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All Journal Media Komunikasi FPIPS Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Jurnal YIN YANG Buletin Al-Turas LiNGUA: Jurnal Ilmu Bahasa dan Sastra El-HARAKAH : Jurnal Budaya Islam EGALITA Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab Tadris: Jurnal keguruan dan Ilmu Tarbiyah LISANIA Jurnal Ilmu dan Pendidikan Bahasa Arab Shaut Al-'Arabiyah Abjadia, International Journal of Education Madrasah: Jurnal Pendidikan dan Pembelajaran Dasar IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature INSAN Jurnal Psikologi dan Kesehatan Mental E-Dimas: Jurnal Pengabdian kepada Masyarakat Arabi : Journal of Arabic Studies Arabiyatuna : Jurnal Bahasa Arab Langkawi: Journal of The Association for Arabic and English Dinamika Ilmu Ijaz Arabi Journal of Arabic Learning Paedagoria : Jurnal Kajian, Penelitian dan Pengembangan Kependidikan Alfaz (Arabic Literatures for Academic Zealots) NALAR: Jurnal Peradaban dan Pemikiran Islam Alsuna: Journal of Arabic and English Language Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya ASALIBUNA Al Mi’yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Jurnal CMES IZDIHAR An Nabighoh Jurnal Pendidikan dan Pembelajaran Bahasa Arab LISANIA: Journal of Arabic Education and Literature JURNAL Al-AZHAR INDONESIA SERI HUMANIORA Lughawiyyat: Jurnal Pendidikan Bahasa dan Sastra Arab Al Mahara: Jurnal Pendidikan Bahasa Arab ALSINATUNA Prosiding Konfererensi Nasional Bahasa Arab Imtiyaz : Jurnal Pendidikan dan Bahasa Arab Al-Ittijah : Jurnal Keilmuan dan Kependidikan Bahasa Arab ALSUNIYAT: Jurnal Penelitian Bahasa, Sastra, dan Budaya Arab 'Arabiyya: Jurnal Studi Bahasa Arab Al-Fathin: Jurnal Bahasa dan Sastra Arab Ta'lim al-'Arabiyyah: Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban 'A Jamiy: Jurnal Bahasa dan Sastra Arab Jurnal Mu'allim Hijai - Journal on Arabic Language and Literature International Journal of Arabic Language Teaching IJALT Albariq: Jurnal Pendidikan Bahasa Arab Alsina : Journal of Arabic Studies Journal of Arabic Literature (Jali) Diwan: Jurnal Bahasa dan Sastra Arab Loghat Arabi: Jurnal Bahasa Arab & Pendidikan Bahasa Arab Tanwir Arabiyyah: Arabic as Foreign Language Journal An-Nahdah Al-\'Arabiyah HuRuf Journal : International Journal of Arabic Applied Linguistic Jurnal Media dan Komunikasi Indonesia Jurnal Edukasi Khatulistiwa : Pembelajaran Bahasa dan Sastra Indonesia Yinyang: Jurnal Studi Islam Gender dan Anak DINAMIKA ILMU: Jurnal Pendidikan Fashohah : Jurnal Ilmiah Pendidikan Bahasa Arab Al-Fakkaar: Jurnal Ilmiah Pendidikan Bahasa Arab Asalibuna Jurnal Kata : Penelitian tentang ilmu bahasa dan sastra HuRuf Journal : International Journal of Arabic Applied Linguistic Borneo Journal of Language and Education Al-Mu'arrib: Jurnal Pendidikan Bahasa Arab Al Mitsali : Jurnal Penelitian dan Pendidikan Bahasa Arab Leksema: Jurnal Bahasa dan Sastra Lughawiyah: Journal of Arabic Education and Linguistics Alsinatuna International Journal of Language and Ubiquitous Learning ARKHAS: Journal of Arabic Language Teaching Journal of Arabic Language Learning and Teaching Al-Jawhar : Journal of Arabic Language Journal of International Multidisciplinary Research Jurnal Pembelajaran Bahasa dan Sastra Maharaat Lughawiyyat J-CEKI Lughawiyyat: Jurnal Pendidikan Bahasa dan Sastra Arab
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تطوير المواد التعليمية لتعليم القواعد الإعرابية باستخدام Wix Web لترقية كفاءة إعراب الجمل لطلاب قسم تعليم اللغة العربية جامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج: Pengembangan Bahan Ajar Aturan Sintaksis Menggunakan Wix Web untuk Meningkatkan Efisiensi Sintaksis Kalimat Bagi Mahasiswa Jurusan Pendidikan Bahasa Arab UIN Maulana Malik Ibrahim Malang Lailatul Maghfiro; Ahmad Yani; Wildana Wargadinata
Shaut al Arabiyyah Vol 10 No 2 (2022): JURNAL SHAUT AL-'ARABIYAH
Publisher : Jurusan Pendidikan Bahasa Arab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/saa.v10i2.34200

Abstract

The study of Nahwu includes several important studies, such as the study of I’rab. Basically, the students of State Islamic University Maulana Malik Ibrahim Malang are able to understand Nahwu, yet they are not easy to understand I’rab. They are difficult to learn about it so that they do not focus on the process of learning. It happens because of the lack of examples used in the way of giving I’rab in sentences. Therefore, the researcher has initiative to create a book that explain about I’rab so that the students are able to learn independently. The researchers used a qualitative and quantitative approach and then used the research and development method. In product development, researchers used the theory of Borg and Gall. The results of the research are: The preparation of the I'rab book based on independent learning through several stages, namely a basic study to find out the problems and needs. Then design the materials, methods, media and learning objectives. Then the development of independent learning-based books, as for the book components: cover, use, opening material, materials, examples, references, and compilation biographies, then continued with validity. from the experts. The use of I'rab books based on self-study is considered effective.From this statement, it can be said that the grammar learning media using the Wix web is a learning media that helps students to more easily understand the study of nahwu science in depth because this media is arranged according to the chapters written in the aljurumiyah book
Variasi dan Fungsi Tindak Tutur dalam Ceramah KH. Marzuki Mustamar (Kajian Pragmatik) Moh. Iza Al Jufri; Wildana Wargadinata
Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 5 No 4 (2022)
Publisher : Universitas Mulawarman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/diglosia.v5i4.491

Abstract

This study describes the variations and functions of speech acts in KH's lectures. Marzuki Mustamar at the Isra' Mi'raj and Haul KH. Askandar in Banyuwangi on February 27, 2022. The descriptive qualitative method uses the theoretical basis of pragmatic speech acts. The study's results reveal the variations and functions of speech acts in KH. Marzuki Mustamar, among others, there are speech acts locutionary information and has an expressive meaning of humility, locutionary prohibition which has a prohibition function accompanied by humour, locutionary locutions that have a strong prohibition function, question locutions that have a function of attention, ask locutions that have the function of joking and humour, locutionary speech acts that function to state something, illocutionary speech acts of inviting which function as directives of invitation, speech acts of directive illocutionary requests/requests, speech acts directive illocutionary speech acts that have the function of praying, directive illocutionary speech acts that have the function of giving suggestions, directive illocutionary speech acts that function to give messages, expressive illocutionary speech acts that function as congratulatory, commissive illocutionary speech acts that function as threats and declaration illocutionary speech acts that function as a ban.
Tradisi Arab di Masa Nabi: dalam Perspective Teori Change and Continuity Wildana Wargadinata
el Harakah: Jurnal Budaya Islam Vol 5, No 2 (2003): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2061.954 KB) | DOI: 10.18860/el.v3i2.5142

Abstract

The interesting attraction between local traditions and Islamic teachings has occurred since the earliest period in the history of Islamic civilization. The teachings of Islam, born as the most spectacular social revolution of the Middle Ages, still provide a loose space for local tradition. This kind of phenomenon becomes a study in writing about the Arab tradition in the time of prophethood. In the theory of Change and Continuity can be seen the element of very high flexibility in Islamic teachings. Elements are very important in the course of the development of Islamic da'wah in the future. The success of the spread of Islam can not be separated from this element. This does not mean that Islam has no identity. Islam in addition to having an element of flexibility also has a device of eternality. There is a central teaching that becomes the core of his teaching can not be mixed or modified. Tarik menarik antara tradisi lokal dengan ajaran Islam telah terjadi sejak masa yang paling dini dalam sejarah peradaban Islam. Ajaran Islam yang lahir sebagai sebagai revolusi sosial yang paling spektatuler pada abad pertengahan temyata masih memberi ruang gerak yang longgar pada tradisi lokal. Fenomena semacam inilah menjadi kajian dalam tulisan tentang tradisi Arab pada masa kenabian. Dalam teori Change and Continuity dapat dilihat adanya unsur fleksibilitas yang sangat tinggi dalam ajaran Islam. Unsur sangat penting dalam perjalanan perkembangan dakwah Islam ke depan. Keberhasilan penyebaran Islam tidak terlepas dari unsur ini. Hal ini tidak berarti Islam tidak memiliki jati diri. Islam di samping memiliki unsur fleksibilitas juga memiliki perangkat eternalitas. Ada ajaran pokok yang menjadi inti ajarannya tidak bisa dicampur aduk atau dimodifikasi.
Perkembangan Pemikiran Zaman Abbasiah sebagai Akar Tafsir Ilmy Abad Modern Wildana Wargadinata
el Harakah: Jurnal Budaya Islam Vol 9, No 1 (2007): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.781 KB) | DOI: 10.18860/el.v9i1.4663

Abstract

The withdrawal process of Islamic science of Alquran and Hadis resulted two current thinking. The first one is bilmanqul (irrational), all sciences which do not use mind to fetch its result, mind activity here to adjust the history from Alquran and Hadis, compare it with others, and summarize from the comparison. Second, bilmaqul (rational); all sciences which are taken by using mind, understanding its framework and later fusing back to be used based on the fact. Here, thinking progress is really strong in science scope and the result depends on the appropriate mind. In this case, we can learn from Abbasiyah era which was the golden phase in Moslem history. Islamic science was born and experienced the maturity process. It was encouraged by social, culture, politic, and spiritual condition in the era which tended to be idealistic in developing science. One of schools born from the exegesis of Birroyis/Bilmaqul in Abbasiyah era was Ilmys in Alquran. This school grows in soeed along with the technology and information era based on rationality. Proses pengambilan ilmu Islam dari Alquran dan Hadis menghasilkan dua pendapat mutakhir. Pertama disebut bilmanqul (irasoinal), semua ilmu yang tidak menggunakan pemikiran untuk memperoleh hasil, proses berpikir di sini untuk menyesuaikan sejarah dari Alquran dan Hadis dan membandingkannya dengan lainnya juga menarik kesimpulan dari perbandingan tersebut. Kedua ialah bilmaqul (rasional), bahwa semua ilmu itu menggunakan pemikiran, memahami kerangkanya dan kemudian disatukan kembali untuk digunakan sesuai dengan fakta. Disini, proses berpikir sangat kuat dalam cakupan keilmuan dan hasil eksperimen berdasar pada pemikiran yang pas. Dalam hal ini kita bisa melihat pada era Abbasiyah yang merupakan masa keemasan dalam sejarah Muslim. Ilmu-ilmu Islam lahir dan mengalami proses kematangan. Ini didorong oleh kondisi sosial, budaya, politik, dan spiritual pada zamannya yang cenderung ideal dalam perkembangan keilmuan. Salah satu aliran yang lahir dari penafsiran Birroyis/Bilmaqul yang tumbuh pada era Abbasiyah dan mengalami perkembangan pesat di awal abad 20 ialah tafsir ilmy dalam Alquran. Aliran ini tumbuh cepat bersamaan dengan era teknologi dan informasi yang berdasar pada rasionalitas.
Belajar Memahami Turats Wildana Wargadinata
el Harakah: Jurnal Budaya Islam Vol 2, No 2 (2000): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (847.291 KB) | DOI: 10.18860/el.v2i2.5185

Abstract

The problem of source authenticity is the first question that a man who seeks the truth asks. This paper explains the phenomenon of turats and dynamics in several generations. Many people who strongly reject turats for no apparent reason, because they have not understood it. Conversely many also receive turats with a round but also understand it. Their unfamiliarity with turats, because they have lost the formulas of the salaf they use in every rulisannya. Each turats is written with a code that is a particular formula used by a group of humans to establish a secret relationship between them. The turats code here does not mean the secrets to be stored but it has been used among salaf scholars. Masalah penelusuran keaslian sumber  adalah permasalahan pertama yang clipertanyakan seorang manusia yang mencari kebenaran. Tulisan ini menjelaskan fenomena turats dan dinamikanya pada beberapa generasi. Banyak orang yang menolak keras turats tanpa alasan yang jelas, dikarenakan mereka belum memahaminya. Sebaliknya banyak juga yang menerima turats dengan bulat tetapi juga memahaminya. Ketidakpahaman mereka terhadap turats, karena mereka telah kehilangan rumusan yang dimiliki para salaf yang mereka pakai dalam setiap rulisannya. Setiap turats ditulis dengan kode yang merupakan sebuah rumusan tertentu yang dipakai oleh sekelompok manusia untuk mengadakan hubungan rahasia antara mereka. Kode turats disini bukan berarti rahasia yang harus disimpan akan tetapi memang telah dipakai diantara ulama salaf.    
Taqalid Insyad Syi‘ri Li Khomsatun Limu‘alajati Tafassy al-Waba’ COVID-19 (Dirasah Finomonologiyah Lifahmi at-Taqalid ad-Diniyyah bi Malang Indonesia) Wildana Wargadinata; Iffat Maimunah; Aunur Rofiq; Gareeb Allah Babiker Mustafa
el Harakah: Jurnal Budaya Islam Vol 24, No 2 (2022): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v24i2.17654

Abstract

يهدف هذا البحث إلى فهم دقيق لكيفية حياة سكان مدينة مالانج وتفسير تقاليد إنشاد شعر «لي خمسة» كممارسة للتعاليم الدينية القادرة على درء تفشي كوفيد-19. يستند هذا البحث إلى منهج البحث الفينومنولوجي، ووجد هذا البحث أن إنشاد شعر «لي خمسة» هو الممارسة للدعاء وطلب الشفاعة والتوسل. فالتوسل هو التقرب إلى الله تعالى بطاعته وعبادته واتباع أنبيائه ورسله وكل عمل يحبه الله ويرضاه، وهي السلاح النهائي في التعامل مع تفشي فيروس كوفيد-19. هذا التقليد هو وضع سياق للتعاليم الدينية القادرة على تقوية الإيمان في مواجهة تفشي كوفيد-19، كإحياء الإسلام والشفاء الذاتي. تماشياً مع ذلك، اقترح هذا البحث طريقة للتعامل مع حالات تفشي المرض ليس فقط من خلال التأكيد على البروتوكولات الصحية والإجراءات الطبية ولكن أيضًا الانتباه إلى أهمية ثقافة الممارسات الدينية المجتمعية، والتي لا تعمل فقط على رعاية الممارسات الدينية، ولكن أيضا الحفظ على الحكمة المحلية. This study aims to understand in depth how the people of the city of Malang live and interpret the tradition of reading Li Khomsatun’s poetry as a practice of religious teachings that can ward off the COVID-19 outbreak. This study is based on a phenomenological study approach and finds that reading Li Khomsatun’s poetry is a practice of prayer, intercession, and tawassul, which is the ultimate weapon in dealing with the COVID-19 outbreak. This tradition contextualizes religious teachings that can strengthen faith in the face of the COVID-19 outbreak as self-healing and living Islam. In line with that, this study suggests a method of handling outbreaks by emphasizing health protocols and medical procedures and paying attention to the importance of the culture and culture of community religious practices, which not only function to care for religious practices but also maintain local wisdom.
THE STRATEGY OF HOUTHIS TO SEIZE CONTROL OF YEMEN'S TERRITORY: DISTORTION OF SOCIAL NORMS IN CONFLICT Nety Novita Hariyani; Arina Haque; Wildana Wargadinata; Muflikhah Ulya
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 15, No 2 (2022)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.15.2.66442

Abstract

The Houthis' attempt at seizing control of Yemeni territory initially seemed like a protest against the presence of power. However, the Houthi rebellion grew louder and bolder until it crossed the boundaries of social norms. The Houthi group's efforts experienced increasing strong power dynamics, leading to a rising severe conflict. In line with the background, the researchers formulated three problem formulations: (1) How did the Houthis begin their efforts to seize control of Yemen's territory? (2) What are the factors that make the strategy of the Houthis a distortion of social norms in the conflict? (3) How do the dynamics of the Houthi power over Yemen play out in the distortion of social norms? This research is based on the argument that the Houthis are trying to distort social norms in Yemen. This research is a qualitative descriptive study. The technique used in data collection is reading and taking notes. The data analysis techniques in this study are data reduction, data presentation, and conclusion. This research indicates that the conflict between the Houthis and Yemen is an organized conflict of interest.
The concept of political struggle by Maurice Duverger in application to the novel "The Beautiful Knight" Alifatul Hidayatin; Wildana Wargadinata; Faris Maturedy
Hijai - Journal on Arabic Language and Literature Vol 6, No 1 (2023)
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v6i1.14905

Abstract

The purpose of this study is to describe the causes and effects of political conflict in al-Faris al-Jamil's novel based on Maurice Duverger's theory. This study uses descriptive qualitative research methods. The data in this study were obtained through the novel "al Faris al Jamil" by Ali Ahmad Baltsir. Data were collected by three techniques. Namely the listening technique and note-taking technique. The data that has been obtained must go through the validation stage. The validation process is carried out by increasing research persistence, triangulation and discussion with experts. The data analysis used by the researcher is the analysis of the Miles and Hubarman model. Namely, the presentation, reduction and formulation of data conclusions. The results of the study show that: First, the form of political conflict in this novel is the circulation of weapons, there are many wars and the use of political strategies. Second: Political conflict is caused by 2 factors: personal factors and group factors. Third: This social conflict can cause effects, both positive and negativeالملخصهدفت هذه الدراسة إلى وصف ما في رواية الفارس الجميل لعلي أحمد باكثير من الصراع السياسي. واعتمد الباحثنون في النظر إلى صور الصراع السياسي في هذه الرواية على نظرية موريس دوفيرجير. وبالتالي ارتكز الباحثون في وصف الصراع السياسي وكل ما يتعلق به من العوامل والأسباب. أما منهج البحث فاختار الباحثون منهج البحث الكيفي. وأما مصادر البيانات فهو رواية "الفارس الجميل" لعلي أحمد باكثير فحسب. وجمع الباحثون البيانات من خلال ثلاث خطوات، وهي القراءة وتسجيل ما لها تعلق بالموضوع من الصراع السياسي والترجمة. ثم تم صديق البيانات بواسطة زيادة المثابرة والتثليث والمناقشة مع الخبراء. وأما تحليل البيانات فتكون من ثلاث خطوات وهي التخفيض والعرض والاستنتاج. ولهذه الدراسة نتائج هامة حول الصراع السياسي وهي أولا، انتشار الأسلحة وحدوث كثير من المعركة واستعمال استراتيجية السياسة. ثانيا، تتفرع الأسباب المؤدية إلى الصراع السياسي إلى فرعين: الأسباب الفردية والأسباب الجماعية. ثالثا، وللصراع السياسي آثار إيجابية كانت أم سلبية. ABSTRAKTujuan dari penelitian ini yaitu menggambarkan sebab dan pengaruh konflik politik novel al-Faris al-Jamil berdasarkan teori Maurice Duverger. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Data dalam penelitian ini diperoleh melalui novel “al Faris al Jamil” karya Ali Ahmad Baltsir. Data dikumpulkan dengan tiga teknik. Yaitu teknik simak dan teknik catat. Data yang telah diperoleh harus melalui tahapan  validasi. Proses validasi dilakukan dengan peningkatan ketekunan penelitian, triangulasi dan diskusi bersama para ahli. Analisis data yang digunakan oleh peneliti yaitu analisis model Miles dan Hubarman. Yaitu, penyajian, reduksi dan perumusan kesimpulan data. Hasil penelitian menunjukkan bahwa: Pertama, bentuk konflik politik dalam novel ini yaitu beredarnya senjata, banyak terjadi peperangan dan penggunaan strategi politik. Kedua: Konflik politik disebabkan karena 2 faktor: faktor pribadi dan faktor golongan. Ketiga: Konflik sosial ini dapat menyebabkan pengaruh, baik yang bersifat positif maupun negatif.
Efektivitas Efektivitas Metode Al Miftah lil Ulum dalam Memahami Ilmu Nahwu pada Santri Madrasah Tsanawiyah Mambaus Sholihin Humayro Toha; Wildana Wargadinata
Al-Fakkaar Vol 4 No 1 (2023): Februari
Publisher : Program Studi Pendidikan Bahasa Arab Unisda Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/alf.v4i1.3808

Abstract

The use of a method in certain learning aims to present material in a concise, practical and easy to understand manner. This research is considered important to review how far the effectiveness of this method is for the students of MTs Mambaus Sholihin in understanding nahwu science. The method used in this study is a qualitative method because it is a research process that produces descriptive data in the form of written or spoken words from the people being observed. Based on observations of several teachers, it was explained that by using the Al-Miftah lil Ulum method, the Nahwu learning scores of the students experienced a pretty good increase. From the results of the research, the Al-Miftah method has proven to be effective in facilitating students in understanding nahwu science, although basically this method is not the main reference for learning nahwu material at Islamic boarding schools, this method is effective in helping students to recognize and understand nahwu science.
KECEMASAN BERBICARA BAHASA ARAB MAHASISWA PASCASARJANA PENDIDIKAN BAHASA ARAB UIN MAULANA MALIK IBRAHIM MALANG Sakinah Naziha; Muhammad Fajrul Falah; Muhammad Aulia Wildanihza Arzaqi; Wildana Wargadinata
Paedagoria : Jurnal Kajian, Penelitian dan Pengembangan Kependidikan Vol 14, No 2 (2023): April
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/paedagoria.v14i2.14029

Abstract

Abstrak: Keterampilan berbicara bahasa Arab berperan penting dalam proses komunikasi. Adapun pada pelaksanaannya, dapat timbul kecemasan ketika berbicara bahasa Arab. Tak terkecuali bagi para mahasiswa di tingkat Pascasarjana. Penelitian ini bertujuan untuk mengungkap tingkat kecemasan mahasiswa Pascasarjana Pendidikan Bahasa Arab kelas D semester 2 2022/2023 Universitas Islam Negeri Maulana Malik Ibrahim Malang dan faktor penyebab terjadinya kecemasan berbahasa Arab. Metode yang digunakan dalam penelitian ini adalah mix method. Penelitian kuantitatif digunakan untuk menggambarkan tingkat kecemasan mahasiswa Pascasarjana. Sedangkan metode kualitatif digunakan untuk menjawab masalah faktor penyebab terjadinya kecemasan berbahasa Arab pada mahasiswa Pascasarjana. Teknik pengambilan data yang digunakan dalam penelitian ini adalah penyebaran angket kecemasan yang diadopsi dari FLCAS oleh Horwitz dan wawancara semi terstruktur kepada mahasiswa Pascasarjana. Data kuantitatif dalam penelitian ini dianalisis secara statistik deksriptif sedang data kualitatifnya dianalisis dengan mengumpulkan data, mereduksi data, menarik kesimpulan, dan menyajikan data. Hasil dari penelitian ini yaitu, (1) tingkat kecemasan responden berada pada tingkat biasa saja. Hanya terdapat beberapa kondisi yang menyebabkan terjadinya kecemasan berbahasa Arab. Akan tetapi, kecemasan tersebut malah membuat para mahasiswa tidak mundur dan tetap mendalami bahasa Arab itu sendiri. (2), faktor penyebab kecemasan berbahasa Arab responden dibagi menjadi dua yaitu faktor internal seperti kurangnya rasa percaya diri dan faktor eksternal seperti tidak sedang dalam lingkungan yang mendukung untuk berbahasa Arab.Abstract:  Anxiety can arise when speaking Arabic. No exception for the Postgraduate level. This study aims to reveal the level of anxiety of Arabic Language Education Postgraduate students in class D semester 2 2022/2023 State Islamic University of Maulana Malik Ibrahim Malang and the factors that cause anxiety in Arabic. The method used in this study is the mix method. Quantitative research is used to describe the anxiety level and the qualitative method is used to answer the problem of the factors that cause anxiety. The data collection technique used in this study was the distribution of anxiety questionnaires adopted from the FLCAS by Horwitz and semi-structured interviews. Quantitative data in this study were analyzed using descriptive statistics while qualitative data were analyzed by collecting data, reducing data, drawing conclusions, and presenting data. The results of this study are, (1) the anxiety level of respondents is at an average level. There are only a few conditions that cause anxiety to speak Arabic. However, this anxiety actually made the students not back down and continued to study Arabic itself. (2) the factors that cause anxiety in Arabic for respondents are divided to internal like a lack of self-confidence and external factors like not currently in a supportive environment to speak Arabic.
Co-Authors AA Sudharmawan, AA Abdian Akbar Atiq Abdul Basith Abdul Rohman Abdul Wahab Rosyidi Abdurrahman Shobirin Abdus Sa'at Abicandra, Muhammad Nidom Hamami Achmad Ja'far Sodik Achmad Murtafi Haris, Achmad Murtafi Ahmad Fadhel Syakir Hidayat Ahmad Fikri Ahmad Izzuddin Ahmad Kholil Ahmad Makki Hasan Ahmad Mubaligh Ahmad Taufiq Ahmad Yani Akhirudin Al Husna, Lathifah Alam An Shori Aldrian Aldrian Alfan Afifi Kurniawan Alfiana Yuli Efiyanti Ali Maksum Alifatul Hidayatin Amalia, Dian Risky Amilatul Khoiriyah An Shori, Alam Anwar, Mohammad Shohibul Apri Wardana Ritonga Apri Wardana Ritonga Apri Wardana Ritonga Arifianto, Muhammad Lukman Arina Haque Arina Haque Arina Haque Arina Haque Arina Haque Asbarin Asbarin Aunur Rofiq Aunur Rofiq Ayu, Ayu Rahma Fitri Prameswari Zain Azhari, Irsyad Azwar Annas, Azwar Baharun, Segaf Bahrul Ilmi Bakri Mohammad Bkheet Ahmad Bakri Mohammad Bkheet Ahmed Bela Noviana Dewi Berliani, Denitia Bkheet, Bakri Mohamed Dewi, Eva Dian Arista Edy Murdani Z Eva Dewi Eva Dewi Fahmi, Alif Anharul Fahmi, Muhammad Fahmi Azizi Faisal Mahmoud Adam Ibrahim Faisal Mahmoud Adam Ibrahim Farhalim Farhalim Faris Maturedy Faris Maturedy Faris Maturedy Faris Maturedy Febriani, Suci Ramadhanti Fitrah, Isti Jayang Fitri, Titi Fitria Furaida Ayu Musyrifa Galuh Nur Rohmah Gareeb Allah Babiker Mustafa Habibah, Ihda Filzafatin Hanny Hafiar Haque, Arina Haryati, Ratih Hasan Syukur Hasanah, Ummi Hidayatin, Alifatul Holis Humaira, Luluk Humairatuz Zahrah Humayro Toha Husnatul Hamidiyyah Siregar Ibnu Hajar Arjuna Ibrahim, Faisal Mahmoud Adam Ichwani, Imron Iffat Maimunah Iffat Maimunah Iffat Maimunah Iffat Maimunah Iffat Maimunah Iffat Maimunah Iffat Maimunah Iffat Maimunah Iffat Maimunah Ihwanarotama Bella Indriasandi Imam Asrori Irwan Abdullah Istiadah Istiadah Jaka Imam Jambak, Melinda Raswari Kaamiliyah Fathanah Kafi, Fina Aunul Khabibi Muhammad Luthfi Khairanis, Retisfa Khairul Mizan Khoiriyah, Amilatul Khoridatun Nafisah Kiswanto, Dudi Kusnawan, Wawan Lailatul Maghfiro Laily Fitriani Lisa Khillatur Risalah Luluk Humaira Luluk Humairo Pimada M. Faisol M. Faisol Maghfiroh, Rodiatul Mahesa, Jaka Imam Mahliatussikah , Hanik Mahyudin Ritonga Maimunah, Iffat Mamluatul Hasanah Maryam Mu'adzah Maryam Nur Annisa Maturedy, Faris Mellinda Raswari Jambak Miftahul Huda Moh. Ainin Moh. Iza Al Jufri Mohammad Ahsanuddin Mohammad Shohibul Anwar Mohammad Shohibul Anwar Muamaroh, Dzun Nur Nafi’ah Muassomah Muassomah Muassomah Muflikhah Ulya Muh. Fuad Achsan Muh. Hattab Muhamad Bisri Ihwan Muhamad, Sahrul Muhammad Aulia Wildanihza Arzaqi Muhammad Fadhlan Muhammad Fajrul Falah Muhammad Ikhlas Muhammad Jailani Muhammad Khirul Fatihin Muhammad Kholilur Rosyid muhammad, ali haidar Munir, Muhammad Syahrul Munjiah, Ma’rifatul Nabila Nailil Amalia Nabila Nur Khonsa Nailul Authar Nasution, Annisa Hasanah Nety Novita Hariyani Nopriansyah, Beri Noviya Ekasanti Noviya Ekasanti Nur Diana Nur Hasan Nur Hasan Nur Hasan Nur Hasan Nur Hasan Nur Hasan Abdul Barry Nur Hasan Abdul Bary Nur Ila Ifawati Nur Patni NURHADI Nurhadi Nurhadi Nurhadi Nurhasan Abdul Barry Nurlaila Nurlaila Nurul Aini Penny Respaty Yurisa Putri, Firsya Aulia Qaribullah Babikr Mustofa Rahman, Rifqi Aulia Rahmanita , Fatia Rahmat Aziz Rahmat Hidayat Rasyidi, Abdul Wahab Renti Yasmar Renti Yasmar, Renti Retisfa Khairanis Ribut Wahyudi Rofiq , Aunur Rohmani Nur Indah Rosita Ilhami Rosita Ilhami Sabri, Hatta Sakinah Naziha Satya, Ivan Sayar Ahmad Najar Setiawan, Cecef Shobirin, Abdurrahman Shofil Fikri Siregar, Husnatul Hamidiyyah Sita Yulia Agustina Siti Jubaidah Siti Jubaidah, Siti Siti Masitoh Sofwan Hadianto Prasetyo Suci Ramadhanti Febriani Suci Ramadhanti Febriani Suci Ramadhanti Febriani Suci Ramadhanti Febriani Suci Ramadhanti Febriani Sugirma Sugirma Sugirma, Sugirma Sulaikho, Siti Sulaimah Saleh, Ummu Sulton Bigadaran Suo Yan Mei Suo Yan Mei Sutaman Sutaman Syifa Rifani Syuhadak, Syuhadak Syuhadak, Syuhadak Syukran Syukran Tahliyatud Dayyanah Ulfah Nurfadhila Ulul Elmi Usfiyatur Rusuly Wahyuni Wahyuni Wahyuni, Esa Nur Wihdatul Hasanah Yadin La Udin Yousuf, Salih Abdulrahman Alsounusi Yurisa, Penny Respaty Yuswandi Yuswandi, Yuswandi Zahrotul Marroh Zainul Arifin Zainur Rofiq Zainur Rofiq