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K KEBIJAKAN MONETER INDEPENDEN MENURUT IBNU KHALDUN DAN RELEVANSINYA TERHADAP STABILITAS EKONOMI INDONESIA Nurul Rahmania; Syamsuri Syamsuri; Setiawan Bin Lahuri
Ekonomi Islam Vol. 13 No. 2 (2022): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.957 KB) | DOI: 10.22236/jei.v13i2.8749

Abstract

As the holder of the highest power, the government certainly has a series of strategies to design and realize the welfare of its people. The policies and development methods implemented are aimed at regulating and maximizing the country's economy. The government's role in the country's economy is realized through money spending policies and maintaining exchange rate stability. Therefore, exchange rate stability is very important in achieving price stability and the financial system. According to Ibn Khaldun, the government can make gold and silver the standard of value for money and monetary measures, so that they will be consistent in determining the price of money. Ibn Khaldun emphasized that if the economic system in a country is good and tries to maintain financial stability, it will have an impact on the existence and development of that country Keywords: Monetary Policy, Islamic Economics, Ibn Khaldun.
Could Pan-Islamism Be a Politically Economic Solution in Indonesia? Syamsuri Syamsuri; Husnul Khotimah; Khoirul Umam
ISLAMICONOMIC: Jurnal Ekonomi Islam Vol 13, No 2 (2022)
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/ijei.v13i2.407

Abstract

The economy in Indonesia is currently not doing well. This can be seen from indonesia's economic growth data which is minus to 5.32 percent, which causes the Indonesian economy to become fragile and requires us to continue to think about how to stabilize the economy again. So a strong analysis and an intelligent way of thinking are needed in overcoming this problem.  This study aims to offer a concept from one of the Islamic authorities, namely Jamaluddin Al-Afghani, with his Islamic reform, namely Pan-Islamism in overcoming political economic problems that occur in Indonesia. By using descriptive analytical methods and qualitative approaches that contradicthis thinking, namely Pan-Islamism with several other Islamic scientists' thoughts and coupled with using data from previous studies. Finally, this article presents the concept of political economy which is believed to be able to create a better Indonesian economy. Some of the principles emphasized are the need for the Islamic world to unite together against foreign forces in the crucible of Pan Islamism, because the source of weakness of the Islamic world is the weak solidarity of Muslims. Then Muslims must unite both in political and economic terms, the Leader of the State must spread his call and ideas about reform and renewal in all aspects of life, whether political, economic, social and cultural, are comprehensive for all Muslims around the world where Individuals help each other. So that it can be applied to achieve the political renewal of human economy in this era.
Can Waqf be a Solution to Answer The Challenges of Globalization? Khoirul Umam; Syamsuri Syamsuri; Moch Imron Isro'i
Ijtimā iyya Journal of Muslim Society Research Vol. 6 No. 2 (2021)
Publisher : Postgraduate, State Islamic University Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ijtimaiyya.v6i2.6036

Abstract

This study aims to analyze the opportunities of waqf in facing the challenges of globalization such as economic challenges that affect the level of inequality and high poverty, the challenges of education globalization that affect secondary school dropout rates. and the challenges of environmental globalization that affect the exploitation of land conversion. industry to the point of causing environmental damage. The results of this study indicate that waqf can be a solution in responding to the challenges of economic globalization by using waqf for social security programs, or a profitable investment for poverty eradication programs. And the solution to the globalization of education is to use waqf funds to support the operations of educational institutions, as well as provide facilities and scholarships for students so that they can continue to experience education without being burdened with costs. And finally, the solution in responding to the challenges of globalization is to make the status of land as a waqf so that it is not easily converted into industrial land that causes climate damage.
Analysis of Alternative Dispute Resolution in non-litigation dispute resolution on Islamic Mortgage: at the Ombudsman Institution Yogyakarta Mulyono Jamal; Akhmad Afandi Mahfudz; Syamsuri Syamsuri; Resi Handayani
TSAQAFAH Vol. 17 No. 1 (2021): Islamic Education
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v17i1.6760

Abstract

Limited information, experience, and very low economic conditions are the background of business dispute cases, especially in Islamic mortgages. Business dispute cases, including Islamic mortgage, have so far been resolved using non-litigation settlements using Alternative Dispute Resolution (ADR), it is considered easier, does not incur expensive costs, is familial, and achieves the goal of dispute resolution, namely win-win solutions. Settlement of disputes using this method has been regulated in Law Number 30 of 1999 concerning arbitration and alternative dispute resolution. In this case, the Yogyakarta Ombudsman as one of the non-litigation institutions also takes part in resolving disputes non-litigation. This study aims to analyze the method used, namely alternative dispute resolution in resolving disputes over sharia mortgage loans. Finally, this research finds that in the process of resolving disputes over sharia mortgages with alternative dispute resolution, the method of consultation, negotiation, mediation, and expert judgment is used. The alternative dispute resolution method prioritizes peace and a win-win solution or conditions that are favorable to the parties, but in this case, the non-litigation dispute resolution method does not succeed in bringing about peace or a win-win solution.
BAGI HASIL KERJASAMA AKAD MUKHABARAH MENURUT FIQIH ISLAM DAN UU NO. 2 TAHUN 1960 DI DESA MANGUNSARI Syamsuri Syamsuri; Muchamad Zainur Rohman
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 2 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i2.2094

Abstract

Mangunsari Village is a village that has great agricultural potential because most of the village area is in the form of rice fields, and the majority of them work as farmers, the limited number of farmers who own their own land so that the background for the production sharing agreement on these rice fields. The profit sharing agreement that occurred in Mangunsari Village involved two parties, namely the land owner and the tenant, the contract used was based on ʻurf, namely verbally with a kinship element. This study aims to determine the agreement for the results of Mukhabarah in Mangunsari Village according to Islamic law and Law No. 2 of 1960, the method used is descriptive qualitative, data collection is carried out by interview, observation and documentation, collaboration with this profit sharing is in accordance with Islamic sharia, namely although the contract is not done in writing and there is no time limit and it is' Urf that has been used for a long time, but the profit sharing that has been carried out has not fully reflected justice with a percentage of 50:50 because all costs are borne by the cultivator. while according to Law no. 2 of 1960 the practice of cooperation was not fully in accordance with the main existing law in article 4 paragraph 1, article 3 paragraph 1 and the general explanation of paragraph 3 letter a.Keywords: Mukhabarah, 'Urf, Law no. 2 of 1960
Analisis Konsep Produksi Menurut Muhammad Hasan As Syaibani Dalam Kitab Al Kasb Syamsuri Syamsuri; Setiawan bin Lahuri; Yusuf Al Manaanu
Al Tijarah Vol. 6 No. 3 (2020): Special Issue Seminar Nasional Manajemen & MADIC 6, 2020
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tijarah.v6i3.5697

Abstract

Produksi merupakan kegiatan yang memberikan manfaat dan faedah dalam memenuhi kebutuhan konsumen. Tujuannya untuk mendapatkan maslahah maksimum sebagai usaha manusia dalam menciptakan kekayaan dengan memanfaatkan sumber daya alam. Tujuan penelitian ini untuk menganilisis konsep produksi yang dilaksanakan dengan pendekatan konvesional dengan pendekatan konsep produksi menurut Muhammad Hasan As Syaibani. Penelitian ini menggunakan metode deskriptif-analitis. Konsep produksi pada umumnya mendefinisikan bahwa semua kegiatan dalam menciptakan kegunaan barang atau jasa tanpa mengenal batas halal dan haram, demi mendapatkan keuntungan material. Sedangkan konsep produksi Islami, mampu memanfaatkan sumber daya alam yang diciptakan Allah dengan baik. Muhammad Hasan as Syaibani seorang pemikir ekonomi dan juga seorang faqih pada dinasti Umayyah, telah menulis konsep produksi dalam bukunya Al Kasb yang membahas produksi yang diterapkan, dan alasan bekerja di masyarakat, sehingga bisa dipertanggung jawabkan. Beliau mendefinisikan al kasb (kerja) sebagai usaha mencari harta dengan berbagai cara yang halal. Artikel ini mencoba menjelaskan konsep al kasb menurut al Syaibani, bahwa kerja merupakan unsur penting dalam kehidupan demi mendukung pelaksanaan ibadah yang hukumnya wajib. Akhirnya artikel ini menyimpulkan bahwa al Syaibani memiliki pandangan yang unik tentang produksi melalui bekerja yang orientasinya untuk mengapai ridho Allah Swt dan terciptanya kesejahtreraan di dunia. Dengan demikian, kerja mempunyai peran sangat penting dalam memenuhi hak Allah SWT, hak hidup, hak keluarga, dan hak masyarakat. 
DAMPAK KOMPLEKSITAS AUDIT, FEE AUDIT DAN PENGALAMAN KERJA TERHADAP KUALITAS AUDIT Syamsuri, Syamsuri
Jurnal Ilmiah Manajemen, Ekonomi, & Akuntansi (MEA) Vol 7 No 1 (2023): Edisi Januari - April 2023
Publisher : LPPM STIE Muhammadiah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31955/mea.v7i1.2938

Abstract

Penelitian ini bertujuan untuk menguji dampak Kompleksitas Audit, Fee Audit dan Pengalaman Kerja Terhadap Kualitas Audit. Jenis penelitian ini adalah penelitian kuantitatif, menggunakan metode asosiatif. Adapun Jenis data yang digunakan adalah data primer, hasil penyebaran dari kuesioner. Populasi pada penelitian ini adalah seluruh auditor yang bekerja pada Kantor Akuntan Publik (KAP) di Wilayah Tangerang, dengan jumlah responden sebanyak 100 auditor di 6 (enam) Kantor Akuntan Publik (KAP) di Wilayah Tangerang. Teknik sampling pada penelitian ini menggunakan metode convenience sampling. Berdasarkan Uji Partial, hasil penelitian ini menunjukkan bahwa ketiga variabel Independen yaitu kompleksitas audit, fee audit dan pengalaman kerja berpengaruh terhadap kualitas audit.
Strategi Dalam Meningkatkan Kesejahteraan Ekonomi Melalui Optimalisasi Pengelolaan Zakat Profesi Di BAZNAS Ponorogo Syamsuri Syamsuri; Muhammad Yogi Ma’aldini
IQTISHADIA Jurnal Ekonomi & Perbankan Syariah Vol. 5 No. 2 (2018)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/iqtishadia.v5i2.1747

Abstract

In the last few decades, the potential of zakat funds in Indonesia in recent years has reached 300 trillion. The Zakah of profession is one of the zakat funds collected in it. with the consciousness of workers and government employees allowing their salaries to be reduced to zakat. However, in the reality zakat funds collected from the Muslims have not been properly managed by the management of zakat. Evidently there are many socio-economic imbalances, low nutritional quality everywhere and prosperity is only enjoyed by certain groups of people only. This means that the manager has not had a good strategy in solving the problem of economic disparities among the surrounding Muslim community. Ttherefore by using a descriptive qualitative approach where the source data obtained through observation, interviews and documentation and the three data are analyzed inductively. Finally this article found three strategies that have been done by Baznas ponorogo to improving the welfare of society through zakat profession namely: first, by way of zakat publication. Second, the action in the management of zakat and third, the administration of zakat management.
MENGUKUR TINGKAT SOCIAL VALUE CHAIN MELALUI OPTIMALISASI PENGELOLAAN ZISWAF DI INDONESIA Syamsuri; Husnul Khotimah; Dwi Noviatul Zahra; Lamya Nurul Fadhilah
Al-Mubin Jurnal Ilmiah Islam
Publisher : Department of Research and Community Service at the Ummul Quro Al-Islami Bogor Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51192/almubin.v6i01.424

Abstract

In the Indonesian context, Islamic social finance sector is synonymous with zakat and waqf institutions. This is influenced by explanation of two regulations in Indonesia related to Islamic social finance, namely Law no. 23 of 2011 concerning Zakat Management and Law no. 41 of 2004 concerning waqf. In addition to zakat, waqf also has no less great potential to support the development of halal industry in Indonesia. With characteristics of being relatively flexible in use, the potential for waqf is much greater even though collection is still relatively low compared to its potential. Several important issues that arise in halal industry in Indonesia are lack of competitiveness of halal products in Indonesia in global market, one of which can be caused by high production costs. The research method used is descriptive qualitative by using primary reference sources, namely reading and taking notes and processing research materials in library such as books, news, and others. The analytical technique used is content analysis of the literature related to zakat and taxes in Islam. Thus, it can be concluded that the ZISWAF sector has great potential to encourage the development of the halal industry in Indonesia. However, this potential will only be realized if there is an ecosystem and policies that support this. For this reason, before formulating strategic policies and encouraging the creation of the required ecosystem, the existing strengths and challenges need to be identified properly. This will be further discussed in the section on zakat and waqf development strategies
Peran Dinas Pendidikan Dan Kebudayaan Dalam Upaya Pelestarian Cagar Budaya Di Kotawaringin Barat jamri; syamsuri, syamsuri; Eddy, Lion
Cendekia: Jurnal Pendidikan dan Pembelajaran Vol. 16 No. 2 (2022): Oktober
Publisher : Center of Language and Cultural Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30957/cendekia.v16i2.847

Abstract

This study discusses the role of the Office of Education and Culture of Kotawaringin Barat Regency in efforts to preserve Cultural Heritage in Kotawaringin Barat Regency. The cultural heritage discussed in this study is the Kyai Gede Mosque, Astana Al-Nursari, and the Prince Mangkubumi Palace. This study aims to describe and analyze the roles and efforts of the Education and Culture Office of Kotawaringin Barat Regency and the factors that influence the preservation of Cultural Heritage in Kotawaringin Barat Regency. The method used in this research is a qualitative descriptive approach. Informants in this study as many as 8 people including researchers. Data collection techniques in this study are observation, interviews, and documentation. The researcher's technique uses qualitative data, namely all materials, information, and facts that cannot be measured and calculated systematically because their form is verbal information (sentences and data). With this technique, the researcher only collects data, information, facts facts, statements in the form of sentences and data from problems that researchers consider important and support in terms of data collection from the relevant agencies at the Office of Education and Culture of Kotawaringin Barat Regency. The results of this study indicate that the role of the Office of Education and Culture in managing Cultural Heritage acts as a regulator is to prepare directions to balance the implementation of cultural heritage preservation through regulations, as a dynamist is to mobilize community participation both individuals and institutions related to the preservation of cultural heritage, and the facilitator is the government is engaged in the field of assistance through training, education and skills improvement as well as in the field of funding and capital.
Co-Authors Aan Hendrayana Abdul Fatah Achmadi Achmadi Adilla, Fakhira Nur Adillah, Erika Rishan Adillaningtyas, Pravista Adinda Muftiviany Nur Jamilah Afira Ainur Rosidah Agustin Rani Nurfadila Ahmad Fawaid Ahmad Musadad Ahmad, Helmy Fauzy Ahmad, Rusyda Afifah Ahmad, Soritua Akbar, Rohul Akhmad Afandi Mahfudz Akhmad Affandi Mahfudz al Jufri, Ali Al Muzakki, Nizar Ramadhan Al-Atany, Syaiful Bahri Aldy Pradhana Alfin, Moh. Amanda, Dea Tria Aminuyati Aminuyati,, Aminuyati Amir Reza Kusuma Amruddin, Amruddin Andari , AA Angela, Vivi Friskila Anggraini, Henny Anik Lestariningrum Annisa Silviana Yuniar Anugrahwati, Rizky Anwar Fatoni Anwar Fatoni Anwar Mutaqin Apriatni, Sri Ardania, Ocha Ardi Noerpamoengkas Ardianto, Moh. Aprizal Ardiyanti Arief Rahmawan Arief Rahmawan Ariska, Deviana Arjon, Victorianus Marterik ASRORI, M ACHMAD Auliya, Nur Ausat, Abu Muna Almaududi AYU LESTARI Ayu, Katriani Puspita Aziz Musthafa Azzaakiyyah, Hizbul Khootimah Bahrudin Bahrudin Bambang Setyo Utomo Bambang Sumantri Bertho, Edward Melio Bhayu Rhama Bistari Cahya Wulandari, Dwi Asri Cahyadie, Hendra Cahyani, Yuli Cecep Anwar Hadi Firdos Santosa Cendana S., Violine Christina, Meilianna Devita Dadang Irsyamuddin Darlan, Saiffullah Dasim, Dasim Dedi Gunawan Deliar Agha Firdaus Dewantara, Jagad Aditya Dhika Amalia Kurniawan Diana Nurul Wahyuni Dito, Samuel Benny Dwi Noviatul Zahra Dzul Fadli Eddy, Lion Efriani Efriani Eka Shanty Fitriyanti elsa, elsa Emi Badriatur Rif’ah Emy Yunita Rahma Pratiwi, Emy Yunita Rahma Encil Puspitoningrum, Encil Eri Mardiani Erma Sujiyani, Erma Evi Yuliawati Faat, Afril Randa Mafia Fadhilah, Lamya Nurul Fadhillah, Fachri Faqih Rizki.M Fatoni, Anwar Faturrohman, Maman Fauziyah, Silva Fauzy Ahmad, Helmy Febryanti, Feby Fianto, M. Alif Fiorenza, Citra Adlina Firdaus, Iqbal Maulana Fitayatul Ilmiah Fransiska, Mitha Fuadah Johari Fuadah Johari, Fuadah Hafizi, M. Zainul Hafsah Hafsah Hamdy, Syaibatul Handayani, Resi Fauzy Harahap, Soritua Ahmad Ramdani Hartomi Maulana Harun, Makmur Hasan Basri Hasria Alang Hatta, Moh. Heldawati, Ermina Helmy Fauzy Ahmad Hendri Setyo Wibowo Hendriati, Ivanne Tri Heni Kuswanti Heni Pujiastuti Hepsi Nindiasari Heryadi, D Yadi Holten Sion, Holten HS, Dedi Eko Riyadi Humaidi, Muchtim Husni Syahrudin Husnul Khotimah Ihsan, Syahrul Ike Yuli Mestika Dewi Imam Gozali Imam Kamaluddin Imelda, Enda Imran Imran Indrajaya, Kusnida Iqbal Imari Irawan, Heri Irsyamuddin, Dadang Islami, Rizki Isma Aulia Roslan Ismail Pangeran Ismail, Ahmad Yusuf Isnaintri, Endah Isyfina Choirunnisa Izzah, Putri Wardah Mar’atus Jakiyudin, Ahmad Havid Jamal Jamal Jamri Jaya, Imanuel Judijanto, Loso Junaidi H. Matsum Junianto, Pilifus Khairani, Novita Khazin, A Mufti Khazin, A. Mufti Khirat, Miftahul Khoir, Nadiatul Khoirul Umam Khoirunnisa, Farah Klemens Mere Kraugusteeliana Kraugusteeliana Kurniati, Paskaria Erni Kusumastuti, Annisa Silvi Kusumastuti, Annisa Silvi Labolo, Sultan Nanta Setia Dien Lamya Nurul Fadhilah Libri Rizka Puri Windarta Lion, Eddy Lukman Samboteng & Rulinawaty Kasmad Lute, Wardi Lutfiah, Asti M. Basri . M. Nasor, M. Ma’aldini, Muhammad Yogi Mabarroh, Inda Taqiya Maharani, Shafa Nabilla Dwi Annisa Maman Fathurrohman, Maman Mardizal, Jonni Marvy Ferdian Agusta Sahay Mashudi Mashudi Maulana, Hasan Syafik Mei Dian Syaputra Meitria Cahyani Melio , Edward Minannur, Minannur Moch Imron Isro'i Mohammad Ghozali, Mohammad Muchamad Zainur Rohman Muchamad Zainur Rohman Mufarrichi, Muhammad Muhamad Hanafi, Muhamad Muhammad Alfan Rumasukun Muhammad Basri Muhammad Ghufron Muhammad Nasor, Muhammad Muhammad Nur imanulyaqin Muhammad Ridwan Muhammad Solikhudin, Muhammad Muhammad Ulul Azmi Muhammad Yogi Ma’aldini Muhtarom, Abid Mulyono Jamal Mulyono Jamal Munif, mumhammad Murniyati Yanur Mushafi, Mushafi Nabilah, Syifa Nadya Grestyana Nahidloh, Shofiyun Naili Saidatin Najmuddin, mumhammad Nashri, Nashri Nasution , Ahmad Husein Nela, Nela Nirhamna Hanif Fadillah Novaliyosi Novaliyosi Novandi Nurtajuddin, Akhmad Novelia, Dea Novia, Jopani Nur Afifah Nuraini Asriati Nurfattah, Arizqiya Nursiha, Nunik Nurul Rahmania Nurul Rahmania Nurwati, Solikah Octarisa, Maida Zerlina Octaviana, Estevania Patriawan, Otto Patrisia Rahayu Utami Prancisca, Stella Prastyaningsih, Ika Prastyaningsih, Ika Pratiwi, Riska Amanda Pratiwi, Windi Pratomo, Cahyo Ady Prayoga, Aji Prihantari, Bunga Pujiati, Tri Purba, Sofyan Helmi Purnama, Shilmy Purwanto Purwanto Purwanto, Agus Joko Puspita Ayu, Katriani Putra, Dede Yas Putri , Astrini Eka Rafiiy, Muhammad Rahayu, Amin Fonda Astiti Rob Rahma Yudi Astuti, Rahma Yudi Rahmadhani, Calista Rahman, Nanang Rais , Wendi Rajab, Siti Chintya Wulan Ramadani, Mikiyana Rasan, Febriomico Griando Ratnasari, Puput Resi Fauzy Handayani Resi Handayani Restianasari, Restianasari Resya, Kusuma Ningtyas Pramita Riani, Devia Rifa’I , Ahmad Risma Aniys Nur Fuadah Fuadah Rohmatullah, Rohmatullah Roslan, Isma Aulia Rustiyarso, Rustiyarso Rusyda Afifah Ahmad Sabar Sabar Sairin, Mohammad Sani, Syukri Santoso, Yonathan Ari Sanutra, Sabran Saputra, Reksa Saputro, Yuwan Ebit Sari, Iga Fiolita Sari, Mega Wulan Sasongko, Sukendro Broto Sausan, Nida Selawati, Selawati Selvia, Fitriana Septiani, Awaliyah Setiawan Bin Lahuri Setyowati, Vuri Ayu Shaumi, Farras Nur Sholehah, Nur Shuib, Mohd Sollehudin Siminto Siminto, Siminto Sintha, Melia Sirait , Abdullah Soritua Ahmad Ramdani Harahap Stianto, Aris Subanji Subanji Subhan Ilham Thareq sudarmadi sudarmadi Sufa, Siska Armawati Suhaidi, Mohammad Suherlan Suherlan, Suherlan Sukirwan Sukirwan Sulistyowati Sulistyowati Sumiyarno, Sumiyarno Suprayitno Suprayitno Supriatna, Dasep Suripto Suripto Susatyo Adhi Pramono, Susatyo Adhi Sutriani, Dwi Sutrisno, Sutrisno Suwanto Suwanto Suyoto Arief Syafaat, Abdul Kholiq Syahrudin, Hunsi SYAIFUL BAHRI Syamsiar, Syamsiar Syamsuddin Arif Syamsuri Syamsuri Tanjung, Widya Verina Tasya, Wilhelmina Thomy Sastra Atmaja Titin Titin Tomia, Aldian Tri Utami Tri Wijaya Tungga Bhimadi Ulandari, Ulandari Ulfah, Sri Mujiarti Ummu Habibah Gaffar Urrosyidin, Mohammad Syifa Utami, Alfiya Venny, Sisilia Vietanti, Frizka Vina Fithriana Wibisono Wahyu Nugroho Wahyudi Bakri Wahyudi Bakri Wahyuni, Fauziah Sri Wahyuningsih, Afrilia Wanof, M. Indre Wardani, Iftika Philo Warneri . Wibawa, Iskandar Wibowo, Hendri Setyo Witarsa Witarsa, Witarsa Wiwik Widyo Widjajanti Wulandari, Annisa Tri Wulandari, Kathrin Nur Y. Touvan Juni Samodra Yasin, Muhamad Yaumi Sa’adah Yoga Mandala Yuniarti Yuniarti Yustia Wulandari Mirzayanti Yusuf Al Manaanu Yusuf Al Mananaanu Yusuf, Muhammad Waliyuddin Yuyu Yuhana, Yuyu Zahroturrosyidah, A'isa Zain Lillahulhaq Zarkasyi, Muhammad Ridlo Zatadini, Nabila Zein, Anisa Rosdiana Zeinullayevn, Nurmagambetova Azhar Zuhroh, Ainun Amalia Zulfiana, Desi