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Pemanfaatan Media Sosial sebagai Media Dakwah Islam dalam Kemajuan Perkembangan Teknologi Hisny Fajrussalam; Intan Dwiyanti; Nisrina Fairuz Salsabila; Rinanda Aprillionita; Siti Auliakhasanah
AS-SABIQUN Vol 4 No 1 (2022): MARET
Publisher : Pendidikan Islam Anak Usia Dini STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/assabiqun.v4i1.1686

Abstract

In this era of increasing globalization, many people use various social media platforms such as Facebook, Instagram, Twitter, Telegram, WhatsApp, etc. Many people use social media platforms that aim to achieve their desires such as social, economic and religious.Social media also has a big impact on anyone who use it positively, such as preachers who always provide many benefits to Muslim brothers and sisters in spreading da’wah. With social media, da’wah can be heard anytime and anywhere. The purpose of preaching is to always remind all that life in this world is only temporary and the hereafter is an eternal place, and the most powerful is only Allah SWT. This study aims to find out about the use of social media as a medium for Islamic da’wah in the advancement of technological development. In this study, a survey was conducted on 52 respondents from among lecturers/teachers, students, and the general public. The result obtained from the research are a discussion of knowing and understanding the use and role of social media as a medium of da’wah and the challenges, opportunities and threats of preaching in social media.
Pandangan Islam terhadap NFT di Era Digital Hisny Fajrussalam; Nur Fadilah; Masruroh Masruroh; Febby Putri Marini; ya Syaikha Fatimah; Weby Khamelia
AS-SABIQUN Vol 4 No 1 (2022): MARET
Publisher : Pendidikan Islam Anak Usia Dini STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/assabiqun.v4i1.1688

Abstract

In this modern era, everything has started to enter the digital realm. This can make things easier in everyday life considering the digital concept is easy access anywhere and anytime without limits. However, this can be a double-edged sword, instead of making work easier, digital concepts can be detrimental too. Therefore a policy in using and utilizing technological advances is very necessary, in order to maintain security for all users. Lately we often hear the term Non-Fungible Token or NFT for short, NFT is often associated with finance and digital economic systems that can represent a valuable item or asset. In Islam, of course, we have our own views, laws and norms in life, one of which is in economic terms. What is the Islamic view on NFT? Is NFT allowed in Islam? This research will discuss and examine these questions.
Core Ethical Values of Character Education Based on Islamic Values in Islamic Boarding Schools Ihin Solihin; Aan Hasanah; Hisny Fajrussalam
International Journal on Advanced Science, Education, and Religion Vol 3 No 2 (2020)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.264 KB) | DOI: 10.33648/ijoaser.v3i2.51

Abstract

This research was motivated by the spread of radicalism ideology that’s carried out by leaders of some boarding schools (Islamic school of Qur’anic studies), the degradation of society moral, and the immoral behavior in education institutions. This research aims to investigate the core ethical values of character education based on Islamic values in Islamic boarding schools to facilitate the embedding of those values in Indonesian society so that the radicalism ideology, moral degradation, and immoral behavior can be eliminated. This research uses a qualitative approach and method. The type of research is library research; data were obtained from books, journals, and other relevant references. Then the data were analyzed by using content analysis techniques. The result of this research shows that the core ethical values of character education based on Islamic values in Islamic boarding schools are divided into four core teachings of Islamic studies, namely al-fiqh (fiqh), al-tauhid (monotheism), al-tasawuf (Sufism), and al-akhlaq (moral). Values consist in those four core teachings are cleanliness, health, neatness, faith, piety, belief toward blessing (baraka), moderate, benignity, simplicity, self-attitude of accepting and feeling sufficient for the results of his efforts (qonaah), sincerity, humility, religious culture, respect for older people, and hard work. Keywords: Education Character, Islamic Values, Ethical Value
Core Ethical Values of Character Education Based on Islamic Values in Islamic Boarding Schools Ihin Solihin; Aan Hasanah; Hisny Fajrussalam
International Journal on Advanced Science, Education, and Religion Vol 3 No 2 (2020)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.264 KB) | DOI: 10.33648/ijoaser.v3i2.51

Abstract

This research was motivated by the spread of radicalism ideology that’s carried out by leaders of some boarding schools (Islamic school of Qur’anic studies), the degradation of society moral, and the immoral behavior in education institutions. This research aims to investigate the core ethical values of character education based on Islamic values in Islamic boarding schools to facilitate the embedding of those values in Indonesian society so that the radicalism ideology, moral degradation, and immoral behavior can be eliminated. This research uses a qualitative approach and method. The type of research is library research; data were obtained from books, journals, and other relevant references. Then the data were analyzed by using content analysis techniques. The result of this research shows that the core ethical values of character education based on Islamic values in Islamic boarding schools are divided into four core teachings of Islamic studies, namely al-fiqh (fiqh), al-tauhid (monotheism), al-tasawuf (Sufism), and al-akhlaq (moral). Values consist in those four core teachings are cleanliness, health, neatness, faith, piety, belief toward blessing (baraka), moderate, benignity, simplicity, self-attitude of accepting and feeling sufficient for the results of his efforts (qonaah), sincerity, humility, religious culture, respect for older people, and hard work. Keywords: Education Character, Islamic Values, Ethical Value
Perilaku Konsumtif Penggunaan Online Shopping dan Sistem Pay Later dalam Perspektif Ekonomi Islam Shadrina Afra Khairunnisa; Mita Chairunnisa Rahman; Chika Apriyanti; Dwi Octaviani Putri; Hisny Fajrussalam
FONDATIA Vol 6 No 1 (2022): MARET
Publisher : Pendidikan Guru Madrasah Ibtidaiyah STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (854.986 KB) | DOI: 10.36088/fondatia.v6i1.1711

Abstract

This study analyzes and finds out the consumptive behavior of the community in using online shopping through the pay later system law in the perspective of Islamic economics in Indonesian society. This research was conducted through a quantitative survey method with the data analysis process analyzing respondents' answers to the distributed survey because this method reveals factual data based on the experiences of the respondents. This research was conducted quantitatively by conducting surveys and research data presented in the form of graphic images and accompanied by descriptions. The data analysis process is carried out by analyzing respondents' answers to the distributed survey because the method applied by the researcher will reveal data based on the reality of information according to the disclosure of respondents according to the circumstances experienced. The results of the study state that the law of the pay later system in an Islamic economic perspective depends on its use, whether it contains harm or not. The pay later system can be said to be haram if it contains things that are prohibited by Allah SWT, such as usury, gharar, and other harmful things. However, if the pay later system provides benefits, is relevant to the Islamic economy, and does not contain elements of harm such as usury, then the law is allowed.
Keefektifan Sense of Humor sebagai Media Dakwah Hisny Fajrussalam; Ai Siti Nuratilah; Amelia Putri Cahyani; Maylan Nada; Moch Deannandra Fazrian
FONDATIA Vol 6 No 2 (2022): JUNI
Publisher : Pendidikan Guru Madrasah Ibtidaiyah STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (467.26 KB) | DOI: 10.36088/fondatia.v6i2.1820

Abstract

In preaching, using humor inserts in Islamic communication is something often practiced by some preachers. Humor aims to attract the attention of da'wah listeners and the part that listeners look forward to even though humor is only a complement an Islamic communication. However, the use of humor in da'wah sometimes becomes a boomerang for preachers who don’t pay attention to ethical boundaries and the provisions of applicable norms. So from the results of the author's analysis that the use of humor in Islamic communication is allowed to be a good way as long as the preacher pays attention that in inserting his humor he doesn’t forget the courtesy stipulated in the Hadith & Qur'an. Due to technological advances in preaching, at this time preachers and listeners don’t need to meet in person in one place, but with technological advances, there are a lot of media that can be used in online preaching on social media. In this study, we used quantitative methods by using data collection techniques in the form of surveys conducted online. From the survey, several respondents had different opinions, but 95% of them more often found and liked da'wah with humor inserts through the TikTok application.
COUNSELING GUIDANCE IN ELEMENTARY SCHOOLTHE PANDEMIC: CASE STUDY OF DURING CENDIKIA COUNSELING LITERACY (CCL) AT SD IT CENDEKIA Wina Mustikaati; Agus Muharam; Hisny Fajrussalam; Aprilia Sanny; Fitri Yani
AT-TAJDID Vol 5, No 2 (2021): JULI-DESEMBER 2021
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v5i2.1786

Abstract

Literacy is an important thing in the world of education, the importance of literacy requires guidance and counseling. Under normal conditions, the counseling service activities, both educational cinema or CCL, are carried out classically or in groups. However, with the current condition of the Covid pandemic, of course these service activities must continue. To overcome this, the use of CCL is one of the literate counseling techniques to continue to provide counseling services to students. CCL is a Literacy Counseling Scholar is a counseling activity that uses reading media to teach children about literacy. These various literacys will intervene in the behavior of students. This research uses a case study method with low grade objects, in order to analyze and reveal the extent to which CCL can provide life skills, independence and a culture of literacy. It is hoped that by obtaining this study in the future it can create solution ideas as an effort to improve the literacy skills of elementary school studentsKeywords: Guidance Counseling, Counseling Literacy, Cendikia Counseling Literacy
Core Ethical Values of Character Education Based on Islamic Values in Islamic Boarding Schools Ihin Solihin; Aan Hasanah; Hisny Fajrussalam
International Journal on Advanced Science, Education, and Religion Vol 3 No 2 (2020)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.264 KB) | DOI: 10.33648/ijoaser.v3i2.51

Abstract

This research was motivated by the spread of radicalism ideology that’s carried out by leaders of some boarding schools (Islamic school of Qur’anic studies), the degradation of society moral, and the immoral behavior in education institutions. This research aims to investigate the core ethical values of character education based on Islamic values in Islamic boarding schools to facilitate the embedding of those values in Indonesian society so that the radicalism ideology, moral degradation, and immoral behavior can be eliminated. This research uses a qualitative approach and method. The type of research is library research; data were obtained from books, journals, and other relevant references. Then the data were analyzed by using content analysis techniques. The result of this research shows that the core ethical values of character education based on Islamic values in Islamic boarding schools are divided into four core teachings of Islamic studies, namely al-fiqh (fiqh), al-tauhid (monotheism), al-tasawuf (Sufism), and al-akhlaq (moral). Values consist in those four core teachings are cleanliness, health, neatness, faith, piety, belief toward blessing (baraka), moderate, benignity, simplicity, self-attitude of accepting and feeling sufficient for the results of his efforts (qonaah), sincerity, humility, religious culture, respect for older people, and hard work. Keywords: Education Character, Islamic Values, Ethical Value
Pengaruh Literasi Membaca terhadap Pemahaman Moderasi Beragama Mahasiswa PGSD Neneng Sri Wulan; Hisny Fajrussalam
Jurnal Basicedu Vol 6, No 1 (2022): February, Pages 1-1500
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/basicedu.v6i1.1927

Abstract

Penelitian ini dilatarbelakangi oleh pentingnya kemampuan literasi membaca untuk memasuki dan memahami wahana keilmuan lainnya, termasuk pemahaman terhadap moderasi beragama. Pemahaman moderasi beragama diperlukan dalam kehidupan sosial masyarakat Indonesia yang hidup di tengah keberagaman agama dan keyakinan. Peneliti tertarik untuk mengkaji pengaruh literasi membaca terhadap pemahaman moderasi beragama mahasiswa. Sampel pada penelitian ini adalah 198 mahasiswa tingkat I Kampus UPI di Purwakarta. Metode yang digunakan dalam penelitian ini adalah survey eksplanatori. Teknik pengumpulan data yang dilakukan adalah tes dan kuesioner. Data dianalisis dengan teknik kuantitatif dan kualitatif. Hasil penelitian menunjukkan bahwa  Kemampuan literasi membaca mahasiswa masih tergolong cukup baik dengan rata-rata nilai tes 66,2. Nilai tertinggi adalah 100 dan nilai terendah adalah 15. Pemahaman moderasi bergama secara keseluruhan memiliki nilai persentase kumulatif sebesar 85,28% dengan kategori baik. Berdasarkan hasil penelitian, kemampuan literasi membaca berpengaruh signifikan terhadap moderasi beragama, dengan total persentase pengaruh sebesar 17,39%, sedangkan sisanya yaitu 82,61% dipengaruhi oleh faktor lain yang tidak diteliti.
Implementasi Islam dalam Pendidikan Karakter di Sekolah Dasar Frida Febriyani; Fasha Putri Audina; Tika Yulia Damayanti; Yunita Ul Jannah; Hisny Fajrussalam
ISLAMIKA Vol 4 No 2 (2022): APRIL
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v4i2.1746

Abstract

Educational institutions are said to be advanced if they are successful in both academic and non-academic fields. Success in this non-academic field includes the attitudes and behavior of students who are good and have noble character. Awareness of how important character education is for the next generation of this nation is growing and putting hope in its development in the field of education. The purpose of this research is of course to find out and be able to implement more about character education from an Islamic perspective. By using qualitative research methods, the researchers obtained results regarding the Islamic perspective in character education and its implementation at the elementary school level. The researchers obtained the results from the questionnaire and then processed the data through descriptive-qualitative analysis. By understanding the various opinions the researchers succeeded in getting the results of the Implementation of Islam in Character Education in Elementary Schools.
Co-Authors Aan Hasanah Abdillah Faqih Abdillah, Mochamad Ilham Abdul Raup Acep Ruswan Adela Agnia Adela Fauziah Adellia Vanessa Adesti Novita Sari Adila Febrianti Adisty Nurrahmah Laili Adya Winata, Koko Afidlotul ‘Azizah Afifah Nur Amatullah Qomariyah Aflahatul Fazriyah Agitya Ratu Thifana Agung Febriyano Agus Muharam Agus Muharam Ai Siti Nuratilah Ainurrahmah, Salsa Ajat Saputra Aledya Rosyani, Windy Alfian, Ripan Alfiana Novi Fitriani Alifia Nur Azizah H.A Alifia Nurmaulida Subhan Alindra, Afridha Laily Alisrobia, Gita Alsina Raisa Dzakira Robbaniah Alsya Rahma Fadillah Alya Amrina Rosyada Amalia Fatimah Amalia Putri Nabilah Amalia, Inka Amanaturrizqi, Khomsanuha Amelia Putri Cahyani Amelia, Shela Ananda Ananda Anaureta, Nur Adilla Andhini Oktafrina Andina Aisyah Eka Jati Andini Noviyanti Andini Nursyahbani Anggraeni, Dini Anggraeni, Hany Dwi Anggy Deviyanti Aninda Cholifatunisa Anis Hidayatul Ummah Anis Khoirunnisa Annisa Aulia Rachma Annisa Silvyani Zakia Annisa Windar Khasanah Anwar, Azizah Diyah Aprilia Sanny Arfaiza, Shafina Alya Arifin, Bambang Samsul Asbarina Aghna Qolby Asep Nursobah, Asep Asri Apri Tri Lianti Putri Asri, Niken Oktavia Anisa Asshidiqi, Ahmad Qowamu Asti Astuti, Sekar Astri Mulyani Attalia, Salsabilla Suci Audrey Rosdiana Putri Aulia, Meirantie Aurel Leftia Safarina Ayang Ranisa Rahma Ayu Inggi Mubarokah Ayu Mutiara Ayuni, Farihah Az-zahra, Resa Salma Salsabila Azizah Nur Alifah Azzahra Elisa Putri Azzahra, Nurluthfi Azzahra Azzahwa, Yuki Wulan Baihaqi, Muhammad Gani Barri, Muhamad Akda Fathul Bening Cipta Alam Bilqis, Zulfa Nisrina Bintang Muhibuttobari Suparman Buldansyah Buldansyah Butsainah Butsainah Caturiasari, Jennyta Chairunnisa, Fima Chika Apriyanti Christina Mariella Sihombing Cindy Rahmawati Cintia Marsela D Wahyudin D. Wahyudin, D. Damayanti, Vinka Ratih Dandy Sobron Muhyiddin Dania Abdillah Daryan Pratama Alifi Den Ajeng Khuluqiyah Deniarti, Reza Desca Saurina Desti Damayanti P Deti Indah Kiranti Devi Oktavini Devin Tria Saputro Dini Fitriyanti Diva Aulia Aktivana Divia Avivah Dwi Maulidawanti Dwi Octaviani Putri Dzulfa Nur Firdaus Edis Erianisya Putri Ega Restu Gumelar Eka Ariya Mutiara Eka Jati, Andina Aisyah Eksa Sulistianingrum Ela Hayati Ela Sari Elin Herlina Kurniawan Elisa Nur Azizah Elsa Amelia Rahman Elviana Ramdayanti Elvyn Kemala Azzahra Enes Oryza Sativa Erna Suwangsih Erna Suwangsih, Erna Erta Alvani Erwin Muslimin Faddyasinta Sahnabila Fadia Fazilatun Nisa Faiza Zalfa Hafizha Fajar Citra Wibisono Fanny Rahmasari Fany Widia Guna Farah Wardatul Zanah Faras Tetra R Farhatun Nisa, Lina Farras Adza Nisrina Fasha Putri Audina Fatmasari, Lilis Fauziah, Dhea Resti Fazilatun Nisa, Fadia Fazrin, Dinda Nurainun Febby Putri Marini Fiksi Kirana Sarizaen Firdaus, Dzulfa Nur Firra Dwi Nur’ani Fitri Novianti Hidayah Fitri Nuraeni Fitri Yani Fitria Zulfa Frida Febriyani Gaida Farhatunnisa Galuh Destiani Gilang Risky Maulana Guna, Fany Widia Gustavisiana, Tegar Selaras Hafiziani Eka Putri, Hafiziani Eka Haliatun Nisa Haliman Ghani Ismail Hamidah, Mutiara Hamidah, Wanda Hanifah Nurauliani Hanifah Tri Nur Fadillah Hanita Oktaviana Hanny Rahmawati Hartiani, Devi Hasanah, Isma Aulia Hasanah, Riska Uswatun Hasna Ainnur Azizah Hasna Fauziah Zaelani Helen Legi Sasdini Hermawan, Fitria Hikmatunnisa, Nenden Permas Hikmawan, Rizki Hilma Innayah Putri Husnul Ulfa Ica Nurhikmah Ida Inayatus Saadah Idat Muqodas Ihin Solihin Ihin Solihin Ihsanudin Ihsanudin Ihsanudin Iis Mayanti Ilahi, Anisa Mutiara Illahi, Rumaisyah Septian Nuur Indah Amalia Putri Indah Nurmahanani Indra Saeful Hidayat Intan Dwiyanti Intan Fadila Irma Sallsabila Ismaya Febrianti Isna Alifia Aghniyah Izzuddin Musthafa Kana Febriani Kania Pratiwi Karisya Aprilliani Kasmad, Mamad Katarina Alfianti Hafianti Khairil Fikri Khairunnisa Khairunnisa Kharismatika, Danella Khoirunnisa, Azizah Kholic Kholic Komalasari, Siti Kurnia Rachmawati Luky Syawalido Luthfi, Tiara Luthfiannisa Ghessiani Malida, Ine Mansyur, Agus Salim Marlina, Siska Masruroh Masruroh Masti, Indri Maulana Ramdani Maulani, Aulia Syakinah Mayang Gita Fitriani Maylan Nada Mega Rosafina Meilani Nur’aeni Rohmah, Lusy Melan Aprilianti Mellisa Aulia Nursiamy Miftahul Janah, RA. Mipta Mita Chairunnisa Rahman Moch Deannandra Fazrian Mohamad Erihadiana, Mohamad Mufidatul Husna Muhammad Rosyad Ridho Wardani Muhibbin Syah Muhibbin Syah Mumtaz, Auziah Muslimah Apriliya Muslimin, Erwin Muthia Nur Azhar Mutmainah, Elsa Muzdalifah Nabila Nurhaliza Suhendra Nabilah, Khairun Nabilah, Sarah Nadhirah, Nesty Ermin Nadiyah Azzifah Naila Nadya N Naila Nadya Nafiatuzahra Nailufar, Fadhila Najayanti Najayanti Nasution, Anggi Harnum Lestari Natasya Febriana Neneng Sri Wulan Neng Putri Rakasiwi Nida Nur Affisah Nihayah, Novi Tazkiyatun Nihda Meiftah Farhani Nikawanti, Gia Nina Latipah Nur Nina Merliana Ninda Washilatul Hasanah Nisrina Fairuz Salsabila Nisrina Nurbaiti Nopi Krisnawati Nova Nurul Putri Novianti, Putri Ade Novita Cahya Ningrum Nugraha, Putri Laura Nur Aksin, Nur Nur Aliyah Septiani Umar Nur Annisa Nur Fadilah Nur fitri Halimah Nuraeni, Sani Nurazizah, Yoan Nurdiansyah Nurdiansyah Nurfalah, Fadilah Nurfazriah, Aulia Nurfenti Widiya Nengsih Nurhafidah, Leni Nurhikam, Nurhikam Nuria Agustiani Nurjanah Nurlaela, Ica Nurlina, Ai Hesti Nurul Hikmah Nurwadjah Ahmad E.Q. Oksanti, Mila Oktaviani, Anti Opik Taufik Kurahman Oryza Sativa Ossi Marga Ramadhan Paola Pebriyanti Peni Alisani Sopi Permas Hikmatunisa, Nenden Permata Ayu, Metaninda Pinkan Rismalika PH Prabawa, Salvia Nasywa Puja Sahwa Anisa Puji Rahayu Puji Rahayu Puput Trisnawati Puspitarani, Mayra Pustikasari, Elit Putra, Muhammad Ariestama Putri Kinanti Putri Rahmatika Putri, Azzahra Elisa Putri, Hafiziani Putri, Hafizyani Eka Putri, Syachna Karunia Eka Putri, Tiara Maulida Qiqi Yuliati Zaqiah, Qiqi Yuliati RA. Mipta Miftahul Janah Raden Cory Nurachman Soviyana Rafiqoh Nurul Ardiana Rahayu, Gina Selvia Rahma Yulita Rahmah Nafiisah Rahmah, Ashofa Syamila Rahman, Fadhila Ramadhan, Fikriansyah Haikal Rangga Sunaryo Prayogo Ranisa Devi Ranti Sugihartanti Ratih Fatimah Ratu Dinda Rahmah Ravy, Hun Rayi Safitri Realistiya, Rerey Regina Best Tiara Regina Nurlena Reina Farhanah Miftah Reny Nurandini Rerey Realistiya Resa Azahra Ria Yuliana Prasojo Ridha Nurhaliza Ridho Wardani, Muhammad Rosyad Rifa Aminah Salsabila Rina Rohimah Rinanda Aprillionita Riska Zulfa Luthfiyyah Risnandar Angga Widjaya, Cheppy Rissa Puspita Sari Ristiyaningsih, Sukma Ayu Riyadh Ahmad Faridz Rizma Rubia Ningsih Ropiah, Rifka Laelatul Ro’fatan Nuroh RR. Ella Evrita Hestiandari Ruhiat, Devina Juniar Ruswan, Acep Ruswandi, Uus Saadah, Ani Salis Elmadani Sallsabila, Irma Salma Ramadhani Putri Salma, Syakurah Salsa Maria Salsabila Alifia Prabowo Sani Irsalina Sania Ramadhani Sari, Rissa Puspita Sari, Tiominar Febrianti Puspita Sartika Putri Saskia Khairunnisa Kurnia Satresna, Daniel Selvia Rahayu, Gina Septiani Panca Wardani Shadrina Afra Khairunnisa Shafa Nurul Aulia Shalimar Azzahra Shanty Sulistyaningrum Shaumi Dwi Alpaini Shavega Julia Robin Shelya Putri Nurhaliza A Sheptia, Yosha Shifa Aulia R Sholihah, Nasywa Sintia Ulhaq Siti Auliakhasanah Siti Mariyam Siti Nuralmira Nuralmira Sofi Kamilatus Sadiah Sofyan Iskandar, Sofyan Sonjaya, Sonjaya Sri Anggraeni Sri Wulan, Neneng Srie Mulyani Srie Mulyani, Srie Sudrajat, Adit Rizki Suhartini, Andewi Sulistia Janika Sulistia Rahayu Khoerunnisa Sulistiani Dewi Sunan Baedowi, Sunan Supiana Supiana Supriatna Supriatna Susanti, Revina Syah, Muhibbin Tasya Dila Fatimah Tasya Syafanisa Thifana, Agitya Ratu Tiara Luthfi Tika Yulia Damayanti Tri Wahyuningtyas Tryzulhijah, Riana Uni Nurnikmah Verga Delasiana Vika Andria Sukmawati Vika Ikram Nurfadhilah Virlee Isfa’lana Al Fath Wahyudin, D Wanda Hamidah Weby Khamelia Widia Triyana Wijaya, Adi Candra Wina Mustikaati Winata, Koko Adya Windar Khasanah, Annisa Windy Aledya Rosyani Wiwin Winengsih ya Syaikha Fatimah Yogiarni, Tiara Yubena Abigail Serewati Tambunan Yulia Rahmawati, Yulia Yulianti Yulianti Yunita Ul Jannah Zhulfarani, Alya Zia Fatimah, Alida Zidan Ahmad Farhan Zulfa Luthfiyyah, Riska