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Muhammad Iqbal Fasa

Universitas Islam Negeri Raden Intan Lampung

Author-ID : 2438407

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Efektivitas Sosialisasi Lapak Desa terhadap Pemasaran Online (E-Commerce) Berbasis Syariah Alfina Shafira; Muhammad Iqbal Fasa; Soeharto Soeharto; Rio Kartika Supriyatna; Dedi Junaedi
Reslaj : Religion Education Social Laa Roiba Journal Vol 3 No 3 (2021): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Socialization of activities is carried out by visiting the community or business owners directly and providing information related to this village website. Evaluation of activities, visiting the community and digging up information about community knowledge in conducting information and education must be continuously conveyed to the community, and supervision must also be carried out so that the community is educated and has the ability to operate technology. In fact, digital marketing launched by Tiyuh Pulung Kencana has a large commercial impact on business if it is implemented through various targeted assistance and socialization. In addition, essentially in Islam the muamalah system is based on permissibility/permissibility. However, the low willingness and understanding of the SME group in the use of information technology as a means to market their products is one of the obstacles faced when carrying out this socialization.

Analisis Akad Pembiayaan Murabahah di Bank Syariah Indonesia Cabang Pringsewu Sandi Irawan; Muhammad Iqbal Fasa; A. Kumedi Ja’far
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Islam as ad-din contains comprehensive and perfect teachings. Islam regulates all aspects of human life, not only aspects of worship, but also aspects of muamalah, especially sharia economics. The Islamic economic system has developed along with the advancement of science and technology. One form of embodiment of the Islamic economic system is the establishment of Islamic financial institutions in the form of banks and non-banks. The role and position of Islamic financial institutions is considered very important, especially in the development of a people's economic system. This is because the priority of Islamic financial institutions is more focused on forming stronger economic fundamentals.

Pengadaan Vaksin Covid-19 Triwulan I Tahun 2021 di Indonesia Persfektif Hukum Ekonomi Syariah Kuryani Saputra; A. Kumedi Jafar; Muhammad Iqbal Fasa
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

In the first quarter of 2021, Indonesia will purchase vaccines by importing COVID-19 vaccines from COVID-19 vaccine companies. Islamic Economic Law regulates the process of purchasing vaccines by importing Covid-19 vaccines, how transactions are completed, and aspects of the safety and halalness of Covid-19 vaccines. The purpose of this study was to determine the import contract of Indonesia's Covid-19 vaccine with halal guarantees and health aspects in accordance with sharia economic law. This research uses literature study method. The data analysis method used in this research is deductive analysis. The data collection method in this research is documentation. Sources of data used are primary and secondary data sources. The main data sources used in this study are COVID-19 vaccines, vaccine books, import and export of Islamic law and economics, Islamic law, trade law, and documents related to precedents contained in Islamic law. Sources of supporting data used in this research come from scientific studies, articles, and books that support the research topic. From the perspective of Islamic economic law, the purchase of the Covid-19 vaccine in Indonesia is included in the Salam sale and purchase contract. MUI has announced that the Covid-19 vaccine product is halal and multifaceted. In accordance with Presidential Regulation No. 99 regarding vaccine procurement and vaccination implementation in 2020, the current sales contract is in effect. For the Covid-19 pandemic, if there is a mandatory threat, the contract can be extended. Or cancel. The government guarantees the safety, type and quality of halal products as well as the effectiveness of the Covid-19 vaccine (namely the POM and MUI). The type of covid-19 vaccine with guaranteed halal products and an emergency use license is the type of vaccine from PT. Bio Farma (Persero), Sinovach Biontech Ltd, AstraZeneca.Keywords : vaccine procurement, covid-19 vaccine, salam contract

Legalitas dan Pandangan Majelis Ulama Indonesia terhadap Bitcoin sebagai Alat Transaksi Ardhi Barkah Apandi; Muhammad Iqbal Fasa; A.Kumedi Ja’far
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

ABSTRAK Bitcoin adalah sistem pembayaran online dari uang elektronik peer-to-peer (P2P) yang dikirim langsung dari satu pihak ke pihak lain tanpa melalui lembaga keuangan. Di Indonesia Bitcoin tidak memiliki legalitas untuk dijadikan sebagai alat transaksi yang sah karena bertentangan dengan Undang-Undang nomor 7 tahun 2011 dan Peraturan Bank Indonesia nomor 17 tahun 2015 serta kepemilikan Bitcoin hanya dianggap sah apabila Bitcoin dijadikan sebagai asset kripto dalam bursa berjangka komoditi. Konsep Bitcoin menurut ulama Indonesia haram karena mengandung gharar dan dharar serta bertentangan dengan Undang-Undang. Gharar disebabkan karena penemu atau penciptanya tidak diketahui secara pasti, tidak adanya otoritas yang memastikan keabsahan transaksi, tidak memiliki nilai intrinsik, tidak memiliki validitas dalam sistem ekonomi, nilainya yang tidak stabil karena volatilitas yang tinggi, sulit untuk diawasi akibat ketidakjelasan pemiliki. Dharar disebabkan karena factor kemanan yang rentan akan peretasan, nilai yang fluktuatif sehingga harga bisa turun drastis dan merugikan pemilik, tidak adanya regulasi yang memberikan jaminan terlindung dari kerugian. ABSTRACT Bitcoin is an online payment system of peer-to-peer (P2P) electronic money sent directly from one party to another without going through a financial institution. Bitcoin does not have the legality to be used as a legal transaction tool because it is contrary to Undang-Undang nomor 7 of 2011 and Bank Indonesia Regulation number 17 of 2015 and Bitcoin ownership is only considered legal if Bitcoin is used as a crypto asset in the commodity futures exchange. The concept of Bitcoin according to Indonesian scholars is haram because it contains gharar and dharar and is against the law. Gharar is caused by the inventor or creator is not known with certainty, there is no authority to ensure the validity of transactions, has no intrinsic value, has no validity in the economic system, the value is unstable due to high volatility, difficult to announce due to the uncertainty of the owner. Dharar is caused by security factors that are vulnerable to hacking, fluctuating values so that prices can drop drastically and harm the owner, there is no regulation that guarantees protection from losses.

Urgensi Lelang Dalam Penjualan Barang Gadai (Emas) pada Lembaga Keuangan Syariah Wawan Mulyawan; A. Khumedi Ja'far; Muhammad Iqbal Fasa
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Lembaga keuangan syariah di Indonesia dewasa ini telah berkembang cukup baik dan menawarkan berbagai macam produk yang memudahkan nasabah dalam melakukan transaksi keuangan yang sesuai dengan prinsip-prinsip syariah. Lembaga keuangan syariah saat ini (Pegadaian Syariah dan Bank Syariah Indonesia/BSI) menawarkan produk berupa gadai emas, yakni gadai dengan barang jaminan berupa emas, baik emas batangan (lantakan) maupun perhiasan emas. Dalam hal nasabah tidak mampu melunasi angsurannya, maka lembaga keuangan penyedia layanan gadai emas dapat menjual barang gadai (emas) tersebut setelah terlebih dahulu memberi kesempatan dan teguran kepada nasabah untuk melunasi angsurannya, namun mekanisme yang dilakukan oleh Pegadaian Syariah berbeda dengan BSI dalam hal penjualan barang gadai tersebut, dimana penulis dalam hal ini melakukan penelitian mengenai praktik penjualan barang gadai (emas) pada Pegadaian Syariah Subang dan BSI Cabang Subang. Dalam penulisan ini penulis menggunakan metode penelitian lapangan (field research) dan penelitian pustaka (library resecarch) untuk mengetahui sejauh mana urgensi lelang dalam hal penjualan barang gadai yang berupa emas pada lembaga keuangan syariah.

Analisis Penyelesaian Sengketa Ekonomi Syariah Secara Non Litigasi Ana Latifatuz Zahro; Muhammad Iqbal Fasa; A. Kumedi Ja’far
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

The aims and objectives of the research are to find out the practice of resolving sharia economic disputes in a non-litigation manner and the application of sharia economic dispute auctions. In order to achieve the aims and objectives, this research uses a normative juridical research method with an approach that refers to the Qur'an, Al-Hadith, ijtihad, legal theory, legal principles and legislation. Sources of data are obtained from the Qur'an, Al-Hadith, books, laws and regulations, court decisions, and so on as long as they are interrelated. The practice of resolving sharia economic disputes in a non-litigation manner can be pursued by arbitration, namely through the Sharia Arbitration Board (“Basyarnas-MUI”) and by alternative dispute resolution methods, namely through Consultation, Negotiation, Mediation or Expert Assessment. This is related to arbitration through the Basyarnas-MUI for the procedures and procedures that have been regulated. Meanwhile, alternative dispute resolution by means of Consultation, Negotiation, Mediation or Expert Assessment has not been sufficiently regulated. Despite this, there is already a National Committee for Islamic Economics and Finance (KNEKS) whose function is to formulate and provide recommendations for solving problems in the Islamic economy and finance sector. In addition to that, there are also arbitration institutions and other alternative dispute resolution, but these institutions have not specifically regulated the non-litigation settlement of sharia economic disputes. The application of sharia economic dispute auctions can be carried out on material guarantees by means of parate execution, executive titles or underhand sales. However, against the auction mechanism, the debtor can still take legal action, namely the cancellation of the auction or resistance / objection to the auction. This of course, apart from being less effective, it does not provide as intended the purpose of the law and legal protection for interested parties.

Perlindungan modal dalam pembiayaan mudharabah di Indonesia Muhammad Iksan Purnomo; A Kumedi Ja’far; Muhammad Iqbal Fasa
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Abstrak In the DSN MUI fatwa number 07/DSN-MUI/IV/2000 it is stated that LKS as a provider of funds bears all losses resulting from mudharabah unless the mudharib (customer) commits an intentional mistake, is negligent, or violates the agreement. while capital as a property which is one of the Dharuriyat al khams that must be protected, it has not been mentioned how to protect it when a loss occurs. This research is a type of library research, where the author tries to collect data and information sourced from library data such as books, journals, books, and articles. The results of this study indicate that to show the mudharib has taken actions including at-ta'addi, at-taqshir, and/or mukhalafat ash-syuruth, or the mudarib violates the limits in the mudharabah muqayyadah. all provisions and agreements must be written clearly in the contract that binds both parties, when there is a violation of the contract, the shahib al mal or the owner of the capital can terminate or fire the party who violates the agreement in the mudharabah contract. Then the Mudharib is obliged to return the capital and profits to the owner of the capital which is the right of the owner of the capital in the mudharabah cooperation. Keywords: Financing, Mudharabah, Capital Protection ABSTRAK Dalam fatwa DSN MUI nomor 07/DSN-MUI/IV/2000 disebutkan bahwa LKS sebagai penyedia dana menanggung semua kerugian akibat dari mudharabah kecuali jika mudharib (nasabah) melakukan kesalahan yang disengaja, lalai, atau menyalahi perjanjian. sedangkan modal sebagai harta yang merupakan salah satu dari Dharuriyat al khams yang harus dijaga, belum disebutkan upaya perlindungannya ketika terjadi suatu kerugian..Penelitian ini merupakan jenis penelitian kepustakaan (library research), yaitu penulis mencoba mengumpulkan data dan informasi yang bersumber dari data-data kepustakaan seperti buku, jurnal, kitab, dan artikel. Hasil dari penelitian ini menunjukkan bahwa untuk menunjukkan mudharib telah rnelakukan tindakan yang termasuk at-ta'addi, at-taqshir, dan/atau mukhalafat asy-syuruth, atau mudharib melakukan pelanggaran terhadap batasan dalam mudhar ab ah muqayyadah. semua ketentuan dan perjanjian haruslah tertulis dengan jelas dalam akad yang mengikat kedua belah pihak, saat terjadi sebuah pelanggaran terhadap akad maka shahib al mal atau pemilik modal dapat memberhentikan atau memecat pihak yang melanggar kesepakatan dalam akad mudharabah. kemudian Mudharib wajib mengembalikan modal dan keuntungan kepada pemilik modal yang menjadi hak pemilik modal dalam kerjasama mudharabah. Kata kunci: Pembiayaan, Mudharabah, Perlindungan Modal,

Pandangan Hukum Islam terhadap Status Muflis (Debitur Pailit) sebagai Gharimin (Mustahik Zakat) Desi Ratnasari; Muhammad Iqbal Fasa; A. Kumedi Ja’far
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 2 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

The development of sharia economy in Indonesia is increasing. Islamic economic development can be seen from the development of Islamic financial institutions and the Islamic financial instruments they offer, ranging from Islamic banks, Islamic capital markets, and Islamic insurance. With these developments, nowadays financing activities with sharia contracts are increasing and growing rapidly. However, only a few can pay it off. In other words, non-performing financing or bad loans at Islamic financial institutions often occur. Non-performing financing caused by the inability of the customer as a debtor to pay debts to a financial institution as a creditor resulted in the customer being bankrupted by the financial institution as a creditor. Bankruptcy is defined as the inability of the debtor or debtor (can be a person, legal entity, company) which is proven based on a court decision that the debtor has stopped paying his debts (unable to pay off debts) which results in general confiscation of his assets, so that the debtor is no longer entitled to manage his assets. . If it is associated with zakat, one of the ashnaf of zakat is gharimin or people who are in debt. Zakat institutions in Indonesia have not made bankrupt customers as gharimin who are entitled to receive zakat. The formulation of the problem in this paper is to find out the views of Islamic law on the status of bankrupt debtors as gharimin. The conclusion is that the status of a bankrupt debtor can be determined as a gharimin who is entitled to receive zakat. The use of debt in question can be for personal or public interest. The distribution pattern can use the qardh hasan pattern where the zakat given to the gharimin is not to be owned but to be returned again. The zakat funds are not only used to pay off debts, they can also be used as initial capital for bankrupt debtors to restart their business. Keywords: bankrupt debtor, gharimin, zakat mustahik.

Hubungan Alokasi Dana Amil dan Efektivitas Pengelolaan Zakat Dalam Perspektif Hukum Ekonomi Syariah pada Baznas Kota Bandar Lampung Indah Harum Rezeki; Nasruddin Nasruddin; Muhammad Iqbal Fasa; A. Kumedi Ja’far
Reslaj : Religion Education Social Laa Roiba Journal Vol 4 No 3 (2022): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Zakat is an act of worship contained in the pillars of Islam. In the pillars of Islam, tithing is in the third place after prayer. The management of zakat funds aims to increase the usability and efficiency of zakat which has an impact on the realization of justice, community welfare and poverty alleviation in the vicinity. The Amil Fund Allocation in Bandar Lampung City has increased from 2018-2020. In managing the allocation of amil funds, the greater the zakat collection, the greater the allocation of amil rights funds. The research conducted by the author is (Field Research), direct research is carried out in the field using respondent data. Zakat assets funds that occur in BAZNAS Bandar Lampung city have not been maximized for amil rights, because the collection that occurs at BAZNAS Bandar City funds infaq shodaqah is greater than zakat assets. Therefore, to fulfill amil rights, BAZNAS Bandar Lampung City uses infaq shodaqah funds to fulfill amil rights. Keywords: Amil Fund, Zakat Management, Sharia Economic Law

KEBIJAKAN PAJAK DALAM MEMBANTU PEREKONOMIAN PADA MASA RESESI EKONOMI BERDASARKAN PERSPEKTIF ISLAM novita sari; Muhammad Iqbal Fasa; Suharto Suharto
Holistic Journal of Management Research Vol 6 No 2 (2021): Volume 6 No 2 (2021 ) Holistic Journal of Management Research
Publisher : Fakultas Ekonomi Universitas Bangka Belitung

The economic recession is marked by a weak global economy, which can affect the economy simultaneously resulting in all company profits, employment, and investment will decrease as well as state income in the field of taxation, the government continues to issue policies due to this impact. Tax policy made to provide tax relief. The study used qualitative methods, with a descriptive approach obtained with secondary data. Regarding tax relief in an Islamic perspective, it is known as Rukhsah which aims to be able to help the community in reorganizing its economy. The benefit is that the community's economy will improve and can make state income from the tax sector stable. Keywords: Economic recession, taxes, tax deductions, state income.

Co-Authors A. Khumaidi Ja’far A. Khumedi Ja'far A. Kumedi Ja’far Abdul Qodir Zaelani Abdullah Umar Abeng Suhendra Adi Nurman Saputra Adib Fachri Adinda Cahya Maharani Adinda Thaliya Adinda, Reychel Celara Aditya Lingga Margama Afida Rahmawati Afriyan Arya Saputra Aftina Halwa Hayatika Agnes Kurnia Agus Kurniawan AGUSTINA MELIA NURBAITI Agustina, Nanda Agustina, Renita ahmad habibi Ahmad Habibi Ahmad Habibi Ahmad Habibi Ahmad Hazas Syarif Ahmad Syauki Ahmad Zuhri Edo Ajeng Febri Setyarini Akhmad Affandi Mahfudz Al Hashfi, Rizqi Umar Aldri Frinaldi Alfin Aziz Alfina Shafira Alifandi, Tomi Alinni May Indry Saputri Aliyah Permata Mulana Putri Alma Tita Assyfa Alpajar Ramadhan Amanda Natasya Amanda Taskia Rahmah Amanda Veronica Amatulloh Nur Afifah Amelia Amelia Ana Latifatuz Zahro Ana Latipah Ananda, Annisa Septri Andi Hanifah Nurhikmah Andini Cahya Putri Andini Septiani Angga Maulana Anggista Marbella Anggreini, Nava Anggun Okta Fitri Angraeni, Erike Ani Laelasari Anisa Amini Anisa Meilita Anita Tri Milza Anjelia Ariesta Wibowo Annisa Alhadi Annisa Nur Ramadhani Annisa Nur Safitri Annisa Nur Safitri Annisa Putri Maharani Any Eliza Arda Jiter Nurda Ardhi Barkah Apandi Ari Wibowo Aryanti, Wanda Eflinda As'ad Fuadi Asriani Asriani, Asriani Astuti, Dina Mardiana Athira Ajrina Gustya Audara Laili Aufa Rabbani Ayu Gusmawanti Ayu Rizki Ayu, Zaula Putri Ayunita Kurnia Ambali Azzahra, Amelia Azzahra, Fathia Afra Annisa Badawi, Badawi Bagas Dwi Arifin Bagas Oges Bryan Pratama Bagus Galih Satriyo Bayu Luthfi Alfarisi Bintang Kartika Budimansyah Budimansyah Bunga Nitami Cahya Komala Dewi Cania Anggita Putri Choirunisa Salsabila Cindi Novita Sari Cindi Cindi Safitri Citra Maharani David Novaldi Dea Riyanti Paramitha Dedi Junaedi Deha, Damai Dela Lorenza Dela Novita Sari Della Safira Deri Norita Desi Ratnasari Desta Asmara Hadi Devi Devi, Devi Devi Restiana Devitasari Devitasari Dewi Fitriana Dewi Puspita Apsari Dewi Utari Dhaffi Rizwan Azhari Dhidhin Noer Ady Rahmanto Diana Ambarwati Diana Ambarwati Diana Puspita Sari Diana Puspita Sari dianhidayatii03 Diky Rahmansyah Dimas Galih Saputra Dimas Kurniawan Dinar Fithriya Hanjadi Dinar Fithriya hanjani Dini Anggraini Dini Intan Veronica Dwi Kurniasari Dwi Lestari Dwi Melati, Jean Vania Dwi Mutiara Sari Dwi Nurhayati Dwi Putri Octavianni Dyah Rosmala Efriyanti, Novia Ega Belahag Yusuf Eky Maona Lia Elfa Duwina Elva Dira Shabiha Elva Zubkhair Elvira Damayanti Elvri Ranjani Erike Angraeni Erma Kusumawati ernawati, dewi fitriana Erniza Apnianingsih Erniza Ersi Sisdianto Ersi Sisdianto Esmeralda, Kristina Estiana, Isni Nuriyah Fadilla, Mutia Faisal, Ignal Fani Aristianti Farah Salsabilla Farhah Lailatul Mustaghfiroh Fauziah Mutiara Leste Fauzul Hanif Noor Athief Febiola, Vani Febrian Maulana Putra Febrian Maulana Putra, Febrian Maulana Felia Maghfira Femei Purnamasari, Femei Feni Nurul Hidayah Feri Ardiansyah Fika Oktariana Saputri Firqotus Sa'idah Fitri Afifah Fitri Sucia Wati Fitri, Anggun Okta Fitriyani, Putri Ghina Mayta Ashillia Ghina Ulfah Saefurrohman Gita Olivia Gita Putri Oktaviani Gusthia Wahyuni Gusthia Wahyuni Gustika Nurmalia Hadri Kusuma Hana Mentari Aprilia Hanafi, Syafiq Mahmadah Handayani, Tia Sari Hanif Hanif Hanjani, Dinar Fithriya Hendri, Loni Heni Noviarita Heni Noviarita Hidayat, Ahmad Wahyu Hidayati, Dian Ibnu Ghufron Jadzuli Ikhwan Udin Ilham rizoni Imelda, Eza Indah Febriani, Indah Indah Harum Rezeki Indahsari, Leny Indra Al Fitara Intan Kesuma Ratu Iqbal Iqbal Iqbal, Muhammad Irinne Sukardi Is Susanto Is Susanto Ismalia, Silfa Itsla Yunisva Aviva Iva Faizah Iviola Sabila Avandi Jeby Fahira Jeby Fahira Jezica Natazza Jiter, Arda Jovita Ika Julaika Juwita Nur Safitri Kalista, Wika Khairunnisa, Riska Khoirul Rijal Khotimah, Dwi Khusnul Khumaidi Ja'far Khumaidi Ja’far Kirana, Marshella Sukma Komaria, Desi Kuryani Saputra Laelasari, Ani Laila Azhari Lailatul Ananta Febriyanti Lathifah Rahma Sakhi Ledi antoni Lella Anita Leny Indahsari Leny Indahsari Lia Hanisa Rahmawati Lita Monalysa Lita Monalysa Lovina Meyresta Lovina Meyresta Wijaya Lusia Putri, Siska M Arsyil Azhim Arsyil M. Arip Marta Dewa M. fikrul Umam M. Fikrul Umam Al Jupri Madnasir Madnasir Maharani, Arini Mariska, Yeni Mariyam Ulfa Marshella Sukma Kirana Mar’atun Tursinah Mela Anggraini Melani Pratiwi Dipoyanti Melati, Jean Vania Dwi Melga Sari, Diny Melinia Melisa Putri Melisa Trinanda Faisal Meri Febri Sha Fitri Merlyn Anggraini Miftahudin, Aris Miftahudin Miranda, Julia Mohammad Nur Rianto Al Arif Mona Falla Manza Muhamad Hasan Mafruh Muhammad Angka Widjaya Muhammad Iksan Purnomo Muhammad Ilham Syarif Muhammad Priyoso Choirawan Muhammad Reza Saputra Muhammad Rizal Arsyad Muhammad Wira Ganda Munawaroh Muthiatu Thoyibah Mutia Fadilla Mutia Ramadhani Mutiara Puspa Garini Nabila Arifa Aprilia Putri David Nabilah Syafithri Nadhea Jelita Pertiwi Nadia Damayanti nadia emlya Nadila, Nadila Nadilah, Siti Naina Zulfa Nurhadi Nasruddin Nasruddin Nasruddin Nasruddin Natazza, Jezica Ningsih, Fitri Ayu Nisa Alfira Nisa Arista Nofrianto Nofrianto Nora Helda Sari Norita, Deri Normasyhuri, Khavid Northa Idaman Northa Idaman Novita Ayu Ningtyas Novita Sari Novyta sari susiana effendi Nur Aulia, Risa Nur Hasanah Dewi Nur Laili nur rahmawati, dewi Nur Samsiyah, Nur Nurhayati Nurhayati Nurhikmah, Andi Hanifah Nurlaili Nurman Ferdiana Nurmawati, Elly Nurul Hidayah Nurwijayanti Okta Sari Okta Supriyaningsih Okta, Okta Dwi Puspita Palupi, Rosela Pradita Putri, Berliana Pranika, Ranita Pransiska Dewi Prayoga, Rangga Rachmad Prof Suharto prof. Suharto - Puji Try Rahayu Wulandari Purwanti, Epi Puspita, Okta Dwi Puteri Mutiara Dita Putri Ayu Lestari Putri Ayu Lestari Putri Fitriyani Putri Imaniar Putri Salma putri yuanti Putri, Asri Oktama Putri, Azizah Aprilia Putri, Febby Mutiara Putri, Galuh Nadiya Putri, Hamisah Ramadhania Putri, Mistika Dina Putri, Mutiara Eka Putri, Revita Pratama Putu Eka Arimbawa Rafli Faisal Firdaus rahmah, naila aulia Rahman, Nabilli Randy Riananda Ranjani, Elvri Rantika Septiana Sari Redi Anggara Rena Kusuma Ayu Rendi Dwi Prabowo Rendi Feprian Saputra Reni Alsakinah Resta Nur Handayani Restiana, Devi Restu Wulan Daru Restu Wulan Daru Ria, Desma Rianita, Gustin Ricki Febrian Syah Rida Kartika Ridwan Muchromi Ridwansyah Ridwansyah Ridwansyah Ridwansyah Rifki Karta Surya Rijal, Khoirul Riki Saputra Riko Mahesa Pratama Rinaldo, Rico Rolan Rindy Valentini Rio Kartika Supriyatna Risa Nur Aulia Riska Puspita Dewi Riski Kurniawan Risma Wati Risna Wati Rista, Nur Rizka Batara Siregar Rizki Kurniawan Rizki Maulana Andriansyah Rizki Puspa Yanti Rizki Tri Sulam Rizky Arnando Pratama Rizkya Yunita Anggraini Rohmatil 'Izza, Lya Naiyatur Ronaldo, Reza Rosalia Wilda Cahyani Ruslan Abdul Ghofur Sabila, Tamam Salman Al Farisi Salsa Fika Ananda Salsa Nabila Salsabila Rafi’Syaiim Salsabila, Amalia Salsabilah, Trisna Dwi Salsabilla Izzati Salsabilla, Farah Salwanisa, Nabila Sam’udin, Sam’udin Sandi Irawan Sandy Septiano Winas Sapta Arief Danu Atmaji Saputri, Nelsa Ummi Saputri, Silvani Sari, Dela Novita Sari, Dwi Mutiara Sari, Erni Puspita Sari, Ike Meilinda Sari, Putri Wulan SARI, YESSI AVITA sarii, norahelda Sartika trirahmadhini Saskia Putri Satriya Ramayuda Sefiza Syahrani Sela Lestari Selvi Novita Sari Selvia, Riska sentia Risnawati septia, elia Sherly Puspa Dewi Shifa Sabilla Sholeah, Diah Aska Silvani Saputri Sinta Dewi Sintia, Linda Siska Lusia Putri Siti Amelia Siti Arifah Siti Asyira Anandya Siti Khodijah Siti Khodijah Siti Khodijah Siti Susanti Siti Susanti, Siti Soeharto Soeharto Soeharto Soeharto Sonia Mariska S Sopiyanti, Vina Sri Nurhayati Sri Winarsih Suci Hartini Suharto SUHARTO Suharto Suharto suharto Suharto suharto Suharto Suharto Suharto Suharto Suharto, Prof Sulam, Rizki Tri Supaijo Supaijo, Supaijo Susanti , Yeni Susanti, Yeni Susanti Susanto, Is Susila Andriyati Sutajri Syafithri, Nabilah Syahrani, Sefiza Syam Fitri Nur Cahyani Syam Fitri Nur Cahyani Syamsul Hilal Syamsul Hilal Syania Alifia Nurlita Syara Dwi Afiana Taufiqur Rahman, Taufiqur Thoyibah, Muthiatu Tiara Adelia Putri Titi Herawati Tomi Alifandi Tria Anggraini Tsabitah Nada Amirah Tulus Suryanto Tursinah, Mar’atun Ujang Hanief Musthofa Ulfa Nurhasanah Umi Latifa Umi Puspita Sari Veriadi Veriadi Vina Fithriana Wibisono Viona Ramaditta Vioneta Nabela Riananda Vio Vitriani, Nur wahyuni wahyuni Wahyuni, Ika Meliyana Wartana Putra, I Gusti Ngurah Agung Windra Wati, Dwi Indar Wawan Mulyawan Widia Rahmadani Widjaya, Muhammad Angka Widyawati, Sagita Wika Kalista Wiwit Putri Utami Wulan Anggreini Wulan Ramadani Trisnaudy Wulandari, Puji Try Rahayu Yanti, Rizki Puspa Yayan Firmansah Yessi Avita Sari Yudhistira Ardana, Yudhistira Yuli Yana Fitri Yulia Andriani, Yulia Yulistia Devi Yuniar, Halmaita Selvy Yuniarti, Rosearistavia Yunita Rahayu yuyun oktarina Zahra Salsabila Fani Zahra, Dwi Noviatul Zathu Restie Utamie zubkhair, elva

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