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A Hadith-Based Analysis of Racial Equality in Jonathan A.C. Brown’s Islam and Blackness Budiman, Arif; Handayana, Sri
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 27 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v27i2.8553

Abstract

This study examines racism as explored by progressive Western Islamic scholar Jonathan A.C. Brown in his book Islam and Blackness. Racism is shaped by specific perceptions of race and blackness originating in the West, particularly in the United States, which have significantly influenced global discussions and debates. Distinctions between black and white remain stark in various social spheres. Employing qualitative research based on textual materials gathered through library research, this study utilizes a primary-source dialogue approach. The hadith analysis method applied is domain analysis, aiming to explore and analyze content. According to Brown, racial equality issues stem from varied ethnic preferences across regions, where culture plays a crucial role in shaping perceptions. The most malleable components of racial dynamics are those influenced by cultural conditioning. Within the framework of Islamic tradition, the Prophet Muhammad, as the principal advocate for justice, explicitly called for dismantling severe social boundaries in his community. Consequently, the most effective solution lies in the commitment of individuals, communities, and communal leaders to transcend racial, socioeconomic, and cultural divides. This study contributes to a deeper understanding of how Islam, as interpreted by Brown, can provide novel perspectives for combating racism and racial discrimination. It underscores the importance of integrating textual, scientific, and transformative philosophical perspectives. The research also enriches the global discourse on racial equality by connecting social and religious issues while proposing Islamic-based solutions to dismantle prevailing social barriers.
AN ANALYTICAL STUDY OF COUNSELING COMMUNICATION STYLE IN THE HADITH NARRATING THE 100-MURDERER STORY Sukandar, Warlan; Budiman, Arif; Bin Abdul Aziz, Abdul Rashid
Jurnal Bimbingan Penyuluhan Islam Vol. 6 No. 2 (2024): Jurnal Bimbingan Penyuluhan Islam
Publisher : INSTITUT AGAMA ISLAM NEGERI METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/bjzrev81

Abstract

Hadith, as the second source of Islamic teachings, is full of scientific values in communication and counseling. This study aims to examine the counseling communication style in the hadith and analyze the story of the repentance of the murderer of a hundred people as an example of application in counseling. This study uses a library research method, a type of study of revelation texts with a sociological and interpretive approach. The data analysis technique for this study uses the content analysis method. The results of the study identified eight styles of counseling communication in the hadith of the story of the repentance of the killer of a hundred people, namely empathetic communication, firm and clear communication, supportive communication, communication providing direction, inspiring communication, communication using stories, reflective communication, and positive communication. In today's contemporary context, this communication style can be applied to clients who come from various backgrounds (cultural, social and economic), dealing with complex problems, online counseling and is also suitable for use in efforts to empower clients.
Representation of equality and gender justice in narrative discourse about the COVID-19 pandemic on social media Nuryani, Nuryani; Sholeha, Monita; Kasman, Suf; Budiman, Arif
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.22766

Abstract

This study aims to describe the representation of gender equality and justice in the narrative of the Covid-19 pandemic that is developing on social media. Many narratives have developed on social media related to gender that represent various things of gender equality and justice. The data in this study is in the form of narratives that develop and spread on various social media. The social media that is the focus of this study is WhatsApp and Facebook. Data analysis used a qualitative approach, utilizing representation, gender, and linguistic theories. Based on the analysis that has been carried out, it is concluded that in the narrative about COVID-19, female greetings such as mbak (sister), nyonya (madam), and tante (aunt) are often used. However, in some narratives, the greetings mas (brother) and pakdhe are also used. In addition, it was also found that the use of interjection showed annoyance and sarcasm, such as the Corona and the virus. The diversity of greeting choices does not fully reflect the gender of the post-writer. The use of greetings in the narrative also represents the existence of images that gender influences the choice of language and the direction of the narrative on positive and negative images. Based on the findings above, this study enriches our perspective on the pattern of narrative formation in discourse analysis studies. The findings also enrich the repertoire in representation theory related to the selection of diction that represents gender equality and justice. ***** Tujuan penelitian ini adalah untuk menggambarkan representasi kesetaraan dan keadilan gender dalam narasi pandemi COVID-19 yang berkembang di media sosial. Banyak narasi-narasi yang berkembang di media sosial berkaitan dengan gender yang merepresentasikan berbagai hal kesetaraan dan keadilan gender. Data dalam penelitian ini berupa narasi-narasi yang berkembang dan tersebar di berbagai media sosial. Media sosial yang menjadi fokus dalam penelitian ini adalah WhatsApp dan Facebook. Analisis data dilakukan dengan menggunakan pendekatan kualitatif dengan memanfaatkan teori representasi, gender, dan linguistik. Berdasarkan analisis yang telah dilakukan didapatkan simpulan bahwa dalam narasi tentang COVID-19 sering menggunakan kata sapaan perempuan, seperti mbak, nyonya, dan tante. Meskipun demikian, pada beberapa narasi juga ditemukan penggunaan sapaan mas dan pakdhe. Selain itu, juga ditemukan penggunaan interjeksi yang menunjukkan kekesalan dan sindiran, seperti si Corona dan sang virus. Keberagaman pilihan sapaan tidak sepenuhnya mencerminkan jenis kelamin penulis posting-an. Penggunaan sapaan dalam narasi juga merepresentasikan adanya gambaran-gambaran bahwa gender ikut memengaruhi dalam pemilihan bahasa dan arah narasi tersebut pada gambaran yang positif dan negatif. Berdasarkan temuan di atas maka kajian ini memperkaya perspektif kita mengenai pola pembentukan narasi dalam kajian analisis wacana. Temuan tersebut juga memperkaya khazanah dalam teori representasi yang berkaitan dengan pemilihan diksi yang mewakili kesetaraan dan keadilan gender.
 A Comparative Study on The Therapeutic Effect of pH, Temperature Triggered, and Ion Activated In Situ Gelling System For Ocular Delivery Kurniawansyah, Insan Sunan; Farisa Desy Arya, Insi; Budiman, Arif; Zubaidah, and
Indonesian Journal of Pharmaceutics Vol 6, Issue 2, May - August 2024
Publisher : Universitas Padjadjaran (Unpad)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/idjp.v6i2.52695

Abstract

One of the most popular pharmaceutical preparations for the eyes today is in situ gel. The in situ gel system is a system that is liquid at room temperature but will form a gel when it comes into contact with the body or undergoes a change in pH. The form of the drug delivery system is in-situ is a type of mucoadhesive drug delivery system. Gel formation depends on several factors such as temperature modulation, pH changes, the presence of ions, ultra-violet irradiation, electrical sensitivity, and the enzyme by which the active substance is released. The purpose of this study is to compare the therapeutic efficacy of in situ gel medicines on pH, temperature triggered, and ion activated gelling systems. A drug in situ gel is a drug delivery device that transforms into a gel after being applied to the body. The findings revealed that the pH, temperature triggered, and ion activated gelling system factors had a substantial influence on the extended release medicines that affect the therapeutic effect of in situ gel medications. This comparative investigation demonstrates that the pH, temperature triggered, and ion activated gelling system factors have significant implications on the therapeutic benefits of in situ gelled medicines. A deeper knowledge of the relationships between these variables and in situ gel drug delivery methods can lead to the development of more effective and dependable medication compositions. These findings could aid in the development of improved gel in situ drug delivery systems to improve therapeutic benefits in the treatment of a variety of medical disorders.  Keywords: in situ gel, pH triggered, temperature triggered, ion activated, therapeutic effect.
KUALITAS PELAYANAN PUBLIK PADA KANTOR URUSAN AGAMA KECAMATAN BANJANG KABUPATEN HULU SUNGAI UTARA Zaini , Muhammad; Budiman, Arif; Arpandi, Arpandi
Al Iidara Balad Vol. 6 No. 2 (2025): Al Iidara Balad
Publisher : PPPM STIA Amuntai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36658/aliidarabalad.6.2.926

Abstract

Kualitas pelayanan mengacu kepada kepuasan masyarakat, suatu pelayanan yang dihasilkan baru dikatakan berkualitas apabila sesuatu keinginan masyarakat dimanfaatkan dengan baik. KUA Kecamatan Banjang memberikan jenis pelayanan keagaman seperti pencatatan pernikahan, bimbingan pranikah, wakaf, konsoltasi zakat dan hak waris, serta bimbingan manasik haji. Namun masih terdapat beberapa permasalahan di KUA Kecamatan Banjang yaitu minimnya informasi yang disediakan seperti kosongnya papan informasi kurang sarana dan perasarana seperti komputer, dan akses internet kurangnya kedesiplinan pegawai di saat jam pelayanan dan Keterbatasan waktu bimbingan pranikah yang hanya dilaksanakan kurang dari 1 jam sehingga penelitian ini bertujuan untuk mengetahui tentang Kualitas Pelayanan Publik Pada Kantor Urusan Agama Kecamatan Banjang Kabupaten Hulu Sungai Utara dan faktor yang mempengaruhinya. Hasil penelitian menunjukan Tangible (Bewujud), indikator (a) Fasilitas fisik kantornya kurang baik. (b) Sarana dan Prasarana kurang baik. (c) Perlengkapan pegawai, sudah baik. Reliability (Kehandalan), indikator (a) Waktu yang tepat, cukup baik. (b) Konsistensi Penyampaian Informasi yang diberikan kurang (c) Informasi Jelas yang diberikan kurang baik. Responsiviness (Ketanggapan), indikator (a) pelayanan Cepat yang diberikan kurang baik (b) Kedisiplinan pegawainya kurang baik. (c) Komitmen memenuhi kebutuhan kurang baik. Assurancce (Jaminan) indikator (a) Kompetensi Pemberian layanan materi sudah baik. (b) Kualitas materi yang disampaikan cukup baik. (c) Sesuai SOP, pemberian pelayanannya cukup baik. Empaty (Empati) indikator (a) Kepedulian dan perhatian pegawai cukup baik. (b) Sikap ramah pegawai dalam meberikan pelayanan sudah baik. (c) Menanggapi Kebutuhan Masyarakat cukup baik. Adapun beberapa Faktor-faktor yang mempengaruhi teridiri dari faktor pendukung: Kompotensi Kualitas materi yang diberikan, sikap ramah pegawai, pelayanan tepat waktu. Faktor Penghambat teridiri dari: Sarana dan prasarana, konsistensi Penyampaian Informasi kepada Masyarakat, kedisiplinan Pegawai dan kurangnya Informasi yang jelas.
EFEKTIVITAS PROGRAM PENCEGAHAN STUNTING MELALUI INTERVENSI GIZI SPESIFIK DI DESA BANUA HANYAR KECAMATAN BATUMANDI KABUPATEN BALANGAN Noor, Muhammad Fahrian; Budiman, Arif; Setiawan , Irza
Al Iidara Balad Vol. 6 No. 2 (2025): Al Iidara Balad
Publisher : PPPM STIA Amuntai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36658/aliidarabalad.6.2.956

Abstract

Stunting adalah hal perlu penanganan dari berbagai aspek, namun pada Desa banua Hanyar program pencegahan stunting mlalui intervensi gizi spesifik masih terkendala beberapa hal sehingga penelitian ini bertujuan mengetahui tentang Efektivitas program pencegahan stunting melalui intervensi gizi spesifik di desa Banua Hanyar kecamatan Batumandi Kabupaten Balangan dan faktor-faktor yang mempengaruhinya dengan metode penelitian kualitatif. Hasil penelitian menunjukan belum efektif hal ini dilihat pada variabel Ketepatan sasaran program: indikator Target yang ditetapkan belum baik, indikator Pemahaman Program pemahaman program belum baik, indikator Sasaran yang direncanakan sasaran yang direncanakan cukup baik. Variabel sosialisasi program dilihat pada indikator Penyampaian informasi terkait stunting cukup baik, indikator Pelaksanaan program belum baik, dan indikator Pemahaman masyarakat belum baik. variabel keberhasilan tujuan program dilihat pada indikator Sejauh mana mencapai tujuan yang di tetapkan belum baik, indikator menurunkan Jumlah stunting belum baik karena terjadinya Peningkatan jumlah anak stunting dan indikator SOP program cukup baik. Variabel pemantauan program dilihat pada indikator Meratanya program cukup baik, indikator evaluasi cukup baik dan indikator pengawasan sudah baik.Faktor-faktor yang mempengaruhi terdiri dari faktor pendorong: Banyaknya dukungan dan kerjasama dari berbagai pihak dan partisipasi masyarakat yang tinggi Adapun faktor penghambat terdiri dari : pendidikan orang tua yang rendah terkait stunting, dan rendahnya ekonomi masyarakat.
Kesantunan Berbahasa dalam Dakwah Multikultural Herniti, Ening; Budiman, Arif; Kusumawati, Aning Ayu
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 15 No 1 (2016)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.205 KB) | DOI: 10.14421/ajbs.2016.15103

Abstract

Politeness is reflected in the use of verbal sign. Politeness is also found in multicultural dawah. Multicultural dawah means to summon or invite people of different cultural backgrounds to learn more about Islam, but its deliverance does not offend, hurt, obtrude, or impose its audiences. This paper describes the politeness indicators and supporting values of politeness in multicultural dakwah. The data were taken form youtube, documented by data transcription, and then analyzed by using theory of politeness. The conclusion of this study shows that these multicultural dawah obey the politeness indicators such as angon rasa, adu rasa, empan papan, humility, respect, tepa selira, diction of "sorry", "thank you', and greeting "Sir/Madam". However, in these multicultural dakwah, there were also found the disobediences of the politeness indicators. This disobediences are due to the usage of inappropriate dictions. The supporting values of politeness include humility, empan papan,keep the feeling and attitude of introspection.
KALIMAT TERBELAH BAHASA INDONESIA: KEKHASAN STRUKTUR DAN KEBERMAKNAANNYA Budiman, Arif
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 4 No 1 (2020)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2020.04102

Abstract

This article aims to reveal the various patterns of cleft clause in Bahasa Indonesia and their meaning. The research data were taken from Indonesian translation of the Quran. The data here included all the cleft sentences in the source. They were then sorted and analyzed based on theories of cleft sentences of Indonesian and English. The results of the analysis show that the cleft sentences in Bahasa Indonesia are constructed in Predicate (P) – Subject (S), P-S-Adjunct (A), and P-A-S. In these patterns, the cleft sentences are the true cleft sentences. Besides, there are other constructions found, namely: S-P, S-P-A, A-S-P, and S-A-P. However, the sentences in the patterns make pseudo cleft. Both group are similar in terms of the elements and the presuposition they imply. The difference is only in the order in which the pseudo cleft put the focus at the back, or on the right side of the copula, which means the focused and its priority are slightly reduced. In Bahasa Indonesia, cleft sentence is not constituted by two clauses because its clefted constituent can stand by itself as a cleft noun/phrase (for example, “mereka”, “merekalah” or “adalah mereka”), without having to be put as a complement of a clause such as that of its English counterpart (“it is they”).
Penyuluhan Makanan Pendamping Air Susu Ibu (MPASI) Sebagai Upaya Pencegahan Stunting Di Posyandu Srikandi 2 Dawe Kudus Romi, Audrey Ananda; Budiman, Arif; Salsabila, Deffania; Zulfara, Shananta Rizki
Jurnal Muria Pengabdian Masyarakat Vol 2, No 1 (2025): Januari
Publisher : Universitas Muria Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24176/jmpm.v2i1.14621

Abstract

Tercukupinya gizi pada anak perlu diperhatikan karena gizi merupakan faktor terpenting dalam mengembangkan kualitas sumber daya manusia. Kurang terpenuhinya gizi pada anak dapat terjadinya stunting. Penelitian ini menggunakan metode diskusi berkelompok melalui media poster pencegahan stunting pada balita beserta penyuluhan resep MPASI novatif di Posyandu Srikandi 2 Cendono Dawe Kudus. Hasil penelitian menunjukkan bahwa ibu-ibu di Desa Cendono Dawe Kudus dapat menangkap dan memahami apa yang telah Tim KKN Tematik Karsa Nusantara sampaikan. Ibu-ibu mulai menerapkan dan mengikuti intruksi sesuai dengan arahan oleh Tim KKN Tematik Karsa Nusantara.
Hadith-Based Ethics: Neighborly Social Relations In The Prophetic Tradition Budiman, Arif; Sukandar, Warlan; Safri, Edi; A'yun, Qurrota; Etika, Indah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 6, No 2 (2024): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v6i2.9832

Abstract

This article investigates the model of neighborly social relations as a practical and behavioral manifestation in the tradition of the Prophet Muhammad S.A.W. The study employs an interdisciplinary approach to analyze the ethical corpus of hadith through thematic-correlative exploration, aiming to actualize the values of neighborliness in the contemporary context. The study examines traditions on neighborly ethics contextualized using the structural-functionalism theory. A qualitative method based on desk-based data was employed, while the content analysis identified configurations of positive social relationships in the canonical hadith collection. These relationships are oriented towards assertive-responsive and affective-responsive values that guide Muslims in balancing rights and obligations to create mutual harmony. Neighborly relations, as emphasized in the hadith as a reflection of faith, contribute significantly to creating solidarity and harmony in local and global communities. By integrating the perspectives of structural functionalisms of Talcott Parsons and Emile Durkheim, this study offers a systematic framework for understanding and applying the ethical values in the hadith. The article argues that such values are essential for individual moral development and for maintaining social cohesion. The results of this study highlight the relevance of hadith-based neighborly ethics as a universal mechanism for promoting peaceful coexistence in modern societies.
Co-Authors -, Sukamta -, Sukamta -, Sutijan -, Sutijan . Subeno A'yun, Qurrota A.A. Ketut Agung Cahyawan W A.K Patra Suwanda A’yun, Qurrota Abdul Mahsyar Abdulah, Nubal Ansori Abdullah, Yogi Abdurrohman, Fauzy Adi Prasetyo Adilansyah, Adilansyah Afdal Afdal, Afdal Afdhal Muttaqin Afriyadi, Afriyadi Agustiawan, M. Nassir Ahmad Zuhri Aisali, Ledyta Asa Aisyah, Tesyalia Zara Aji Abdillah Kharisma Ajie, Bintang Wicaksono Al Firdaus, Al Firdaus Alhasbi, Faruq Alimin Mahyudin Amaliah, Salma Amelia, Radika Anam, ⁠Muhammad Ghousul Angga Permana Anggi, Joseph Fide Anggraeni, Rani Aning Ayu Kusumawati, Aning Ayu Anis Khoirunisa, Anis Anjar Mahardian Kusuma Anjasmari, Ni Made Musiyani Anna Yuliana, Anna Antonius Hintono Anugrah, Agri Anwar, M. Choerul An’Nur, M.Yusuf Kahfi Ardian Putra ARDYANSAH, ADY Ari Wulandari, Ari Arief Budiono Arif Budiarto Ariyadi, Ariyadi Arlando, Arlando Armeli, Rifka Resti Arpandi, Arpandi Arsal, Muryani Ashadi, Andri Astuti - Ayodduki, Zahra Noor Silmi Hermawan Azima, Muhammad Fauzhan Bachtiar, Rifki Baihaqi, Ahmad Beny Ramdani, Beny Berkatillah, Akhmad Bin Abdul Aziz, Abdul Rashid Budiharto, Segar Budiharto, Segar Candra, Tofik Yanuar Chalimah Girsang, Nova Ckhotimah, Husnul Dedi Mardiansyah Derajah, Alawiah Dhani, Alvan Diah Lia Aulifa Dian Fitriyani Dian Ranggina Donny Kristanto Mulyantoro Dwi Pujiastuti Dwi Puryanti Dwita, Dea Effendi, Sundari Fatma Eko Prasetyo Eko Risdianto Eldrin, Nadya Eka Handayani Elistia Liza Namigo, Elistia Ening Herniti Erman Gani Fadhila, Zulham Nurul Fadillah, Ahmad Fakhruddin Z Fakhrur Rozi, Fakhrur fatimah Fatimah Fatmawati, Fatmawati fatonah, siti nur Faturohman, Faturohman Fauziah, Nafiza Febriani, Evi Fernando, Harley fikri firmansyah Firdaus Arifin, Firdaus Firdaus Hafidz As Shidieq Firmansyah Firmansyah Firmansyah Firmansyah Firmansyah, Firmasnyah Fitra Fitra, Fitra Fitri Sari, Fitri Fitriana Murriya Ekawati Fitryantica, Agnes Genatrika, Erza Hadiwijaya, Nathannael Adrya Hafizah, Noor Hana Budi Prativi, Hana Budi Harahap, Mardian Idris Hargiani, Fransisca Xaveria Harries Madiistriyatno, Harries Hartono, Sugianto Ayudha Haslina Haslina Hateyaningsih, Hateyaningsih Hayadi , B. Herawan Hegandari, Hegandari Helmi Septaria Herlin Helvy Trilismana, Helvy Hendar Sudrajat Hendra Hendra Hendrawan, Donni Hendry Gunawan, Hendry Hidayat, Heru HR, Yuliani Husaini, M. Idham, Muhamad Hairil Idraswara, Redhatama Arya Iip Sarip Hidayana Ilyasa Indah Etika Indah Puji Rahayu Indri Hapsari Insan Sunan Kurniawansyah, Insan Sunan Insi Farisa Desy Arya Irham, Rahim Irianto, Kartika Dewi Iskandar Muda Ismed, Mohamad Janna, Miftahul Jasman , Jeffri Ardiyanto Jhoni, I Made Juliantio, Juliantio Junianto, Kendy junita, amelinda karni, awis Kasman, Suf Khairunnisa, dewi hanifah Kharisma, Maltha Khasanah, Kusnia Nikmatul Khristianto Khristianto, Khristianto Koeswandi, Tika Kristie, Harry Jamatul Kumaidi, Muhamad Kurniawan, Insan S. Kusrahayu Kusrahayu Kusumadevi, Nurwulan Laila Kholid Alfirdaus Latief, Abdillah Choirul Leny Latifah Lestari MS, Suci Lestari, Azhar Nur Dini Liawardi, Petra Pahlawanda Chrisanto Lies Anggi Puspita Dewi Lukman Hakim M Hamzah, M M. Irfan Maharani, Intan Suri Mahmudin, Rinaldy Makkaraeng, Muhammad Y. Marcelino, Jeremy mardyan, muhammad zacky Maria Veronika Halawa Martha, Yulistio Maulida, Lusi Melina Faulina, Melina Meydiyati, Yusrina Mia Lasmi Wardiyah, Mia Lasmi Mochammad Imron Awalludin Mohammad Ali Shafii Monita Sholeha Mu'in, Fathul Muchtaridi Muchtaridi mufrod mufrod Muhamadong, Muhamadong Muhammad Iqbal Sy Muhammad Nur Muhammad Rizki Muhammad Taufiq Muhammadon, Muhammadon Mulyani, Fitria Muskhir, Mukhlidi Mustofa Mustofa Mutya Vonnisa Nahariyah, St. Rohmani Naldi, Febri Nazar, Taufid Hidayat Nedy, Yohanes Hans Nelson, Endi Neneng Yanti Khozanatu Lahpan Nengsi, Sisri Wahyu Nibas A, ⁠Vierel Maulana Ningsih, Afrilia Setia Nofriadel - Noor, Muhammad Fahrian Norman, Frizky Nugraha, Erfan nugraha, jajang Nur Inayah nur'aeni, aliya Nur, Muhammad Hajid An Nurdidayati, Safitri Nurhidayat Nurhidayat Nursa, Irfan Nursuhud Nurul Fatonah, Nurul Nurulaini, Siti Nunung Nurvianto, Sandy Nurvianto, Sandy Nuryani Nuryani Oktafitria, Rita Oktavia, Ayunda Pajri, Panji pajrin, apwa Palkrisman -, Palkrisman Pambudi, ⁠Priyo Pamekas, Bondan Wahyu Paradise, Paradise Pebrianti, Zenny pramawijaya, daffa Pratama, Deva Angga Pratama, Wildan Pratiwi, Ayu Rizky Pratomo, Muhammad Fadhil Putra, Bagas Dwipantara Putri, Abhista Emilia putri, Nurhazar Indriani Putri, Ramadhayani Putri, Rosyie Sahara R. Rusli Rafiani, Amia Putri Rahmadani, Tri Rahmah Ningsih, Rahmah Rahmatil Hayati, Rahmatil Rakhmalaely, Andien Aulia Ramacos Fardela Ramadhan, Nur Fajri Rangkuti, Bagindo Ichsan Rasyid, Rosidah Ratna Sari Richa Mardianingrum Rifai Rifai Rifai Rijal, Muhammad Nur Rinaldi Rinaldi Rindiantika, Yokaniza Rindu Twidi Bethary, Rindu Twidi Rini Indrati, Rini RIZKIANI, FIRLIA Rizkiani, Firliah Rizkya, Ria Rolandio, Falzi Romi, Audrey Ananda Rosa, Ariane Ruby, Mahlil Rumahlatu, Alvaro Rusdin, Agus Ryan Bakry, Mohammad Safri, Edi Salim, Afdal Fajri Salim, Steven Salsabila, Deffania Samudra, Dian Sandi Sandi Sanjaya, Eka Wahyu Saputra, Adyan Reza Saputra, Indrian Saputra, Toha Achmad Saputri, Ester Dwi Sarjon Defit Satyawan Pudyatmoko Saudjhana, Audrey Sembiring, Berlian Garuda Setianingsih, Cahyani Ayu Setiawan , Irza Setiawan, Lukman Setyawati, Luthfi Utami Shely Nasya Putri Siddiq, Andhika Mochamad Sinala, Santi Sinarti, Sinarti Siregar, Dedy Revalino Siti Raudah Sitinjak, Feggy Yustika Sitompul, Elizabeth Giovanni Sri Endah Susilowati Sri Handani Sri Handayana, Sri Suaibah Siregar, Suaibah Subarkah, M. Hari Subarkah, M. Hari Sucianti, Cita Sudiyono Sudiyono Sukandar, Warlan Sulvia, Sulvia SUMIYATI SUMIYATI Supriatna, Yana Surip Surip Susmiatun Susmiatun, Susmiatun Susyanti, Susi sutansah, ahmad rifai Sutrisni, I Gusti Ayu Mirah Syaiful . Syamsudin, Wa Ode Fithrah Az-zalia Syerlie Annisa Syukriani, Helfi Tatang Shabur, Tatang Tiyurma, Anna Tomy Tomy udayana, wasman Ulfa, Yesi Srihandani Umalihayati Umalihayati Venessa, Kisusyenni Vini Aristianti, Vini W, Akhmad Bening W, Akhmad Bening Wahyudi Wahyudi Wanda Nugroho Yanuarto Wawandono, Novianto Bambang Wawandono, Novianto Bambang Widoyo, Agus Fatuh Wijaya, Nadiah Azizah Arisa Wijaya, PG. Wisnu Yordan Gunawan Yudiansyah, Ridwan yudiardi, dodi Yuhandri Yuhandri, Yuhandri yulia, sapitri Yunita, Ellen Nathania Yunus, Kafrawi Yusuf , Furtasan Ali Yuwanto Yuwanto Zaini , Muhammad Zakiyah Amini Zubaidah, and Zulfara, Shananta Rizki