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M. Yunus Abu Bakar

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 464757

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemistry Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Social Sciences Transportation Other

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KONTRUKSI TEORITIS INTERNALISASI ISLAM DALAM EKOLOGI MEDIA DIGITAL Astutik, Lutfiani; M. Yunus Abu Bakar
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 04 (2025): Volume 10 No. 04 Desember 2025 Terbit
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i04.35316

Perkembangan ekologi media digital telah mengubah cara manusia berinteraksi, berkomunikasi, dan memaknai nilai-nilai kehidupan, termasuk nilai-nilai keislaman. Perubahan ini memunculkan persoalan baru bagi pendidikan Islam: bagaimana nilai-nilai Islam dapat diinternalisasi secara mendalam dalam ruang digital yang sarat hiburan, algoritma, dan budaya instan. Artikel ini bertujuan mengonstruksi secara teoretis proses internalisasi nilai Islam dalam konteks ekologi media digital dengan menelaah keterpaduan antara teori Internalisasi Nilai (Rokeach, Muhaimin, Abuddin Nata) dan teori Ekologi Media (Marshall McLuhan, Neil Postman). Penelitian ini menggunakan pendekatan kualitatif ‘’library research’’ dengan metode analisis konseptual, yaitu menelaah gagasan, teori, dan literatur relevan untuk menemukan hubungan logis antara konsep nilai Islam dan dinamika media digital. Data diperoleh melalui studi pustaka terhadap karya-karya utama para tokoh teori nilai dan teori media, kemudian dianalisis secara interpretatif guna mengidentifikasi pola internalisasi nilai dalam lingkungan digital. Hasil kajian menunjukkan bahwa internalisasi nilai Islam di ruang digital berlangsung melalui tiga tahapan utama: pembingkaian makna (meaning framing), interaksi simbolik antar pengguna, dan habituasi nilai dalam aktivitas digital sehari-hari. Temuan ini menegaskan bahwa media digital bukan sekadar saluran informasi, tetapi ekosistem simbolik yang turut membentuk kesadaran, perilaku, dan spiritualitas pengguna. Dengan demikian, ekologi media digital menjadi arena baru pendidikan nilai Islam yang menuntut literasi digital, etika bermedia, dan kesadaran spiritual yang reflektif.

Gadget dalam Pembelajaran: Analisis Komparatif Progresivisme dan Rekonstruksionisme serta Relevansinya dengan Pendidikan Islam Ain, Hurul; Zuhrotus Saniyyah; M. Yunus Abu Bakar
JOURNAL SAINS STUDENT RESEARCH Vol. 4 No. 1 (2026): Februari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v4i1.7225

The development of digital technology has made gadgets an inseparable part of education, bringing both positive impacts and challenges for students' character formation. This study aims to analyze the similarities and differences between progressivism and reconstructionism perspectives on gadget utilization, and integrate them with Islamic education philosophy values. A qualitative research method with library research approach was used through descriptive-comparative analysis of relevant literature sources. The results show that progressivism views gadgets as tools for individual development through active learning, while reconstructionism emphasizes gadget's transformative function for social change. Integration of these two perspectives within Islamic education philosophy framework produces a conceptual framework that balances technological advancement with value-based character building. This study concludes the importance of philosophical approach in viewing gadget utilization to ensure not only pedagogical effectiveness but also moral and spiritual meaningfulness.

Hayy ibn Yaqzhan: Paradigma Integrasi Filsafat, Pendidikan, dan Islam dalam Menjawab Dikotomi Sains-Agama Henny Rahma Maulidina; Ikrimah Manjilah Auliya; Nailatuz Zamrudiah; M. Yunus Abu Bakar
JOURNAL SAINS STUDENT RESEARCH Vol. 4 No. 1 (2026): Februari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v4i1.7361

The discourse on the essence of self and the cosmos represents a fundamental inquiry in intellectual history. In his allegorical masterpiece, Hayy ibn Yaqzhan, Ibn Tufail presents an autodidact’s epistemological journey toward truth achieved through rational inquiry, empirical investigation, and spiritual intuition—all ultimately converging with divine revelation. This comprehensive study examines the synergistic interconnection between philosophy (encompassing ontology, epistemology, and axiology), education, and Islam as manifested in the narrative, employing the framework of integrative epistemology that explores the intersections of aqidah, philosophy, and balaghah. Employing a qualitative descriptive-analytical methodology through extensive literature review, this research establishes philosophy as the foundational framework, education as the transformative mechanism, and Islam as the ultimate truth that shapes the comprehension of reality and human nature. The analysis demonstrates that the narrative transcends mere philosophical allegory; it offers a holistic educational paradigm particularly relevant for resolving the contemporary dichotomy between religious and scientific knowledge and addressing the spiritual crisis in modern education. The study concludes that Hayy’s journey offers a holistic paradigm crucial for resolving the contemporary science-religion dichotomy in modern education. Furthermore, this investigation explores the narrative’s dialectical tensions, its implications for curriculum design, and its significance in confronting secularization and knowledge fragmentation in contemporary Islamic education.

Basic Concept Of Islamic Education Stream And Thought (APPI) Mustofa, Moh. Ayyub; Bakar, M. Yunus Abu; Mas’ud, Ali
Academia Open Vol. 10 No. 2 (2025): December
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.10.2025.12866

General Background: Islamic education encompasses diverse schools of thought shaped across classical to contemporary eras. Specific Background: The Streams and Paradigms of Islamic Education (APPI) articulate integrative, transformative, and holistic frameworks influenced by figures such as Al-Ghazali, Ibn Sina, Ibn Khaldun, and modern reformists like Muhammad Iqbal. Knowledge Gap: Despite the richness of these paradigms, limited studies synthesize their foundational concepts in relation to contemporary challenges such as digitalization, scientific dichotomy, and the demands of Society 5.0. Aims: This study analyzes the core concepts of APPI as a theoretical basis for developing an adaptive and comprehensive Islamic education system. Results: Findings reveal that APPI is grounded in integrated epistemology—uniting revelation, reason, and experience—supported by the pillars of tarbiyah, ta’lim, and ta’dib. The integrative paradigm bridges religious and modern sciences, the transformative paradigm reorients learning toward student-centered and value-based approaches, and the holistic paradigm fosters multidimensional human development. Novelty: This research offers a unified analytical framework connecting classical thought, modern reformist ideas, and technological demands. Implications: APPI provides a strategic foundation for curriculum reform, character-based pedagogy, and Islamic-aligned digital innovation to strengthen the relevance and authenticity of Islamic education today. Highlights: Highlights the foundational pillars of tarbiyah, ta’lim, and ta’dib in shaping holistic Islamic education. Emphasizes integration of classical thought and modern reform to address contemporary educational challenges. Presents APPI as a strategic framework for curriculum renewal and technology-aligned Islamic pedagogy. Keywords: Islamic Education, APPI, Integrative Paradigm, Transformative Learning, Holistic Framework

Menggali Akar Pendidikan : Memahami Perenialisme Dan Esensialisme Dalam Filsafat Pendidikan Dewi Khalwatus Salwa; Fiqrotul Azizah; Salwa Zahrah Safiyah; M. Yunus Abu Bakar
Jurnal Pendidikan dan Kebudayaan (JURDIKBUD) Vol. 5 No. 3 (2025): November : Jurnal Pendidikan dan Kebudayaan (JURDIKBUD)
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurdikbud.v5i3.9067

Education in the era of globalization faces rapid social, cultural, and technological changes. Labor-market demands and scientific development encourage schools to adjust their curricula to emphasize short-term practical skills. As a result, philosophical, moral, and character-building dimensions are often neglected. In the tradition of educational philosophy, perennialism and essentialism offer frameworks for restoring education to its fundamental goals. Perennialism emphasizes universal values, rationality, and great works as foundations for intellectual and moral formation. Essentialism focuses on core knowledge, academic discipline, and social responsibility as the basis for shaping effective individuals. Exploring these two schools is important for balancing modern demands with fundamental values. Education grounded in strong philosophical principles can foster academic competence, social skills, moral integrity, and cultural awareness. Therefore, a deep understanding of perennialism and essentialism is relevant for building an educational system that is resilient and meaningful. These traditions also guide institutions in designing curricula that not only meet economic needs but also shape whole human beings. By balancing modern skill demands with enduring values, education becomes a medium capable of preserving cultural identity, nurturing critical thinking, and preparing learners to face global dynamics wisely. This makes education a strategic force in building a strong and sustainable civilization.

Analisis Moderasi Beragama Melalui Pendekatan Teori Konstruksi Realitas Sosial: Perspektif Pemikiran Peter L. Berger dan Thomas Luckmann Fatihah, Nazilatul; Abu Bakar, M. Yunus
Jurnal Penelitian Agama Vol. 26 No. 2 (2025)
Publisher : LPPM UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar

Religious moderation has become a crucial necessity in pluralistic Indonesia, especially in the digital era, which presents challenges of intolerance and social polarization. This study aims to analyze the formation of religious moderation using Peter L. Berger and Thomas Luckmann’s Social Construction of Reality Theory. The research employs a qualitative approach with library research and content analysis of relevant literature on religious moderation and social construction. The findings indicate that religious moderation is formed through three stages of social construction: externalization, objectivation, and internalization. Externalization occurs when ideas and practices of moderation are disseminated through educational institutions, religious leaders, media, and community interactions. Objectivation is established when these values are recognized as social realities through institutions, regulations, symbols, and socially accepted practices. Internalization occurs when individuals absorb and internalize these values, shaping awareness, attitudes, and moderate religious identities. This study emphasizes that religious moderation is not merely formal policy or doctrine but a product of continuous social interaction. Applying social construction theory in Islamic Religious Education allows students to actively experience, understand, and internalize moderation values contextually and sustainably. This study is expected to provide a theoretical foundation to strengthen religious moderation through both formal and non-formal education in Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurdikbud.v5i3.9067

Konsep Pendidikan Anak Dalam Perspektif Islam dan Barat (Studi Komparasi Pemikiran Imam Al-Ghazali dan Jean Jacques Rousseau) Nisa', Mas Ayu Ainun; Bakar, M. Yunus Abu
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 12, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v12i2.15496

This study aims to examine in depth and compare the concept of children's education according to two great figures from two different intellectual traditions, namely Imam Al-Ghazali as a classical Islamic thinker and Jean-Jacques Rousseau as a philosopher from the modern Western world. Al-Ghazali emphasized that children's education should be oriented towards the formation of a whole human being, not only through intellectual development, but also through the spiritual and moral dimensions. According to him, the focus of education lies in the cultivation of faith, the development of noble morals, and self-control through exemplary methods, positive habituation, advice, supervision, and motivation. Rather, Rousseau viewed education as a natural process that leads children to grow according to their nature, by providing space for freedom, hands-on experience, and the development of independence without excessive intervention. This research uses a qualitative approach with the library research method, through the analysis of primary and secondary works of both figures. The results of the study show that although both depart from different civilization contexts and philosophical paradigms, there is a common view in viewing children as individuals who have natural potential that must be appreciated and developed gradually. Furthermore, the study found that Al-Ghazali and Rousseau's thinking could be integrated to form a holistic paradigm of children's education. The integration results in an approach that balances cognitive, affective, spiritual, and moral aspects, making it relevant to be applied in a contemporary education system oriented towards character formation and humanity.

Hakikat Bahasa dan Teori-Teori Makna: Telaah Pendekatan Referensial, Ideasional, dan Penggunaan dalam Linguistik Modern Mohammad Mohan; Zahro’ Ummi Nashiifah; Oemar Muchtar Hakim; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 2 No. 6 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i6.7164

Penelitian ini mengkaji hakikat makna melalui integrasi pendekatan referensial, ideasional, dan berbasis penggunaan dalam linguistik modern. Tujuan penelitian ini adalah menjelaskan bagaimana ketiga pendekatan tersebut saling melengkapi dalam menerangkan proses kemunculan, konstruksi, dan perubahan makna dalam wacana. Metode yang digunakan adalah studi pustaka dengan analisis terhadap teori, temuan terkini, dan kerangka konseptual dalam semantik, linguistik kognitif, dan model berbasis penggunaan. Hasil penelitian menunjukkan bahwa makna tidak hanya muncul dari hubungan kara dengan objek rujukan, tetapi juga dibentuk oleh representasi mental, struktur klausa, serta pola interaksi sosial penutur. Struktur ideasional menggambarkan bagaimana bahasa membangun realitas melalui proses, partisipan, dan keterangan, sedangkan perspektif berbasis penggunaan menunjukkan bahwa mana berevolusi secara dinamis melalui frekuensi, konteks, dan praktik penggunaan kolektif. Temuan ini menegaskan bahwa makna bersifat multidimensi dan dinegosiasikan secara terus-menerus dalam wacana, sehingga diperlukan kerangka linguistik holistik untuk memahami kompleksitas pemaknaan kontemporer.

Mengurai Peran Bahasa Arab sebagai Mesin Penggerak Pembelajaran Ayu Nabilla Syaputri; Ayu Ardila; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 3 No. 1 (2026): Jurnal Ilmiah Nusantara Januari 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i1.7262

Bahasa Arab memiliki peran sentral sebagai motor penggerak dalam pembelajaran, terutama dalam pendidikan islam dan pengembangan ilmu pengetahuan. Bahasa ini merupakan media utama yang tidak terpisahkan dari Al-Qur’an, yang menjadi sumber nilai, moral, dan sistem perilaku umat islam. Keunggulan Bahasa Arab terletak pada kemampuannya membentuk pola pikir unik sera memperkuat keterampilan komunikatif dan berpikir krtitis peserta didik. Pembelajaran Bahasa Arab menghadapi tantangan kompleksitas struktur bahasa dan metode pengajaran yang konvensional dan monoton. Oleh karena itu, diperlukan strategi pembelajaran yang efektif dan adaptif, seperti metode quantum learning. Metode ini menggabungkan aktivitas kinestetik, visualisasi, bercerita, dan pengalaman pribadi yang menyenangkan dan interaktif, sehingga mampu meningkatkan motivasi, penguasaan kosakata, dan hasil belajar peserta didik. Dengan mengintegrasikan aspek kognitif, afektif, dan psikomotorik, metode quantum learning menjadikan Bahasa arab sebagai mesin penggerak pembelajaran yang efektif dalam membentuk sumber daya manusia berkualitas yang tidak hanya menguasai bahasa tetapi juga memahami nilai keagamaan dan budaya secara mendalam dan menyuluruh, pendekatan ini meningkatkan kemampuan bahasa sekaligus memperdalam pemahaman budaya dan agama peserta didik secara holistik.

Co-Authors A, Achmad Faisol Abd Azis Tata Pangarsa Abdeljelil, Moncef Ben Abdillah Mahbubi Abdullah zaid Abdurakhmonovich, Yuldashev Azim Abdurrohim Abdurrohim, Abdurrohim Absor, Firdaus Ulul Addin Mustaqim Ah. Zakki Fuad Ahmad Abdur Rokhim AHMAD CHAFIDUT TAMAM Ahmad Fahresi Ahmad Makinun Amin Ahmad Zidqy Azmy Hilmani Ain, Hurul Aisa, Firda Akbari, M. Yudo Agresi Al-Ulya, Naila Nafahatus Sahariyah Alberto Edmund Feliciano H. P Alfi Manzilatur Rohma Alfi Manzilatur Rokhmah Alfi, Dewi Zainul Ali Mas’ud Ali Mudlofir Ali Musthafa Almi Novita Amir Hamzah Amir Mahmud Amir Maliki Abitolkha An Nisa Rahma Andhin Sabrina Zahra Anifa Wardah Apriliani, Widia Arif Rahman Arifuddin Arifuddin Arroyyanah F Assegaf, Abd. Rachman Astutik, Lutfiani Athaya Yulidian Athaya Yulidian Aulia Salsabila Ayu Ardila Ayu Nabilla Syaputri Ayu Shaumina Mubarokah Ayuningtias Yarun Az-Zahro, Fitri Charismaullah Azizatun Nafiah Azka, Sofiyyudin azmi, izzam Baharun, Hasan Bahri, Rosidi Brian Prilliano Cahyani, Desi Yati Wulan Celine, Devi Rofidah Chikmah, Khofshoh Roichanatul Chilya Nur Hidayah Choirul Anam Dedi Junaedi Dewi Khalwatus Salwa Dwi Tantri Indrajita Eka Firmansyah Evi Fatimatur Rusydiyah Fadlillah, Nilna Falihah, Nadiyah Al Fathirah, Annisaul Fathorrohman, Fathorrohman Fatihah, Nazilatul Fiqrotul Azizah Firdasari, Auliya Adiba Rahma Furqon, M. Rully Hadi, Mochammad Nur Hafidhotur Rohmah Hamdah Hanifah Hamidatul Ula Hana Zafira Zahra S Hana Zafira Zahra Subagyo Hasan, Ali Akbar Al Hendi Sugianto Henny Rahma Maulidina Hikmawati Rahayu Ika Oktaviani Ikrimah Manjilah Auliya Ilma Luthfia Maziana Imam Ibnu Hajar Imam Karya Bakti Imam Nasa’i Inayah Inna Zulfa Muhsinin Intan Dwi Safitri Intan Dwi Safitri Isabella Auralia Salsabila Jakiyem, Jakiyem Kamila, Farichatul Kamila, Khurun In Karim, Abdul Rahim Kasuwi Saiban Khabibatun Nisa Khofifah Dwi Wulandari KHOIRUN NISA Kholilullah, Mohammad Kholis, Nur Khurriyah , Nurul Kurniawan, Redite Kusaeri Lailatus Syarifah Lalu Nasrulloh Nasrulloh Lubis, Ardiansyah Luluk firdausiyah Luluk M. Ahim Sulthan Nuruddaroini M. Faiz Ahdan Hawari M. Fiqih Dwi Firmansyah M. Khoirul Huda Maghfiroh, Rohmatul Mahamid, Mochammad Nginwanun Likullil Maisyanah Maisyanah Maisyanah, Maisyanah Malika, Childa Mardiyah Mardiyah Marisa Amalia Hikmah Markus, Markus Mas'ud, Ali Masud, Ali Mas’ud, Ali Mas’udah, Laili Maulidah Syahrisyarifah Maulidatul Hasanah Maulindah, Dela Moh Asror Moh. Mahfud Moh. Zainal Abidin Aris Mohammad Mohan Mohammad Sholeh Mohammad Syamsul Maarif Mohammad ‘Ainul Fikri Mahmudi Mughni, Muhamad Syafiq Muhaemin Muhaemin Muhammad Achsin Muhammad Adib Nuruzzaman Muhammad Fatih Hidayatullah Muhammad hifdhul Islam Qur’aniy Zidna Muhammad Irfan Hasanuddin, Muhammad Irfan Muhammad Jawad Attaqy Muhammad Nurkholis Kholik Muhammad Yusron Maulana El-Yunusi Muhsinin , Inna Zulfa Muniroh, Shofiyatu Zahrotil Mustain Mustain Mustofa, Moh. Ayyub Musyarofah, Umirul Nabila Nisa Azzahra Nadhief, Muhammad Ilham Nadia Ulya Wahidah Nafiah, Azizatun Nafis, Rasydan Mohammad Nailatuz Zamrudiah Najikhah, Devista Khoirun Nauroh Mahdiyyah Azhim Navisah Al Ainiyah Nawal Zahwa Dzakiyyah Nayyiroh, Azdatil Arifah Nihayatul Husna Nisa', Mas Ayu Ainun Nova Fitri Ananda Novi Mukhlishoh Novita, Almi Nur Aqilah L. R. Opier Nur Kholis Nur Silfiataun Hasanah Oemar Muchtar Hakim Puspita Handayani Putri, Rika Triambarwati Diria Rahma Sekar Nigrum Rahma Sekarningrum Rahma Tiara Azzahra Ramdhani, Achmad Naufal Fajrur Redite Kurniawan Redite Kurniawan Rere Redjo Sasmito Ridhokusumo Rindu Amelia Ririn Inayatul Mahfudhoh Rizkika Qurroti A'yunina Rizqi, Muhammad Hadriq Ainur Rochmah, Zuliyatur Rofiqi, Rofiqi Rofiqoh, Nihayatur Roisah Maulidiyah Rohmah Roziqi, Ahmad Khoirur Rusdiyah, Evi Fatimatur Sa'adah, Nailis Salma Nabila Salma Novi Safitri Salma Novi Safitri Salsabela, Siti Nur Salma Salsabila, Nur ‘Aliyah Salwa Nala Rohmatal Izzah Salwa Zahrah Safiyah Samsul Ma'arif Savira Rahmania Sef, Widad Septa Nur Laila Ali Shofiatul Widad Sholihah, Ni'matus Shubhan Minan Nurir Rohman Shubhan Minan Nurirrohman Sinta Nailul Latifah Sirojuddin, Muhammad Siti Hanifah Siti Khoiriyah Siti Marfuah Siti Rahmatul Rizkiyah Siti Zahiroh Solikhah Mawadati Sri Bulan SRI BULAN Susilawati, Sinta Ayu Tasniem Salsabila Tobroni Tobroni Trya Imamatul Istiqomah Trya Imamatul Istiqomah Ulya, Vita Fitriatul Umar Faruq Umar, Abir Utien Kustianing Widad, Shofiatul Yarun, Ayuningtias Yeyen Afista Zahidah, Is’ad Churiyah Zahro’ Ummi Nashiifah Zai'muddin, Ahmad Kana Zainuddin Zakariyah Zuha El Widad Zuhrotus Saniyyah Zukhrufa Diana Azza Zulfa Kalimatul Fajriyyah Zuliyatur Rochmah Zulkarnain `Alin Nur Salsabila

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