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Hudaidah Hudaidah
Fakultas Keguruan Dan Ilmu Pendidikan Universitas Sriwijaya
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Arca Hindu Di Candi Bumi Ayu: Refleksi Keagamaan Hindu Di Masa Sriwijaya Anggraini, Kesi; Hudaidah
Edukasiana: Jurnal Inovasi Pendidikan Vol. 4 No. 4 (2025)
Publisher : Papanda Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56916/ejip.v4i4.2591

Abstract

This study aims to analyze the Hindu statues found in the Bumiayu temple. The Srivijaya Kingdom was a maritime empire stretching from Southern Thailand to Java. Srivijaya is considered the first maritime empire in the Indonesian archipelago, meaning it occupied a vast territory and controlled the seas and waterways, such as rivers. One of the key areas of Srivijaya's success was the Strait of Malacca. The Strait of Malacca served as a busy international trade route at that time. Srivijaya, with its capital in Palembang, successfully exploited this situation, becoming a bustling port. This bustling port brought various cultural and religious elements to Srivijaya, including its inland areas, one of which is Bumiayu. Bumiayu boasts a unique temple complex that embraces Hinduism, Buddhism, and Tantrism. This demonstrates the strong religious tolerance of Srivijaya, especially Bumiayu. This study aims to identify the Hindu statues found in the Bumiayu Temple Complex and to reconstruct the religious diversity of the Srivijaya Kingdom.
Tempat Peribadatan Hindu Masa Sriwijaya Hudaidah, Hudaidah; Elsabela, Elsabela
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.351 KB) | DOI: 10.37329/jpah.v6i3.1487

Abstract

Classical ruins in South Sumatra are often engrossed in the existence of the Srivijaya kingdom in the past. This is because the reign of Srivijaya lasted a long time from the VII century to the XIV century AD. One of the classical or Hindu influences is the Bumiayu temple in the village of Bumiayu in the Tanah Abang sub-district. The Bumiayu temple complex is a joint temple complex between Buddhists and Hindus. Based on these findings, it is interesting to study how temples for Hindu worship can coexist with Buddhist temples. The purpose is to describe the Hindu place of worship during the Srivijayan era at Bumiayu Temple. This research method uses a historical methodology. The conclusion that can be drawn is that the Bumiayu temple is a place of relics and worship of gods as well as a place of worship for the ancestors of Hindus during the Sriwijaya era.
Motif Flora Dan Fauna Pada Candi Hindu Masa Kedatuan Sriwijaya Untuk Pembelajaran Sejarah Susanti, Retno; Hudaidah, Hudaidah; Suhendi, Didi; Amalia, Ria; Wahyuni, Fadela Septi
Jurnal Penelitian Agama Hindu Vol 9 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i1.3609

Abstract

This study aims to explore the themes of flora and fauna motifs on Hindu temples during the Srivijaya period as part of the study of the history and art of religious architecture. The main objective is to understand how these motifs reflect the cosmology and spiritual values ​​of Hindu society during that period. The research methods used include descriptive analysis of temple reliefs in Sumatra, literature review of archaeological sources, and comparison with motifs on other Hindu temples in Southeast Asia. This analysis technique involves detailed observation of floral elements such as leaves, lotus flowers, and trees, as well as fauna such as birds, snakes, and mythological animals, which are often found on temple reliefs. The discussion focuses on the symbolic meaning of these motifs, where flora is often associated with fertility and life, while fauna symbolizes strength and wisdom. This study also discusses how these motifs function as a medium to convey spiritual values ​​and emphasize the harmonious relationship between humans and nature. The conclusion of this study shows that the flora and fauna motifs on Srivijaya Hindu temples not only function as aesthetic elements, but also have deep religious meanings. These motifs provide important insights into how the Srivijaya people combined their beliefs with a respect for nature, as well as their contribution to the understanding of Hindu history and culture in the archipelago.
The Entry Of Islam In The Tanjung Raja Region, Ogan Ilir District: MASUKNYA AGAMA ISLAM DI DAERAH TANJUNG RAJA KABUPATEN OGAN ILIR putrikhoriz; Hudaidah
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3969

Abstract

Tanjung Raja merupakan Kecamatan tertua di Kabupaten Ogan Ilir, Tanjung Raja dialiri oleh sungai Ogan yang terhubung langsung dengan pusat kota Palembang. Sejarah masuknya Islam kedaerah ini tidak terlepas dari perdagangan dan Ulama yang datang untuk membeli hasil pertanian masyarakat. Proses penyebarannya sendiri dilakukan secara damai dengan strategi berinteraksi dengan penduduk lokal, melakukan kegiatan belajar Islam di rumah-rumah, carawisan ,dan di langgar hingga mendirikan pesantren dan maderasah untuk kegiatan belajar agama Islam secara formal. Masjid Al-Abrar merupakan bukti bahwa Islam sudah masuk ke daerah Tanjung Raja pada abad ke-19M, Hal tersebut membuat Islam semakin dikenal hingga masa sekarang ini. Penelitian ini akan membahas tentang proses masuknya agama Islam ke Daerah Tanjung Raja is the oldest sub-district in Ogan Ilir Regency, Tanjung Raja is flown by the Ogan river which is directly connected to the center of Palembang. The history of the entry of Islam into this area is inseparable from trade and Ulama who came to buy people's agricultural products. The process of spreading itself is carried out peacefully with the strategy of interacting with local residents, carrying out Islamic learning activities in homes, caravans, and in violations, to establish Islamic boarding schools and maderasah for formal Islamic religious learning activities. The Al-Abrar Mosque is proof that Islam has entered the Tanjung Raja area in the 19th century, which makes Islam increasingly known to this day. This research will discuss the process of the entry of Islam into the Tanjung Raja Region through trade, education, and cultural routes.
Pengaruh Motif Berafiliasi, Komunikasi Interpersonal dan Efikasi Diri Terhadap Motif Berprestasi Mahasiswa Program Studi Pendidikan Sejarah FKIP Universitas Sriwijaya Hudaidah, Hudaidah
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 1 No 2 (2017): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v1i2.586

Abstract

Kegiatan Penelitian ini dilakukan untuk mengetahui Pengaruh Motif Berafiliasi, Komunikasi interpersonal dan Efikasi Diri terhadap motif berprestasi Mahasiswa Program Studi  Sejarah FKIP Unsri. Penelitian ini berbentuk studi pengaruh dengan menggunakan analisis regresi ganda untuk melihat pengaruh  antar variabel penelitian. Penelitian dilakukan di Program Studi Sejarah FKIP Unsri tahun 2010 dengan jumlah sampel penelitian 52 orang mahasiswa. Berdasarkan hasil penelitian ini dapat disimpulkan yaitu : (1) motif berafiliasi berpengaruh secara signifikan terhadap motif berprestasi mahasiswa, (2) komunikasi interpersonal tidak berpengaruh secara signifikan terhadap motif berprestasi mahasiswa, (3) efikasi diri berpengaruh secara signifikan terhadapat motif berprestasi mahasiswa, dan (4) secara simultan motif berafilaisi, komunikasi interpersonal, efikasi diri berpengaruh terhadap motif berprestasi mahasiswa.
Perkembangan Agama Islam di Desa Tanjung Sari Kecamatan Buay Madang Timur Pada Tahun 1938-1968 Anggraini, Riska; Hudaidah, Hudaidah; Sair, Alian
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 3 No 1 (2019): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v3i1.1374

Abstract

Penelitian ini mengungkapkan perkembangan agama Islam di Desa Tanjung Sari yang diawali dengan adanya kolonialisasi Belanda yang mentransmigrankan orang-orang dari Jawa ke Sumatera Selatan. Penelitian ini dilakukan mulai tanggal 15 Maret 2019 hingga 20 April 2019 di Desa Tanjung Sari menggunakan metodelogi penelitian sejarah dengan proses pengumpulan data melalui dokumentasi, wawancara dan studi kepustakaan. Penelitian ini mendapatkan hasil tentang dinamika internal hubungan umat Islam di daerah transmigran yang menunjukkan dua pola perkembangan hubungan, yaitu Hubungan antara agama dengan tradisi lokal dan hubungan antara agama dengan pemikiran keagamaan. Sehingga hubungan antara agama dan budaya dapat digunakan sebagai strategi dalam upaya mengembangkan agama internal di Desa Tanjung Sari dan terdapat naskah tauhid yang dijadikan pedoman untuk pengajaran agama Islam sehingga pola fikir keagamaan masyarakat di Desa Tajung Sari mengalami perkembangan.
Peranan Syekh Abdoes Shamad Al-Palembani Sebagai Ulama Bebas dalam Proses Internalisasi Islam di Palembang Amalia, Tita; Hudaidah, Hudaidah
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 6 No 1 (2022): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v6i1.5486

Abstract

Palembang Darussalam is a Sultanate whose center is located in South Sumatra, precisely in the city of Palembang. A sultan led the Sultanate of Palembang Darussalam. In addition to a sultan, other important figures who also influenced the development of that period were ulama or religious leaders. One of the scholars who was quite popular during the Palembang Darussalam Sultanate was Sheikh Abdoes Shamad Al-Palembani. The purpose of this study is to describe the role of Sheikh Abdoes Shamad Al-Palimbangi as a Free ulama in the Process of Internalization of Islam in Palembang. Through historical research conducted studies with primary sources, manuscripts, secondary sources, and interviews with Islamic figures of Palembang. Then there is the criticism of sources, Auffassung, and historiography. So the role of Sheikh Abdoes Shamad Al-Palimbangi in the internalization of Islam is known to be a teacher of tawhid, fiqh, and neo-Sufism, especially the Tarikat Samaniah, as well as an essential role in teaching Islam in Palembang through his students. Concrete evidence of his role is the manuscripts of his work used to teach and develop Islam in the Sultanate of Palembang Darussalam. Even Zikir Ratib Saman has become a routine activity carried out in mosques until now.Palembang Darussalam adalah sebuah Kesultanan yang pusatnya terletak di Sumatera Selatan, tepatnya di kota Palembang. Seorang sultan memimpin Kesultanan Palembang Darussalam. Selain sultan, tokoh penting lainnya yang turut mempengaruhi perkembangan zaman itu adalah ulama atau tokoh agama. Salah satu ulama yang cukup populer pada masa Kesultanan Palembang Darussalam adalah Syekh Abdoes Shamad Al-Palembani. Tujuan penelitian ini adalah untuk mendeskripsikan peran Syekh Abdoes Shamad Al-Palimbangi sebagai Ulama Merdeka dalam proses internalisasi Islam di Palembang. Melalui penelitian sejarah dilakukan kajian dengan sumber primer, naskah, sumber sekunder, dan wawancara dengan tokoh Islam Palembang. Lalu ada kritik sumber, Auffassung, dan historiografi. Maka peran Syekh Abdoes Shamad Al-Palimbangi dalam internalisasi Islam dikenal sebagai guru tauhid, fiqh, dan neo-sufisme, khususnya Tarikat Samaniah, serta peran penting dalam pengajaran Islam di Palembang melalui murid-muridnya. Bukti nyata perannya adalah naskah-naskah karyanya yang digunakan untuk mengajarkan dan mengembangkan Islam di Kesultanan Palembang Darussalam. Bahkan Zikir Ratib Saman sudah menjadi kegiatan rutin yang dilakukan di masjid-masjid hingga sekarang.
Ungkonan Keluarga Ulama Bebas Abad XIX Masehi: Analisis Temuan Nisan di Pasar 16 Ilir Palembang Hudaidah, Hudaidah; Supriyadi, Supriyadi; Heryana, Nandang
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 7 No 2 (2023): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v7i2.21425

Abstract

Nisan, as a mark on the name of the person who died on the tomb, has important significance for the study of science because, behind the remains of the nisan, there is a variety of knowledge that reflects the social and cultural conditions of the religions. The discovery of a viral ancient nisan in the market area of 16 Ilir Palembang became important because the nisan is made of marble stone and the shape and motif are very interesting. Besides, this nisan was found in a location that was previously believed to be the area of Beringit Janggut, or Palembang Darussalam's Second Sultanate Palace. These findings need to be studied further to obtain more valid data, which is why the aim of this writing is to find out who owns the ancient nisan and how social and cultural conditions are described through such nisan findings. These issues will be studied using qualitative research with measures of data excavation, data processing, data analysis, and conclusion drawings. The results of this research can be known. Four nisan have names, days, dates, months, and years of Hijriah, and two without a name’s. This ungkonan represents a family of free scholars who are visible from the name and motive of nisan. Nisan identifies the sociocultural life of its owner.Nisan sebagai penanda atas nama orang yang meninggal pada makam, memiliki makna penting bagi kajian ilmu pengetahuan karena dibalik tinggalan nisan tersebut terdapat berbagai pengetahuan yang mencerminkan kondisi sosial dan budaya dari ungkonan tersebut.  Temuan nisan kuno viral di kawasan pasar 16 Ilir Palembang, menjadi penting karena nisan tersebut terbuat dari batu marmer dan bentuk serta motifnya sangat menarik, selain itu nisan ini ditemukan pada lokasi yang dulunya diperkirakkan kawasan kuto Beringit Janggut atau Istana Kesultanan Palembang Darussalam yang ke dua. Temuan ini perlu dikaji lebih lanjut untuk mendapatkan data yang lebih valid, yang menjadi tujuan dari tulisan ini adalah untuk mengetahui siapa pemilik nisan kuno dan bagaimana kondisi social dan budaya yang terdiskripsi melalui temuan nisan-nisan tersebut.  Permasalahan ini akan dikaji dengan menggunakan penelitian kualitatif dengan langkah-langkah penggalian data, pengolahan data, analisa data dan penarikan kesimpulan. Hasil penelitian ini dapat diketahui empat nisan memiliki nama, hari, tanggal, bulan dan tahun Hijriah dan dua tanpa ada nama. Ungkonan ini merupakan keluarga ulama bebas yang terlihat dari nama dan motif nisan. Nisan mengidentifikasi kehidupan sosial budaya pemiliknya.
Sejarah dan Keberagaman Budaya Marga Semende di Kabupaten Muara Enim Sumatera Selatan Alauwiyah, Fatimah; Mulia, Anora Rezky; Amanda, Diva Tri; Wijaya, Tomy; Hudaidah, Hudaidah; Yati, Risa Marta
Riwayat: Educational Journal of History and Humanities Vol 8, No 2 (2025): April
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v8i2.44882

Abstract

The Semende clan has a unique history and governance structure in the context of their customs and traditions. This research aims to provide in-depth insight into how the history of the Semende clan, the entry of Islam into Muara Enim which formed social and cultural identity in the Semende community. The method used is the interview method, then the data is processed in the form of descriptions and poured into this article. The results found that the clan system is an important part of the kinship structure in South Sumatra, especially in Semende. The process of spreading this religion occurs through various ways, including through agriculture which allows people to accept the teachings of Islam. Puyang Ambang and Captain Idham are important figures who play a role in the spread of religion and also play a significant role in the history of the Semende people. In 1969 a regional regulation was issued on the division of clans. At the end of 1975, which stipulated the division of Semende into three clans, namely Semende Darat Ulu Clan, Semende Darat Tengah Clan, Semende Darat Laut Clan. Traditional arts, culinary specialties, folk games, and various other cultural practices such as Adat Tunggu Tubang, are an integral part of the cultural wealth of the Semende people.
EKSISTENSI MUHAMMADIYAH DALAM PERKEMBANGAN PENDIDIKAN INDONESIA Hidayat, Syafri; Hudaidah, Hudaidah
INCARE, International Journal of Educational Resources Vol. 1 No. 6 (2021): April 2021
Publisher : FKDP (Forum Komunikasi Dosen Peneliti)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59689/incare.v1i6.206

Abstract

Muhammadiyah as one of the Indonesian Islamic community organizations has evolved into an organization for the Indonesian education movement. This can be seen from the number of educational establishments that include the word Muhammadiyah in the name of the institution. Almost all over Indonesia there are Muhammadiyah schools. This social phenomenon raises several questions. Why are Muhammadiyah schools spread throughout Indonesia? What is the purpose of Muhammadiyah in building these schools?. This question is the problem formulation of this research. The purpose of this study is to determine the aims and objectives of the Muhammadiyah organization to become the pioneer of the Indonesian education movement during the colonial period to the reformation period. The method we use in this research is the historical method which includes the study of literature, records the actual data on the number of Muhammadiyah and non-Muhammadiyah schools, and compares and analyzes the data as the results and conclusions of this study. The conclusion obtained from this research is that Muhammadiyah has played an active role in educating the nation's life as the goal of the Indonesian nation, both during the colonial and post-proclamation periods with all of his policies. Muhammadiyah has become the motor for updating Indonesian education as an expression of K.H. Ahmad Dahlan towards the education sector during the colonial period. Muhammadiyah wants to provide a new perspective that education is holistic integrative, not in a partial dichotomous area, which can contribute to the development and progress of the nation.
Co-Authors Abrar Abrar Ade Muharani Alauwiyah, Fatimah AlFarras, Sabita Salwa Alian Alian Alian Sair Alian, Alian Alliyyah Zahra Permata Putri Amalia Ridho Amalia Ridho Amalia, Tita Amanda, Diva Tri Amrina Rosyada Andhifani, Wahyu Rizky Andi Saputra Andini, Salsabila Fitra Andita, Ita Anggita Novi Ariyanti Anggraini, Fanisa Putri Anggraini, Kesi Anggraini, Riska Anilia, Citra Anistia Soraya Anjelia Septyani Annisa Auliya Rahmah Anza, Dwi APRIANA APRIANA Apsari, Nadia Dwi Arenda Rosyada Arni Apriani Arviansyah, Muhammad Reza Aryanti, Nike Asani Asani Asani Yunia Rokhman Asmi, Adhitya Rol Aulan Aulan, Aulan Aulia Novemy Dhita Bilal Bilal Bilal, Bilal Chairunnisya, Fetri Darme, Made Dazela Utamasari desfianti, Safina Desi Lestari Devi Permatasari Dewi Megalia Diah Hati Ningrum Didi Suhendi, Didi Djaenudin, Riswan DV, Chardinal Dwi Oktaviyani AS Dwika Tamara Ilma Dwiki Septiandini Eliza Eliza Elsabela, Elsabela Eltasia Ulfa Ema Deva Amilia Erna Retna Safitri Etika, Aini Fadhilah, Annisa Fakhili Gulo Farhan Farhan Farhan Fath, Muhammad Naufal Ashrof Fatoni Agus Setiawan Febri Kurniasari Febriyanti, Intan Fernanda, Tyas Fernando, Riky Fetri Chairunnisya Fikry Kurniawan Fitri Rahmadani, Fitri Fuadiyah, Mizharotul Gerasela, Gerasela Ghefira, Ifa Ghina Damaiyanti Sanda Gifari, Afif Rahim Habibi, Ahmad Zaki Harahap, Mahlaini Azizah Hasmidyani, Dwi Hawa Kurnia Helen Saputri Helen Saputri Hendriyadi, Hendriyadi Henny Rosa Putri Herawati, Salma heryana, nandang HERYATI HERYATI Hidayah, Arina Asmal Hidayat, Syafri Hidayatullah, Muhammad Bagas HUDIN, MUKHLISIN NATA Ikhwan Rahmaddani Ina Nofiana Joyo Boyo Indah Meilanda Indah Ramadani Indah Ratu Sehati Intan Permatasari Irfan Swanto Yusni Irinna Aulia Nafrin Isnaniah, Lu'lu ul Jannah Jane Putri, Devin Jesika Dwi Putriani Karlina Karlina Karlina, Karlina Karmila Sari Karno, Budi Puspito Katwan Nurwahyuni Kholidin Khotimah, Desta Nur Kurniawati Kurniawati Kurrohman, M. Taofik L.R Retno Susanti L.R. Retno Susanti L.R. Retno Susanti Larasatih, Jeny Latifah Lestari, Dea LR Retno Susanti Luh Suwita Utami Lukmanul Hakim M. Bimo Putra Pratama M. Danish Sumantri M. Rizki Hidayatullah Machdalena Vianty Made Darme Madri, Madri Manurung, Juliyanti Kristina Martiansyah, Eggi Maulidina, Shigah Maya Marisa Maya Puspitasari Maya Yunita Megalia, Dewi Meilanda, Indah Melinda, Dwi Oktavia Meutia Rahmi Haranti Mialita Mialita Mian Anita Mizharotul Fuadiyah Monasisilia, Monasisilia Muhammad Bagas Hidayatullah Muhammad Reza Pahlevi Muhammad Reza Pahlevi Muhammad Reza Pahlevi Mulia, Anora Rezky Murba, Amelia Muslimin, Yoni Mutmainah Mutmainah Mutmainnah Mutmainnah Nadhifa Khairunnisa Nanda, Shelia Nata Hudin, Mukhlisin Nayla Al Hafizd, Latifah Najwa Nelly Syaparingga Nopriliyanti, Khoiriah Liska Nora Nurhalita Noveliani , Elza Nur Atun Suryani Nur Rahma, Aulia Nisa Nurbuana Nurbuana NURHAYATI DINA Nurzanah, Maya Sinta Nyayu Angelica Salsabila Oktaria Lestari Oktivianto, Orchidta Ikhwani Orchidta Ikhwani Oktivianto Pahlepi, Muhammad Reza PAHLEVI, M. REZA Pamulaan, Alif Bahtiar Putra Karwana, M Arman Putri Nurbaiti Putri, Andini Febrianti putrikhoriz Ragil Pangestu Rahayu Astuti Rahmat Ari Wibowo Rahmawati, Nadia Rakha Agusti Amanullah Ramadani, Indah Randika, Rizky Rani Oktapiani Rasyiffah, Nanda Zahra Rena Dwi Muntari Reti Nurby Retno Susanti Retno Susanti, L.R. Ria Amalia Riani, Intan Okta Riky Fernando Rini, Rizky Setya Risa Marta Yati Risa Marta Yati Riska Anggraini, Riska Riska Riska Riska Sriharyanti Riswan Jaenudin Riya, Aiwa rizqy prayoga Ronadia Ronadia Rosa Amelia Rosa Yunita Sihombing Rudiansyah Rudiansyah Rudiansyah Rukmana, Lisa Sabariani , Ranti Sabariani, Ranti Safei Safei Safei, Safei Safitri, Erna Retna SAFITRI, SANI Sair, Alian Sair, Alian Salsabiil Rihhadatul Aisy Salsabilah, Nara Shakti Salsabillah, Nara Shakti Sani Safitri Sani Safitri Saputra, Dicky Jhonson Saputri, Helen Sarah Widya Astuti Sari, Indah Nurafwa Sari, Ipel Purnama Sarli Sunarya Sasmitapura, Dewi Candrawulan Assyifa' Savitr, Mutiara Raya Selamata, Viora Selvia Agustina Septiani, Dini Musliha Septyani, Anjelia Shabrina Fillah Shagena, Ageng Shigah Maulidina Siti Fatimah Sri Putri Maya Sari Sri Safrina Sriyono Sriyono Subekti, Woro Sulha Dinina sumantri, danis Sumantri, M. Danish Supiyah Supiyah Supiyah Syarif Supriyadi Supriyadi Supriyanto Supriyanto Susanti, L. R Retno Susanti, L. R. Retno Susanti, L.R Retno Susanti, L.R. Retno Susanti, LR Retno Susanti, LR. Retno Sustia Ningsih Swanto Yusni, Irfan Syafira, Zahra Syafri Hidayat Syafruddin Yusuf Syarfira Syarifuddin Tasya Faricha Amelia Tedi Rizki Tedi Rizki Tia Amanda Pratiwi MD Tri Astuti Tri Azani Tami Tri Mauliyana Trianti, Lilis Tyas Fernanda Tyas Fernanda Utami, Dyah Setyo Vijjani, Chindy Octa Wafa Kamila Wahyu Putri Indah Lestari Wahyu Rizky Andhifani Wahyudi, Adji Tri Wahyudi, Wanny Rahadjo wahyuni, fadela septi Wardiyah, Wardiyah Widuri, Ratih Wijaya, Tomy Wirda Wirda Wita Anggraini Yadi, Farhan Yati, Risa Marta Yeni Andriati Yora Dinda Fatima Yudi Pratama Yudi Pratama, Yudi Yuliantri, Rhoma Dwi Aria Yuliatin Yuliatin yuliatin Yuma Yuriza Maulidia Yusuf, Syafruddin Zahirah, Aliyah Zahirah, Allyah Zahra Alhumairah Basa Zahra Hana Fadhilah Zahrani, Sahrin Zulhaidir, Zulhaidir