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Syamsiah, Syamsiah
Universitas Negeri Makassar
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Pergaulan Bebas Menurut Perspektif Hukum Adat dan Hukum Islam Sukri, Ahmad; Pratiwi, Delly; Fadilah, Riska; Syamsiah, Syamsiah; Alkaff, Fitriyah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/2076aw24

Abstract

This journal discusses the phenomenon of free association in the context of customary law and Islamic law. Free association, which is characterized by free interaction without the constraints of social and religious norms, is increasingly prevalent in the modern era. This journal analyzes how customary law and Islamic law view free association, as well as the legal and social implications of this phenomenon.  Through literature studies and comparative legal analysis, this journal identifies customary and Islamic legal norms that regulate association between men and women. On the one hand, customary law has a variety of norms that regulate social interaction, including free association, with significant variations between regions. On the other hand, Islamic law has clear principles regarding association between the opposite sex, emphasizing the importance of maintaining chastity and honor.  This journal then discusses the legal and social implications of free association, including the potential for violations of norms, social conflict, and impacts on morality. This journal also highlights efforts that can be made to overcome free association, such as moral education, strengthening cultural values, and fair and effective law enforcement.  This journal is expected to contribute to a more comprehensive understanding of free association in the context of customary law and Islamic law, as well as open up a space for discussion to find appropriate solutions in dealing with this phenomenon.
Analisis Sejarah Candi Tinggi Jambi Sebagai Pusat Kebudayaan dan Agama Maulidya, Rosdiana; Alfarros, Muhammad Luthfi; Irfandi, Ahmad; Gunawan, Aldi; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/yagmj456

Abstract

Candi Tinggi Jambi is one of the most significant archaeological sites in the province of Jambi, Indonesia. It serves as a vital marker of the region's cultural and religious history, especially during the Srivijaya and Malayu kingdoms. This study aims to explore the historical background, significance, and the role of Candi Tinggi as a center for both culture and religion. By examining inscriptions, artifacts, and architectural elements, the research provides insights into the temple’s role in the social and religious life of its time. The study also investigates how Candi Tinggi influenced the spread of Hindu-Buddhist beliefs in Southeast Asia. It highlights the importance of such historical sites in understanding the religious, cultural, and political dynamics of ancient Southeast Asian kingdoms. This paper employs historical analysis and archaeological research methods to uncover the significance of Candi Tinggi in shaping the region’s identity and cultural heritage.
Signifikansi Candi Tinggi dalam Sejarah dan Pelestarian Budaya Jambi Nasrullah, Ahmad Fuad; Hidayatullah, Arif; Ardiansyah, M. Iqbal; Riyanto, M.; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/dm943w58

Abstract

Candi Tinggi is an archaeological site located in Jambi, Indonesia, and is an important part of the cultural heritage of the Jambi Malay Kingdom which has a long history. This temple, which is estimated to date from the 7th to 9th centuries AD, is a silent witness to the development of Hindu-Buddhist culture in the Sumatra region. Research on Candi Tinggi not only focuses on archaeological and historical aspects, but also on its influence on the development of culture and identity of the Jambi community to this day. Candi Tinggi was built with a stone structure that is still clearly visible and has carvings that show Indian influences in its design and architecture, reflecting the relationship between the local kingdom and foreign cultures. This study aims to examine in depth the architectural structure, symbolism in the temple reliefs, and its historical context in relation to the Srivijaya Kingdom and surrounding kingdoms. Using qualitative research methods, this study collected data from primary sources in the form of direct observations at the location, as well as secondary data from relevant literature. The results of the study indicate that Candi Tinggi has great significance in the context of religion, politics, and culture during the heyday of Srivijaya. This discovery provides broader insight into Jambi's role as a center of trade and civilization in the past. In addition, this study also identified challenges in the preservation of Candi Tinggi, including threats from urbanization and lack of public awareness of the importance of the historical site. Therefore, more serious conservation efforts are needed to maintain this cultural heritage so that it can be enjoyed by future generations.
Pancasila dalam Dunia Pendidikan yang Berdampak pada Dunia Politik Juariyah, Juariyah; Adhaini, Dina; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/wcyy3d72

Abstract

Pancasila, as the basis of the Indonesian state, has a very important role in education and politics. Pancasila-based education aims to shape the character and identity of the nation by instilling national, moral, and democratic values from an early age. Through this education, the young generation is not only taught about academic knowledge, but also about the importance of unity, social justice, and participation in the life of the nation and state. Pancasila education has a significant impact on increasing the political awareness of the younger generation, which plays an active role in maintaining Indonesia's political stability. The application of democratic values in education also contributes to the development of positive attitudes towards the political system and government. Thus, Pancasila education is one of the main pillars in strengthening Indonesia's social and political stability. This study aims to analyze the role of Pancasila education in building political awareness of the younger generation and its impact on Indonesian politics, as well as to explore the importance of Pancasila education in maintaining the integrity of the nation in the midst of the era of globalization.
Pelestarian Budaya Adat Melayu Jambi dalam Era Pembangunan Rosdiana, Ike; Sawitri, Adelia Ajeng; Ifsya, Radha; Syamsiah, Syamsiah; Mustiah, Mustiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/qddwxr05

Abstract

The customs and culture of Jambi play a vital role in shaping the norms and values of the local community, serving as a foundation for their identity. However, modernization and developments such as the expansion of palm oil plantations pose significant challenges to cultural preservation. This study aims to examine the impact of development on Jambi's customs and culture, including Malay traditions, Seloko customs, and the potential of traditional houses as cultural tourism destinations. The research adopts a literature review method, analyzing relevant academic sources. The findings reveal cultural value losses alongside opportunities to preserve traditions through multicultural approaches and the strengthening of Jambi’s community character. In conclusion, strategic steps are essential to protect and develop Jambi’s customs to remain relevant in the modern era.
Azas Keadilan dalam Ilmu Mawarist Perspektif Hukum Islam dan Hukum Perdata dan Hukum Adat Fajri, Muhammad; Rapi, Ahmad; Perdiansyah, Restu Ilham; Sari, Windy Kartika; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/02gchy73

Abstract

The implementation of inheritance law must be based on the principles of order and justice in the process of transferring the property of the heirs to the heirs who are in one family. Therefore, in determining the distribution of inheritance, there are three legal perspectives used, namely Islamic inheritance law, civil inheritance law, and customary inheritance law, all of which prioritize the principle of balanced justice. This is so that the distribution of inheritance can be done fairly between the heirs. The approach in this study uses a normative juridical method, with a doctrinal approach that refers to laws and regulations. The source of this research comes from secondary data obtained through the study of legal materials and literature. This study aims to analyze the legal basis used in applying the principle of justice in the perspective of Islamic inheritance law, civil inheritance law, and customary inheritance law in Indonesia. In Indonesia, there are three systems of inheritance law that apply, namely Islamic inheritance law, customary inheritance law, and civil inheritance law, which are accepted in Indonesian legal society. Based on the results of the research, the division of inheritance according to the three legal systems shows differences. First, according to Islamic inheritance law, the share of inheritance received by men is greater than that of women, which is 2:1, because men have a greater responsibility. Second, in civil inheritance law, the principle of justice is applied by dividing the inheritance equally between men and women in terms of rights and obligations. Third, in customary law, the distribution of inheritance varies depending on the customs of each region.
Hak dan Kewajiban dalam Hukum Mawaris: Perspektif Hukum Islam dan Perdata Ramadhan, Alif Dzaky; Anjelie, Friska; Kurniati, Endah; Nazuro, Zahrotun; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/z0ycwf40

Abstract

Inheritance law is one part of civil law as a whole and is part of family law. The law of inheritance is very closely related to the scope of human life, because every human being will definitely experience a legal event in the form of death. The legal consequences that subsequently arise with the occurrence of a person's death legal event, including how to manage and continue the rights and obligations of a person who has passed away. In the inheritance law, it has been determined who is the heir, and who is entitled to get the share of the inheritance, how much is their share, how the provisions for its division are, and various matters related to the distribution of inheritance are also regulated. The law of inheritance is a law that regulates the transfer of property and material rights from an individual who has passed away to his heirs in accordance with Islamic law.
Relevansi Keberadaan Pidana Penjara dalam Perspektif Hukum Islam dan Hukum Adat Khasanah, Maui Dhotul; Amelia, Marisa; Mutiarani, Diani; Alkaff, Fitriyah; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/gdg62k88

Abstract

Imprisonment is a normal form of sanction applied in the modern legal system. However, its existence is often debated from the perspective of Islamic law and customary law, which have different approaches to upholding justice in redressing violations. This research aims to analyze the concept of imprisonment in Islamic law and customary law, including its normative, philosophical basis and application in society. In Islamic law, the main emphasis is on restorative justice through hudud, qisas, and ta'zir, while customary law places more emphasis on resolutions based on deliberation, peace, and restoration of social relations. This research uses qualitative methods with a normative and sociological approach, and combines analysis of Islamic doctrine, customary nuoma, and legal practices in Indonesia. The results of this research show that imprisonment is not actually regulated in Islamic law or traditional customary law, but its existence can be adjusted as a form of ta'zir or dynamic adaptation of customary law. However, the application of imprisonment must still consider the values ​​of justice, humanity and local wisdom. It is hoped that this research can contribute to the development of criminal law that is harmonious with Islamic values ​​and customs in Indonesia.
Implementasi Nasab Anak di Luar Nikah terhadap Hukum Waris Hammed, Nasem; Noviyanti, Noviyanti; Pebrizal, Aidi; Aditiya, Aditiya; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/5hcda023

Abstract

Based on the Civil Code, an illegitimate child who is not recognized by his father or mother is considered to have no legal relationship with his parents. However, if the illegitimate child is recognized and the recognition is accompanied by legalization, the child has the right to inherit the inheritance of the parents who recognize him, in accordance with the provisions of the distribution of inheritance regulated by law. According to Article 43 paragraph (1) of Marriage Law Number 1 of 1974, an illegitimate child who is not recognized still has a civil relationship with his mother and his mother's family. The rights of an illegitimate child who have been recognized and certified to the inheritance are the same as those of the legal child, making him an heir of an equal position. In civil law, the division of inheritance is regulated based on the applicable category of heirs.
Eksplorasi Sejarah dan Arsitektur Candi Kembar Batu: Kajian Arkeologi dan Nilai Budaya Angelica, Rytu Aureli; Fahreza, M. Rifki; Fikri, M. Azizul; Prayuda, Farhan David; Syamsiah, Syamsiah
AKSIOMA : Jurnal Sains Ekonomi dan Edukasi Vol. 1 No. 12 (2024): AKSIOMA : Jurnal Sains, Ekonomi dan Edukasi
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/18t3ss52

Abstract

The Candi Kembar Batu, located in Muaro Jambi, is an ancient temple complex that represents the cultural and historical legacy of the ancient Jambi Kingdom. This article explores the history, architecture, and archaeological significance of the site, as well as its cultural values. The research method used includes a historical approach, analysis of archaeological data, and evaluation of the site’s architecture. Findings indicate that Candi Kembar Batu reflects a blend of Hindu-Buddhist influences and local Jambi traditions. The temple's unique design and its surroundings provide valuable insights into the religious, social, and cultural life of ancient communities in the region. The study also highlights the temple's potential role in the broader context of Southeast Asian religious architecture.
Co-Authors . hartati . Suhriana A. Faridah Arsal A. Irma Suryani A. Mushawwir Taiyeb A. Mushawwir Taiyeb, A. Mushawwir A. Mushawwir Thayeb Abd Muis Abd. Hafid Abd. Muis Abubakar Idhan, Abubakar Achyani, Ratno Adha, Adnan Adhaini, Dina Aditiya, Aditiya Adnan Adnan Adnan Adnan Agsain, Hafizah Agus Darmawan Agustin, Adithya Ainul Hidayat Ainun Chamila Ainun Jariah Aisi, Rihhadatul Aisyah, Megawati Akbar, Muh Syaiful Akida Akida Al-Faiz, Ahmad Amhar Al-Ghifari, Miftah Heta Aldri Frinaldi Alfarros, Muhammad Luthfi Alfiaturrahmi, Alfiaturrahmi Alfikri, Ahmad Zaky Ali, Sutrisno Nurhadi Alimuddin Ali Alimuddin Ali Alisya, Sri Ratu Aliyah, Violita Fijannatin Alkaff, Fitriyah Alvina Yulianti Tan Amanda Fikria Amelia, Marisa Amin, Fadli Amri, Huriyah Anisah Andi Asmawati Azis Andi Bida Purnamasari Andi Farida Arsal Andi Faridah Arsal Andi Mardiana Andi Mu'nisa Andi Mu’nisa Andi Muflihunna Andi Muh. Kholil Gibran rusli Andi Muhammad Ishak Ismail Andina, Putri Andini, Yola Andrialam, Andesta Maharani Putri Angelica, Rytu Aureli Anjelie, Friska Anna Fadhilah Salam Apriani, Yani Ardiansyah, M. Iqbal Ardianza, Habby Arif Hidayatullah, Arif Arifah, Andi Iffah Arifin, Arifah Novia Arsad Bahri Arsal, Andi Siti Fatmah Arsal, Andi St. Fahirah Arsal, Andi St. Fatmah Asham Bin Jamaluddin Askar, Asriani Atika Atika Atria Salsabila Nur Aulia, Shifa Aulya, Rezky Ayub, Nurfitrah Aulia Azazi, Amalia Nur Azizah, A. Nur Azzait, Rohmat Bahri*, Arsad Balillah, Alifa Berliana, Vicke Besse Herlina Cannavaro, Fabio Carlos, Juanda Corry, Erica Darmawan, Rakha Dina Dina, Dina Dini, Dwi Rahayu Dinihari, Yulian Dongoran, Nurmala Sari Efendi, Yusuf Enjelika, Ledy Erni Erni Ervan, Muhammad Erwin Nurdiansyah Evy Nurachma Fadila, R.A Laras Fadilah, Riska Fadilatunnisa, Nur Fahreza, M. Rifki Faizin, M. Fajar Harianto Fajmatulfuadi Fajmatulfuadi Faroby, A. Izzat Al Fauzah, Wida Nur Fauziah, Erna Febriansah, Rido Fikri, M. Azizul Firdaus Daud Firmansyah Fitrah Nur Ramadhani Fitriani, Ana Fitrianti Fitrianti, Fitrianti Gautama, Zaki Gunawan, Aldi Hadianto, Bagues Haerunnisa Haerunnisa, Haerunnisa Halifah Pagarra Hamida Wokas Hammed, Nasem Hanifah, Ikhmatul Hanim, Azkia Hapzi Ali harniaty harniaty Hartati, Hartati Hartono Haslinar, Haslinar Hasniar Hasniar, Hasniar Heni Irawati Heri Satria Setiawan Hidayati, Aidha Hidayati, Ully Hijrah Hijrah Hilda Karim Hiola, Siti Fatmah HS, Syamsul Bahri Hudain, Muh. Adnan Husna, Hafizhatul Idris, Irma Suryani Ifka Ikbal Ifsya, Radha Ihsan, Andi Ilham Ilham Ince Rabiah Al Adwiah Indra Wahyudi, Indra Indryani, Andi Fika Irana, Dasmita Irfandi, Ahmad Irfanto, Nurwahyu Irnawati Irnawati Irnayanti Bahar Ishak A. Paramma, Ishak Ismail . Ismail Ismail Izzati Rahmi HG Jamaluddin Jamaluddin jamila Jamila Jamilah Jamilah Jasri, Jasri Jasson, Royan Juanda, Juanda Juariyah Juariyah Jubrianur, Adriana Juhanis, Juhanis Julita, Elga Dwi Jumiati Jumiati Khasanah, Maui Dhotul khoir, Abal Kurnianti, Pelasari Kurniati, Endah Kusdianawati Lena, Sahara Reva Lestari, Sarima Lestari, Sri Ayu Listiani, Meri Lodang, Hamka Lulu Ulfah Audriansyah Made Subawo, Made Maemanah, Anah Majid, Anna Marhamah Marhamah Marzuki Marzuki Maulana, Riska Maulidya, Rosdiana Meisandi, Haikal Muammar Bakry Mubarok, Basri Al Muhammad Fajri Muhammad Fuad Muhammad Junda Muhammad Luthfi Muhammad Rusdi Muhammad Wahyuddin Abdullah Muhammad Wiharto Muhiddin Palennari Muhlashin, Firza Amanah Mukrimah Mukrimah Muliana G. H Mulyadi Mulyadi Mulyana, Rita Mulyani, A.St.Nurhafidzah Dwi Mushawwir Taiyeb Muslimin Kara Mustiah Muthi’ah Amaliyah Ahmad Mutiarani, Diani Muttalib, Abdul Nadiatun, Nadiatun Nani Kurnia Nani Kurnia, Nani Nasrullah, Ahmad Fuad Nasution, Annio Indah Lestari Nazla, Nazla Nazuro, Zahrotun Niarti, Sriyan Kumala Nikmah, Nurul Hidayatun Noni Sartika Noor Komari Pratiwi, Noor Komari Noveri, Irsadanus Noveri, Irsadunas Nur Aini Nur Asida Nur Rabiy’atul Awaliyah Nurdin, Amrullah Nurdin, Fadilah Nurfadillah Nurfadillah Nurhayati B Nurhayati B. Nurhayati B. Nurhayati Nurhayati Nursyahid Siregar Okta, Merlista Luthfadia Oslan Jumadi Pabisa, Vesly Hardianti Pahlevi, M. Firza Pangestu, Sultan Dwi Paramitha Paramitha Patongai, Dian Dwi Putri Ulan Sari Pebrizal, Aidi Perdiansyah, Restu Ilham Poppy Safitri Pranata, Wahyu Pratama, Rizky Pratama, Tito Satria Pratiwi, Andi Citra Pratiwi, Delly Pratiwi, Sakina Amaliah Prayuda, Farhan David Putra Astaman Qinayah, Mirnatul Qistina, Nurul Ain Rabbani, Adifa Zuhdi Rachmawaty Rachmawaty, Rachmawaty Rahayu, Putri Rahmat Saleh, Andi Ramadhan Tosepu Ramadhan, Alif Dzaky Ramadhan, Alif Dzikra Ramadhan, M. Irham Ramadhan, M. Razinsyah Ramadhan, Rico Oktaviano Rani, Indri Mustika Rapi, Ahmad Raya Agni Rejeki, Ayu Srik Rendragraha, Dwi Rendy, Muhammad Retnaningsih, Siti Eka Reza Pahlefi Rezeki, Ayu Sri Ririn Rahmawati Risky Setiawan Risma Risma, Risma Riyanto, M. Rosdiana Ngitung Rosdiana Rosdiana Rosdiana, Ike Rosmalah Rosmalah Roswani, Etika Rukhiyati, Iit Ruli, Fitha Febrilia Ruliaty Ruliaty, Ruliaty Rum, Fathurahmi F Rusnandar, Asrul Mara Ryhan Sasdar Safroni, Ahmad Fajri Sahribulan Sahribulan Sahribulan, Sahribulan Saleh, Andi Rahmat Saparuddin Saparuddin Sari, Alvio Nita Sari, Nur Amalia Sari, Windy Kartika Satriani Dahlan Hayyenah Sawitri, Adelia Ajeng Septiani, Azisah Septika Kurnia Utami Shobiroh, A'zizah Siregar, Julinda Siswanty, Sinar Sitti Saenab, Sitti Sondok, Sirumba Sri Febriani Masdi St. Fatmah Hiola Suci Raihana Suhaeb, Firdaus W. Suhaeb, Laelah Azizah S. suhelayanti, Suhelayanti Sukri, Ahmad Sultan Al Azis, Muhamad Faheem Sumarni Sumarni SUMIYATI SUMIYATI Sunarsih Sundari, Iis Suqma, Ahmad Rauf Sura, Yoel Sutrisno, Sutrisno Syafeie, Imam Syafruddin Syafruddin Syah, Muh. Ramlan Syamsu, Andi Mu'nisa Syamsuryani Eka Putri Atjo Syifa Fauzia, Syifa Tahier, Dwi Ghita Taiyeb A. Mushawwir Tanjung, Rahmatan Tanjung, Rahmatan Bilalamin Tanriati Tanriati Tawakal, Kukuh Bina Tenri Lalla, Putri Pati Tiodora Tiodora Vega, Nadya Maharani Wahidatul Munandar WAHYU FIRMANSYAH Wahyuni Limonu Wardana, Dimas Arya Yasser Abd. Djawad Yasser Abd. Djawad Yudi Armansyah, Yudi Yulfina, Harmita Yuliandini, Astri Yulianti, Silvia Yusminah Hala Yusnaeni Yusuf Zahra, Amelda Az Zaiyar, M. Zakiya, Zahra Zalila, Zilan Zarkasih, Mhd Hafidz Zikri, Ahmad Khairullah Zulhayyir, Zulhayyir