalitarian and just gender relations in Islam.
Analisis Putusan Pengadilan Agama Bekasi Tentang Pengesahan Nikah Orang Tua Yang Telah Meninggal Muhammad Syar’i Ramadhoni; Ahmad Rifki; Dewo Prasetiyo; Mastawiyah
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/jwefy774

Abstract

Decision Number 1953/Pdt.G/2025/PA.Bks at the Bekasi Religious Court discusses a marriage isbat petition filed by Asmalih bin Matal Siman against his siblings, Asmat bin Matal Siman and Halimah binti Matal Siman, regarding the validation of their parents’ marriage, namely the late Matal Siman bin Siman and the late Asmaroh binti Jaya, which was conducted on January 10, 1963, in accordance with Islamic law but was not registered at the Office of Religious Affairs (KUA) of West Bekasi District. This petition was submitted based on the need for legal administrative purposes and certainty of heir status due to the absence of official marriage registration. This research aims to analyze the legal considerations of the panel of judges in granting the petition and its implications for the validity of unregistered marriages. The research method employs a normative juridical approach by examining the court decision and relevant statutory provisions. The results show that the panel of judges considered that the marriage of the deceased fulfilled the pillars and requirements of marriage under Islamic law, was validly conducted with a guardian and witnesses, and had never been legally challenged. The legal considerations were based on Article 7 of the Compilation of Islamic Law and Article 49 of Law Number 7 of 1989 concerning Religious Courts and its amendments, thereby granting the court jurisdiction to adjudicate the case. The final judgment granted the Petitioner’s request, declared the marriage valid, and imposed court fees of IDR 302,000.00.
Co-Authors A M Nur Atma Amir A. Niken Ayu N.F Aan Parhani Abd Rahim Abd. Rahman Abdul Azis Abdul Chadjib Halik Abdul Ghany Abdul Ghany Abdul Khaliq Khaliq Abdullah AF Adi, Kurniadi Ahmad Fauzan Ahmad M. Latief Ahmad Nurul Ihsan B Ahmad Yani Aisyah Arsyad Akbar Alfajri Alfajri Alinurdin, M. Almutawakkil Alallah Alvian Hastagina Amiruddin, Muhammad Majdy Amrullah Harun Andi Aderus Andi Bahri S Andi Darmawansyah Sayuti Andi Fadhil Andi Rafiqah Rahmah Andi Sitti Saripah Ainun Andrie Kisroh Sunyigono Anggun Puspita Ningrum Ansani Arafah, Muh Ariani, Eka Arya Arya Nirwansyah Ashabul Kahfi Asmin Asmin Asri Jaya Asriyana Asriyana As’ad Ashari Atika Rizki Atika Azizah, Fifa Nur Azwar, Azwar Baso Arsyadi Baso Pallawagau Citra Andanari. M Daming, Darna Darhan Sutradi Hukpar Darna Daming Dewo Prasetiyo Dian Maharani Rusli Djafar Dori Rusyunizal Dudung Abdullah Fadilla Ulfah Fatchul Muin, Tri Subegti Fathul Mujahidin Al-Anshary Fatmawati, Fatmawati Fauziah Feri munandar Firdaus Dahlan Fitra Analia Gampang Dadiyono Ghazali Awaluddin Gusti Andre Halimah B Halimah Basri Hamka Hamka Ilyas Hamsah Awing Hasyim Haddade Helmi Heri Iswandi Hutauruk, Enjelia Idha Fadhilah Sofyan Ihwan Wahid Minu Ilham Ilham Ita Rukmanasari Januar Januardy, Uray Jayawarsa, A.A. Ketut Jesika Saputri Kafrawi Kahar Kahar Kasmah Usman Kurniati Lahida, Muhammad Rezky Pratama Lilis Suryani Liza Efriyanti, liza M Ilham M. Galib M M. Taufiq Hidayat Pabbajah Mahfudz, Muhsin Mahsyar Idris Mardan Mardatillah Yakub Mardianah, Mardianah Mariani Idris Mariani Mariani Mashuri, Arif Mastawiyah Mega Ulva Sari Sihombing Meicha Amelia Putri Mikdar Rusdi Mirnayanti Moge, Romi Muammar Bakry Muchtar Ghalib Muh. Asyraf Syakur Muh. Azka Fazaka Rifa’i Muh. Azka Fazaka Rifa’ih Muh. Azka Fazaka Rifa’ih4 Muh. Azka Fazaka Rif’aah Muh. Azka Fazaka Rif’ah Muh. Azka Fazaka Rif’ah Muh. Azka Fazakah Rifah Muh. Khumaidi Ali Muh. Khumaidi Ali Muhammad Alwi Muhammad Ayyub Muhammad Baedawi Muhammad Fadel Muhammad Galib Muhammad Hamsah Muhammad Irham Muhammad Irham Muhammad Irham Muhammad Muslimin Muhammad Nawir Faried Muhammad Radiyal Muhammad Syar’i Ramadhoni Muhammad Widinur Caronge Muhammad Yahya Muhammad Yusuf MUHAMMAD YUSUF Muhd, Aisyah Muhsin Mahfudz Muhsin Mahfudz Mukhtar Yunus Mundzir, Chaerul Muslimah Muslimah Mustakim Mustakim Musya Rifah Mutmainna, Mutmainna Muzdalifah Muhammadun Nadila Nadila Nadir Nahdhiyah Nahdhiyah Nazarudin Nazarudin Nur Hidayah Nurchamidah Nurfaidah Tawakkal Nurhawati Simamora Nurhidayat Nurhidayat Nurhikmah Nurlina Nurlina Nurul Aisyah Nurul Fathanah Alfikriah Nurul Pratiwi Nuryanti ' Panggih Widodo Panggih Widodo Panggih Widodo Parhani, Aan Pephitasya Juliana Prades Arianto Silondae Rahim, Wahida Rahmat Rahmat Ali Rahmi Damis Ramdani Nur Ramdani, Fauziah raudatul jannah Restu ' Retri Dwi Puspita Rhafiiqul Azhari Karim Ria Renita Abbas Riady, Achmad Ridwan ridwan, hardiyanti Ridwan, Ridwan Risma Risnawati Risnawati Rizki Ananda Rosana Amalia Putri Rosmini Rusydi Khalid RUWIAH ABDULLAH BUHUNGO Sahrullah Sahrullah Saleh Al Hadad Saleh Mursyid Djuddah Salehuddin Mattawang Samirah Samsidar Samsuriadi Samsuriadi Sapinah Selfa Rosmita Setia Ningsih Sidabukke, Catrina Eglesia Siti Harbiah Siti Nurfaizah Sohrah Sri Mulyati Sri Virnawati Sri Wahyuni St. Aminah St. Aminah Suci Septiani Sugiarti, Teti Suharmin Syukur Suharmin Syukur sulaeman sulaeman Surahman S Suryaningrat, Dani Syamsiar, Syamsiar Syamsurianto Syatar, Abdul Tammulis Tammulis Tammulis Tammulis Tammulis, Tammulis Tita Rosalina Trisno Wardy Putra Umar, Akbar Waode Mabrukah Azzahrah Wiwik Permatasari YULIANSYAH Yusril Emra Yusril Emra Yusuf Rahim Yusuf Rahim Yusuf Rahim Zulkifli Yunus