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REKONTRUKSI MAQASID SYARIAH DALAM PENGELOLAAN PERTAMBANGAN UNTUK MEWUJUDKAN WELFARE VILLAGE DI INDONESIA Muh Alghifari; Muhammad Afdal Amirullah; Kurniati
Jurnal Tahqiqa : Jurnal Pemikiran Hukum Islam Vol. 20 No. 1 (2026): Januari
Publisher : Sekolah Tinggi Ilmu Syariah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61393/tahqiqa.v20i1.476

Abstract

This study aims to analyze mining management through the reconstruction of maqasid sharia in order to realize sustainable mining governance and formulate a welfare village implementation model as a solution to the negative impacts of mining in Indonesia. The research method used is library research with a normative juridical approach and sharia theology, analyzing laws and regulations, maqasid sharia literature, mining journals, and government data related to mining. The results of the study indicate that current Indonesian mining management causes more environmental damage, social conflict, and economic inequality than benefits, with regulations that tend to benefit certain interests and ignore the people's maslahah. The reconstruction of maqasid sharia in the mining context includes expanding the classical meaning into four principles: hifz al-mal (distributive justice of mining results), hifz al-bi'ah (environmentally friendly mining), hifz al-'umran (village sustainable development), and hifz al-nafs wa al-sihhah (public health protection). The study's conclusion proposes a welfare village model as an implementation of the reconstruction of the maqasid sharia (Islamic principles) that integrates economic, social, and environmental values ​​through CSR-Maqasidiyyah instruments, local sharia institutions, and maqasid-based audits. This model shifts the paradigm of mere extraction to the development of sustainable collective benefits, placing the community as the primary subject of welfare while maintaining a balance between economic, humanitarian, and ecological interests.
Konsep Pemimpin Adil Ibnu Taimiyah dan Relavansinya dengan Demokrasi Indonesia Nur, Awaluddin; Ramadhani, Mutiara Ivonne; Kurniati
Archipelago Journal of Southeast Asia Islamic Studies Vol. 3 No. 1 (2025): Archipelago Journal of Southeast Asia Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v3i1.4138

Abstract

Democracy in Indonesia faces several major problems and challenges, including rampant corruption, persistent social and economic inequality, political polarization that affects national stability and consensus-building, as well as an inefficient bureaucracy that hampers democratic progress. This study explores the concept of just leadership according to Ibn Taymiyyah and its relevance to Indonesia’s democratic system. Using a qualitative approach with a literature study method, the research aims to identify how principles of justice in leadership can strengthen democracy in Indonesia. The findings suggest that Ibn Taymiyyah’s ideas can enrich the Indonesian democratic framework, especially in terms of justice, offering a significant contribution to the development of Islamic leadership studies and democracy in the country. His emphasis on honesty and justice in governance, the establishment of an Islamic state to uphold Islamic law, and the necessity of the state to protect religion and society align with Indonesia's democratic aspirations. The study concludes that Ibn Taymiyyah’s principles of just leadership remain relevant and applicable to Indonesia’s governance, particularly in the context of elections.
TINJAUAN HUKUM PIDANA ISLAM TERHADAP PENERAPAN RESTORATIVE JUSTICE DALAM TINDAK PIDANA PENGANIAYAAN RINGAN Umar Laila; Kurniati; Zulhas’Ari Mustafa
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 2 (2026): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i2.65196

Abstract

Abstrak Keadilan restoratif telah menjadi alternatif dalam penanganan tindak pidana penganiayaan ringan di Indonesia, khususnya di institusi seperti kepolisian dan kejaksaan. Studi empiris menunjukkan bahwa mekanisme ini pada umumnya melibatkan mediasi antara pelaku, korban, dan tokoh masyarakat melalui forum seperti Rumah Restorative Justice, serta menawarkan keadilan yang lebih manusiawi dibandingkan proses litigasi formal. Di sisi hukum Islam, konsep ini sejalan dengan prinsip al‑‘afwu (pemaafan), al‑islah (perdamaian), dan diyat (kompensasi) sebagai bentuk restorative justice sejak sejarah awal syariah. Namun, implementasi di lapangan masih terkendala oleh ketidakjelasan standar biaya dan durasi mediasi. Penelitian ini bertujuan untuk menganalisis kesesuaian restorative justice dalam penganiayaan ringan dengan hukum pidana Islam, mengidentifikasi tantangan, serta merumuskan rekomendasi normatif agar praktik tersebut lebih adil, konsisten, dan sesuai koridor syariah. Menggunakan metode yuridis-normatif dan studi kasus, hasil studi ini menunjukkan bahwa restorative justice modern memiliki basis teologis yang kuat dalam Islam dan memberikan peluang untuk integrasi yang harmonis dalam sistem hukum nasional. Kata kunci: keadilan restoratif; hukum pidana Islam; penganiayaan ringan; al-‘afwu; diyat. Abstract Restorative justice has emerged as an alternative approach to handling minor assault cases in Indonesia, particularly within police and prosecutor institutions. Empirical studies indicate that this mechanism typically involves mediation among the perpetrator, victim, and community figures via platforms such as Restorative Justice Houses, offering a more humane form of justice compared to formal litigation. From the perspective of Islamic criminal law, this approach aligns with the principles of al-‘afwu (forgiveness), al-islah (reconciliation), and diyat (compensation) as core elements of restorative justice since the early era of Sharia. However, practical implementation faces obstacles such as unclear compensation standards and limited mediation duration. This study aims to analyze the compatibility of restorative justice in minor assault cases with Islamic criminal law, identify challenges, and formulate normative recommendations to ensure a more equitable, consistent practice within the framework of Sharia. Through a combined normative legal and case-based methodology, the findings indicate that modern restorative justice is grounded in Islamic theological principles and presents a promising avenue for harmonious integration within the national legal system. Keywords: restorative justice; Islamic criminal law; minor assault; al-‘afwu; diyat.
WOMEN'S LEADERSHIP KEPEMIMPINAN PEREMPUAN DI ERA DIGITAL DALAM PERSPEKTIF SIYASAH SYAR’IYYAH: ANTARA REPRESENTASI SIMBOLIK DAN SUBSTANSI KEPEMIMPINAN Yoga, Yoga Saputra; Muawan, Muhammad Habib; Kurniati; Rahmiati
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 3 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/siyasatuna.v6i3.62644

Abstract

The development of the digital era has opened up great opportunities for women in public leadership, but often their presence is reduced to symbolic representation that does not touch the substance of power, exacerbated by gender stereotypes and conservative religious interpretations. This study aims to analyze the legitimacy and contribution of women's leadership in the digital era from the perspective of Siyasah Syar'iyyah, positioning it as a contextual managerial and ethical foundation. Using a descriptive qualitative approach through library research, primary data in the form of the Qur'an and classical books and secondary data in the form of relevant books and journals are analyzed through content analysis to connect the principles of Siyasah Syar'iyyah with digital reality. The results of the study conclude that leadership legitimacy is based on the integration of al-quwwah (competence) and al-amanah (integrity) as fundamental managerial values. The transition to substantive leadership is achieved through the implementation of tahqiq al-maslahah (realization of benefits) and mas'uliyyah (accountability), which demands real-time accountability in the digital space. Therefore, the practical implication is the need for digital and political ethics education based on Islamic values ​​to ensure that women's roles are effective and have integrity.
Sinergi Ekonomi dan Hukum Tata Negara Islam dalam Mewujudkan Kesejahteraan Umat: Perspektif Maqāṣid al-Syarī‘ah Putra, Andika Dwi; Hidayat, Muhammad Nur; Kurniati
Sosiosaintika Vol. 3 No. 2 (2025): SOSIOSAINTIKA : Jurnal Ilmu-Ilmu Sosial
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/sosiosaintika.v3i2.806

Abstract

Throughout Islamic civilization, the synergy between economics and constitutional law has played a crucial role in achieving community welfare based on the principles of Maqāṣid al-Syarī‘ah. This study aims to analyze the contribution of Islamic constitutional law to the development of an equitable Islamic economic system. The research employs a qualitative descriptive approach through literature studies, examining various sources related to Islamic constitutional law and Islamic economics. The findings indicate that the principles of Islamic constitutional law, such as justice (‘adl), consultation (syurā), trust (amānah), and the protection of individual and communal economic rights, significantly influence the formation of a more inclusive and sustainable economic system. The implementation of Maqāṣid al-Syarī‘ah in Indonesia’s economic policies is reflected in regulations on zakat, Islamic banking, halal investment, and resource management aimed at public welfare. However, key challenges remain, including the harmonization of Islamic law with positive law and disparities in wealth distribution. Strengthening Maqāṣid al-Syarī‘ah-based policies is therefore necessary to ensure that the Islamic economic system can optimally contribute to improving societal well-being.
THE EXISTENCE OF THE MARRIAGE DISPENSATION IN MAJENE RELIGIOUS COURT (Study of Maqasid Shari'ah) Alimuddin, Hardiyanti; Kurniati; Asni; Achmad Musyahid
Jurnal Diskursus Islam Vol 10 No 2 (2022): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i2.30680

Abstract

This field research provides an overview and factual and explains the various relationships of all the data obtained. This research was conducted in Majene and precisely in the working area of the Majene Religious Court. The study is based on an application for marriage dispensation. Instruments used are researchers, observation, interview, and documentation data. The judge's consideration in granting or rejecting the application for marriage dispensation at the Majene Religious Court is the completeness of the administration at the time of applying for marriage dispensation following Perma No. 5 of 2019, and there is no pro; there on marriage as in Article 8 of Law No. 1 of 1974 concerning Marriage, while still taking into account the aspects of benefit and mudharatan arising from the granting of the application for marriage dispensation.
THE PRACTICE OF IMPLEMENTING CHANGES IN THE MARRIAGE AGE LIMIT THAT OCCURRED IN THE MATTIRO SOMPE DISTRICT Satriani; Samin, Sabri; Kurniati
Jurnal Diskursus Islam Vol 10 No 2 (2022): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i2.30684

Abstract

This study discusses the practice of implementing changes in the age limit of marriage that occur in Mattiro Sompe District. This type of research is descriptive qualitative field research. This study uses primary data sources, namely interviews with child marriage actors, the Head of the Office of Religious Affairs, and people who were considered related to the discussed topic. Meanwhile, the secondary data is from various relevant books and literature, such as RI Law Number 16 of 2019 concerning Marriage and Child Protection Law Number 35 of 2014. The result of this research / scientific papers, articles, and other documents relevant to the research's substance. For tertiary data from legal dictionaries, Encyclopedias of Islam, magazines, and newspapers. The data collection methods used are observation, interviews, and documentation. Data processing and analysis techniques are carried out through three stages: data reduction, data presentation (data display), and conclusion drawing /verification. The results of this study show that the ratification of Law number 16 of 2019 is a legal product that binds every Indonesian citizen without exception, including the people of Mattiro Sompe District, as a basis or reference for those who will carry out marriages must be as regulated in Law number 16 of 2019 concerning the age limit of marriage. The social impact of the marriage age limit is based on Law number 16 of 2019, which has been implemented in the Mattiro Sompe District. The social conditions of the people of Mattiro Sompe District, which is the majority of farmers, affect responding to changes in this age limit so that they feel objections and difficulties when implementing it. Meanwhile, those with a higher education level feel the positive impact of this change in the marriage age limit. Meanwhile, the Head of KUA Subdistrict, Mattiro Sompe, in terms of psychology, puts pressure when an application is submitted from a close family or has a kinship relationship. The application of changes in the marriage age limit does not reduce the number of cases of child marriage in Mattiro Sompe District. Still, from 3 years, the application of the marriage age limit shows an increase every year and is dominated by women.
penalaran Filosofis terhadap Pernikahan Via Telepon: penalaran Filosofis terhadap Pernikahan Via Telepon Patongai, Alny Avasyah R; Kurniati; Aulia Shaafirah
UIR Law Review Vol. 9 No. 2 (2025): UIR Law Review
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/uirlrev.2025.vol9(2).17812

Abstract

Marriage law has a very important place in Islam, because marriage law directs the implementation of family life which is an important aspect of social life, according to a person's position which is respected above other creatures. Marriage law is one of the teachings of the Islamic religion that must be followed and implemented based on the commands of the Al-Quran and the Sunnah of the Prophet. As time goes by, various issues related to marriage begin to increase. One of the influences is changes in tradition or culture, as well as the rapid development of modern technological devices, such as communication tools.The purpose of this research is to understand the dynamics of telephone marriages and analyze telephone marriages. This research is a literature study (library research) using descriptive methods.The results of the research show that getting married by telephone is basically the same as holding a wedding ceremony in general, but the difference is that it is not done in the same place or far apart. This marriage can take place if the conditions are met and there are certain reasons behind the marriage by telephone, such as differences in countries that do not allow prenuptial agreements to be signed in person.
Political Moral Decadence: An Islamic Legal Study on the Phenomenon of Transactional Politics in Indonesia Pikahulan, Rustam; Abdul Hafid; Kurniati; Misbahuddin
JISH: Jurnal Ilmu Syariah dan Hukum Vol. 5 No. 2 (2025): JISH (Jurnal Ilmu Syariah dan Hukum)
Publisher : Universitas Islam DDI AG.H. Abdurrahman Ambo Dalle

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36915/jish.v5i2.467

Abstract

This study examines the moral decline in Indonesian politics by focusing on transactional political practices that contradict Islamic law. Practices such as corruption and abuse of power have diminished political integrity and public trust. Using a normative legal approach, this research analyzes relevant regulations and Islamic legal principles of justice (‘adl) and trust (amanah). The findings reveal that transactional politics not only violate existing laws but also contradict the objectives of Islamic law (maqāṣid al-syarī‘ah), which emphasize justice, integrity, and social responsibility. From the perspective of Islamic law, political power is a trust that must be exercised for the welfare of the people, not for personal gain. Therefore, moral reform in politics should begin with Islamic ethical education, strengthened public accountability, and strict law enforcement to restore politics as a means of upholding justice and promoting social welfare.
Mining Exploitation from the Perspective of Sharia Economic Law: An Analysis of Maslahah and Mafsadah Nurhidayat; Kurniati; Rasdiyanah; Pikahulan, Rustam Magun; Othman, Muhammad Remy
Fawaid : Sharia Economic Law Review Vol 8 No 1 (2026): Fawaid: Sharia Economic Law Review
Publisher : Fakultas Syariah IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/flr.v8i1.13083

Abstract

The study aims to analyze the practice of natural resource exploitation in Indonesia’s mining sector from the perspective of Sharia economic law, particularly through the concepts of maslahah (Benefit) and mafsadah (harm). The research focuses on assessing the extent to which mining activities generate not only economic benefits but also environmental, social, and distributive justice implications in natural resource governance. This study employs a qualitative design using a library research approach. Data were collected from statutory regulations, scholarly journal articles, books, official reports, and relevant Islamic legal literature. The data analyzed using a descriptive-analytical approach through content analysis in order to connect empirical findings on mining practices with the normative framework of Sharia economic law. The findings indicate that Indonesia’s mining sector makes an important contribution to economic growth, particularly in supporting industrial expansion and investment. However, these benefits do not fully reflect public maslahah, as they are accompanied by environmental degradation, deforestation, pollution, social conflict, public health risks, weak governance, and unequal distribution of benefits among communities living near mining areas. From the perspective of Sharia economic law, such conditions suggest that mining practices tend to lean more toward mafsadah when economic gains are not balanced by ecological responsibility, community protection, and distributive justice. The limitation of this study lies in its reliance on library-based research, which is not supported by direct field verification. The originality of this study lies in its effort to integrate Sharia economic law with issues of mining, environmental governance, and social justice within a more applicable framework of maqasid al-syariah. Keywords: Exploitation; Mining; Sharia Economic Law.
Co-Authors , A A Istri Adeka Saputri -, Sutra A. Firda Abd Rahman R Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rauf M. Amin Abdul Hafid Abdul Rahman Abubakar, Achmad Achmad Musyahid Idrus Adiyatza Masdar Afriani Ahmad Fauzan Fatahillah Ahmad Jailani, Ahmad Ahmad Pitoni Ainil Wahdaniyah Aliahardi Winata Alimuddin, Hardiyanti Amal Ashraf Amatullah Amin, Putri Aprilyana Idi Amirah Zahra Maulidyah Andi Akmal Andi Marwah Andi Muhammad Akmal Andi Muhammad Syukur Andi Sani Silwana Andi Syahru Ramadhan Andi Tabrani Rasyid andi, fadhil Andika Dwi Putra Anisa, Nur Ainun Anniza Abdi Arafah arham, ihsan Arif Rahman Aris, Aryan Arisyanti Arya Hidayat as-Siddiq, Hasbi Asdar Asgar Ashar ASNI Astriani Aswar Aulia Shaafirah Aulia, Astri Aviva Riani Puteri Irma Aziza Icksan Bagus Satrialdy Azhar Baiq Farista Baso Intang Sappaile Bayu Fajar Susanto Belinda Putri Faradhiva Burhan, Abd Rukman Chitra Dedi Supriadi Diah Novita Sari Didik Pramono, Didik Dini khaerani Eka Puji Lestari Elfarisna Erlina Rahmayuni, Erlina Erna Hastuti Fadhil, Andi Fadia Indah Sari Fadillah Eka Putri Faidati, Wind Fattah, Salman Fini Rinayani Firda Firman Firmansyah Fitri Wulandari Gerry Sangra Gunawan Gunawan Gunawan, Syahrul Hamzah Hardianto S Haris Kulle, Haris Herman, Welly Hermawan, Adithia hidayat, Khair Tasnim Razak Naba Hikmah Hilda Hinaya Hindun Umiyati Hisbullah Hisbullah Hisbullah Ian Vanath Alhakim Idris Alfarizi Ifiasr ILHAM Imam Makmun Imran, Muh. Fadhil Abdillah Indra Yanto indra, A.Indraerawati Indriyani MS, Eka Irlan Irlan Irwan Hidayat Irwan Wirajaya Jenita Berliana Juhari, Andi Rezal Jumarni Juwita, Marisa Kamaliasari, Sri Kanayya, Yumna Kaprawi Khaerunnisa Sukri Khalid Rijaluddin Kiljamilawati Kinanti, Hapsari Kusuma, Anggi Lestari, Tari Lidya Saraswati Dellaneyra Lilis Lomba Sultan Luthfiah M. Hairul M. Yusran S Majid, Ahmad Farham Marciafeli Marilang Mattalioe, Andi Syahrani Afdhal Maulidah, Tahani Asri MIFTAHUL JANNAH Misbahuddin Misbahuddin Misbahul Khair Moh Alamsyah Noor Muammar Bakry Muawan, Muhammad Habib Muh Alghifari Muh Farhan Bausat Muh Tabran Muh.Adzan Muhammad Afdal Amirullah Muhammad Arsyam Muhammad Fachri Muhammad Nur Hidayat Muhammad Rusli Mulham Jaki Asti Mustafa, Adriana Mustafa, Zulhas' ari Mustika Nur Srikandi Musyfikah Ilyas Musykifah Ilyas Mutiara Mutmainnah Nabila Farhana Sabir Nabila Khairunnisa Nahruddin Ni Putu Ayu Aprila Andra Kumara Nida Nurhasanah Nita Novita Nur Adilah Nur Amanda Jaya Nur Azzahra Nur Khaera Nur, Awaluddin Nuraini Nurainun Maharani Nurbaeti Nurfadila Nurfadillah Wilmayanti Nurfaika Ishak Nurhidayat Nurhikma Nursalam NURUL AZIZAH NURUL HIKMAH Nurul Mujahidah Nurul Safitri Nurzaelani, Mohammad Muhyidin Othman, Muhammad Remy Patahuddin Patongai, Alny Avasyah R Patongai, Alny Avasyah R.A Pikahulan, Rustam Magun Putra, Andika Dwi Putri, Elsa Lolita Qadir Gassing R, Abdul Rahman Rahantan, Ahmad Rahim, Yusuf Rahma Yuni Saputri Rahmadani, Mutiara Ivonni Rahmat Hermawan Rahmatika Kayyis Rahmiati Ramadhani, Mutiara Ivonne Rasdiyanah, Rasdiyanah Rasyid, St. Cheriah Razak, Syaiful Akbar Rian Hidayat Rian Setiawan Ridwan Rifyan Zahir Rismania Tiara Milenia Robia Astuti Robinsyah Rosmiati, Meiti Rusdi Tahir Rusniati Rusniati S, M. Yusran. Sabaruddin Sabri Samin Sakhi, Dwi Fa’yi Arya Sakina Salpiyah Sangkala , Ismail Sanjaya, Muhammad Fahyu Sarsil MR Satriani Saudi Septiana Dewi Putri Shadiq, Muh Ibnu Shafar, Ahmad Ginannafsih Siti Mardiyati Siti Rahayu Sitti Aisyah Kara Sofyan Sri Astuti Sri Rejeki Sri Sukmawati suci, Nandita Fahira Sunuwati, Sunuwati Supardin Supriadi Supriadi Susilawati Syamsuddin, Darussalam Syarif, Muh Isra Syarifuddin syauqi Tabran, Muhammad Tahir, Juraeri Talia Wandiyani Tari Lestari Titi Andriani Umar B Umar Laila Umirahayusari Ummi Khaerati Syam, Ummi Khaerati Veny Usviany Vidia Putri, Evrilianti Wahyudi, Feri Eko Wardayani Widya wati Wiwik Handayani Wiwik, Wiwik Triulan Yoga, Yoga Saputra Yusnadia Achda Saputri Yuyun Alwania Walude Zahir, Rifyan Zahwa Aulia Zainuddin Zakirah, Zakirah Zulhas’ari Mustafa Zulkifli Zulkifly Zulrahmadi