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Muh. Hanif

UIN Prof. K. H. Saefuddin Zuhri Purwokerto

Author-ID : 548153

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Penerapan Metode Socratic Questioning dalam Pembelajaran SKI untuk Membentuk Nalar Kritis Siswa di MAN 2 Banyumas: Analisis Interaksi Kelas dan Otoritas Pengetahuan Zahrotul Hidayah; Muh. Hanif
QAYID : Jurnal Pendidikan Islam Vol. 2 No. 1 (2026): 2026
Publisher : PT. Hassan Group Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/qd.v2i1.823

Penelitian ini mengeksplorasi penerapan metode socratic questioning dalam pembelajaran SKI di MAN 2 Banyumas, serta dampak terhadap pembentukan nalar kritis siswa, dengan fokus pada analisis interaksi kelas dan transformasi otoritas pengetahuan. Studi kualitatif lapangan dilakukan di MAN 2 Banyumas dengan melibatkan guru SKI, siswa kelas X, wakil kepala sekolah bidang kurikuum, dan anggota rohis(rohani islam) sebagai informan. Pengumpulan data menggunakan observasi partisipatif terhadap proses pembelajaran SKI, wawancara semi terstruktur dengan guru dan siswa, serta analisis dokumen modul ajar, dan hasil diskusi siswa. Hasil penelitian menunjukkan bahwa penerapan metode Socratic Questioning—melalui enam kategori pertanyaan (kalrifikasi, asumsi, bukti, prespektif, implikasi, dan meta-refleksi)—mendorong siswa mengembangkan kemampuan analitis, evaluatif, dan argumentatif faham merespon isu-isu sosial dan keagamaan. Temuan kunci penelitian ini adalah bahwa efektivitas Socratic Questioning tidak hanya terletak pada pertanyaannya, melainkan pada kemampuan untuk mentransformasikan otoritas pengetahuan guru—dari otoritas hierarkis berdasarkan posisi menjadi otoritas dialogis berdasarkan kualitas argumentasi. Transformasi otoritas ini menciptakan ruang kelas yang lebih demokratis, yaitu ditandai dengan inisiatif siswa untuk mengajukan pertanyaan, keberanian mengkritisi argumen teman serta luasnya referensi yang dapat diambil oleh siswa dalam mencari sumber belajar lain.

Sosiologi Hukuman Edukatif di Pondok Pesantren Nurrus Sa’adah Banyumas: Studi tentang Ta’zir, Disiplin Moral, dan Legitimasi Pengasuhan Santri Tiyas Endah Sulistiyanah; Muh. Hanif
Al-Khazin: Jurnal Pendidikan Agama Islam Vol. 2 No. 1 (2026): Juni 2026
Publisher : Al-Khazin: Jurnal Pendidikan Agama Islam

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Islamic boarding schools (pesantren) utilize ta'zir as an educational punishment instrument to develop the moral discipline of students (santri). This practice is grounded in the strong legitimacy of traditional caregiving within pesantren, yet its implementation often faces challenges regarding the boundary between disciplinary enforcement and perceptions of violence. This study aims to explain the empirical practices of implementing ta'zir, the dynamics of social relations formed within it, and its implications for religious education in pesantren. This research employs a pesantren caregiving study approach. Data were collected through direct observation, in-depth interviews with administrators and students, and documentation analysis related to the internal regulations of the boarding school. The results of the field data analysis indicate that ta'zir is imposed for various concrete violations, such as tardiness, absence from mandatory activities, violations of etiquette, and possession of prohibited items. In practice, administrators communicate these punishments using the language of guidance, emphasizing responsibility and self-improvement. Meanwhile, students’ perceptions of ta'zir vary. Some students accept and internalize it as part of the educational process, while others feel psychologically and physically burdened by it. Theoretically, this article contributes to the sociology of Islamic education by demonstrating that ta'zir in pesantren functions as an effective mechanism of moral discipline legitimized by caregiving traditions. Its effectiveness depends on the consistent understanding and implementation of ta'zir as an educational instrument rather than an act of violence.

SOSIOLOGI LEMBAGA PENDIDIKAN PONDOK PESANTREN DI FATHUL MUBAROK : STUDI TENTANG PENDIDIKAN KARAKTER SANTRI ANTARA MEMPERTAHANKAN TRADISI DAN MENGADOPSI NILAI-NILAI MODERNITAS Syifa Ulfiyana Ramadhanti; Muh Hanif
EDUCATOR : Jurnal Inovasi Tenaga Pendidik dan Kependidikan Vol. 6 No. 2 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/educator.v6i2.11726

ABSTRACT This study aims to analyze the role of Fathul Mubarok Islamic Boarding School in shaping students’ character through the integration of pesantren traditions and modernity. The research employed a qualitative approach using a case study method. Data were collected through observation, interviews, and documentation, and were analyzed descriptively through data reduction, data display, and conclusion drawing. The findings indicate that character development is fostered through religious habituation, discipline, the exemplary conduct of religious leaders (kiai), and the collective culture of the pesantren. In addition to preserving Islamic traditions such as classical Islamic text studies and moral development, the pesantren also accommodates modernity through formal education, the use of technology, and the development of skills relevant to contemporary societal needs. The study reveals that the integration of tradition and modernity strengthens the institution’s identity while producing students who are religious, disciplined, responsible, and adaptable to social change. Therefore, Fathul Mubarok Islamic Boarding School serves as an Islamic educational institution capable of maintaining traditional values while responding to contemporary challenges in the process of character formation. ABSTRAK Penelitian ini bertujuan menganalisis peran Pondok Pesantren Fathul Mubarok dalam membentuk karakter santri melalui integrasi tradisi pesantren dan modernitas. Penelitian menggunakan pendekatan kualitatif dengan metode studi kasus. Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis secara deskriptif melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pembentukan karakter santri dilakukan melalui pembiasaan ibadah, penerapan disiplin, keteladanan kiai, dan budaya kolektif pesantren. Selain mempertahankan tradisi keislaman seperti kajian kitab klasik dan pembinaan moral religius, pesantren juga mengakomodasi modernitas melalui pendidikan formal, pemanfaatan teknologi, dan pengembangan keterampilan yang relevan dengan kebutuhan masyarakat. Temuan penelitian menunjukkan bahwa integrasi tradisi dan modernitas mampu memperkuat identitas pesantren sekaligus membentuk santri yang religius, disiplin, bertanggung jawab, dan adaptif terhadap perubahan sosial. Dengan demikian, Pondok Pesantren Fathul Mubarok berperan sebagai lembaga pendidikan Islam yang mampu menjaga nilai-nilai tradisional sekaligus merespons tuntutan zaman dalam proses pembentukan karakter santri.

SOSIOLOGI LEMBAGA PENDIDIKAN SEKOLAH DASAR ISLAM TERPADU: PERAN MODAL SOSIAL KELUARGA DALAM MENDUKUNG CAPAIAN AKADEMIK DAN NON-AKADEMIK SISWA DI SD AL IRSYAD AL ISLAMIYAH 01 PURWOKERTO Qurrotu Aini; Muh. Hanif
Jurnal Citra Multidisiplin Vol. 1 No. 5 (2026): Jurnal Citra Multidisiplin (Mei)
Publisher : STKIP Citra Bakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38048/jcm.v1i5.6918

Penelitian ini mengkaji peran modal sosial keluarga dalam mendukung capaian akademik dan non-akademik siswa di SD Al Irsyad Al Islamiyah 01 Purwokerto, sebuah Sekolah Dasar Islam Terpadu yang dikenal memiliki perhatian kuat terhadap prestasi dan pembentukan karakter siswa. Latar belakang penelitian ini berangkat dari masih terbatasnya kajian yang membahas modal sosial keluarga secara komprehensif dalam konteks Sekolah Dasar Islam Terpadu. Penelitian ini bertujuan mengidentifikasi bentuk-bentuk modal sosial keluarga, menganalisis keterkaitan antara keterlibatan orang tua dan capaian siswa, serta menelaah peran modal sosial dalam mengompensasi keterbatasan fasilitas sekolah. Penelitian menggunakan pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui wawancara mendalam semi-terstruktur, observasi langsung, dan analisis dokumentasi terhadap wali kelas, orang tua, dan siswa yang dipilih melalui teknik purposive sampling hingga mencapai saturasi data. Analisis data menggunakan model interaktif Miles, Huberman, dan Saldaña. Hasil penelitian menunjukkan tiga temuan utama. Pertama, jaringan informasi antar orang tua yang difasilitasi program sekolah berfungsi sebagai modal strategis dalam memperluas akses pengetahuan pendidikan. Kedua, keterlibatan orang tua berkaitan erat dengan capaian siswa, terutama pada dimensi non-akademik seperti pembentukan karakter, motivasi, dan kepercayaan diri. Ketiga, modal sosial keluarga mampu mengompensasi keterbatasan fasilitas sekolah melalui inisiatif kolektif komunitas orang tua. Penelitian ini menyimpulkan bahwa keberhasilan pendidikan di Sekolah Dasar Islam Terpadu tidak hanya ditentukan oleh kurikulum dan fasilitas, tetapi juga oleh kekuatan ekosistem sosial yang dibangun bersama oleh sekolah, keluarga, dan komunitas. Kata Kunci: Capaian Akademik, Capaian Non Akademik, Keterlibatan Orang Tua, Modal Sosial, Sekolah Dasar Islam Terpadu

Internalisasi Nilai Islam Melalui Budaya Sekolah di Madrasah Ibtidaiyah: Kajian atas Simbol, Bahasa, dan Interaksi Sosial Siswa Anes Wildaaa; Muh. Hanif
Cipulus Edu: Jurnal Pendidikan Islam Vol 4 No 1 (2026): Cipulus Edu: Jurnal Pendidikan Islam
Publisher : STAI Al Badar Cipulus Purwakarta

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Madrasah Ibtidaiyah memiliki peran strategis dalam membentuk karakter religius siswa sejak dini, namun internalisasi nilai-nilai Islam melalui budaya sekolah masih jarang dikaji secara integratif, khususnya di jenjang pendidikan dasar. Penelitian ini bertujuan mengkaji proses internalisasi nilai-nilai Islam melalui budaya sekolah di MI Cokroaminoto Sawah, dengan fokus pada simbol keagamaan, bahasa, dan interaksi sosial siswa. Penelitian menggunakan pendekatan kualitatif dengan metode etnografi. Data dikumpulkan melalui wawancara mendalam dengan guru dan siswa serta dokumentasi aktivitas dan lingkungan sekolah. Temuan menunjukkan bahwa nilai-nilai Islam terinternalisasi secara efektif melalui simbol keagamaan seperti kaligrafi Al-Qur'an dan poster motivasi Islami, penggunaan bahasa Islami dalam komunikasi sehari-hari, serta pola interaksi sosial siswa yang mencerminkan nilai akhlak, ukhuwah, dan kedisiplinan. Guru berperan aktif sebagai agen internalisasi melalui pembiasaan dan keteladanan. Penelitian ini menyimpulkan bahwa budaya sekolah berbasis simbol keagamaan berperan signifikan sebagai medium internalisasi nilai Islam yang berkelanjutan. Kebaruan penelitian ini terletak pada pendekatan integratif yang mengkaji tiga dimensi budaya sekolah secara bersamaan sebagai satu kesatuan sistem internalisasi nilai Islam di tingkat Madrasah Ibtidaiyah.

Sosiologi Lembaga Pendidikan Sekolah Menengah Kejuruan Islam: Studi tentang Pendidikan untuk Keadilan Sosial (Sosial Justice Education) dalam Membentuk Sikap Inklusif pada Siswa di SMK Kesatrian Purwokerto Muhammad Miftah Gunawan; Muh Hanif
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 4 (2026): September 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

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This study aims to examine inclusivity policies in Islamic vocational schools, analyze teachers' understanding of social justice, and examine the accountability system for inclusivity achievements. The method used was a qualitative single-case study approach at SMK Kesatrian Purwokerto. Data collection was conducted through in-depth interviews, limited participant observation, and document review. Informants were selected purposively, consisting of the vice principal for curriculum as key informants, educators, parents of children with special needs (ABK), and regular students as supporting informants. The results of the study revealed three main findings. First, inclusive policies are reactive and ceremonial because there is no written policy on anti-discrimination, so incidents are handled incidentally without structured prevention. Second, teachers' understanding of social justice is still low and uneven, characterized by handling of ABK that relies on informal information among teachers without systematic training on inclusive pedagogy. Third, there are no accountability standards to measure inclusivity achievements, considering that the education office does not require inclusivity success indicators in accreditation. This study concludes that the low effectiveness of social justice education in Islamic vocational schools is more due to systemic internal institutional weaknesses than to student resistance to diversity. Keywords: School Policy, Teacher Competency, Assessment Standards

Implementasi Nilai Tasamuh dan Ukhuwah Islamiyah dalam Pembelajaran Akidah Akhlak Kelas VII di MTs Negeri 1 Banyumas pada Masyarakat Multietnis: Analisis Interseksionalitas Salma An Naafi; Muh Hanif
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 4 (2026): September 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

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This study explores the implementation of tasamuh (tolerance) and ukhuwah Islamiyah (Islamic brotherhood) values in the teaching of Akidah Akhlak for seventh-grade students at MTs Negeri 1 Banyumas, a madrasah characterized by ethnic diversity. Using an intersectionality perspective, the research examines how religious, cultural, and social factors intersect and shape educational experiences. The chosen method is descriptive qualitative, with data collected through field observation, in-depth interviews with teachers, the head of the madrasah, and students, and document analysis. Data analysis followed stages of data reduction, presentation of findings, and conclusion. The results indicate that tasamuh and ukhuwah Islamiyah values are consistently integrated across the full cycle of teaching and learning, from lesson planning and classroom implementation to evaluation. Teachers cultivate tolerance by linking material to students’ social realities, using polite language, providing equal learning opportunities, and fostering respect for ethnic and social differences. Interactions among students occur harmoniously without signs of discrimination during the learning process. Beyond classroom practices, school culture initiatives such as the three-S program (smile, greet, and say hello) help strengthen an inclusive climate that centers human values in education. From an intersectionality standpoint, Akidah Akhlak instruction not only shapes students’ religious dimensions but also reinforces social relations within this multiethnic school environment. Keywords: Aqidah Akhlak, Intersectionality, Multiethnic Society, Tasamuh, Ukhuwah Islamiyah

Sosiologi Pondok Pesantren Modern : Negosiasi AI dan Otoritas Keilmuan Kiai dalam Pembelajaran Kitab Kuning Hanifah Fitriani; Muh Hanif
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 4 (2026): September 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

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This abstract examines the negotiation between the use of artificial intelligence (AI) and the preservation of the scholarly authority of Islamic boarding schools (pesantren). Using a qualitative approach to the case study of the Darussalam Modern Islamic Boarding School in Purwokerto, this study reveals that AI integration is not adopted raw, but rather negotiated through strict institutional and methodological constraints. The research findings indicate three main things: (1) At the classroom infrastructure level, the use of AI is deliberately hampered by the pesantren's domestic regulations which strictly prohibit students from bringing smartphones to maintain learning focus; (2) Epistemologically, AI has been criticized for only providing instant (cognitive) translation results and failing to teach the “procedural thinking process” in the tradition of interpreting books in a pegon (nahwu-sharaf syntax) manner. (3) Negotiations occur at the educational actor level, where teachers position AI outside the classroom purely as a khadim (technical servant) for initial reference guides that must be re-verified against authoritative books. This article contributes to the sociology of Islamic education by enriching the discussion on the cultural defense strategies of traditional religious institutions in stemming the flow of modern technological instantiation. Keywords: Artificial Intelligence, Kiai Authority, Modern Islamic Boarding Schools, Yellow Books, Techno-Spiritual Negotiation

Gaya Kepemimpinan Demokratis dalam Pengembangan Pendidikan Islam di MTs Al Ikhsan: Analisis Relasi Kuasa Partisipatif Sintya Amalia Sholikhah; Muh. Hanif
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 3 (2026): JUNI-SEPTEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/875xf457

Penelitian ini mengkaji gaya kepemimpinan demokratis dalam pengembangan lembaga pendidikan Islam di MTs Al Ikhsan Beji Kedungbanteng dengan menggunakan kerangka analisis relasi kuasa partisipatif dari perspektif Michel Foucault dan Pierre Bourdieu. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus instrumental. Data dikumpulkan melalui observasi non-partisipan, wawancara mendalam, dan dokumentasi kebijakan. Hasil penelitian menunjukkan bahwa gaya kepemimpinan demokratis diwujudkan melalui rapat terbuka, pembagian wewenang, musyawarah kebijakan, penghargaan prestasi, dan pengambilan keputusan kolektif. Namun, di balik praktik demokrasi tersebut terdapat paradoks partisipasi, di mana guru dan staf tetap merasakan tekanan profesional meskipun dipahami sebagai bagian dari proses pendewasaan. Relasi kuasa partisipatif di MTs Al Ikhsan Beji Kedungbanteng juga memiliki dualitas: di satu sisi terjadi demokratisasi tata kelola dan peningkatan otonomi guru, tetapi di sisi lain tetap terdapat proses normalisasi dan pengawasan halus yang mempertahankan dominasi kepala madrasah melalui modal simbolik dan legitimasi sosial. Penelitian ini menyimpulkan bahwa keberhasilan pengembangan lembaga pendidikan melalui pendekatan demokratis sangat bergantung pada kemampuan kepala madrasah membangun jaringan kolaborasi horizontal dan vertikal berbasis kepercayaan agar tidak terjebak dalam formalisme prosedural.

Analisis Penerapan Metode Pembelajaran Kreatif dalam Meningkatkan Keaktifan Siswa di Sekolah Dasar Negeri 2 Selabaya Iren Putri Salsabila; Muh. Hanif
Jurnal Pendidikan Sosial Dan Konseling Vol. 4 No. 1 (2026): April - Juni
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47233/jpdsk.v4i1.4627

This study explores how creative classrooms at SD Negeri 2 Selabaya can spark enthusiasm and participation among elementary school students. Through a qualitative case-study method, data were obtained from classroom observations, interview sessions, and supporting documentation. The findings show that activities like educational games, imaginative art projects, and lively group discussions help create an inspiring learning atmosphere where students feel encouraged to express themselves actively. Still, the success of these creative classes depends greatly on creative resources, including learning tools and environmental encouragement. Differences in facilities leave some students quiet and less involved, while those with stronger support tend to stand out. Ultimately, the creative classroom becomes both a stage for self-expression and a reflection of educational inequality, highlighting the need for schools to provide simple yet fair facilities for all learners.

Co-Authors Abdul Qodir Abu Dharin Abzuna Sanysha Hada Addina, Najwah Adib, Shohibul Afiffah rahma dwi suryani Afniatul Nofriah Ahmad Junaidi Ahmad Muzajjad Faqihudin Alam, M. Sandi Nur Aldi, Muhamad Alfi Ibnu Rusy Alfin Febriansah Ali Abdurroziq Ali Masngud Ali Muhdi Alivia Aniatun Amiroh Alivia Elsa Ani Afifah Allya Farisha Azzahrani Almaududi Ausat, Abu Muna Alya Mahirotun Numa Amanatul Maula Aminah Ayu Anang Kurnia Wahab Anang Kurnia Wahab Anes Wildaaa Anggraeni, Adiska Nur anisa helmi anisa helmi setiani Annabil, Fatih Shidqi Anwar Fauzi Anya Azzahra Arkania Mansyur Ardevita Jauza Cindy Maluyu Ari Agus Susanti ARIANI , ATUN Arief Efendi Arief Efendi Arifin, Helmi Yusuf Arina Tazkiatan Nufus Arlini, Rizka Riza ARROMAL, M FARIS Arundaya Nara Tisna Arzik Fikrian Asdlori Asdlori Asngad, To'in Assyifaul Aulia Astuti, Astuti Astuti, Devi Idiah Atikoh Khasanah Aulia Nadifah Ausat, Abu Muna Almaududi Ayu Mukti Sari Az Zaakiyyah, Hizbul Khootimah Azka Tahyati azki ulima nur sani azki Azkia Faiqotun Ni’mah Azlina Nur Asma Lili Azmi Hidayatun Nissa Barokah, Nur Isnaeni Bilqis Syauqina Aqila Haqi Binti Rofingatun Ningamah Budi Permana Cahyo Wibowo, Rochmat Cholish, Cholish Nur Fauzi CHRISTANTI, ANDI DWINAMURTI Destin Dwi Pangesti Devi Idiah Astuti Dewi Astuti Dewi Astuti Dian Kurniati Diasworo, Oeky Dwi Ananda Noviana Salsabila Dwi Nuraeni dzikri adzkia Eni Kusrini Eni Kusrini, Eni Ermit Three Eva Nur Hamidah Evaliya Isni Alhidayah Evi Agustina Fahri Hidayat Faoji Mansur Farah Nuril Izzah Fatiahna Puspa Pratista Fatikhatussyangadah Fatikhatussyangadah Fatimah Sri Handayani Fatmaya Anisa Rahmania Fauzi, Muhamad Fikri Halwan Felicia Najwa Fikri Abdul Aziz Fikria Az-Zahra Filda Inayah Fina Afnan Feyza Florian Pohl Gesang Mulya Uga Wicaksana Ghefira Salma Desianti Ghinaa Syifaa Ariibah Gunbay Haelah Kajalakee Hani Prasetianingtiyas Hanifah Fitriani Hanifatun Nafisah Heni Widiastuti Hidayah, Sarofatul HIKMAH, IQLIMA AVIATUL Himatun Aliyah Humam, Muhamad Syafiqul Ibrahim Anwar Jawawi Ifah Farkhatun Ikrimatul Aola Imam Nisfusofar Intan Nur Rohmah Iren Putri Salsabila Ischak Suryo Nugroho Ishmatunisa Syarif Ismah Lailanida Ismawati Isnaefatul Aulita Isnaini Nurul Hidayati Isnaini Nurul Hidayati Ivana Maulia Rahmah Izadi, Ifanda Zulfan Izmi Hauna Jaelani, Jaelani Jannatan Maulana Khasri Joko Arifin Kamaludin Karimah, Fatimah Azzahra Karmiati, Karmiati Khaerul Umam Muttaqin Khafifatul Fian Khamid, Anwar Khilwa Fitria Khafidhotul Khasanah Khusnul Khotimah Kraugusteeliana Kraugusteeliana Kubro, Syaikhul Kurweni Ukar Kus Risti Yustika Laeli Dina Mafazah Laila Nadzifatus Syarifah Leli Nur Faizah Lia Sofyana Lian Hidayatun Lian Hidayatun Lidyaningsih, Windy Lies Ning Ujiyanti Lies Ning Ujiyanti Lili Rahmawati Lina Khoerunnisa Lutfi Aulia Rahmadhani Lutfi Uhwati Lu’lu Abyadah M Slamet Yahya Maela, Siti Nur Maela, Siti Nur Maela Mahfud Mahfud Mahfud Mahfud Mahmudah, Annisa Maria Fitri Astuti Marjuki Mar’atul Qudsiyyah Masdub Maulidina, Muliya Meli Astutianingsih Meti Muji Pangestika Moh. Roqib Mohamad Khoerul Anam Mr, Yazid Abdul Qadir Jawaz Mualifah, Mualifah Mufidah, Diroyatul Muflih Nurriza Pahlawi Muhamad Aldi Muhamad Syafiqul Humam Muhammad Alifian Ferdi Ikhsan Muhammad Hafidza Daffa Nurdiansyah Muhammad Haikal Fikri Muhammad Labib Mashum Muhammad Miftah Gunawan Muhammad Nurhalim Muhammad Suherman Muhammed Ndow Munjin Muruatul luthfiyah Muslikhudin Muttaqin, Khaerul Umam Nabila, Nizar Naela Wirdianul Ulya Nailis Syafi’ah Naily Fauziyah Najwa Zakiyatiz Zulfa Naningsih, Septi Naufal Muhyiddin Naufal, Tama Naura Dina Syamila Hanifah Naura Rifa Salsabila Nazua Purnamasari Niha Zahrotul Nihayah Kholidatul Fauziyah Nila Kholishotul Ma'rufah Nindy Sofie Rahmawati A Nisaul Mukaromah Nisrina Syifaamaly Nizar Nabilla Novala Arum Salsabillah Novan Ardy Wiyani novelia, mutiara Novi Mulyani Nugroho, Sapto Sri Nuha Adibah Nur Isnaeny Barkah NUR, ALFIAN FIKRI Nurhayati, Ani Nursanto Sukmawardana, Kukuh NURUL HIDAYAH Nurul Hidayani Oktania Nur Salwa Oktiawati, Oktiawati Pangesti Wahyuning Permana, Budi Purwi Istiyarini Putra, Ulinnuha Yuana Putri Hamidah Putrie Rahayu Qonita, Queen Queen Qonita Qurrotu Aini Rahajeng Hapsari Wulan Rahayuningsih, Esti Rahma Kemala Dewi Rahmadhani, Lutfi Aulia Rahmadini Mulya Aisah Rahmania, Fatmaya Anisa Ramadan, Dena Ratna Tri Wiharti Rausyan Fikri Rabbani Restu Darma Riana Khomsatun Khasanah ridhwan Rio Triyono riswanto riswanto Rita Qurotun Nadhiroh Nadhiroh Rizma, Rahma Sivatur Rizqi Aulia Amania Saputri Robikhatul Hidayah Rochmat Cahyo Wibowo Rofiqoh, Nadilatur Rohandi Yusup Rosadi, Tahrir Sa'diyah Handayani Saif ‘Abdul Fatah Saifullah, Ammar Salim Akhmadiyanto Salma An Naafi Salma Rutbati Aliyyah Sari, Prisillia Mustika Sarjono Sa’diyah Handayani Setiadi, Yanuar Abdillah SETIANINGSIH, EMY Setyaningrum, Ari Eka Sifa Novitasari Silvia Ari Julianti Siminto Sintya Amalia Sholikhah Siswadi Siti faradina Siti Musarofah Sofa Mei Ika Sari Soleman Sri Winarsih Sri Winarsih Sudiro Sudiro Sudiro Suhartini Suharto, Abdul Wachid Bambang Suherlan Suherlan Suherlan, Suherlan Sulis Mutmainah Sulung Aji Pangestu Suparyo, Suparyo Suratno Suratno Susatyo Adhi Pramono, Susatyo Adhi suseno Sutrimo Purnomo Suyati Suyati Syamsu Rijal Syifa Ulfiyana Ramadhanti Taufik Dirin Pathin Tia Mugi Winasih Tifani Silmi Tin Susneti Tiyas Endah Sulistiyanah Tri Yanti Tuti Alawiyah Azzahra Ukar, Kurweni Umi Kharisoh Umi Khomsiyatun Umu Latifah Verlin Aryanti Vina Afiyati Wahyu Septiani Wahyu Septiani Wahyu Widodo Warsito Wilda Fazmi Luvita Windhariyati Dyah Kusumawanti Windy yogiana Wulan, Rahajeng Hapsari Yazid Abdul Qadir Jawaz Mr Yenny Kusumaningrum Yola Dwi Ariani Yuli Eka Firsanti Yuli hana puji utami utami Yulian Purnama Yuliono Yuliono Yuslam Yusuf, Affandy Zahrotul Hidayah Zahwa Aprilita Zidni Choiron Nafi Zulfa Mustofa

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