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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan AL-Daulah Jurnal Diskursus Islam JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies Jurnal Hukum Ekonomi Syariah JURNAL PENDIDIKAN TAMBUSAI Istinbath: Jurnal Hukum dan Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan El-Faqih : Jurnal Pemikiran dan Hukum Islam UNTAG Law Review Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab Al-Fikru: Jurnal Ilmiah El-Ahli : Jurnal Hukum Keluarga Islam International Journal of Social Science MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi ISTIQRA: JURNAL HASIL PENELITIAN Journal of Sharia (JOSH) Indonesian Journal of Contemporary Multidisciplinary Research Journal of Education Review Provision DIKTUM: JURNAL SYARIAH DAN HUKUM Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Journal of Modern Islamic Studies and Civilization Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman International Journal of Islamic Studies Jurnal Hukum Islam The Journal Of Socio Legal and Islam Law Journal of Family Law and Islamic Court Multidisciplinary Indonesian Center Journal Parewa Saraq: Journal of Islamic Law and Fatwa Review Jurnal Ilmu Hukum
Achmad Musyahid Idrus
Universitas Islam Negeri Alauddin Makassar
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Maqasyid Al-Syariah Analysis of Family Resilience in Long-Distance Marriage in Bua District Ilyas, Agung Suciati; Nawas, M. Zuhri Abu; Arif, Firman Muhammad; Musyahid, Achmad
Palita: Journal of Social Religion Research Vol. 10 No. 2 (2025): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v10i2.5187

Abstract

This study aims to find out the analysis of Maqasyid Al-Syariah and its implications for family resilience in long-distance marriage in Bua District, Luwu Regency. The approach used is qualitative with three points of view, namely juridical, sociological, and regulatory approaches. Data was collected through observation, documentation, literature studies, and in-depth interviews with 16 resource persons consisting of married couples, community leaders, and religious leaders. The analysis process was carried out by data reduction, data presentation, and conclusion drawing systematically to gain a deep understanding of the social dynamics and Islamic family law in the research area. The results of the study show that couples who undergo long-distance marriages face a number of challenges such as suspicion, miscommunication, unmet spiritual needs, financial pressure, and the potential for infidelity that can lead to divorce. However, many couples are able to maintain domestic harmony by trusting each other, maintaining communication, fulfilling rights and obligations, and fostering patience and sincerity. The analysis of maqāṣid al-syarī'ah reveals that the principles of ḥifẓ al-nafs, ḥifẓ al-'aql, ḥifẓ al-nasl, and ḥifẓ al-māl can still be realized when the couple is able to maintain the spiritual, emotional, and economic balance of the family. Socially and scientifically, this research contributes to the strengthening of the study of Islamic law and family resilience by showing that the values of maqāṣid are adaptive and relevant in responding to contemporary social challenges, including the phenomenon of long-distance marriage.
Implikasi Hukum Kesenjangan Regulasi dalam Pencatatan Identitas Ayah Abdul Rahim, Abdul Rahim; Syamsuddin, Darussalam; Amin, Abd. Rauf Muhammad; Musyahid , Achmad; Bhatti, Muhammad Safdar
Jurnal Hukum Islam Vol 23 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v23i2.02

Abstract

This study examines the regulation of the minimum marriage age in the Compilation of Islamic Law as a form of progressive ijtihad based on maqaṣid al-shari‘ah. This research emphasizes how the marriage age requirement reflects the integration of maslahah fardiyyah (individual welfare) and maslahah ‘a’iliyyah (family welfare), both of which are legal principles aimed at protecting children and strengthening family institutions. Adopting normative legal methods with a statutory, conceptual, and philosophical approach, this research combines classical and contemporary Islamic legal thought and relevant laws and regulations in Indonesia. The theory of maṣlaḥah, developed by scholars such as al-Ghazali, al-Juwayni, al-Shaṭibi, and Ramadan al-Būṭi, forms the main theoretical foundation, particularly through the lens of ḍawabiṭ al-maṣlaḥah (parameters of public interest). These theories emphasize the preservation of life (ḥifẓ al-nafs), intellect (ḥifẓ al-‘aql), and lineage (ḥifẓ al-nasl) as central objectives of Islamic law. The findings show that the marriage age provision in the Compilation of Islamic Law is not merely an administrative policy but a legal strategy aligned with maqaṣid-based reasoning to prevent child marriage and its associated harms. This approach reflects a contextual reading of Islamic law that is responsive to socio-cultural changes, while remaining faithful to its foundational values. The study concludes that reinforcing a maṣlaḥah-based framework is essential to harmonize Islamic legal principles with national law and to ensure the well-being of individuals and families in contemporary society.
Transaksi Digital dan Aset Kripto dalam Tinjauan Fikih Muamalah Kontemporer Wahid, Khaerunnisa; Fatimah, Nurul; Idrus, Achmad Musyahid; Maloko, M. Tahir
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18217187

Abstract

The rapid advancement of digital technology has transformed global financial systems and introduced new instruments such as cryptocurrencies, which have attracted widespread attention in modern society. This article, titled “Digital Transactions and Cryptocurrency in the Perspective of Contemporary Fiqh al-Muamalah,” aims to analyze the legal status, ethical dimensions, and socio-economic implications of digital assets within the framework of Islamic jurisprudence. The study employs a qualitative-descriptive approach, drawing upon classical and contemporary fiqh sources, scholarly fatwas, and modern Islamic financial regulations. The findings indicate that digital transactions, including cryptocurrency usage, are permissible (mubah) under Islamic law, provided they fulfill the principles of Islamic muamalah—namely contractual clarity (al-aqd al-sarih), justice (al-adl), and avoidance of gharar (uncertainty), riba (usury), and maisir (gambling). Cryptocurrencies may be recognized as a legitimate form of investment and medium of exchange when their intrinsic value, transparency, and purpose align with Shariah principles. However, the volatility of value and potential misuse in illicit transactions necessitate strong Shariah oversight and state regulation. Therefore, from the standpoint of contemporary fiqh al-muamalah, cryptocurrencies can be classified as mal istibdali (substitutable assets), permissible under Shariah when they serve public benefit (maslahah ammah) and uphold ethical financial practices.
a Aplikasi Kaidah Al-hukmu Yaduru Ma Illatihi di Era Pandemi dan Kebijakan Publik Syariah Assiddiq, Mahfuz; Nazhir, Firman; Musyahid, Achmad; Kuba, Imran Anwar
El-Ahli : Jurnal Hukum Keluarga Islam Vol 6 No 2 (2025): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v6i2.2549

Abstract

This study examines the role of the usul al-fiqh maxim al-hukmu yaduru maa illatihi wujudan wa adaman (a legal ruling revolves with its effective cause in both its existence and nonexistence) as a foundation for the flexibility of Islamic law in responding to contemporary social dynamics. Employing a qualitative library research method, the study analyzes the application of this maxim in both classical cases (such as the prohibition of khamr and the obligation of zakat) and contemporary contexts (including the suspension of Friday prayers and the formulation of Sharia-based policies during the COVID-19 pandemic). The findings indicate that this maxim effectively sustains the relevance of Islamic law by ensuring its conformity with the Maqasid al-Shariah, particularly in safeguarding life (hifz al-nafs) and promoting the public interest (al-maslahah al-ammah). These findings underscore the urgency of applying rational Sharia legal maxims as a foundational basis for the development of positive law oriented toward Islamic values.
PENGGABUNGAN IBADAH SEJENIS DALAM SATU AMAL: ANALIS KAIDAH TADAKHUL AL-IBADAT DALAM FIKIH Oktaviani, Ria; Kurniawati, Reni; Musyahid, Achmad; Anwar Kuba, Imran
Jurnal Al-Wasith : Jurnal Studi Hukum Islam Vol. 10 No. 2 (2025): Jurnal Al-Wasith: Jurnal Studi Hukum Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/wst.v10i1.1694

Abstract

Kaidah fikih “idza iyjma’at ibdatanio min jinsin wahid, tadakhala af’aluhuma wa iktufiya anhuma bif’lin wahid in kana maqsaduhuna wahidan” merupaka suatu peinsip penting dalam memahami flesibilitas dalam hukum ibadah Islam. Kaidah ini menyatakan bahwa jika dua ibadah yang sejenis digabung dalam satu amal apabila keduanya mempunyai bentuk dan juga tujuan yang sama. Penelitian ini bertujuan untuk mengkaji kaidah tersebut secara mendalam melaui pendekatan kualitatif dengan metode deskriptif analitis melalui studi pustaka. Hasil analisis memperlihatkan bahwa kaidah ini hanya dapat berlaku pada ibadah yang benar-benar sejenis dalam bentuk dan juga maqsad. Studi kasus pada penggabungan salat qabliyah dan tahiyyat al-masjid membuktikan dalam penerapan kaidah ini dapat memberikan kemudahan yang dibenarkan dalam syariat. Akan tetapi, penerapannya juga harus memenuhi syarat fikih yang sangat ketat supaya tidak menyimpang dari prinsip tauqiyah ibadah. Oleh karena itu, kiadah ini dapat menjadi bukti bahwa Islam ialah agama yang flesibel tetapi berbasis pada nash dan juga kaidah.
RELEVANSI QAWA'ID AL-AHKAM DALAM PEMBENTUKAN HUKUM ISLAM KONTEMPORER Safriani, Laela; Tenri Leleang, Andi; Musyahid, Achmad; Fatmawati
Jurnal Al-Wasith : Jurnal Studi Hukum Islam Vol. 10 No. 2 (2025): Jurnal Al-Wasith: Jurnal Studi Hukum Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/wst.v10i2.1859

Abstract

The death of the Prophet Muhammad (peace be upon him) essentially marked the end of revelation and the finalization of divine guidance for Muslims, as accumulated in the Qur'an and the Hadith. However, the complexity of social dynamics and contemporary developments demonstrate the need for adaptation and relevance of Islamic law to the contemporary context. In this context, the role of Qawā‘id al-Aḥkām (legal principles) is a fundamental element in efforts to understand and interpret Islamic law comprehensively. The focus of this study is to elaborate on Islamic legal principles and their implementation in order to provide innovative, sharia-guided solutions to new challenges, as well as to strengthen the philosophical foundation of contemporary ijtihad. The research method used is library research in normative legal studies with data sources from various books and research articles
Delaying the Age of Marriage From the Perspective of Contemporary Fiqh and Maqāṣid Al-Sharīʿah Assiddiq, Mahfuz; Khaerunnisa, Nadia; Maloko, M. Tahir; Musyahid, Achmad
Al-Fikru: Jurnal Ilmiah Vol. 19 No. 2 (2025): Desember (2025)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v19i2.870

Abstract

The trend of delaying marriage in contemporary Muslim societies has increased in line with social, economic, and cultural changes. This phenomenon has sparked normative debates in Islamic law as it conflicts with the recommendation to marry early and raises concerns about moral and social impacts. This study aims to analyze the social and moral implications of delaying marriage age through the perspective of contemporary fiqh using the maqāṣid al-syarī‘ah approach. The research uses a qualitative method with a literature review, with data sources in the form of classical and contemporary fiqh literature, works on maqāṣid al-syarī‘ah, as well as secondary data from official reports from the Central Statistics Agency and BKKBN and relevant scientific articles. The analysis was conducted descriptively and analytically by considering the practice of postponing marriage based on the principle of jalb al-maṣāliḥ wa dar’ al-mafāsid. The results of the study show that postponing marriage can be beneficial if it serves to mature economic, psychological, and social readiness, but has the potential to become harmful if it opens up space for moral violations and weakens self-control. A reinterpretation of the concept of istiṭā‘ah based on maqāṣid is necessary so that legal assessments are contextual and proportional.
THE ACTUALIZATION OF THE PHILOSOPHICAL MEANING OF SULAPA EPPA IN CHOOSING LEADERS IN BUGIS SOCIETY Said, Ali; Amir, Ahmad Zuhry; Musyahid, Achmad; Alauddin, Andi; Arief, Ahmad
JOSH: Journal of Sharia Vol. 5 No. 01 (2026): Vol. 05 No. 01 Januari 2026
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v5i01.2174

Abstract

This study aims to examine the actualization of the philosophical meaning of sulapa eppa in choosing leaders in Bugis society. This research is qualitative in nature. The research design is a literature review. The results of this study indicate that the actualization of sulapa eppa in political ethics is inseparable from pangadereng, which is implemented in rapang, specifically discussed in rapang tana. Rapang tana is a norm that regulates the pattern of life of the Bugis people in governing their country, where the Bugis people uphold ethics in politics. Political ethics in Bugis society encompass values and principles that are highly regarded in participating in political life. The following are some of the political ethics commonly applied by the Bugis people. The Bugis people value honor and integrity in politics. They expect politicians to act honestly, fairly, and without corruption. This ethic emphasizes the importance of maintaining reputation and public trust. The Bugis people value fair and just leadership. They expect political leaders to fight for the interests of the community equally and not favor certain groups.  
Falsafah Hukum Islam Dan Relevansinya Dalam Konteks Modern: Telaah Atas Konsep Asrār Al-Ahkām Dan Maqāṣid Al-Syarī‘Ah Hartono, Rudi; Achmad Musyahid; Fatmawati
Jurnal Ilmu Hukum Vol 1 No 3 (2025): Mei
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/jih.v1i3.1144

Abstract

Artikel ini mengkaji falsafah hukum Islam dengan menitikberatkan pada konsep Asrār al-Ahkām dan relevansinya dalam kerangka maqāṣid al-syarī‘ah pada konteks kehidupan modern. Kajian ini bertujuan untuk menunjukkan bahwa hukum Islam tidak semata-mata berfungsi sebagai seperangkat aturan normatif, tetapi juga mengandung tujuan, hikmah, dan nilai kemaslahatan yang mendalam. Melalui pendekatan kualitatif-deskriptif berbasis kajian pustaka, artikel ini menganalisis bagaimana setiap ketentuan syariat memiliki rasionalitas moral dan sosial yang berorientasi pada perlindungan kepentingan dasar manusia. Konsep Asrār al-Ahkām dipahami sebagai upaya menyingkap dimensi filosofis di balik hukum-hukum syariat, seperti shalat yang membentuk kedisiplinan spiritual, zakat yang memperkuat solidaritas sosial, serta larangan riba yang bertujuan mencegah ketimpangan dan ketidakadilan ekonomi. Temuan kajian menunjukkan bahwa integrasi Asrār al-Ahkām dengan teori maqāṣid al-syarī‘ah yang mencakup perlindungan agama, jiwa, akal, keturunan, dan harta menjadikan hukum Islam bersifat dinamis dan kontekstual. Dalam menghadapi tantangan modern seperti isu hak asasi manusia, kesetaraan sosial, kesehatan publik, dan kelestarian lingkungan, pendekatan ini menegaskan fleksibilitas hukum Islam serta orientasinya pada kemaslahatan umat secara universal.
MSADBDFPHDTK MIKROPIGMENTASI SULAM ALIS DAN BIBIR DALAM FIKIH: PRINSIP HAJIZ DAN TAGHYIR KHALQILLAH: Definisi dan Klasifikasi Fikih, Kajian Ilmiah Micropigmentation,Analisis Fikih Prinsip Hajiz (Penghalang Air) Dalam Praktik Tharah dan Penerapannya Pada Sulam Atau Tato Modern,Analisis Fikih Prinsip Taghyir Khalqillah (Mengubah Ciptaan Allah), Oktaviani, Ria; Reni Kurniawati; Nur Aidah Fauziah; Thahir Maloko; Achmad Musyahid
Qolamuna : Jurnal Studi Islam Vol. 11 No. 02 (2026): Februari 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v11i02.2537

Abstract

This study discusses the practice of eyebrow and lip embroidery micropigmentation from the perspective of Islamic Jurisprudence on the principle of hajiz (water barrier) in thaharah and the concept of taghyir khalqillah (change of Allah's Creation). The phenomenon of the increasing use of semi-permanent beauty procedures among Muslim women has raised legal debates because it is often equated with the practice of permanent tattoos which are prohibited in the hadith. This study aims to discuss the legal status of eyebrow and lip embroidery by considering the normative fiqh aspects and dermatological scientific explanations regarding the micropigmentation technique. The research method used is qualitative research with a juridical-normative approach through a literature study of classical and contemporary fiqh literature, fatwas of religious institutions, and related medical studies. The results of the study show that micropigmentation differs substantially from permanent tattoos because the pigment is implanted superficially and is semi-permanent, so it does not always meet the criteria for hajiz which invalidates wudu. From the aspect of taghyir khalqillah, this practice cannot be considered absolutely haram, but depends on the purpose, level of change and the impact it causes. This study concludes that the law on eyebrow and lip embroidery is ijtihadi and contextual, depending on the purpose, level of change and impact caused and requires caution by considering sharia principles and developments in modern beauty technology. Keywords : Micropigmentation, eyebrow and lip embroidery, hajiz, taghyir khalqillah, contemporary fiqh.
Co-Authors A, Asrullah Abbas, Rahmawati Abd Basir Abdi Wijaya, Abdi Abdul Mannang Abdul Qayyum, Abdul Rahman Hi Abdul Rahim, Abdul Rahim Abdul Rauf Muhammad Amin Abi Hasan Abu Sahman Nasim Ahmad Arief Ahmad Arief Akbar, Alif Akmal, Andi Muhammad Al Qasdijal, Amran alamsyah Alamsyah - Alamsyah Alamsyah Alauddin, Andi Alif, Muh. Rhesa Alimuddin, Hardiyanti Almuhtadi, Ahmad Saiful Haq Amalia DT, Kiki Reski Amir, Ahmad Zuhry Amir, Rahmah Amran Al Qasdijal Andi Ariiqah Andi Fadhil Andi Aderus Andi Moh. Rezki Darma Anwar Kuba, Imran Arif Rahman Arif, Firman Muhammad As'ad, Muslahuddin Asman Asman Asman Asman ASNI Assegaf, Muhammad Rijal Assiddiq, Mahfuz Asti, Mulham Jaki Azis, Muh. Ilham Aziz, Sherina Mutiara Puteri Azizah Azis Bahrah, Mena Bate, Nurdalia Bhatti, Muhammad Safdar Darussalam DT, Kiki Reski Amalia Erty Rospyana Rufaida Faiz, ABD Karim Fatmawati Fatmawati Fatmawati, Fatmawati Fauzan, Muh. Zul Fauziah, Nur Aidah FIRMANSYAH, ANDI Fitri Ningsih, Fitri Gunawan, Budi MR Halim Bahri Darwis Halim, Patimah Hamzah Hasan Hartiningsih Hartono, Rudi Hasan, Abi Hasanuddin, Hasriah Hasim, Hasanuddin Heriana, Heriana Hisbullah Hisbullah Ilham, M. Ilyas, Agung Suciati Irwan, Nursafitri Isma, Isma Ismail Keri Jailuddin, Syuaib Jamil Juhari, Andi Rezal Khaerunnisa Karunia Khaerunnisa, Nadia Kuba, Imran Anwar Kurniati Kurniati Kurniati Kurniati La Ode Ismail La Ode Ismail Ahmad laman, ilham Lasepe, Risky Rinaldi Lomba Sultan Luthfiah M. Thahir Maloko Maulidah, Tahani Asri Muammar Bakry Muh Taqwin Tahir Muh Yusuf Muhammad Hamsah Muhammad ishky rumaf Muhammad ishky rumaf Muhammad Ishky Rumaf Muhammad Rasywan Syarif Muhammad Sabir Muhammad Saleh Ridwan Muhammad Yasin Mukarromah, Nurul Faatikhatul Mukhtar Lutfi Mulham Jaki Asti Mulham Jaki Asti Mulham Jaki Asti Mundzir, Chaerul Mursalim Mursalim Mustafa, Adriana Mustafa, Zulhas’ari Mutia Hasan Mutmainnah, Iin Nawas, M. Zuhri Abu Nawirman Nazhir, Firman Nugraha, Aliyyul Qayyuum Nur Aidah Fauziah Nurchamidah Nurdin, Roswati Nurdiyanto, Irwan Nurjannah Nurjannah Nursain, Muhammad Rezky Ranuwijaya Nursalam Nurul Fatimah Nurul Huda Oktaviani, Ria Poppy Hippy Qayum, Abdul Rahman Qayyum, Rahman Raden Mohamad Herdian Bhakti Rahma Amir, Rahma Rahmat, Fajar Rahmatiah HL Rahmatiah Rahmatiah Rahmawati Muin Ramli, Arif Rahman Reni Kurniawati Reni Kurniawati, Reni Rifdah Nur Amalina Rina Rosia Riskal Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Sabri Samin Safriani, Laela Said, Ali Samsidar Jamaluddin Samsidar Jamaluddin Saudi Sofyan Sofyan Sofyan Sri Ayu Andari Putri Alwaris St. Salehah Madjid Sudirman L, Sudirman Sudirman, Ahmad Fauzi Suhartati Sulfianti Sulfianti Sunuwati, Sunuwati Syahida Asia Syam, Sherina Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Syatar, Abdul Tahani Asri Maulidah Tahir Maloko Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Taudiyah, Nasya Tisfa Tenri Leleang, Andi Umar, Marzuki Usman Jafar Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Widia, Widia Amelia Yakub Yakub Zikri, Abdalul Zulfahmi