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All Journal Jurnal Mentari Prosiding Seminar Nasional Sains Dan Teknologi Fakultas Teknik AKTUALITA Journal of Engineering and Technological Sciences Agrokreatif Jurnal Ilmiah Pengabdian kepada Masyarakat Jurnal Edukasi dan Sains Biologi Jurnal Ilmiah Peuradeun Jurnal Penelitian Pendidikan IPA (JPPIPA) JURNAL MANAJEMEN Educatio Visipena JURNAL SERAMBI ILMU Jurnal Biology Education Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan JURNAL PENDIDIKAN TAMBUSAI Journal TEPAT: Teknologi Terapan untuk Pengabdian Masyarakat KOMIK (Konferensi Nasional Teknologi Informasi dan Komputer) AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM El-Tsaqafah: Jurnal Jurusan PBA Unes Law Review JASa (Jurnal Akuntansi, Audit dan Sistem Informasi Akuntansi) Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan Serambi Saintia : Jurnal Sains dan Aplikasi Pagaruyuang Law Journal Jurnal Review Pendidikan dan Pengajaran (JRPP) Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Sains dan Teknologi Reaksi Journal of Accounting Auditing and Business Prosiding Seminar Nasional Teknik Mesin Ius Civile: Refleksi Penegakan Hukum dan Keadilan Ilmuna: Jurnal Studi Pendidikan Agama Islam JURNAL EDUKASI NONFORMAL JIIP (Jurnal Ilmiah Ilmu Pendidikan) Jurnal Trias Politika TIN: TERAPAN INFORMATIKA NUSANTARA LEGAL BRIEF Tadulako Master Law Journal Jurnal Pengabdian kepada Masyarakat Nusantara Jurnal Pendidikan, Sains, Geologi, dan Geofisika (GeoScienceEd Journal) Jurnal Cahaya Mandalika International Journal of Engineering, Science and Information Technology Jurnal Pendidikan dan Pembelajaran Indonesia (JPPI) Jurnal Hurriah: Jurnal Evaluasi Pendidikan dan Penelitian JHCLS Jurnal Ekonomi Proceedings of International Conference on Multidiciplinary Research Proceeding International Seminar of Islamic Studies Chemical Engineering Journal Storage (CEJS) Jurnal Teknologi Kimia Unimal Edu Society: Jurnal Pendidikan, Ilmu Sosial dan Pengabdian Kepada Masyarakat Mazahib: Jurnal Pemikiran Hukum Islam Jurnal AbdiMU Ar-Rihlah : Jurnal Keuangan dan Perbankan Syariah IRA Jurnal Teknik Mesin dan Aplikasinya (IRAJTMA) Journal of Accounting Research, Organization and Economics (JAROE) Jurnal Inovasi Pengabdian dan Pemberdayaan Masyarakat Journal of Educational Research (JER) Jurnal Darussalam : Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Lok Seva: Journal of Contemporary Community Service Interdiciplinary Journal of Education Analysis : Journal of Education Jurnal Maps (Manajemen Perbankan Syariah) Jurnal Malikussaleh Mengabdi JURNAL PERSEGI BULAT Jurnal Hukum Keluarga Islam Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research JURNAL REKAYASA KIMIA & LINGKUNGAN International Journal of Kita Kreatif Jurnal Pengabdian Bakti Akademisi JIS: Journal ISLAMIC STUDIES Jurnal Inovasi Pendidikan Dasar dan Menengah Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Interdisciplinary Explorations in Research Journal (IERJ) Journal of Islamic Education and Learning JIMEKA
Jalaluddin Jalaluddin
Department of Mechanical Engineering, Faculty of Engineering, Hasanuddin University, Jalan Perintis Kemerdekaan KM 10, Tamalanrea, Makassar 90245
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Revitalisasi Dan Piloting Kantor Urusan Agama Di Indonesia (Dinamika Hukum Islam Berbasis Kemaslahatan) Erfan, Zainul; Jalaluddin, Jalaluddin; Azhari, Fathurrahman; Hamdi, Fahmi
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 2 No. 2 (2024): Implementation and Dynamics of Islamic Law and Civil Law in Indonesia
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v2i2.551

Abstract

Abstract This research examines the revitalization and pilot of the Office of Religious Affairs (KUA) in Indonesia, particularly in relation to the implementation of benefit-based Islamic law. The Ministry of Religious Affairs is under pressure to improve public services by embracing digitalization and making them more accessible. As a crucial part of the ministry's services, the KUA needs to reflect the commitment to nurturing the community. The revitalization involves digital applications for easier access to KUA services, improving infrastructure and human resources, and implementing good governance principles in e-government. The objective is to enhance the efficiency, transparency, and quality of public services. The digitalization efforts include online registration, information dissemination, consultations, digital document services, and monitoring and evaluation. The research findings indicate that the revitalization through digitalization strengthens public services, increases transparency, and meets the community's expectations for improved efficiency and accessibility. The efforts align with the KUA's functions and support the dynamics of Islamic law in Indonesia. Keywords: Revitalization, piloting, religious affairs office, Indonesia Abstrak Penelitian ini mengkaji revitalisasi dan uji coba Kantor Urusan Agama (KUA) di Indonesia, khususnya dalam kaitannya dengan implementasi hukum Islam berbasis kemaslahatan. Kementerian Agama berada di bawah tekanan untuk meningkatkan layanan publik dengan merangkul digitalisasi dan membuatnya lebih mudah diakses. Sebagai bagian penting dari layanan kementerian, KUA perlu mencerminkan komitmen untuk mengayomi masyarakat. Revitalisasi ini melibatkan aplikasi digital untuk memudahkan akses ke layanan KUA, meningkatkan infrastruktur dan sumber daya manusia, serta menerapkan prinsip-prinsip tata kelola yang baik dalam e-government. Tujuannya adalah untuk meningkatkan efisiensi, transparansi, dan kualitas layanan publik. Upaya digitalisasi tersebut meliputi pendaftaran online, penyebaran informasi, konsultasi, layanan dokumen digital, serta pemantauan dan evaluasi. Temuan penelitian menunjukkan bahwa revitalisasi melalui digitalisasi memperkuat layanan publik, meningkatkan transparansi, dan memenuhi harapan masyarakat untuk meningkatkan efisiensi dan aksesibilitas. Upaya-upaya tersebut sejalan dengan fungsi KUA dan mendukung dinamika hukum Islam di Indonesia. Kata Kunci: Revitalisasi, piloting, kantor urusan agama, indonesia
HMPA (Hukum Materiil Peradilan Agama) Tentang Ahli Waris Pengganti : Tinjauan Ontologi, Epistimologi, Dan Aksiologi Hukum Islam Sharfina Permata Noor, Erla; Jalaluddin, Jalaluddin; Azhari, Fathurrahman; Hamdi, Fahmi
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 2 No. 2 (2024): Implementation and Dynamics of Islamic Law and Civil Law in Indonesia
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v2i2.572

Abstract

Abtrack This paper examines the concept of substitutional heir (plaatsvervulling) in Islamic inheritance law from the perspectives of ontology, epistemology, and axiology. The concept of substitutional heir regulates the inheritance mechanism when the primary heir (biological child) has passed away before the testator (parent). Differences in interpretation among Islamic legal scholars regarding this concept can affect the final outcome of inheritance distribution, especially in cases involving complex family structures. This paper aims to unify perspectives and develop a comprehensive guideline on the application of the substitutional heir concept. From the ontological aspect, the paper explores the essence and philosophical foundation of this concept within Islamic teachings. Epistemologically, the paper examines the sources and interpretive methods used. From the axiological perspective, the paper evaluates the values and objectives to be achieved through the implementation of this concept in realizing justice, utility, and general welfare in the distribution of inheritance according to Islamic law. Keywords: Substitutional heir (plaatsvervulling), Islamic inheritance law, Ontology of Islamic law, Epistemology of Islamic law, Axiology of Islamic law. Abstrak Makalah ini mengkaji konsep ahli waris pengganti (plaatsvervulling) dalam hukum kewarisan Islam dari perspektif ontologi, epistemologi, dan aksiologi. Konsep ahli waris pengganti mengatur mekanisme pewarisan ketika ahli waris utama (anak kandung) telah meninggal lebih dulu daripada pewaris (orang tua). Perbedaan interpretasi di kalangan ahli hukum Islam terkait konsep ini dapat mempengaruhi hasil akhir pembagian harta warisan, khususnya dalam kasus yang melibatkan struktur keluarga kompleks. Makalah ini bertujuan untuk menyatukan pandangan dan menyusun pedoman komprehensif mengenai penerapan konsep ahli waris pengganti. Dari sisi ontologi, dibahas hakikat dan landasan filosofis konsep ini dalam ajaran Islam. Secara epistemologi, dikaji sumber dan metode interpretasi yang digunakan. Dari sisi aksiologi, dinilai nilai-nilai dan tujuan yang ingin dicapai melalui implementasi konsep ini dalam mewujudkan keadilan, kemanfaatan, dan kemaslahatan umum dalam pembagian harta warisan. Kata Kunci : Ahli waris pengganti, Hukum kewarisan Islam, Ontologi hukum Islam, Epistemologi hukum Islam, Aksiologi hukum Islam
Pendekatan Filosofis, Sosiologis, Dan Antropologis Dalam Penetapan Hukum Islam (Sebuah Pendekatan Sosial-Humanities) Syahir, Ahmad; Jalaluddin, Jalaluddin; Azhari, Fathurrahman; Hamdi, Fahmi
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 2 No. 2 (2024): Implementation and Dynamics of Islamic Law and Civil Law in Indonesia
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v2i2.582

Abstract

Abstract A classic issue that still raises debate is the adaptability of Islamic law. Scholars of Islamic law are required to broaden the approach in responding to problems in the community. Philosophy, sociology, and anthropology are considered appropriate to be used as an approach in determining the law. This research uses a library research method that aims to describe the determination of Islamic law through philosophical, sociological, and anthropological approaches. From this research, it is found that in the context of determining the law, the disciplines of sociology, philosophy, and anthropology are a tool to approach in determining the law, not a methodology. The methodology of Islamic law istinbath is considered sufficient by using methods that have been developed by fuqaha scholars both salaf and contemporary. Keywords: Ijtihad, Taklid, Istinbath, Abstrak Persoalan klasik yang masih menimbulkan perdebatan adalah kemampuan adaptasi hukum Islam. Para sarjana hukum Islam dituntut untuk melakukan perluasan pendekatan dalam merespon permasalahan di umat. Filsafat, sosiologi, dan antropologi dipandang tepat untuk dijadikan alat pendekatan dalam menetapkan hukum. Penelitian ini menggunakan metode penelitian kepustakaan atau library research yang bertujuan untuk mendeskripsikan penetapan hukum Islam melalui pendekatan filosofis, sosiologis, dan antropologis. Dari penelitian ini ditemukan bahwa dalam kontkes penetapan hukum, disiplin sosiologi, filsafat, dan antropologi adalah sebuah alat untuk melakukan pendekatan dalam penetapan hukum, bukan merupakan metodologi. Metodologi istinbath hukum Islam dipandang telah mencukupi dengan menggunakan metode yang telah dikembangkan oleh para ulama fuqaha baik salaf maupun kontemporer. Kata Kunci: Ijtihad, Taklid, Istinbath
Tantangan Dan Regulasi Dalam Pewarisan Aset Digital: Studi Perbandingan Hukum Positif Dan Hukum Islam Luthfi, Fuad; Hasan, Ahmadi; Jalaluddin, Jalaluddin
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 2 No. 4 (2024): This volume covers topics such as women's rights, inheritance law, crime preven
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v2i4.823

Abstract

Abstract The emergence of digital assets such as cryptocurrencies, e-wallets, and non-fungible tokens (NFTs) has significantly impacted societal transactions and interactions. However, the inheritance of these digital assets poses challenges due to the lack of clear regulations in both positive and Islamic law. This study employs a normative juridical approach with a comparative law method to analyze the provisions of positive law in Indonesia and the principles of Islamic law related to the inheritance of digital assets. The study aims to identify gaps between the two legal systems and provide recommendations for regulatory harmonization. The findings reveal that positive law in Indonesia does not explicitly regulate digital assets in the context of inheritance, leading to uncertainty and potential disputes among heirs. Islamic law also lacks clear provisions regarding digital assets, making it difficult to apply inheritance principles based on sharia. The study highlights the urgent need to harmonize positive and Islamic law to accommodate the unique characteristics of digital assets and ensure fair and transparent distribution among heirs. Collaboration between policymakers, academics, and the public is essential to develop regulations that address the needs and characteristics of digital assets in the context of inheritance law. The study concludes by emphasizing the importance of understanding both legal systems to overcome challenges in digital asset inheritance and create a more just and effective legal framework for all parties involved. Keywords: Digital assets, Legacy, Regulation, E-wallet, Non-Fungible Token (NFT) Abstrak Kemunculan aset digital seperti mata uang kripto, dompet elektronik, dan token yang tidak dapat dipertukarkan (NFT) telah memberikan dampak yang signifikan terhadap transaksi dan interaksi masyarakat. Namun, pewarisan aset digital ini menimbulkan tantangan karena kurangnya peraturan yang jelas baik dalam hukum positif maupun hukum Islam. Penelitian ini menggunakan pendekatan yuridis normatif dengan metode perbandingan hukum untuk menganalisis ketentuan hukum positif di Indonesia dan prinsip-prinsip hukum Islam terkait pewarisan aset digital. Penelitian ini bertujuan untuk mengidentifikasi kesenjangan antara kedua sistem hukum tersebut dan memberikan rekomendasi untuk harmonisasi peraturan. Temuan menunjukkan bahwa hukum positif di Indonesia tidak secara eksplisit mengatur aset digital dalam konteks pewarisan, sehingga menimbulkan ketidakpastian dan potensi perselisihan di antara para ahli waris. Hukum Islam juga tidak memiliki ketentuan yang jelas mengenai aset digital, sehingga menyulitkan penerapan prinsip-prinsip waris berdasarkan syariah. Studi ini menyoroti kebutuhan mendesak untuk menyelaraskan hukum positif dan hukum Islam untuk mengakomodasi karakteristik unik aset digital dan memastikan distribusi yang adil dan transparan di antara para ahli waris. Kolaborasi antara pembuat kebijakan, akademisi, dan masyarakat sangat penting untuk mengembangkan peraturan yang sesuai dengan kebutuhan dan karakteristik aset digital dalam konteks hukum waris. Studi ini diakhiri dengan menekankan pentingnya memahami kedua sistem hukum untuk mengatasi tantangan dalam pewarisan aset digital dan menciptakan kerangka hukum yang lebih adil dan efektif bagi semua pihak yang terlibat. Kata kunci: Aset digital, Warisan, Regulasi, E-wallet, Non-Fungible Token (NFT)
Pembagian Hukum Islam yang Tetap dan yang Berubah (Tsawâbit wa Mutaghayyirât) Irawan, Andhi; Jalaluddin, Jalaluddin; Azhari, Fathurrahman; Hamdi, Fahmi
Interdisciplinary Explorations in Research Journal Vol. 2 No. 2 (2024)
Publisher : PT. Sharia Journal and Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ierj.v2i2.558

Abstract

Abstract This study examines the division of Islamic law into immutable laws (tsawâbit) and changeable laws (mutaghayyirât) within the framework of Sharia. The article highlights the importance of understanding immutable laws as an unchanging foundation, while flexible laws should be interpreted and implemented according to the continuously evolving social and cultural dynamics. In the post-revelation era, the task of Muslims is to interpret and apply the revelation in the context of the modern and ever-changing society. The plurality of interpretations and the diversity of expressions in practicing Islam are considered inevitable and not erroneous as long as the methodology used is accountable. The concept of the "Islamic peaceful path" developed by Nusantara scholars is expected to provide solutions to resolve conflicts and tensions, as well as to promote progress in various aspects of life, including science and economy. Keywords: Division, Immutable and Changeable Laws Abstrak Penelitian ini mengkaji pembagian hukum Islam menjadi hukum yang tetap (tsawâbit) dan yang berubah (mutaghayyirât) dalam konteks syariah. Artikel ini menyoroti pentingnya pemahaman terhadap hukum yang bersifat tetap sebagai fondasi yang tidak berubah, serta fleksibilitas hukum yang bersifat berubah agar dapat diinterpretasikan dan diimplementasikan sesuai dengan dinamika sosial dan budaya yang terus berkembang. Pasca era pewahyuan, tugas umat Islam adalah menafsirkan dan mengaplikasikan wahyu dalam konteks masyarakat modern yang terus berubah. Pluralitas penafsiran dan keragaman ekspresi pengamalan Islam dianggap tak terhindarkan dan bukan merupakan kesalahan selama metodologi yang digunakan dapat dipertanggungjawabkan. Konsep "jalan damai Islam" yang dikembangkan oleh ulama Nusantara diharapkan dapat menjadi solusi untuk menyelesaikan konflik dan ketegangan, serta mendorong kemajuan dalam berbagai aspek kehidupan, termasuk ilmu pengetahuan dan ekonomi. Kata Kunci: Pembagian, Hukum Tetap dan Berubah This is an open access article under the CC BY-NC-SA license.
Peradilan Adat Badamai Kewarisan Islam Banjar Perspektif Madrasah Ahlul Hadis Dan Madrasah Ahlurra’yi Jaidi, Muhammad; Jalaluddin, Jalaluddin; Azhari, Fathurahman; Hamdi, Fahmi
Interdisciplinary Explorations in Research Journal Vol. 2 No. 2 (2024)
Publisher : PT. Sharia Journal and Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ierj.v2i2.599

Abstract

Abstrack The customary court of Badamai is a significant cultural heritage preserved in various regions of Indonesia, reflecting local wisdom in resolving disputes and upholding justice. Among the Banjar community in South Kalimantan, Badamai is a deeply rooted form of dispute resolution that prioritizes deliberation and consensus. This practice not only reflects the social values of the Banjar community but also demonstrates the flexibility of Islamic law in adapting to local contexts. This study aims to explore the application of Islamic inheritance law within the framework of the Badamai customary court from the perspectives of the Madrasah Ahlul Hadis and the Madrasah Ahlurra’yi. By examining how these two schools of thought interpret and apply Islamic inheritance laws, the research provides a comprehensive understanding of the interaction between Islamic jurisprudence and local traditions. The findings highlight the adaptability of Islamic law in accommodating local customs, contributing to the broader discourse on the integration of Islamic principles with indigenous practices. This exploration offers valuable insights into the dynamic relationship between religious jurisprudence and cultural heritage, emphasizing the importance of contextualizing Islamic law within the unique socio-cultural landscape of the Banjar community. Keywords: Customary Court, Badamai, Banjar Community, Islamic Inheritance Law, Madrasah Ahlul Hadis, Madrasah Ahlurra’yi Abstrak Peradilan adat Badamai merupakan salah satu warisan budaya yang masih dilestarikan di berbagai daerah di Indonesia, mencerminkan kearifan lokal dalam menyelesaikan perselisihan dan menegakkan keadilan. Di kalangan masyarakat Banjar di Kalimantan Selatan, Badamai adalah bentuk penyelesaian sengketa yang kuat mengakar yang mengutamakan musyawarah dan mufakat. Praktik ini tidak hanya mencerminkan nilai-nilai sosial masyarakat Banjar tetapi juga menunjukkan fleksibilitas hukum Islam dalam beradaptasi dengan konteks lokal. Studi ini bertujuan untuk mengeksplorasi penerapan hukum kewarisan Islam dalam kerangka peradilan adat Badamai dari perspektif Madrasah Ahlul Hadis dan Madrasah Ahlurra’yi. Dengan meneliti bagaimana kedua aliran pemikiran ini menafsirkan dan menerapkan hukum kewarisan Islam, penelitian ini memberikan pemahaman komprehensif tentang interaksi antara yurisprudensi Islam dan tradisi lokal. Temuan ini menyoroti kemampuan adaptasi hukum Islam dalam mengakomodasi adat setempat, berkontribusi pada diskursus yang lebih luas tentang integrasi prinsip-prinsip Islam dengan praktik-praktik adat. Eksplorasi ini menawarkan wawasan berharga tentang hubungan dinamis antara yurisprudensi agama dan warisan budaya, menekankan pentingnya mengontekstualisasikan hukum Islam dalam lanskap sosio-kultural unik masyarakat Banjar. Kata Kunci: Peradilan Adat, Badamai, Masyarakat Banjar, Hukum Kewarisan Islam, Madrasah Ahlul Hadis, Madrasah Ahlurra’yi
Pemanfaatan Teknologi Pratanak dalam Pemberdayaan Petani dan Pedagang Beras di Kabupaten Takalar, Sulawesi Selatan Rahman, Andi Nur Faidah; Jalaluddin, Jalaluddin; Tahir, Mulyati Muhammad; Langkong, Jumriah
Agrokreatif: Jurnal Ilmiah Pengabdian kepada Masyarakat Vol. 11 No. 3 (2025): Agrokreatif Jurnal Ilmiah Pengabdian kepada Masyarakat
Publisher : Institut Pertanian Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/agrokreatif.11.3.526-533

Abstract

Takalar Regency is a region in South Sulawesi Province where rice is the leading agricultural commodity, surpassing other crops such as corn, tubers, and legumes. Along with the rising incidence of degenerative diseases particularly diabetes mellitus (DM), which is suspected to be linked to excessive consumption of high glycemic rice public awareness of choosing healthier rice options has increased. One of the innovations currently being developed to address this issue is parboiling technology, which can reduce the glycemic index (GI) of rice. In addition to its health benefits, parboiled rice also holds high economic value and has the potential to empower local rice farmers and traders. This activity aimed to educate the community on the benefits of consuming parboiled rice and to provide hands-on training in its production. The method used involved both counseling and practical training sessions, conducted in Tala Village, Sombalabella Subdistrict, Pattalassang District, Takalar Regency. The participants consisted of 40 women who are farmers and rice traders, economically unproductive at the time. The program was delivered in two sessions: a material presentation and practical training. Based on the participants’ questionnaire responses, knowledge about parboiled rice increased significantly from only 47% awareness before the activity to 100% afterward. In terms of skills, none of the participants initially knew how to make parboiled rice, but after the training, 90% were able to do it independently. The conclusion of this activity is that the counseling and training on the utilization of parboiling technology can broaden the community's knowledge and enhance their skills in producing parboiled rice.
Co-Authors - Khairil AA Sudharmawan, AA abdullah, humaira Abrar, Muhammad Ifan Adabi, Muhammad Ikhwan Ade Irma Suryani Adhitya, Andika Restu Adrin, Prista Agung Munandar Agus Yasin Agustina, ria Ahmad Fikri ahmad yani Ahmadi Hasan Akmal, Nurul Akmal, Nurul Akrom, Muhamad Al Aufi, Afin Alias Azhar, Alias Amalia, Erlisa Amellya, Shebrina Amme, Rudi Ananda, Dhea Riski Anas, Kamal Andalia, Nurlena Andalia, Nurlena Andara, Silvia Ansary, Khairil Anshari, Hafiz Arfandy Arfandy Ariaty, Ariaty Arief, Rifqy Lamkaruna Arif Fitria, Rizal Arne Huzaimah, Arne Arrahman, Berryl Chaliq Aseri, Akhmad Fauzi Aswad, Musriadi Aurora, Tassa Azhari Azhari Azhari, Fathurahman Azwir Azwir Azwir Bahri, Saiful Bahri, Syamsul Syamsul Batara, Gamal Bette, Yustiani Y Budhi Santri Kusuma Bustaman, Bustaman Chairinnisa, Chairinnisa Deden Makbuloh Devi, Sri Marlia Dian Aswita, Dian Dian, Hadyan Dina Amalia Dina Ariani, Dina Djafar, Zuriyati Djufri - Eddy Kurniawan Effendy Arif Eka Octavian Pranata Elyana, Eneng Erdiansyah, Ahmad Fahri Erfan, Zainul Ernawati, Luh S. Evi Apriana Fadlisyah Fadlisyah Faisal Faisal Fathurrahman Azhari Fauziah, Siti Salma Fazira, Zetta Febriyanti, Dewi Fibarzi, Wiza Ulfa FIKARLIA, FIKARLIA Fikri, Ahmad Ma’mun Firman Wahyudi, Firman Wahyudi Firmansyah, Juli Fitriani Fitriani Furqon, Muhamad Ginting, Zainuddin Ginting Gusti Muzainah Hafiizh Maulana Halim, Ahmad Rasyidi Halimatussakdiah Halimatussakdiah Hambali Hambali Hamdani Hamdani Hamdi, Fahmi Hammoodi, Samira Hasibuan, Khalil Gibran Herlina Herlina Heru Satria Tambunan, Heru Satria Hikmah Hikmah Humaira, Hisanah humairah, syarifah siti Husaini, Hasan Husin, Huzaini Ibrahim Ibrahim Muthawali , Dede Ibrahim, Ishak Ida Hasmita, Ida Imam Muslim, Rachmat Indra K, Tri Nanda Irawan, Andhi Irma Suryani Ishak Ishak Ishak Ishak Jaidi, Muhammad Jamilah, Sri Jauziati, Baiq Juanda Juanda Juanda Juanda Jumarsa, Jumarsa Jumriah Langkong, Jumriah Kamar, Iqbal Kasim, Lukman Kasmila, Amia Khafidah, Wahyu Khairunnisa Khairunnisa Komarudin Komarudin Kuniawan, Eddy Kurniawan, Eddy Eddy Lawa, Alvrado B. Leni Maulinda, Leni Lidia Wati Lisa Andriani lismarita, lismatrita Long, Ahmad Sunawari bin Lukman Hakim Luthfi, FuaD Luvia, Indal M. Fahmi Al Amruzi, M. Fahmi M. Rizal Yahya Machfud, Andi Maghfuri, Safiul Mahardani, Rosita Arya Mahdani, Mahdani Mahlia, Yamnur Mahmud, Hamdan Mahmud, Moh. Malik, Agus K. Manafe, Nitty C. Manurung, Farida Win Sari Mariani Mariani Mariani, Siti Salmiyatun Marwan Marwan Masrullita, Masrullita Megawati - Meriatna Meriatna Miftahuddin Miftahuddin Miki Wijana Mohlis, Mohlis Moulia, Nouvan Muchtamarini, Yulia Muhamad Akrom Muhamad Shadiq, Gusti Muhammad Adam, Muhammad Muhammad Akbar MUHAMMAD HARIS Muhammad Haris Riyaldi, Muhammad Haris Muhammad Muhammad Muhammad Muhammad Muhammad Syahid Muhammad Syam, Azhari Muhammad Yasir Yusuf Muharrir, Muharrir Muharrir, Muharrrir Muhsin Aseri, Muhsin Muis, Muhamad Ali Muja'hidah, Muja'hidah Mukhlis Yunus Mulik, Simon E. Mulya, Maulana Heru Mulyawan, Rizka Muslihuddin, Gusti Muthawali, Dede Ibrahim Nabila, Nabila Nadya, Nova Nafi, Muhammad Nasaruddin Salam, Nasaruddin Nasikin, Moh. Nasrul ZA, Nasrul Nasrun Nasrun Nasrur Rahman Nasution, Ade Iskandar Nasution, Hermawan Ndun, Alberth N. Nellis Mardhiah Nguru, David A. Nirva Diana Nizam, Ahmad Nor Ipansyah Norrahman, Rezki Akbar Nourma Ulva Kumala Devi Nouvan Moulia Novi Sylvia Novita Sari Noviyanti, Anita Nuhari, Insan Nuraeni Nuraeni Nuraini Nuraini Nurila, Yurma Nurlaila, Rizka Nurmalita Nurmalita Nurul Akmal Nurulloh, Muh Zulhifzi Nurwijayanti panjaitan, Ira wardani Pelawi, Erisantana Petrus Kune Piarah, Wahyu H Prasatia, Ridha Pratama, Agus Purwoko, Agus Puteri, Febbyola Putri, Adzqi Amalia Putri, Cut Nazila Putri, Tasya Ananda Queennenza, Mareta Syamsya Rafsanjani, Aiza Rahadian, Mohammad Febry Rahayu, Dita Rahma, Ayu Rahman, Andi Nur Faidah Rahmawati, Aulya Ramlah Ramlah Raudhatul Jannah Ridha, Ismu Riwu, Agus R. Rizani, Rasyid Rizka Nurlaila, Rizka Nurlaila Rosa, Indah Puspita Rosalinda Rosalinda Rosmiyati Rosmiyati Rozanna Dewi Rustan Tarakka Sabahanudin, Sabahanudin Safrida Safrida Said Musnadi Saifullah Saifullah Sakir, A Salfiyadi , Teuku Salsabilla, Raudhah Saragi, Lambok Pamancar Sardjana Orba Manullang Sari, Mira Permata Sari, Winning Amintas Kartika Waruwu Sartika Sartika Setiawan, Muh. Setyowati, Irma Sharfina Permata Noor, Erla Sinaga, Dicky Hartama Sirait, Wiranto Hernandesz Siregar, Muhammad Ridha Sitanggang, Evi Dahliani Siti Aisyah Siti Mayang Sari Sitorus, Ika Pratiwi Berliana Sogen, Yohanes G. Sri Astuti, Veronica Sugeng Rianto Sukarman Purba Sulhatun Sulhatun Sunarto Sunarto Surya, Erdi Suryani, Ni N. Suryani, Ni Putu F. Suryati Suryati Susanti Susanti Syahfitri, Ajeng Syahir, Ahmad Syam, Burhanuddin Syamsul Bahri Syarifuddin Syarifuddin Syukriy Abdullah Tahir, Mulyati Muhammad Tamimi, Azlya Salsabila Tampubolon, Heriansyah Tarigan, Jhodi Okta Albiqho Teuku Meldi Kesuma, Teuku Meldi Theedens, Jonas F. Trisna, Nila Uly, Kirenius Umairoh, Ummi Umi Hijriyah Urrahmah, Syifa Usman, Musliadi Bin Uswatun Hasanah Utami, Lia Vivit Fitriyanti Walil, Kamal liansyah Waruwu Sari, Winning Amintas Kartika Wijana, Miki Wiyani, Sri Yuana, Adella Yuliani , Ma’rifah Yundari, Yundari Yunus, Marthen Zainuddin Ginting Zaizafun, Rena Zakaria Zakaria Zaki Mubarak, Muhammad Zihab, Zihab Zulfa, Rahmita Zulfikar, Muhammad Nahyan Zulnazri, Z Zurrahmi, Zurrahmi