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All Journal Al-Mizan (e-Journal) AL-Daulah Jurnal Diskursus Islam JTSL (Jurnal Tanah dan Sumberdaya Lahan) Jurnal Adabiyah Berkala Ilmu Kesehatan Kulit dan Kelamin KOMUNITAS JURNAL PENGEMBANGAN MASYARAKAT ISLAM UIR LAW REVIEW al-Afkar, Journal For Islamic Studies Pendas : Jurnah Ilmiah Pendidikan Dasar TERRA : Journal of Land Restoration Al-Amwal : Journal of Islamic Economic Law Journal of Educational Research and Evaluation Jurnal Pengabdian Magister Pendidikan IPA Unes Law Review BILANCIA Politea : Jurnal Politik Islam El-Faqih : Jurnal Pemikiran dan Hukum Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab ELFALAKY: Jurnal Ilmu Falak Disiplin : Majalah Civitas Akademika Sekolah Tinggi Ilmu Hukum sumpah Pemuda Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah GOVERNANCE: Jurnal Ilmiah Kajian Politik Lokal dan Pembangunan Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam International Journal of Progressive Mathematics Education Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Edukha : Jurnal Penelitian dan Pengabdian Masyarakat Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Aptekmas : Jurnal Pengabdian Kepada Masyarakat Jurnal Al Tasyri'iyyah INDOGENIUS INSANIA : Jurnal Pemikiran Alternatif Kependidikan ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Ilmu Pendidikan dan Sosial Sanjiwani: Jurnal Filsafat E-Jurnal Manajemen Trisakti School of Management (TSM) Kajian Sastra Nusantara Linggau ( KASTRAL) Padma: Jurnal Pengabdian Kepada Masyarakat English Language Teaching Methodology (ELTM) SETARA: Jurnal Studi Gender dan Anak Tahqiqa: Jurnal Pemikiran Hukum Islam DIKTUM: JURNAL SYARIAH DAN HUKUM Indonesia of Journal Business Law Gudang Jurnal Multidisiplin Ilmu Jurnal Global Futuristik : Kajian Ilmu Sosial Multidisipliner Al-fiqh : Journal of Islamic Studies Cendekia Inovatif Dan Berbudaya : Jurnal Ilmu Sosial Dan Humaniora Jurnal Nirta: Studi Inovasi Sosiosaintika : Jurnal Ilmu-ilmu Sosial Jurnal Ilmiah Falsafah Bagimu Negeri : Jurnal Pengabdian Kepada Masyarakat Archipelago Journal of Southeast Asia Islamic Studies Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum FAWAID: Sharia Economic Law Review Jurnal Garasi Buku dan Obrolan Keilmuan JISH (Jurnal Ilmu Syariah dan Hukum) Journal of Economics and Business Jurnal Sains Materi Indonesia IECON: International Economics and Business Conference Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam An Nafi’; Multidisciplinary Science CARONG: Jurnal Pendidikan, Sosial dan Humaniora AL-Ikhtiar : Jurnal Studi Islam Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Ulil Albab PESHUM Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Issues in Mathematics Educations (IMED) Parewa Saraq: Journal of Islamic Law and Fatwa Review JAMP As-Sulthan Journal of Education Jurnal Ilmu Hukum NAAFI: JURNAL ILMIAH MAHASISWA Al-Iqtisodiyah : Jurnal Ilmu Ekonomi dan Ekonomi Islam Jurnal Ilmiah Ilmu Kesehatan Makkah: Journal Of Islamic Studies DIGITAL BUSINESS INSIGHTS JOURNAL Bayan: Jurnal Studi Islam dan Humaniora
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Peran Otoritatif Fatwa MUI dalam Dinamika Hukum Islam di Indonesia di Era Kontemporer Ashar; Kurniati; Musyfikah Ilyas
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.3168

Abstract

Tulisan ini membahas peran otoritatif fatwa Majelis Ulama Indonesia (MUI) dalam dinamika hukum Islam di Indonesia pada era kontemporer. Kajian ini dilatarbelakangi oleh pentingnya posisi MUI sebagai lembaga keulamaan yang menjembatani antara norma-norma syariat Islam dengan kebutuhan hukum masyarakat modern. Tujuan penelitian ini adalah untuk menganalisis otoritas fatwa MUI dalam dinamika hukum Islam di Indonesia, menelusuri sumber legitimasi keilmuan dan sosialnya, serta menilai sejauh mana fatwa MUI berkontribusi terhadap perkembangan hukum Islam dan kebijakan publik nasional. Hasil penelitian menunjukkan bahwa otoritas fatwa MUI bersumber dari dua aspek utama, yaitu otoritas keilmuan ulama dan legitimasi sosial umat Islam. Fatwa MUI berfungsi sebagai living law, yakni hukum yang hidup dan memengaruhi praktik sosial serta kebijakan publik, terutama dalam bidang keuangan syariah, jaminan produk halal, dan isu-isu sosial-keagamaan. Namun, di era digital modern, MUI menghadapi tantangan besar seperti pada bidang muamalah dan isu-isu di era digital. Meski demikian, dengan menjaga independensi kelembagaan, memperkuat literasi keagamaan publik, serta memperluas kerja sama kelembagaan, MUI dapat terus mempertahankan relevansinya sebagai lembaga otoritatif yang berperan penting dalam pembentukan hukum Islam kontemporer dan penguatan moralitas publik di Indonesia.
Analisis Empiris terhadap Putusan Pengadilan Agama tentang Dispensasi Perkawinan Anak dalam Perspektif Pluralisme Hukum dan Maqāṣid al-Syarī'ah: Empirical Analysis of Religious Court Decisions on Marriage Dispensations for Minors from the Perspective of Legal Pluralism and Maqāṣid al-Syarī’ah Nurbaeti; Kurniati; Musyfikah Ilyas
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 3 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i3.2674

Abstract

The phenomenon of granting marriage dispensations in Indonesia demonstrates a complex interaction between Islamic law, state law, and socio-cultural norms. This study aims to assess the consistency of the application of maqāṣid al-syarī'ah in decisions on child marriage dispensations in several Religious Courts in Indonesia, particularly in relation to the extent to which judges consider comprehensive child protection aspects. Using a qualitative method based on a normative juridical approach, this study analyzes four Religious Court decisions, namely PA Palembang No. 139/Pdt.P/2023/PA.PLG, PA Samarinda No. 335/Pdt.P/2021/PA. Smd, PA Samarinda No.148/Pdt.P/2023/PA.Smd, and PA Sengkang No. 1/Pdt.P/2020/PA.Skg, using the framework of legal pluralism  and maqāṣid al-Syarī’ah. The findings show that the judges' decisions in the four cases varied in terms of the balance between state law, religious values, and child protection. Social, cultural, and moral factors remain the main drivers in granting dispensations. However, from the perspective of maqāṣid al-Syarī’ah, most decisions still place ḥifẓ al-nasl and ḥifẓ al-'irḍ as the main basis for granting dispensations, especially to avoid social stigma resulting from pregnancy outside of marriage. while more fundamental considerations such as ḥifẓ al-nafs and ḥifẓ al-'aql, which include physical health, psychological readiness, and the child's education, have not been applied consistently. Only Samarinda Religious Court Decision No. 335 displays a more comprehensive use of maqāṣid. Based on these findings, this study recommends more operational technical guidelines so that the application of maqāṣid al-syarī'ah is not partial, but functions as a comprehensive child protection instrument in the context of Indonesian legal pluralism.  
Mediasi Keagamaan MUI dalam Fatwa Nomor 24 Tahun 2017 dan Analisis Maqāṣid Al-Syarī‘Ah di Era Digital: Religious Mediation by the Indonesian Council of Ulama (MUI) in Fatwa No. 24 of 2017 and the Analysis of Maqāṣid Al-Sharī‘Ah in the Digital Era Syarif, Muh Isra; Kurniati; Misbahuddin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 3 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i3.2719

Abstract

The development of digital technology has created a new sphere for social interaction and Islamic da‘wah while simultaneously opening opportunities for conflicts arising from the spread of hoaxes, slander, and hate speech based on religion. In this context, the Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) plays an important role as a religious institution that not only issues legal fatwas but also performs a function of social mediation. This study aims to analyze MUI’s mechanism of religious mediation through Fatwa No. 24 of 2017 on the Law and Guidelines for Social Interaction via Social Media, by examining the extent to which maqāṣid al-sharī‘ah (the higher objectives of Islamic law) are reflected in its substance and objectives. This research employs a qualitative-descriptive approach combined with a normative-sociological perspective and is categorized as library research. The primary data are derived from the official text of the MUI fatwa, while secondary data include the Qur’an, hadith, classical uṣūl al-fikih works, and relevant academic literature. The analysis uses content analysis guided by the framework of maqāṣid al-sharī‘ah. The findings reveal that MUI Fatwa No. 24/2017 embodies the values of protecting religion (ḥifẓ al-dīn), intellect (ḥifẓ al-‘aql), and honor (ḥifẓ al-nasl), and functions as a form of normative mediation in maintaining ethical digital communication. The contribution of this study lies in strengthening the discourse of fikih al-islāḥ (the jurisprudence of reconciliation) within contemporary Islamic law, by offering a maqāṣid-based perspective in understanding fatwas as social instruments for fostering peace in the digital era.
Strategies of the General Election Commission in Reducing Voter Abstention and Increasing Public Participation in Regional Head Elections: A Case Study of the 2024 Local Election in Bima City Kurniati; Rifai; Salahuddin; Nurfarhati
KOMUNITAS Vol. 16 No. 2 (2025): Empowerment and Islamic Studies
Publisher : Prodi Pengembangan Masyarakat Islam Fakultas Dakwah dan Ilmu Komunikasi UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/komunitas.v16i2.13997

Abstract

The study reveals that the Bima City General Election Commission (KPU) implemented a comprehensive set of strategies to reduce voter abstention and enhance participation in the 2024 regional election. These efforts included direct face-to-face outreach, segmented voter education, the strategic use of social and electronic media, and the installation of electoral information materials across urban and peripheral areas. Collaboration with religious leaders, community figures, and Democracy Volunteers significantly expanded the reach and credibility of political education, particularly among first-time voters, women, and marginalized groups. The findings show that although the number of registered voters increased compared to 2018, voter turnout experienced a slight decline from 84.13% to 84.04%, influenced by low political literacy, political apathy, economic constraints, and the mobility of young voters. Overall, the study concludes that KPU’s integrated outreach model effectively sustained high participation levels while highlighting persistent challenges requiring targeted policy interventions.
Analisis Normatif Partisipasi Politik Pemuda muslim dalam Demokrasi Digital perspektif fikih siyasah: A Normative Analysis of Muslim Youth Political Participation in Digital Democracy from the Perspective of Fiqh Siyasah Salpiyah; Nurfadillah Wilmayanti; Hilda Hinaya; Kurniati
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 6 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v6i2.1903

Abstract

This study examines Muslim youth political participation in digital democracy from the perspective of fiqh siyasah. Using a qualitative approach with library research, the study analyzes classical and contemporary Islamic political jurisprudence alongside scholarly works on digital politics. Data were analyzed descriptively through the framework of Maqashid Sharia. The findings reveal two primary forms of digital political participation: low-cost and high-cost participation. Low-cost participation, such as liking, sharing, and commenting, is inclusive but vulnerable to misinformation and disinformation. In contrast, high-cost participation—including content creation, digital advocacy, and mobilization—demonstrates stronger commitment but risks intensifying digital polarization. To address these challenges, this study proposes a Digital Fiqh Siyasah framework grounded in four core principles: ‘Adl (justice), Amanah (responsibility), Maslahah (public interest), and Syura (deliberation). This framework serves as an ethical guide for Muslim youth citizenship in digital spaces and bridges classical Islamic political ethics with contemporary digital democratic practices.
PENERAPAN STANDAR ASUHAN KEPERAWATAN  PADA KEPUASAN KERJA PERAWAT DI RUANG INTERNA, RUANG ANAK DAN RUANG HEMODIALISA RSUD dr. R. SOEDJONO SELONG KABUPATEN LOMBOK TIMUR Putra, Ageng Abdi; Kurniati; Wijaya, Alwan; Suryatno, Hadi
PrimA: Jurnal Ilmiah Ilmu Kesehatan Vol. 11 No. 2 (2025): PrimA: Jurnal Ilmiah Ilmu Kesehatan
Publisher : LPPM STIKES Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47506/6y0htr92

Abstract

Pendahuluan: Penerapan Standar Asuhan Keperawatan (SAK) yang tepat akan meningkatkan kepuasan kerja perawat karena memberikan pedoman yang jelas dalam menjalankan tugas dan tanggung jawabnya. Tujuan: Mengetahui Hubungan penerapan standar asuhan keperawatan dengan kepuasan kerja perawat di Ruang Interna, Ruang Anak Dan Ruang Hemodialisa RSUD dr.R. Soedjono Selong Kabupaten Lombok Timur Metode: Jenis penelitian ini adalah penelitian kuantitatif dengan desain korelasional. Populasi penelitian ini yaitu 58 perawat pelaksana. Sampel pada penelitian ini yang sesuai dengan kriteria inklusi sebanyak 58 perawat pelaksana. Instrumen yang digunakan adalah kuesioner dan analisis data dilakukan menggunakan metode korelasi Rank Spearman. Hasil: Hasil penelitian pada standar asuhan keperawatan, kategori yang paling banyak pada ruang interna yang berjumlah 29 perawat (50%) dengan kategori cukup. Sedangkan pada kepuasan kerja perawat, kategori yang paling banyak pada ruang interna yang berjumlah 20 perawat (34.4%) dengan kategori puas. Hasil penelitian ini menunjukkan ada hubungan penerapan standar asuhan keperawatan dengan kepuasan kerja perawat (p=0,000). Kesimpulan: Ada hubungan penerapan standar asuhan keperawatan dengan kepuasan kerja perawat di ruang interna, ruang anak dan ruang hemodialisa RSUD dr. R. soedjono selong kabupaten lombok timur.
REINTERPRETATION OF THE 100-DAY TAHLILAN PRACTICE WITHIN THE FRAMEWORK OF CONTEMPORARY ISLAMIC LEGAL THOUGHT Akmal; Muhammad Asmar; Kurniati
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The tradition of tahlilan, particularly the practice of commemorating the 100th day after death, is a living phenomenon in Indonesian Muslim communities. This ritual is seen as a form of respect for the deceased as well as a means of strengthening social solidarity, but it has been criticized by some Islamic legal scholars because there is no direct recommendation for it in the texts of the Qur'an and Hadith. This study attempts to reinterpret the 100-day tahlilan practice from the perspective of contemporary Islamic legal thought, by examining the position of this tradition in classical Islamic law, contemporary responses to it, and the important role of the concepts of 'urf, bid'ah, and maqāṣid al-sharī'ah in determining the legitimacy of this practice. Using a normative-empirical qualitative approach, the study finds that tahlilan is strongly rooted as 'urf shahih in society as long as it does not conflict with sharia, and can be reviewed through the maqāṣid approach to develop accommodative contemporary ijtihad. These findings highlight the urgency of contemporary Islamic legal thought that is contextual and inclusive of local traditions within the framework of sharia.
REKONTRUKSI MAQASID SYARIAH DALAM PENGELOLAAN PERTAMBANGAN UNTUK MEWUJUDKAN WELFARE VILLAGE DI INDONESIA Muh Alghifari; Muhammad Afdal Amirullah; Kurniati
Jurnal Tahqiqa : Jurnal Pemikiran Hukum Islam Vol. 20 No. 1 (2026): Januari
Publisher : Sekolah Tinggi Ilmu Syariah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61393/tahqiqa.v20i1.476

Abstract

This study aims to analyze mining management through the reconstruction of maqasid sharia in order to realize sustainable mining governance and formulate a welfare village implementation model as a solution to the negative impacts of mining in Indonesia. The research method used is library research with a normative juridical approach and sharia theology, analyzing laws and regulations, maqasid sharia literature, mining journals, and government data related to mining. The results of the study indicate that current Indonesian mining management causes more environmental damage, social conflict, and economic inequality than benefits, with regulations that tend to benefit certain interests and ignore the people's maslahah. The reconstruction of maqasid sharia in the mining context includes expanding the classical meaning into four principles: hifz al-mal (distributive justice of mining results), hifz al-bi'ah (environmentally friendly mining), hifz al-'umran (village sustainable development), and hifz al-nafs wa al-sihhah (public health protection). The study's conclusion proposes a welfare village model as an implementation of the reconstruction of the maqasid sharia (Islamic principles) that integrates economic, social, and environmental values ​​through CSR-Maqasidiyyah instruments, local sharia institutions, and maqasid-based audits. This model shifts the paradigm of mere extraction to the development of sustainable collective benefits, placing the community as the primary subject of welfare while maintaining a balance between economic, humanitarian, and ecological interests.
Konsep Pemimpin Adil Ibnu Taimiyah dan Relavansinya dengan Demokrasi Indonesia Nur, Awaluddin; Ramadhani, Mutiara Ivonne; Kurniati
Archipelago Journal of Southeast Asia Islamic Studies Vol. 3 No. 1 (2025): Archipelago Journal of Southeast Asia Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v3i1.4138

Abstract

Democracy in Indonesia faces several major problems and challenges, including rampant corruption, persistent social and economic inequality, political polarization that affects national stability and consensus-building, as well as an inefficient bureaucracy that hampers democratic progress. This study explores the concept of just leadership according to Ibn Taymiyyah and its relevance to Indonesia’s democratic system. Using a qualitative approach with a literature study method, the research aims to identify how principles of justice in leadership can strengthen democracy in Indonesia. The findings suggest that Ibn Taymiyyah’s ideas can enrich the Indonesian democratic framework, especially in terms of justice, offering a significant contribution to the development of Islamic leadership studies and democracy in the country. His emphasis on honesty and justice in governance, the establishment of an Islamic state to uphold Islamic law, and the necessity of the state to protect religion and society align with Indonesia's democratic aspirations. The study concludes that Ibn Taymiyyah’s principles of just leadership remain relevant and applicable to Indonesia’s governance, particularly in the context of elections.
TINJAUAN HUKUM PIDANA ISLAM TERHADAP PENERAPAN RESTORATIVE JUSTICE DALAM TINDAK PIDANA PENGANIAYAAN RINGAN Umar Laila; Kurniati; Zulhas’Ari Mustafa
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 2 (2026): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i2.65196

Abstract

Abstrak Keadilan restoratif telah menjadi alternatif dalam penanganan tindak pidana penganiayaan ringan di Indonesia, khususnya di institusi seperti kepolisian dan kejaksaan. Studi empiris menunjukkan bahwa mekanisme ini pada umumnya melibatkan mediasi antara pelaku, korban, dan tokoh masyarakat melalui forum seperti Rumah Restorative Justice, serta menawarkan keadilan yang lebih manusiawi dibandingkan proses litigasi formal. Di sisi hukum Islam, konsep ini sejalan dengan prinsip al‑‘afwu (pemaafan), al‑islah (perdamaian), dan diyat (kompensasi) sebagai bentuk restorative justice sejak sejarah awal syariah. Namun, implementasi di lapangan masih terkendala oleh ketidakjelasan standar biaya dan durasi mediasi. Penelitian ini bertujuan untuk menganalisis kesesuaian restorative justice dalam penganiayaan ringan dengan hukum pidana Islam, mengidentifikasi tantangan, serta merumuskan rekomendasi normatif agar praktik tersebut lebih adil, konsisten, dan sesuai koridor syariah. Menggunakan metode yuridis-normatif dan studi kasus, hasil studi ini menunjukkan bahwa restorative justice modern memiliki basis teologis yang kuat dalam Islam dan memberikan peluang untuk integrasi yang harmonis dalam sistem hukum nasional. Kata kunci: keadilan restoratif; hukum pidana Islam; penganiayaan ringan; al-‘afwu; diyat. Abstract Restorative justice has emerged as an alternative approach to handling minor assault cases in Indonesia, particularly within police and prosecutor institutions. Empirical studies indicate that this mechanism typically involves mediation among the perpetrator, victim, and community figures via platforms such as Restorative Justice Houses, offering a more humane form of justice compared to formal litigation. From the perspective of Islamic criminal law, this approach aligns with the principles of al-‘afwu (forgiveness), al-islah (reconciliation), and diyat (compensation) as core elements of restorative justice since the early era of Sharia. However, practical implementation faces obstacles such as unclear compensation standards and limited mediation duration. This study aims to analyze the compatibility of restorative justice in minor assault cases with Islamic criminal law, identify challenges, and formulate normative recommendations to ensure a more equitable, consistent practice within the framework of Sharia. Through a combined normative legal and case-based methodology, the findings indicate that modern restorative justice is grounded in Islamic theological principles and presents a promising avenue for harmonious integration within the national legal system. Keywords: restorative justice; Islamic criminal law; minor assault; al-‘afwu; diyat.
Co-Authors , A A Istri Adeka Saputri -, Sutra A. Firda A. St. Aqilah Nur Asizah Abd Rahman R Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rauf M. Amin Abdul Hafid Abdul Rahim Abdul Rahman Abubakar, Achmad Achmad Musyahid Idrus Addinul, Addinul Ikhsan Adiyatza Masdar Afriani Ageng Abdi Putra Ahmad Fauzan Fatahillah Ahmad Jailani, Ahmad Ahmad Pitoni Ainil Wahdaniyah Akmal Aliahardi Winata Alim, Nur Alimah, Huriyah Nahdah Alimuddin, Hardiyanti Alyasari, Irmaya Amal Ashraf Amatullah Amin, Putri Aprilyana Idi Amirah Zahra Maulidyah Andi Akmal Andi Marwah Andi Muhammad Akmal Andi Muhammad Syukur Andi Sani Silwana Andi Syahru Ramadhan Andi Tabrani Rasyid andi, fadhil Andika Dwi Putra Anisa, Nur Ainun Anniza Abdi Arafah arham, ihsan ARIES JONATHAN Arif Rahman Aris, Aryan Arisyanti Arya Hidayat Arya, Andi Muhammad as-Siddiq, Hasbi Asdar Asgar Ashar ASNI Astriani Aswar Aswidia Agustin Aulia Shaafirah Aulia, Astri Aviva Riani Puteri Irma Azis Rahman Bagus Satrialdy Azhar Baiq Farista Baso Intang Sappaile Bayu Fajar Susanto Belinda Putri Faradhiva Burhan, Abd Rukman Chitra Dedi Supriadi Diah Novita Sari Dian Adriani Didik Pramono, Didik Dini khaerani Edelia Triasty Eka Puji Lestari Elfarisna Erlina Rahmayuni, Erlina Erna Hastuti Ervina Fadhil, Andi Fadhilla, Siti Nurul Fadia Indah Sari Fadillah Eka Putri Faidati, Wind Fatmawati Fatmawati Fattah, Salman Fera Zabira Zahra Fini Rinayani Firda Firman Firmansyah Fiska Amelia Fitri Wulandari Gerry Sangra Gunawan Gunawan Gunawan, Syahrul Halisah, Nur Hamzah Hardianto S Haris Kulle, Haris Hasan, Erfandi Hawa Herman, Welly Hermawan, Adithia hidayat, Khair Tasnim Razak Naba Hikmah Hilda Hinaya Hindun Umiyati Hisbullah Hisbullah Hisbullah Ian Vanath Alhakim Idris Alfarizi Ifiasr ILHAM Imam Makmun Imran, Muh. Fadhil Abdillah Indra Yanto indra, A.Indraerawati Indriyani MS, Eka Irlan Irlan Irwan Hidayat Irwan Wirajaya Jenita Berliana Juhari, Andi Rezal Jumarni Juwita, Marisa Kanayya, Yumna Kaprawi Khaerunnisa Sukri Khalid Rijaluddin Kiljamilawati Kinanti, Hapsari Kusuma, Anggi Lestari, Tari Lidya Saraswati Dellaneyra Lilis Lomba Sultan Luthfiah M. Hairul M. Yusran S Magefirah Majid, Ahmad Farham Marciafeli Marilang Mattalioe, Andi Syahrani Afdhal Maulidah, Tahani Asri Meilani Putri Basri MIFTAHUL JANNAH Misbahuddin Misbahuddin Misbahul Khair Moh Alamsyah Noor Muammar Bakry Muawan, Muhammad Habib Muh Alghifari Muh Aswar Muh Farhan Bausat Muh Tabran Muh.Adzan Muhammad Afdal Amirullah Muhammad Arsyam Muhammad Asmar Muhammad Fachri Muhammad Fuad Zhaky Muhammad Haikal Muhammad Nur Hidayat Muhammad Rusli Mulham Jaki Asti Mumtahana, Nur Mustafa, Adriana Mustafa, Zulhas' ari Mustika Nur Srikandi Musyfikah Ilyas Musykifah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Mutmainnah Nabila Farhana Sabir Nabila Khairunnisa Nada Nur Kamaria Nahruddin Nawirman Ni Putu Ayu Aprila Andra Kumara Nida Nurhasanah Nita Novita Nur Adilah Nur Amanda Jaya Nur Azzahra Nur Khaera Nur Saria Nur, Awaluddin Nuraini Nurainun Maharani Nurbaeti Nurchamidah Nurfadila Nurfadillah Wilmayanti Nurfaika Ishak Nurfarhati Nurhidayat Nurhikma Nursalam Nurul Aziza, Nurul NURUL AZIZAH NURUL HIKMAH Nurul Mujahidah Nurul Safitri Nurul Wasilah Kadir Nurzaelani, Mohammad Muhyidin Oktavianti , Amanda Othman, Muhammad Remy Patahuddin Patongai, Alny Avasyah R Patongai, Alny Avasyah R.A Pikahulan, Rustam Magun Pratama, Fingky Hendika Prayoga, Dava Putra, Andika Dwi Putri, Elsa Lolita Qadir Gassing R, Abdul Rahman Rafi Pradipa Rahantan, Ahmad Rahim, Yusuf Rahma Yuni Saputri Rahmadani, Mutiara Ivonni Rahmania, Nelly Rahmat Farham Rahmat Hermawan Rahmatika Kayyis Rahmiati Ramadani, Tasya Almutia Ramadhani, Mutiara Ivonne Rasdiyanah, Rasdiyanah Rasyid, St. Cheriah Razak, Syaiful Akbar Reza kurnia Rian Hidayat Rian Setiawan Ridwan Rifai Rifyan Zahir Rina Pebriana, Rina Rismania Tiara Milenia Robia Astuti Robinsyah Rosmiati, Meiti Rusdi Tahir Rusniati Rusniati S, M. Yusran. Sabaruddin Sabri Samin Sahruni Sakhi, Dwi Fa’yi Arya Sakina Salahuddin Salpiyah Sangkala , Ismail Sanjaya, Muhammad Fahyu Saprian Taga Leo Satriani Saudi Selviani Septiana Dewi Putri Shadiq, Muh Ibnu Shafar, Ahmad Ginannafsih Siti Aulya Indira Siti Mardiyati Siti Rahayu Siti Sundari Sitti Aisyah Kara Sofyan Sri Astuti Sri Rejeki Sri Sukmawati suci, Nandita Fahira Sulastri Nurul Qalbi Sunuwati, Sunuwati Supardin Supriadi Supriadi Suryatno, Hadi Syahriadi, Syahriadi Syahrur Rahmat Syamsuddin, Darussalam Syarif, Muh Isra Syarifuddin syauqi Tabran, Muhammad Tahir, Juraeri Talia Wandiyani Tari Lestari Tenri Nayyara Nurnaina Titi Andriani Tri Layla Salehah Umar B Umar Laila Umirahayusari Ummi Khaerati Syam, Ummi Khaerati Veny Usviany Vidia Putri, Evrilianti Wahyudi, Feri Eko Wardayani Widya wati Wijaya, Alwan Wiwik Handayani Wiwik, Wiwik Triulan Yoga, Yoga Saputra Yusnadia Achda Saputri Yuyun Alwania Walude Zahir, Rifyan Zahwa Aulia Zainuddin Zakirah, Zakirah Zulhas’ari Mustafa Zulkifli Zulkifly Zulrahmadi