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Reconstruction of Higher Education Curriculum Thinking Based on Philosophy and Theology According to Harun Nasution: Systematic Literature Review Sa'i, Mad; Maghfiroh, Muliatul; Sumbulah, Umi; Jamilah, Jamilah; Bakar, M. Yunus Abu; Fuad, Zakki
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4438

Abstract

This study examines the reconstruction of philosophy- and theology-based curriculum thought developed by Harun Nasution as a framework for integrating Islamic sciences with general sciences in Islamic higher education. Using a Systematic Literature Review (SLR) approach, this research analyzes key scholarly works that discuss curriculum reform, the integration of knowledge, and the intellectual transformation of Islamic educational institutions influenced by Nasution’s rational-theological paradigm. The findings indicate that Nasution’s thought promotes an integrative model that harmonizes rationality and spirituality, thereby overcoming the traditional dichotomy between religious and general sciences. His framework emphasizes the incorporation of philosophy, theology, and modern social sciences as foundational pillars for expanding students’ intellectual capacity and fostering critical, analytical, and adaptive thinking. The study also confirms that this paradigm contributed significantly to the institutional transformation from IAIN to UIN and the strengthening of interdisciplinary academic traditions. The study concludes that Nasution’s approach provides a relevant and progressive basis for reconstructing the curriculum of Islamic higher education. Its practical implications include the adoption of discussion-based pedagogies, the enhancement of hermeneutic competence, and increased innovation in interdisciplinary research. Overall, this reconstruction offers a holistic and future-oriented model of Islamic higher education that responds effectively to contemporary global challenges, including those of the Industrial Revolution 5.0 era.
INTEGRASI FILSAFAT PADA PEMBELAJARAN BAHASA ARAB DALAM MENCIPTAKAN PEMBELAJARAN BAHASA YANG HOLISTIK DAN KRITIS Kodri, Jalilatul; Bakar, M. Yunus Abu
Irfani Vol. 22 No. 1 (2026): Irfani
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/irfani.v22i1.7594

Abstract

This research aims to examine the integration of philosophy of science in Arabic language learning in order to transform it into a holistic, critical, and contextual approach, so as to go beyond the achievement of linguistic competence alone. This research uses a library research method with content analysis techniques on relevant primary and secondary sources, such as books, journals, and scientific articles. The synthesis of ontological, epistemological, and axiological approaches results in a learning transformation with three main characteristics. First, holistic, which integrates the cognitive (analysis of language structure), affective-spiritual (internalization of values), and psychomotor (active use of language) domains simultaneously. Second, critical, by emphasizing in-depth analysis, evaluation, and criticism of the text through the lens of epistemology. Third, contextual, which is to relate language to socio-cultural realities and encourage religious moderation through discussions of diverse interpretations of texts. The integration of philosophy of science transforms the paradigm of Arabic language learning to be more substantive and empowering, which not only builds language proficiency but also shapes students' character and critical thinking skills to answer future challenges.
KONTEKSTUALISASI PEMBELAJARAN BAHASA ARAB PERSPEKTIF FILSAFAT ILMU Nisa, Nathasa Khoirun; Bakar, M. Yunus Abu; Ratnaningtyas, Oktavia
Irfani Vol. 22 No. 1 (2026): Irfani
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/irfani.v22i1.7595

Abstract

This research aims to contextualize Arabic language learning in Indonesia through the perspective of philosophy of science in order to reconstruct the traditional textual paradigm and overcome the gap between theoretical mastery (nahwu-sharaf) and applicable communicative competence. This research uses a library research method with a qualitative-philosophical approach. The research design is analytical-critical, examining and reconstructing the learning paradigm through in-depth conceptual analysis. The data analysis technique is carried out by content analysis and philosophical reflection on related primary and secondary sources, which are synthesized based on the three pillars of philosophy of science: ontology, epistemology, and axiology. The results of the study are analyses that produce a holistic reconstruction of the Arabic language learning paradigm. Ontologically, Arabic is understood not as a static entity but as a dynamic, plural living reality (acknowledging Fusha and 'Ammiyyah), and culturally bound. Epistemologically, language knowledge is actively constructed by students through social interaction and authentic experiences with inductive-communicative methods, shifting away from passive knowledge transfer. Axiologically, the value of learning extends beyond narrow religious and academic goals to include pragmatic (career, economic), intercultural, and intellectual (critical thinking) values. The synthesis of these three pillars results in a contextual learning model that is student-centered, uses authentic materials, and is oriented towards pragmatic competencies for real life.
Examining the Influence of Religious Awareness on the Level of Religious and Virtual Islamic Da’wah Content M. Ahim Sulthan Nuruddaroini; Evi Fatimatur Rusydiyah; M. Yunus Abu Bakar
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 1 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i1.4667

Abstract

The research aimed to examine how religious awareness affects the level of religiosity, with virtual Islamic da’wah content as an intervening variable. Data was collected from respondents using a survey method, and path analysis was used to test the relationship between these variables. The results indicate that religious awareness does not have a direct significant influence on the level of religiosity, with a path coefficient of 0.363. However, religious awareness does significantly influence the content of virtual Islamic da’wah, with a path coefficient of 0.012. Interestingly, the content of virtual Islamic da’wah itself does not significantly affect the level of religiosity, with a path coefficient of 0.880. The analysis of the coefficient of determination (R Square) revealed that the religious awareness model could only explain 1.5% of the variation in the level of religiosity, while the model for virtual Islamic da’wah content could only explain 1.2% of the variation in the da’wah content itself. Additionally, the results of the Sobell test show that virtual Islamic da’wah content is not an intervening variable that significantly mediates the influence of religious awareness on the level of religiosity. The conclusion drawn from this research is that there are likely other factors outside the model that have a greater influence on a person’s level of religiosity. These findings suggest the need for further studies to explore other factors that can influence an individual’s level of religiosity, as well as the role of virtual Islamic da’wah content in different contexts.
Integration of Islamic Values and Lawrence Kohlberg's Theory in The Moral Development of Students Auliya', Hilyatul; Bakar, M. Yunus Abu
Al'ulum Jurnal Pendidikan Islam Vol. 6, No. 1 March 2026
Publisher : Institut Islam Mamba'ul 'Ulum Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54090/alulum.965

Abstract

This study aims to examine the integration between Islamic moral values and Kohlberg’s theory of moral development in order to understand the process of students’ moral formation within Islamic education. The research employed a qualitative approach using literature research, analyzing primary and secondary sources related to Islamic ethics and moral development theory. The findings indicate that Islamic moral values such as justice ('adl), honesty (sidq), and responsibility (amanah) can be conceptually aligned with the stages of moral development proposed by Kohlberg. This integration provides a more comprehensive framework for moral education that combines cognitive moral reasoning with spiritual and ethical principles derived from Islamic teachings. The study suggests that Islamic moral education should not only focus on the transmission of moral norms but also encourage reflective ethical reasoning and the internalization of spiritual values in students’ character formation.
Basic Concept Of Islamic Education Stream And Thought (APPI) Moh. Ayyub Mustofa; M. Yunus Abu Bakar; Ali Mas’ud
Academia Open Vol. 10 No. 2 (2025): December
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.10.2025.12866

Abstract

General Background: Islamic education encompasses diverse schools of thought shaped across classical to contemporary eras. Specific Background: The Streams and Paradigms of Islamic Education (APPI) articulate integrative, transformative, and holistic frameworks influenced by figures such as Al-Ghazali, Ibn Sina, Ibn Khaldun, and modern reformists like Muhammad Iqbal. Knowledge Gap: Despite the richness of these paradigms, limited studies synthesize their foundational concepts in relation to contemporary challenges such as digitalization, scientific dichotomy, and the demands of Society 5.0. Aims: This study analyzes the core concepts of APPI as a theoretical basis for developing an adaptive and comprehensive Islamic education system. Results: Findings reveal that APPI is grounded in integrated epistemology—uniting revelation, reason, and experience—supported by the pillars of tarbiyah, ta’lim, and ta’dib. The integrative paradigm bridges religious and modern sciences, the transformative paradigm reorients learning toward student-centered and value-based approaches, and the holistic paradigm fosters multidimensional human development. Novelty: This research offers a unified analytical framework connecting classical thought, modern reformist ideas, and technological demands. Implications: APPI provides a strategic foundation for curriculum reform, character-based pedagogy, and Islamic-aligned digital innovation to strengthen the relevance and authenticity of Islamic education today. Highlights: Highlights the foundational pillars of tarbiyah, ta’lim, and ta’dib in shaping holistic Islamic education. Emphasizes integration of classical thought and modern reform to address contemporary educational challenges. Presents APPI as a strategic framework for curriculum renewal and technology-aligned Islamic pedagogy. Keywords: Islamic Education, APPI, Integrative Paradigm, Transformative Learning, Holistic Framework
Implementation Of Collective Dzikir In Forming The Religious Character Of Students Through The Naqsyabandiyah Mudzhariyah Thariqah Aisyatul Farhah; M. Yunus Abu Bakar
FIKRAH Vol 9 No 2 (2025): DESEMBER
Publisher : Ibn Khaldun University, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the current millennial era, it is a very important task for an educator in the formation of the religious character of students. Not only to add positive activities for students, but also to strengthen the foundation of faith that will continue to be held firmly in the students. This study was conducted with the aim of examining the implementation of collective dhikr in the formation of the religious character of students through Thariqah Naqsyabandiyah Mudzhariyah. The research method used in this study is library research, namely by collecting various data from books, journals, and other scientific sources relevant to the theme of dhikr, the formation of religious character, and the teachings of Thariqah Naqsyabandiyah Mudzhariyah. In this study aims to be able to provide research results that show that Collective Dhikr activities have a very important role in fostering religious values ​​​​to educators. Such as discipline of worship, patience, sincerity, and togetherness. Through the continuous implementation of this dhikr, students can not only form a spiritual closeness with God, but can also build a strong moral and social character according to the teachings of Sufism. Keywords: Collective Dhik; Religious Character; Naqsyabandiyah Mudzhariyah Islamic Boarding School; Sufism Education;
Implementation Of Collective Dzikir In Forming The Religious Character Of Students Through The Naqsyabandiyah Mudzhariyah Thariqah Aisyatul Farhah; M. Yunus Abu Bakar
FIKRAH Vol 9 No 2 (2025): DESEMBER
Publisher : Ibn Khaldun University, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the current millennial era, it is a very important task for an educator in the formation of the religious character of students. Not only to add positive activities for students, but also to strengthen the foundation of faith that will continue to be held firmly in the students. This study was conducted with the aim of examining the implementation of collective dhikr in the formation of the religious character of students through Thariqah Naqsyabandiyah Mudzhariyah. The research method used in this study is library research, namely by collecting various data from books, journals, and other scientific sources relevant to the theme of dhikr, the formation of religious character, and the teachings of Thariqah Naqsyabandiyah Mudzhariyah. In this study aims to be able to provide research results that show that Collective Dhikr activities have a very important role in fostering religious values ​​​​to educators. Such as discipline of worship, patience, sincerity, and togetherness. Through the continuous implementation of this dhikr, students can not only form a spiritual closeness with God, but can also build a strong moral and social character according to the teachings of Sufism. Keywords: Collective Dhik; Religious Character; Naqsyabandiyah Mudzhariyah Islamic Boarding School; Sufism Education;
Transformasi Pembelajaran Bahasa Arab Melalui Metode Teori Konstruktivistik Khoirun Nisa; Ayu Shaumina Mubarokah; M. Yunus Abu Bakar
Jurnal Penelitian Pendidikan Indonesia (JPPI) Vol. 2 No. 1 (2024): Oktober
Publisher : Publikasi Inspirasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62017/jppi.v2i1.2782

Abstract

Penelitian ini mengkaji transformasi pembelajaran bahasa Arab melalui penerapan teori konstruktivistik. Dengan menitikberatkan pada pembelajaran aktif dan kolaboratif, penelitian ini menyoroti pentingnya menciptakan lingkungan pendidikan yang mendorong siswa untuk membangun pengetahuan secara aktif melalui inkuiri, interaksi, dan praktik reflektif. Studi kualitatif ini menggunakan pendekatan penelitian pustaka untuk menganalisis data dari berbagai sumber, menekankan peran penting konteks sosial dan budaya dalam pemerolehan bahasa. Hasil penelitian menunjukkan bahwa metode konstruktivistik efektif meningkatkan keterampilan komunikasi dan berpikir kritis siswa. Namun, tantangan seperti penerapan yang tidak konsisten dan variasi kompetensi guru memerlukan solusi strategis untuk mengoptimalkan manfaat pendekatan ini. Penelitian ini berkontribusi pada pemahaman tentang pedagogi konstruktivistik dalam konteks pendidikan bahasa Arab.
Mengintegrasi Perenialisme dan Nilai-Nilai Pendidikan Islam: Membangun Generasi Berkarakter Septa Nur Laila Ali; Nadia Ulya Wahidah; M. Yunus Abu Bakar
ARIMA : Jurnal Sosial Dan Humaniora Vol. 2 No. 2 (2024): November
Publisher : Publikasi Inspirasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62017/arima.v2i2.2931

Abstract

Jurnal ini mengeksplorasi integrasi antara filsafat perennial dan nilai-nilai pendidikan Islam dalam upaya membangun generasi yang berkarakter kuat. Melalui analisis mendalam terhadap prinsip-prinsip perennialisme dan ajaran Islam, penelitian ini mengungkap hubungan erat antara kedua konsep tersebut dalam membentuk pendekatan pendidikan yang holistik. Penelitian ini mengkaji kontribusi tokoh-tokoh seperti Plato, Aristoteles, dan Thomas Aquinas, serta menganalisis bagaimana pemikiran mereka bersinergi dengan nilai-nilai Islam seperti tauhid, akhlak, dan takwa. Temuan penelitian menunjukkan bahwa integrasi ini dapat menghasilkan model pendidikan yang seimbang antara pengembangan intelektual dan spiritual, mendorong berpikir kritis dalam konteks keagamaan, serta menanamkan nilai-nilai universal yang abadi. Pendekatan ini menawarkan solusi potensial bagi tantangan pendidikan kontemporer dengan tujuan membentuk individu yang tidak hanya cerdas secara akademis tetapi juga memiliki karakter moral yang kuat dan pemahaman spiritual yang mendalam.
Co-Authors A'izzi, Rosda Aisyatul A, Achmad Faisol A. Hilwa Syauqy Mazidah Abd Azis Tata Pangarsa Abdeljelil, Moncef Ben Abdillah Mahbubi Abdul Aziz, Faqih Abdullah zaid Abdurakhmonovich, Yuldashev Azim Abdurrohim Abdurrohim, Abdurrohim Abir Umar Addin Mustaqim Agis Ayuningtias Agis Ayuningtias Ah. Zakki Fuad Ahmad Abdur Rokhim Ahmad Azhar Alauddin AHMAD CHAFIDUT TAMAM Ahmad Fahresi Ahmad Makinun Amin Ahmad Zidqy Azmy Hilmani Ain, Hurul Aisa, Firda Aisyah Karunia Ramadhani Aisyatul Farhah Akbari, M. Yudo Agresi Al Fath Bilqisti Al-Ulya, Naila Nafahatus Sahariyah Alamsyah Ramdhan Fadila Alberto Edmund Feliciano H. P Alfa Sabila Ainurrahma Alfi Manzilatur Rohma Alfi Manzilatur Rokhmah Alfi Manzilatur Rokhmah Alfi, Dewi Zainul Ali Mas’ud Ali Mas’ud Ali Mudlofir Ali Musthafa Ali Wafa Almi Novita Aminatul Mukhlisa Amir Hamzah Amir Mahmud Amir Maliki Abitolkha An Nisa Rahma Andhin Sabrina Zahra Andhin Sabrina Zahra Andi Ilham Razaq Anifa Wardah Apriliani, Widia Aprillia Putri D. H Arif Rahman Arifuddin Arifuddin Arroyyanah F Assegaf, Abd Rachman Assegaf, Abd. Rachman Astutik, Lutfiani Athaya Yulidian Athaya Yulidian Aulan Nuriyah Aulan Nuriyah Aulia Salsabila Auliya', Hilyatul Ayu Ardila Ayu ardila Ayu Nabilla Syaputri Ayu Nabilla Syaputri Ayu Shaumina Mubarokah Ayuningtias Yarun Az-Zahro, Fitri Charismaullah Azizatun Nafiah Azka, Sofiyyudin azmi, izzam A’lal Aqil A’lal Aqil Baharun, Hasan Bahri, Rosidi Baiq Tuhfatul Unsi Bima Nawa Ahmad Binti Afhimmatul Chusna Brian Prilliano Cahyani, Desi Yati Wulan Chikmah, Khofshoh Roichanatul Chilya Nur Hidayah Choirul Anam Dani Eka Satria Dedi Junaedi Devi Rofidah Celine Dewi Khalwatus Salwa Dewi Khalwatus Salwa Dian Fatmawati Diniy Rahmatillah Dwi Tantri Indrajita Eka Firmansyah Elma Zakiyyah Faturrahmah Ratu Loli Elsy Yulia Rahmani Endah Rahmawati Evi Fatimatur Rusydiyah Fadlillah, Nilna Falihah, Nadiyah Al Fariha Romadloniyah Fariha Romadloniyah Fathirah, Annisaul Fathoni Fathorrohman, Fathorrohman Fika Rahmayani Fiqrotul Azizah Fiqrotul Azizah Firdasari, Auliya Adiba Rahma Firdaus Ulul Absor Firdaus, Nazilatul Fatihah Firmansyah, Yoga Adhitya Fredy Fitrotin Nisa’ Fuad, Zakki Furqon, M. Rully Hadi, Mochammad Nur Hafidhotur Rohmah Hamdah Hanifah Hamidatul Ula Hana Zafira Zahra S Hana Zafira Zahra Subagyo hanifah hanifah Hanifah Sabrina Aulia Hanim Maziyah Hasan, Ali Akbar Al Hawa Kamila Al-Khanifah Hendi Sugianto Henny Rahma Maulidina Hermalia Putri Cahya Ramandhani Herwati Hikmawati Rahayu Homaidah Humaidah Humaidah Hurul Ain Ihda Ulvi Ulia Muhasonah Ika Oktaviani Ikrimah Manjilah Auliya Ikrimah Manjilah Auliya Ilma Luthfia Maziana Imam Ibnu Hajar Imam Karya Bakti Imam Nasa’i Imtiyaz, Indy Inayah Inna Zulfa Muhsinin Intan Dwi Safitri Intan Dwi Safitri intan mafirroh Intan Nadiroh Irji’i Ahmad Fahresi Isabella Auralia Salsabila Jakiyem, Jakiyem Jamilah Jamilah Jihan Sunniyah Syakuroh Ni'mah Johan Rafaro Julita Dwi Anggraeni Kamila, Farichatul Kamila, Khurun In Karim, Abdul Rahim Kasuwi Saiban Khabibatun Nisa Khofifah Dwi Wulandari Khoirun Nisa Kholilullah, Mohammad Khurriyah , Nurul Kodri, Jalilatul Kurniawan, Redite Kurniawan, Rikza Syahrial Kusaeri Lailatus Syarifah Lalu Nasrulloh Nasrulloh Lubis, Ardiansyah Luluk firdausiyah Luluk Lydia Ni’matul Mu’tamaroh M Faiz Ahdan Hawari M. Ahim Sulthan Nuruddaroini M. Ahim Sulthan Nuruddaroini M. Faiz Ahdan Hawari M. Fiqih Dwi Firmansyah M. Fiqih Dwi Firmansyah M. Kholid Bayu Amrullah Machfud Bachtiyar Maghfiroh, Muliatul Maghfiroh, Rohmatul Maisyanah Maisyanah Maisyanah, Maisyanah Malika, Childa Mardiyah Mardiyah Mardiyah Mardiyah Marisa Amalia Hikmah Markus, Markus Mas'ud, Ali Masud, Ali Mas’ud, Ali Mas’udah, Laili Maulidah Syahrisyarifah Maulidatul Hasanah Maulindah, Dela Mauluddiya Saniyatul Iskaq Moch Hizam Mochammad Nginwanun Likullil Mahamid Moh Asror Moh Zainal Abidin Aris Moh. Ayyub Mustofa Moh. Mahfud Moh. Zainal Abidin Aris Mohammad Kholilullah Mohammad Mohan Mohammad Mohan Mohammad Sholeh Mohammad Syamsul Maarif Mohammad ‘Ainul Fikri Mahmudi mohan, mohammad Mughni, Muhamad Syafiq Muh. Syamsuddin, Muh. Muhaemin Muhaemin Muhammad Achsin Muhammad Adib Nuruzzaman Muhammad Adil Amrullah Muhammad Ainul Wildan Muhammad Akhyat Syahbani Muhammad Fariq Faza Muhammad Fatih Hidayatullah Muhammad Havis Ghozali Muhammad hifdhul Islam Qur’aniy Zidna Muhammad Iqbaal Al Ghifari Muhammad Irfan Hasanuddin, Muhammad Irfan Muhammad Jawad Attaqy Muhammad Jawad Attaqy Muhammad Kenzie Zuhdi Ariqo Muhammad Nerikhul Amin Muhammad Nizar Al- Ghifary Muhammad Noval Alviansyah Muhammad Nur Ilhammin Muhammad Nurkholis Kholik Muhammad Yusron Maulana El-Yunusi Muhammad Zakki Fuad Muhasona, Ihda Ulvi Ulia Muhsinin , Inna Zulfa Muniroh, Shofiyatu Zahrotil Mustain Mustain Mustofa, Moh. Ayyub Nabila Nisa Azzahra Nadhief, Muhammad Ilham Nadia Ulya Wahidah Nadiah Salma Fairuzah Nafiah, Azizatun Nafis, Rasydan Mohammad Naila Nafahatus Sahariyah Al-Ulya Nailatuz Zamrudiah Nailatuz Zamrudiah Nailis sa adah Najikhah, Devista Khoirun Nanda Salsabila Naufal Abid, Muchammad Nauroh Mahdiyyah Azhim Nauval Ardian Saputra Navisah Al Ainiyah Naviza Adelia Karisma Nawal Zahwa Dzakiyyah Nayla Hikmah Khairun Nisa Nayyiroh, Azdatil Arifah Nihayatul Husna Nikmatus Sholihah Nisa', Khabibatun Nisa', Mas Ayu Ainun Nisa, Nathasa Khoirun Nova Fitri Ananda Novi Mukhlishoh Novita, Almi Nur Aqilah L. R. Opier Nur Azmil Azizah Nur faizatul ilmiah Nur Halimatus Sa' Diyah Nur Kholis Nur Kholis Nur Kholis Nur Silfiataun Hasanah Nuril Ma'rifah Oemar Muchtar Hakim Patianansa, Sebena Gaos Puspita Handayani Puteri Mayla Ramzhi Putri, Rika Triambarwati Diria Rahma Sekar Nigrum Rahma Sekarningrum Rahma Tiara Azzahra Ramdhani, Achmad Naufal Fajrur Rasydan Muhammad Nafis Ratnaningtyas, Oktavia Redite Kurniawan Redite Kurniawan Rere Redjo Sasmito Rere Rejo Sasmito Ridhokusumo Rifqiya Zahara Rindu Amelia Ririn Inayatul Mahfudhoh Riza Egy Ramadhani Rizkika Qurroti A'yunina Rizqi Ahnaf Fadillah RIZQI MAULANA Rizqi, Muhammad Hadriq Ainur Rochmah, Zuliyatur Rofiqi, Rofiqi Rofiqoh, Nihayatur Rohim, Muhammad Ainur Roisah Maulidiyah Rohmah Rosda Aisyatul A’izzi Rosda Aisyatul ‘A’izzi Rosidi Bahri rozaqiy, robby Roziqi, Ahmad Khoirur Sa'adah , Ikfina Himmatus Sa'adah, Nailis Sa'i, Mad Sal Sabilla Ulayya Zahro Salma Nabila Salma Nabila Salma Novi Safitri Salma Novi Safitri Salman Alfarisi Salsabela, Siti Nur Salma Salsabila Nurhasanah Salsabila, Nur ‘Aliyah Salwa Nala Rohmatal Izzah Salwa Zahrah Safiyah Salwa Zahrah Safiyah Samsul Ma'arif Savira Rahmania Sef, Widad Septa Nur Laila Ali Shofiatul Widad Sholihah, Ni'matus Shubhan Minan Nurir Rohman Shubhan Minan Nurirrohman Sinta Dwi Ismaya Sinta Nailul Latifah Sirojuddin, Muhammad Siti A’yunuttazkiyah Siti Hanifah Siti Khoiriyah Siti Marfuah Siti Rahmatul Rizkiyah Siti Zahiroh Solikhah Mawadati Sri Bulan SRI BULAN SURYANI Susilawati, Sinta Ayu Syach Dilla Bi Rizqi Yahya Tasniem Salsabila Tharwah Attia Tobi, Tobi Tobroni Tobroni Trya Imamatul Istiqomah Trya Imamatul Istiqomah Ulfa Rahmaningsih Ulya, Vita Fitriatul Umar Faruq Umi Sumbulah Umirul Musyarofah Utien Kustianing Valen Azzahro Mahella Putri Wafa, Rimayul Widad, Shofiatul Wulan Mukti Lestari Yarun, Ayuningtias Yeyen Afista Zahidah, Is’ad Churiyah Zahro’ Ummi Nashiifah Zai'muddin, Ahmad Kana Zainuddin Zakariyah Zuha El Widad Zuhrotus Saniyyah Zukhrufa Diana Azza Zulfa Kalimatul Fajriyyah Zuliyatur Rochmah Zulkarnain `Alin Nur Salsabila