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Kamaluddin Kamaluddin
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The Impact Of The "Marketing Mix 4P" Marketing Strategy On Purchasing Decisions For MSME Products In Sorong City Ridwan, Akmal; Wijiastuti, Retno Dewi; Kamaluddin, Kamaluddin; Sanjaya, Erfandi Mukti
EKOMBIS REVIEW: Jurnal Ilmiah Ekonomi dan Bisnis Vol 14 No 2 (2026): April
Publisher : UNIVED Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37676/ekombis.v14i2.9724

Abstract

This study aims to analyze the understanding and implementation of the Marketing Mix 4P strategy by MSME actors and to examine its relationship with consumer purchase decisions as well as its impact on the welfare of both indigenous (OAP) and non-indigenous MSMEs in Sorong City. Using a mixed methods approach with a concurrent transformative design, data were collected through observation, in-depth interviews, questionnaires, and literature studies, employing multistage random sampling with 100 quantitative respondents and qualitative informants consisting of academics, MSME owners, marketing practitioners, government officials, and retailers. Data were analyzed using a convergent parallel mixed method, with SPSS 27 applied for regression, t-test, and F-test, and qualitative analysis conducted through Miles & Hubermans model using NVivo 14. The results reveal that, partially, product and place strategies have no significant effect on purchase decisions, while price and promotion strategies significantly influence consumer decisions, with promotion emerging as the most dominant factor. Simultaneous testing indicates that the four variables of the 4P marketing mix collectively exert a positive and significant influence on purchase decisions, contributing 65.7%. Qualitative findings further emphasize that consumers prioritize affordable pricing and attractive promotions over product quality and distribution location. These findings demonstrate that the application of the 4P marketing mix not only enhances purchase decisions but also positively impacts competitiveness, consumer loyalty, market expansion, and the welfare of MSME actors, both OAP and non-OAP, although challenges remain in improving product quality and distribution.
Dampak Tari Budaya Gayo Tari Saman dalam Tradisi Islam di Desa Titi Pasir Kecamatan Semadam Kabupaten Aceh Tenggara Husaini, Alpahmi; Kamaluddin, Kamaluddin; Fitriani, Fitriani
YASIN Vol 3 No 4 (2023): AGUSTUS
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i4.1296

Abstract

This research examines the cultural impact of the Gayo saman dance on the Islamic tradition in Titi Village. This type of research is field research (research in the field) which is a research carried out by collecting data by research at locations where there are symptoms that will be examined to find facts found in society. The results of this study are that the Saman Gayo dance choreography is not an ordinary dance work, but Saman is a dance that contains basic Islamic concepts symbolized through rhythm, movement, poetry, floor patterns, clothing, stages of performance, purpose of offerings. From the choreography produced, it can be seen that the Saman Dance is a symbol of the Gayo tribe in carrying out Islamic law in their daily lives, so that the Saman Dance is synonymous with Islam and in accordance with the customary system in Acehnese society, namely "adat with syaraad, syaraq with Kitabullah". This statement becomes clear by looking at the performance of the Saman dance itself, which was originally an activity of the Gayo people in taking advantage of the time between their breaks by playing a game which was later called pok ane. This game later became a medium for spreading the teachings of Islam, especially in the Gayo Lues highlands. The lyrics mean advice, religious advice, rules that guide life, and so on. This dance is a symbol of brotherhood, education, religion, courtesy, heroism, cohesiveness, and togetherness. Through the Saman dance, the community is taught to behave according to politeness in Islam which is also in accordance with the customs that apply to the Gayo tribe.
Sosial Religius dalam Perspektif Islam dan Kristen Nafis, Mhd. Ad-Darrun; Kamaluddin, Kamaluddin; Ekowati, Endang
YASIN Vol 3 No 5 (2023): OKTOBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i5.1437

Abstract

This study aims to find out how social religious urgency is in the views of Islam and Christianity and find out how social religious similarities and differences in the views of Islam and Christianity. In this study, researchers used a type of library research (library research). This research uses the Sociology of Religion approach method. The sociology of religion approach is an approach that discusses one of the social phenomena, namely religion as a social manifestation. The results of this study are that social religion is an act based on awareness or a tendency to pay attention to the public interest in accordance with religious rules. In Islam, social religious pressure is very important to build a good relationship between individuals with God and fellow human beings. Meanwhile, in the Christian view, social religion also emphasizes the importance of the individual's relationship with God and fellow human beings. Christianity prohibits that love is the main principle in living a social-religious life. Mukti Ali's views on social religion in Islam emphasize the values of solidarity, social justice, social responsibility, and interfaith dialogue. He described the importance of the active role of Muslims in society to create a better and harmonious life based on Islamic teachings.
Eksistensi Budaya Sesajen pada Pernikahan Adat Jawa Studi Kasus Dusun Bantan Kecamatan Torgamba Kabupaten Labuhan Batu Selatan Lestari, Indah; Kamaluddin, Kamaluddin; Ekowati, Endang
YASIN Vol 3 No 6 (2023): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i6.1889

Abstract

The problem studied in this research is the existence of the culture of offerings, the views and meaning of offerings for the people of Bantan Hamlet in traditional Javanese weddings among the people of Bantan Hamlet, Torgamba District, South Labuhan Batu Regency. From this problem formulation, there is a sub-discussion in it, including a discussion of the opinions of traditional leaders, religious leaders and the community regarding the culture of offerings in Bantan Hamlet. In this research, researchers used qualitative research with a field research design with data collection through observation, documentation and interviews. Meanwhile, the theory used in this research is phenomenology. From the results of this research, it was found that the existence of Javanese traditional wedding offering culture has existed for a long time and this culture has been passed down from the ancestors and passed down to the current generation. The meaning of offerings is thanksgiving for providing smoothness or repelling bad luck in carrying out the wedding ceremony. As well as a form of respect or gift to those who have contributed to the wedding event.
Analysis of Utsmani Method in Improving Memorization of the Quran at the Islamic Boarding School of Asaefurrohimi Sulaimaniyah Jasinga Bogor Bilqis, Mariatul; Irfani, Fahmi; Kamaluddin, Kamaluddin
YASIN Vol 5 No 3 (2025): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v5i3.5605

Abstract

This study aims to analyze the implementation process of the Ustmani Method in enhancing students' memorization at the Islamic Boarding School of Sulaimaniyah Asaefurrohim Jasinga Bogor. It identifies factors influencing both the success and challenges of memorization and evaluates the method's impact on students' memorization and comprehension. The researchers employed a descriptive qualitative approach utilizing field research methods, with data collected through in-depth interviews, observations, and documentation. The results indicate that the Ustmani Method is effective in improving students' memorization through a systematic loop repetition system. Students do not memorize sequentially; rather, they follow a specific pattern that enhances memory, specifically through a backward sequence system. Key success factors for this method include consistency, discipline in murojaah, and support from teachers and the surrounding environment. However, challenges such as inconsistent student participation, time constraints, and variations in individual memory capabilities remain obstacles to its implementation. Periodic evaluations are conducted through tiered memorization assessments and examinations at designated intervals, which assist students in maintaining their memorization. The implementation of this method has resulted in the majority of students experiencing an increase in the quality and durability of their memorization, enabling them to complete memorization in a shorter timeframe compared to other methods.
Vegetation and Seed Banks on Ex-manganese Mining in Kaubele Village Biboki Moenleu District Tobing, Wilda Lumban; Kamaluddin, Kamaluddin; Kofi, Marinus
Agrosains : Jurnal Penelitian Agronomi Vol 25, No 1 (2023): Agrosains: Jurnal Penelitian Agronomi
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/agsjpa.v25i1.71966

Abstract

Mining activities are required to carry out reclamation. Reclamation efforts are aimed at restoring the condition of the mined land. The manganese mine in Kaubele Village has been carried out since 2011 but there has been no clear reclamation effort, causing the land to be abandoned. The study aimed to determine the vegetation and seed banks found on former manganese mining land in Kaubele Village, Biboki Moenleu District. This activity was carried out in July - December 2022 on former manganese mining land in 2010 and 2018. Vegetation was collected using a purposive sampling method. At each observation location, 5 main points were taken. Each point at each location is spread by 250 points with a 2 m x 2 m plot. The soil was taken at a depth of 0-20 cm and an area of 30 cm x 30 cm. Furthermore, it is placed in the nursery media for 3 months to find out the vegetation that grows. Vegetation and seed banks were analyzed based on species density, relative density, species frequency, relative frequency, and important value index. Vegetation analysis is a step in determining plants to restore ex-mining land. The vegetation in 2018 had more species compared to 2010. At both locations, there were the same 3 plants, namely Cynodon dactylon L. with an IVI of 21.421% (2010) and an IVI of 17.605% (2018), Chromolaena odorata L. with an IVI of 10.409% (2010) and IVI of 9.125% (2018), and Malvella leprosa (Ortega) krapov. with an IVI of 8.097% (2010) and an IVI of 7.031% (2018). Analysis of seed banks shows that there are 7 similar seeds found in different mining locations with respective IVI of Dactyloctenium aegyptium L. 78.550 % (2010) and 14.169 % (2018), Chloris virgata Trin 13.113 % (2010) and 8.986 % (2018), Panicum virgatum L. IVI 20.384 % (2010) and 46.834 (2017). (2018), Synedrella nodiflora L. IVI 22.068 % (2010) and 14.169 (2018), and Phyllanthus urinaria L. IVI 13.177 % (2010) and 12.957 % (2018).
AL-Kindi: Filsafat Agama dan An-Nafs Kamaluddin, Kamaluddin
Aqlania Vol. 12 No. 1 (2021): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i1.4392

Abstract

Kajian terhadap an nafs adalah kajian yang tetap menarik. Penafsiran tentang kedudukan dan fungsi an nafs cukup variatif sesuai dengan perspektif serta latar belakang mereka yang konsern atas hal itu. Semantara itu pada sisi lain pemahaman tentang an nafs dimaksud cukup penting, selaras dengan keberadaannya pada diri setiap orang. Tulisan ini berusaha menggali pemikiran Al-Kindi, salah seorang tokoh penting dan terkemuka dalam filsafat Islam. Pemikiran beliau tentang an nafs akan dilihat dari perspektif filsafat agama. Melalui penelusuran dalam penelitian kepustakaan dengan pendekatan kualitatif ditemukan bahwa Al-Kindi adalah filsuf Islam berkebangsaan Arab pertama yang berhasil mengintegrasikan antara filsafat dan agama. Baginya filsafat adalah usaha manusia secara sistematis untuk mengetahui kebenaran, sedangkan agama adalah sumber dari kebenaran itu sendiri. Karena itu wahyu tidak bertentangan dengan filsafat. Kedudukan jiwa bagi tubuh adalah sebagai pemberi hidup, sedangkan tubuh adalah tumpangan. Jiwa dan tubuh, dengan demikian, adalah dua unsur yang saling melengkapi. Jiwa adalah kesempurnaan pertama bagi jism organic, yang dengannya jisim memiliki kehidupan secara potensial. Jiwa memberi kehidupan bagi tubuh, tanpa jiwa maka tubuh tidak dapat merasakan apa-apa, dan bahkan tubuh akan musnah dengan sendirinya.
Co-Authors -, Ibrahim - Abdul Mahsyar Abdussakir Abdussakir Achmad Djunaidi Achmad Sani Supriyanto Adam Mudinillah Afian, Tilal Agustini, Rai Ahmad Hijaz Ahmad Rifai Ahmad Zaenudin Ahmar, Ansari Saleh Aisah Aisah Akmal Ridwan Al Husna, Lathifah Alberth, Alberth Ali Syahbana Allan, Meghy AM, Junaidi Amelia Amelia Amiruddin Kade Amiruddin Kasim Amirullah, Malik Abd. Karim Amrina, Amrina Anak Agung Gede Sugianthara Andika , I Putu Herry Widhi Anggeria, Septa Anisa, Azkia Anita Christine Sembiring Anizir Ali Murad Aprilia Ningsih, Andi Argubi, Adi Hidayat Arif Arif Arifin Hidayat Armaeni Armaeni, Armaeni Asfar, Hadid Aswad, Hajar Azis, Atri Dewi Aziz, Saifiullah Azizah, Wardah Bahrun Bahrun Baiq Ida Astini Basri, La Bilqis, Mariatul Blasius Atini Boinauw, Irwan Bustamin Wahid Citaningati, Putri Rizka Daempal, Yoseph Silvanus Darsikin Darsikin Daud, Susmawati Defriyanto Lona Demina Demina Deviyantoro Deviyantoro Devy Aisyah Dewi Putri Dewi Safitri Dwi Anggi Apriani Efriyani Sumastuti Ekowati, Endang Erlita, Erlita Fachruzzaman, Fachruzzaman Fahmi Irfani Fajri, Munawar fatimah Fatimah Fatmawati Fatmawati Ferki Ahmad Marlion Fifi Adita Nursida Fihrin Fihrin Firmansyah, Edi Fitria Sarnita Fitriani Fitriani Fuad, Nurhattai Gani, Arsyad Abdul Gatot Sumarsono, Tanto Ghannili, Farawi Gunawan Gunawan Gustina Gustina Gustina Gustina Haeril, Haeril Haeruddin Haeruddin Hafiza, Bella Haidar, Haidar Hamidah Fitri Hanas, Dicky Frengky Hano’e, Emanuel M. Y. Hariawan, Hariawan Harun Al Rasyid Hasibuan, Yunika Maulyda Hasyim, Mohamad Yusuf Ahmad Herlina Ahmad, Herlina Hidaya, Nur HIDAYATULLAH, ARIEF Husaini, Alpahmi Husni, Hiqmatiar I Gusti Putu I Komang Werdhiana I Made Sutajaya I Wayan Darmadi Ibrahim Abdullah Ibrahim Ibrahim Ibrahim Ibrahim Ielda Paramita Ihsan, Akmal Ihyani Malik Ika Nurul Fitriani Ika, Beatrix Cindy Antia Imam, Sadrul Indah Lestari, Indah Indradewa, Rhian Irham, Nazmul Irman Irman Irwan Budiman Ismail Ismail Ismed Kelibay Ismunandar Iwan Tanjung Sutarna Junadi AM Junaidin, Junaidin K, Andari Pratiwi Kadir, Muhammad Arifin Abd Kardi, Soeparman Ketut Alit Adi Untara Khoiruddin Harahap Khosiah Khosiah, Khosiah Khusnul Khotimah Kofi, Marinus komalasari , Lala intan Koriston, Meyling puspitasari Kusuma, Ketut Chandra Adinata La Kooko La Ode Sidu Marafad Laratu, Indah Nurhidayanti N. Latip Kahpi, Muhammad Lili Erina Lilis Rahayu Lio, Asrun Lukas Pardosi Mahda, Nuril Maipauw, Niny J. Maipauw, Niny Jeni Mak’ruf, Ikmila Manalu, Adelya I Mardhiyah Muchtar Mardliyah, Uswatul Marjoni Imamora Ali Umar Maruapey, Azis Marungkil Pasaribu Marwan Marwan Mas'ad Mas'ad Mas'ad, Mas'ad Mas,ad Mas,ad Masniah Masniah Masyita, Siti Matin, Matin Merlin Merlin, Merlin Mifta Mifta Mifta, Mifta Miftah Miftah, Miftah Miftahul Jannah Miftahurrahmah Mintasrihardi, Mintasrihardi Miranda, Setia Mochammad Imron Awalludin Mohamad Nur Mohd. Rafiq Muchlis L. Djirimu Mudrofin, Mudrofin Muhajirin Muhajirin Muhammad Ali MUHAMMAD ALI Muhammad Ali Hatibe Muhammad Azam Muhammad Danial Fahmi Muhammad Fazis Muhammad Ghafur Wibowo, Muhammad Ghafur Muhammad Irsan Saleh Muhammad Jarnawi Muhammad Rizki Muhammad Saleh Muhammad Wahyu Setiyadi Muhammad Wirawan Muhammad Yazid Abd. Rahim Gege Muhammad Yusuf Salam Muslimin Muslimin Mustolehudin Mustolehudin N. Laratu, Wahyuni Nafis, Mhd. Ad-Darrun Nanlohy, Lona H. Napitupulu, Rodame Monitorir Nasution, Sahrial Ependi Ningsih, Andi Nirsam Nirsam Nur Afni Oktavia Nur Ain Nurasyah Dewi Napitupulu Nurfitriani M. Siregar Nurhajatin Nurhajatin Nurharisyah Hasibuan Nurhidayah , Nurhidayah Nurin Rochayati NURLIANA NURLIANA Nurmalasari, Resky Nurnia Nurnia Nursarifa Zahra, Nursarifa Nursefriani Nursefriani, Nursefriani Nursetya, Kartini Pahlevi, Akhmad Fathur Paramita, Dira Asri Pramudya, Rio Pratama, Susilo Suherman Prima R Makin, Florian Mayesti Pudjo Sugito, Pudjo Purwatiningsih, Annisa Putri, Erdina Eka Putri, Lusiana Rahmadani Putri, Nur Azlin Raden Mohamad Herdian Bhakti RAHAYU, LILIS Rahmadani, Febry Budiman Rahmayanti Rahmayanti Rajab Lestaluhu Ramlan Ramlan Ramli, Umar Ratnaningtyas, Delthawati Isti Ratniati, Ratniati Renni Sartika Rezy Hasan Rianti, Feni Indah Ridwal Trisoni Rizal, Deri Rizki Ilmianih Rizki Rizki Robert, Yoseef Robinson robinson Rudi Santoso, Rudi Ruli Inayah Ramadhoan Rumakat, Maya Saeni, Agil Saeni, Fajrianto Safrudin Safrudin Sakban, Abdul Sakka Sakka Salim Al Idrus Salmah, Ummu Salni Samad, Irfawandi Samsuh M Saleh, Moh Fahrul Sangadji, Ismail Munadi Sani, Nurul Kami Sanjaya, Erfandi Mukti Sanny Hahury, Sanny Santri, Dewi Adi sari, Nela Permata Sartiah Yusran Satrianti, Satrianti Selan, Maria Selviana Setiadi Setiadi Shofiyah Al Idrus Siahaan, Desta Gloria Siam, Siam Siama, Siama Simanjuntak, Nurhasanah Siswahyudianto Siti Hijar Siti Masitah, Baiq Siti Sanisah Soebali, Bambang Soleman, Asti Ramadhani Sri Noviyanti sriati sriati Srifujiyati, Srifujiyati Sumarlan, Ahmad Sundara, Komang Supriyatman, Supriyatman Suranta, Eddy Swandi, Swandi Syale, Ari Sihad Syamratulagi, Sofyan Syamsu Syamsu Syamsul Arifin Syamsuriwal, Syamsuriwal Takwim, Takwim Tambunan Tambunan Tanasa, Lala Novela Tauhid, Tauhid Theodarus, Theodarus Theodorus Theodorus Theresiana, Yunita Tika Ermita Wulandari Tike, Arifuddin Tri Akbar Hasmun Trimiltin, Ricky Ummul Khair Unggul Wahyono Wa Ode Restu Astuty Wael, Ahmad Wardani, Megasuciati Warman Warman welsiliana, Welsiliana Wesmi, Wesmi Widayanti, Rizka Wiguna, Gede Arya Wijiastuti, Retno Dewi Wilda Lumban Tobing Wiryawan, Dedik Wole, Bewa Dangu Yanida Marbun Yulehinin, Firsty Yuliana Sumbung, Dewi Yun Angraeni Saputri Yunan, Yunan Yustiloviani, Yustiloviani Yusuf Kendek zalili sailan Zulfiawan, Zulfiawan