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M. Yunus Abu Bakar

Universitas Islam Negeri Sunan Ampel

Author-ID : 464757

Religion Arts Humanities Astronomy Automotive Engineering Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Transportation Other

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KONSTRUKSI KURIKULUM ISLAM DALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM AHMAD CHAFIDUT TAMAM; M YUNUS ABU BAKAR
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 10 No. 1 (2022): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v10i1.622

Abstract: Islamic education curriculum is an activity that includes philosophy (thoughts) various detailed student activity plans in the form of forms of educational material, suggestions for teaching and learning strategies and things that include activities aimed at achieving the desired goals with reference to values. Islamic teachings. The Islamic education curriculum must highlight religion and morals in its various purposes. The content and scope of the Islamic education curriculum is comprehensive which reflects the spirit of Islamic thought and teachings that are universal and reach all aspects of life, both intellectual, psychological, social and spiritual, having a relative balance in the environment. in its scientific content, both the Shari'a sciences, the science of reason and language and the arts, includes all the subject matter needed by students, both religious and worldly. The Islamic education curriculum must be based on religious, philosophical, social, and psychological foundations. The contents of the Islamic education curriculum are mostly in the form of religious sciences such as the knowledge of the Qur'an, Hadith, Fiqh and Sufism in addition to not forgetting the sciences of the world.

Sistem Evaluasi Pembelajaran Kurikulum Kepesantrenan Di Pondok Pesantren Darul ‘Ulum Jombang Luluk firdausiyah Luluk; Imam Nasa’i; M. Yunus Abu Bakar
Al-Muttaqin : Jurnal Studi, Sosial, dan Ekonomi Vol. 3 No. 1 (2022)
Publisher : Sekolah Tinggi Agama Islam Sabilul Muttaqin Mmojokerto

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Evaluasi adalah sistem pendidikan yang dilaksanakan secara sitematis dan terencana sebagai alatuntuk menganalisis keberhasilan yang akan dicapai dalam proses pendidikan dan pembelajaran.Evaluasi pembelajaran yang dilaksanakan Pondok Pesantren Darul ‘Ulum (PPDU) sangatsistematis yaitu sesuai dengan prinsip umum dalam evaluasi yaitu: valid, berorientasi padakompetensi, berkelanjutan, menyeluruh, bermakna, adil dan objektif, menyeluruh, iklas, praktis,dicatat dan akurat. Evaluasi pembelajaran dalam bentuk Ujian Akhir PPDU adalah kegiatan yangdilakukan oleh panitia yang telah ditetapkan oleh Majelis Pimpinan PPDU. Jenis penelitian initermasuk penelitian kualitatif, metode yang digunakan studi lapangan langsung di PondokPesantren Darul ‘Ulum Jombang. Sumber penelitian peneliti bersumber dari data primer danskunder. Teknik pengambilan data diambil dari hasil wawancara, observasi, dan dokumentasi.Hasil dari penelitian yaitu Evaluasi pembelajaran kurikulum kepesantrenan terbagi menjadi 2 yaitupertama, ujian praktik yang terdiri dari ujian lokal (diselenggarakan oleh sekolah) dan pusat(diselenggarakan oleh kantor pusat) kedua, ujian tulis. Hasil evaluasi diperoleh santri/muqim dansiswa kampung/siska pada kelas akhir yang sekolah di Darul ‘Ulum berupa syahadah yangditandatangani oleh Majelis Pondok Pesantren Darul ‘Ulum.

Islamic Boarding School-Based Madrasah: Policy Efforts to Reform the Superior Education Model Yeyen Afista; M. Yunus Abu Bakar
Al-Hayat: Journal of Islamic Education Vol 4 No 2 (2020): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v4i2.144

Madrasah is an alternative educational institution and has the same opportunity to become an educational institution taken into account in social change dynamics. However, as a logical consequence, madrasas must develop each sector to achieve its organizational goals. This study examines the opportunities and challenges of developing madrasas, particularly those based on an Islamic boarding school. This study is a literature study, so that the method of analyzing data is by reviewing and collecting information from various references, both books and scientific articles, which are used as a material in studying and adding conceptual insights related to the opportunities and challenges of developing Islamic boarding school-based madrasas in the modern era. The literature review results show that in developing the education system into a preeminent institution and maintaining its existence, madrasas in Islamic boarding school are required to be open and accommodate the community's aspirations and demands. Madrasah needs to develop themselves to become high quality and superior madrasas and a bridge that connects with the national education system, especially those related to students' moral and personality development. This is understandable because the community hopes that educational institutions in Islamic boarding school are religious experts, have morals, and have future skills.

Implementation of an Integrated Curriculum Through Special Class Programs Muhammad Achsin; Amir Maliki Abitolkha; M. Yunus Abu Bakar
Al-Hayat: Journal of Islamic Education Vol 5 No 2 (2021): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation collab with Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v5i2.179

This study aims to determine how the curriculum's implementation is integrated through a unique class program in Madrasah Aliyah Waru Sidoarjo. This research includes qualitative research. The techniques used in data collection use observation methods, interviews and documentation. As for the data analysis techniques, the authors use qualitative descriptive analysis technique, which is the form of written and unwritten (oral) data from people and behaviours observed. In this case, the author seeks to describe Thoroughly the actual state. This research finds that the integrated curriculum at Madrasah Aliyah Fadlillah Waru Sidoarjo is a curriculum development that eliminates the boundaries between national subjects and TMI subjects. The development of this curriculum can be interpreted as an effort to stir two different curricula in one educational institution. To achieve the institution's goals, in addition to students mastering abilities in general (national) subjects, they can also master abilities in TMI subjects.

SKB 3 MENTERI DAN IMPLIKASINYA PADA PENDIDIKAN ISLAM Salman Alfarisi; Yunus Abu Bakar
Al-Fikr: Jurnal Pendidikan Islam Vol 8 No 1 (2022): Al-Fikr
Publisher : IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/alfikr.v8i1.286

Madrasas as one of the Islamic educational institutions in Indonesia have a long history in this nation. Formally, madrasas were developed in response to two important conditions, namely Islamic reform in Indonesia and education under Dutch supervision. In its journey, Madrasah experienced many twists and turns, starting with the disallowance of it during the Dutch era, being recognized and allowed to operate during the Old Order, and not being recognized during the New Order. This article will try to explore the implications of conditions in the New Order era until the issuance of three ministerial decrees which reduced the dualism of education issues and improved the quality of madrasas. The issuance of the decree was a springboard for integrating madrasas into the national education system

Menakar Peluang dan Tantangan Lulusan PTKIS Era Revolusi Industri 4.0 M. Yunus Abu Bakar
MUHARRIK: Jurnal Dakwah dan Sosial Vol 2 No 01 (2019): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Abstrak Situasi pergeseran tenaga kerja manusia ke arah digitalisasi merupakan bentuk tantangan yang perlu direspon oleh para mahasiswa dan almuni Perguruan Tinggi, terutama lulusan PTKIS. Tantangan ini perlu dijawab dengan peningkatan kompetensi alumni terutama penguasaan teknologi komputer, keterampilan berkomunikasi, kemampuan bekerjasama secara kolaboratif, dan kemampuan untuk terus belajar dan adaptif terhadap perubahan lingkungan. Di samping itu, alumni PTKIS mempunyai keunggulan tersendiri, mereka mempunyai; cultural capital, social capital, dan spiritual capital. Literasi data dibutuhkan oleh alumni Perguruan Tinggi untuk meningkatkan skill dalam mengolah dan menganalisis big data untuk kepentingan peningkatan layanan publik dan bisnis. Literasi teknologi menunjukkan kemampuan untuk memanfaatkan teknologi digital guna mengolah data dan informasi. Sedangkan literasi manusia wajib dikuasai karena menunjukan elemen softskill atau pengembangan karakter individu untuk bisa berkolaborasi, adaptif dan menjadi arif di era “banjir” informasi. Kata Kunci: PTKIS, Revolusi Industri, Literasi Abstract The situation of shifting human labor towards digitalization is a form of challenge that needs to be responded by students and academics, especially graduates of Islamic Private University (PTKIS). This challenge needs to be answered by increasing alumni competence, especially mastering computer technology, communication skills, the ability to collaborate collaboratively, and the ability to continue to learn and adapt to environmental changes. In addition, PTKIS alumni have their own advantages, they have; cultural capital, social capital, and spiritual capital. Data literacy is needed by university alumni to improve skills in processing and analyzing big data for the benefit of improving public and business services. Technology literacy shows the ability to utilize digital technology to process data and information. Whereas human literacy must be mastered because it shows the soft skill element or individual character development to be able to collaborate, be adaptive and be wise in the flood era of information. Keywords: Islamic Private Institution, Industrial Revolution, Literacy

Peran Pendidikan Dalam Kegiatan Entrepreneurship Santri Kidspreneur Al Madina Surabaya Ahmad Makinun Amin; M Yunus Abu Bakar
Edification Journal : Pendidikan Agama Islam Vol 4 No 1 (2021): Juli
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/ej.v4i1.289

Pesantren education is one of the educational institutions that are in great demand by the public because learning is considered more effective and produces good quality human resources in Islamic religious education as well as spiritual values, intellectual education, and emotional education. The education obtained by Pondok Pesantren Al Madinah Surabaya is not only religious education, but there are excellent programs that make students have an entrepreneurial spirit which is expected to later become independent human beings, have good morals, have good language skills and have a high social spirit in society.

Studi Komparasi Konsep Pendidikan Anak Dalam Islam Menurut Buya Hamka Dan Abdullah Nashih Ulwan Ahmad Abdur Rokhim; M. Yunus Abu Bakar

Publisher : Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.545 KB)

This research focuses on the comparative study of Buya Hamka's thoughts with Abdullah Nashih Ulwan regarding the concept of child education in Islam, with a research focus: (1). What is the concept of child education in Islam according to Buya Hamka and Abdullah Nashih Ulwan? (2). What are the differences and similarities in the concept of child education in Islam according to Buya Hamka and Abdullah Nashih Ulwan? This study uses a qualitative approach, with the type of library research. According to Buya Hamka, the goal of children's education in Islam is to make students become servants of God. Meanwhile, Abdullah Nashih Ulwan focuses on the purpose of children's education not only concerned with aspects of intelligence, but more on the dimensions of human quality as a whole with an approach to the piety of students. In terms of methods, Buya Hamka emphasized 4 methods of child education, namely natural methods, habituation training methods, exemplary methods and methods of giving punishment and praise. Abdullah Nashih Ulwan applies child education methods with exemplary, education with habituation (repetition), education with advice, methods of providing training and supervision, education with punishment. The similarity of thoughts of Buya Hamka and Abdullah Nashih Ulwan can be seen from the point of view of children's educational goals that emphasize aspects of spirituality. Meanwhile, in terms of materials and methods of children's education, there are similarities and differences.

BUILD PUBLIC TRUST THROUGH EXCELLENT SERVICE IN SCHOOL M Yunus Abu Bakar; Hasan Baharun; Maulidatul Hasanah
JURNAL AL-TANZIM Vol 5, No 3 (2021)
Publisher : Nurul Jadid University, Probolinggo, East Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/al-tanzim.v5i3.2978

This study aims to understand the implementation of excellent service in increasing public trust at SMA Nurul Jadid, Paiton, Probolinggo. This research uses a qualitative case study approach. The data collection technique is done through observation, interviews, and documentation. The data analysis technique was carried out through data reduction, data exposure, and concluding. The results showed that excellent service at SMA Nurul Jadid was implemented to increase public trust through; tangible modality, creating good communication, in-service training, the interconnection between employees, and an integrated approach to quality service. This research has implications for the importance of excellent service for every educational institution to ensure the loyalty of madrasa residents both internally and externally.

Students' Interpersonal Intelligence Formulation Muhammad Yusron Maulana El-Yunusi; M. Yunus Abu Bakar; Mardiyah Mardiyah
Al-Hayat: Journal of Islamic Education Vol 6 No 2 (2022): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation collab with Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v6i2.252

The totality of academic life is the most crucial and effective means for developing interpersonal intelligence, sensitivity, and ability to deal with problems and communicate well in social life. This research was conducted at Darussalam Gontor Islamic Boarding School to explain the formulation of the development of interpersonal intelligence of students (commonly called santri in Indonesian) at Islamic boarding schools. The formulation of students' interpersonal intelligence development is presented as follows: a) the dimensions of interpersonal intelligence developed and b) developing students' interpersonal intelligence. This qualitative research collects data using in-depth interviews, observation and documentation. Data analysis techniques include data reduction, data presentation and concluding and checking the validity of the data using triangulation; credibility, transferability, dependability, and confirmability. The findings of this study reinforce behavioristic theory, namely a learning theory that emphasizes changes in behaviour as a result of the interaction between stimulus and response. Changes in behaviour are a reflex of a push and response. In the development of behavioristic theory, learning and education are also the results of reactions that arise from interactions between the environment and the individual's cognitive schemes, and ultimately social learning theory (reciprocal determinism) as part of a behavioristic theory. This is a practical theory in formulating the development of interpersonal intelligence for students.

Co-Authors A'izzi, Rosda Aisyatul A, Achmad Faisol A. Hilwa Syauqy Mazidah Abd Azis Tata Pangarsa Abdeljelil, Moncef Ben Abdillah Mahbubi Abdul Aziz, Faqih Abdullah zaid Abdurakhmonovich, Yuldashev Azim Abdurrohim Abdurrohim, Abdurrohim Abir Umar Addin Mustaqim Agis Ayuningtias Agis Ayuningtias Ah. Zakki Fuad Ahmad Abdur Rokhim Ahmad Azhar Alauddin AHMAD CHAFIDUT TAMAM Ahmad Fahresi Ahmad Makinun Amin Ahmad Zidqy Azmy Hilmani Ain, Hurul Aisa, Firda Aisyah Karunia Ramadhani Aisyatul Farhah Akbari, M. Yudo Agresi Al Fath Bilqisti Al-Ulya, Naila Nafahatus Sahariyah Alamsyah Ramdhan Fadila Alberto Edmund Feliciano H. P Alfa Sabila Ainurrahma Alfi Manzilatur Rohma Alfi Manzilatur Rokhmah Alfi Manzilatur Rokhmah Alfi, Dewi Zainul Ali Mas’ud Ali Mas’ud Ali Mudlofir Ali Musthafa Ali Wafa Almi Novita Aminatul Mukhlisa Amir Hamzah Amir Mahmud Amir Maliki Abitolkha An Nisa Rahma Andhin Sabrina Zahra Andhin Sabrina Zahra Andi Ilham Razaq Anifa Wardah Apriliani, Widia Aprillia Putri D. H Arif Rahman Arifuddin Arifuddin Arroyyanah F Assegaf, Abd Rachman Assegaf, Abd. Rachman Astutik, Lutfiani Athaya Yulidian Athaya Yulidian Aulan Nuriyah Aulan Nuriyah Aulia Salsabila Auliya', Hilyatul Ayu ardila Ayu Ardila Ayu Nabilla Syaputri Ayu Nabilla Syaputri Ayu Shaumina Mubarokah Ayuningtias Yarun Az-Zahro, Fitri Charismaullah Azizatun Nafiah Azka, Sofiyyudin azmi, izzam A’lal Aqil A’lal Aqil Baharun, Hasan Bahri, Rosidi Baiq Tuhfatul Unsi Bima Nawa Ahmad Binti Afhimmatul Chusna Brian Prilliano Cahyani, Desi Yati Wulan Chikmah, Khofshoh Roichanatul Chilya Nur Hidayah Choirul Anam Dani Eka Satria Dedi Junaedi Devi Rofidah Celine Dewi Khalwatus Salwa Dewi Khalwatus Salwa Dian Fatmawati Diniy Rahmatillah Dwi Tantri Indrajita Eka Firmansyah Elma Zakiyyah Faturrahmah Ratu Loli Elsy Yulia Rahmani Endah Rahmawati Evi Fatimatur Rusydiyah Fadlillah, Nilna Falihah, Nadiyah Al Fariha Romadloniyah Fariha Romadloniyah Fathirah, Annisaul Fathoni Fathorrohman, Fathorrohman Fika Rahmayani Fiqrotul Azizah Fiqrotul Azizah Firdasari, Auliya Adiba Rahma Firdaus Ulul Absor Firdaus, Nazilatul Fatihah Firmansyah, Yoga Adhitya Fredy Fitrotin Nisa’ Fuad, Zakki Furqon, M. Rully Hadi, Mochammad Nur Hafidhotur Rohmah Hamdah Hanifah Hamidatul Ula Hana Zafira Zahra S Hana Zafira Zahra Subagyo hanifah hanifah Hanifah Sabrina Aulia Hanim Maziyah Hasan, Ali Akbar Al Hawa Kamila Al-Khanifah Hendi Sugianto Henny Rahma Maulidina Hermalia Putri Cahya Ramandhani Herwati Hikmawati Rahayu Homaidah Humaidah Humaidah Hurul Ain Ihda Ulvi Ulia Muhasonah Ika Oktaviani Ikrimah Manjilah Auliya Ikrimah Manjilah Auliya Ilma Luthfia Maziana Imam Ibnu Hajar Imam Karya Bakti Imam Nasa’i Imtiyaz, Indy Inayah Inna Zulfa Muhsinin Intan Dwi Safitri Intan Dwi Safitri intan mafirroh Intan Nadiroh Irji’i Ahmad Fahresi Isabella Auralia Salsabila Jakiyem, Jakiyem Jamilah Jamilah Jihan Sunniyah Syakuroh Ni'mah Johan Rafaro Julita Dwi Anggraeni Kamila, Farichatul Kamila, Khurun In Karim, Abdul Rahim Kasuwi Saiban Khabibatun Nisa Khofifah Dwi Wulandari Khoirun Nisa Kholilullah, Mohammad Khurriyah , Nurul Kodri, Jalilatul Kurniawan, Redite Kurniawan, Rikza Syahrial Kusaeri Lailatus Syarifah Lalu Nasrulloh Nasrulloh Lubis, Ardiansyah Luluk firdausiyah Luluk Lydia Ni’matul Mu’tamaroh M Faiz Ahdan Hawari M. Ahim Sulthan Nuruddaroini M. Ahim Sulthan Nuruddaroini M. Faiz Ahdan Hawari M. Fiqih Dwi Firmansyah M. Fiqih Dwi Firmansyah M. Kholid Bayu Amrullah Machfud Bachtiyar Maghfiroh, Muliatul Maghfiroh, Rohmatul Maisyanah Maisyanah Maisyanah, Maisyanah Malika, Childa Mardiyah Mardiyah Mardiyah Mardiyah Marisa Amalia Hikmah Markus, Markus Mas'ud, Ali Masud, Ali Mas’ud, Ali Mas’udah, Laili Maulidah Syahrisyarifah Maulidatul Hasanah Maulindah, Dela Mauluddiya Saniyatul Iskaq Moch Hizam Mochammad Nginwanun Likullil Mahamid Moh Asror Moh Zainal Abidin Aris Moh. Ayyub Mustofa Moh. Mahfud Moh. Zainal Abidin Aris Mohammad Kholilullah Mohammad Mohan Mohammad Mohan Mohammad Sholeh Mohammad Syamsul Maarif Mohammad ‘Ainul Fikri Mahmudi mohan, mohammad Mughni, Muhamad Syafiq Muh. Syamsuddin, Muh. Muhaemin Muhaemin Muhammad Achsin Muhammad Adib Nuruzzaman Muhammad Adil Amrullah Muhammad Ainul Wildan Muhammad Akhyat Syahbani Muhammad Fariq Faza Muhammad Fatih Hidayatullah Muhammad Havis Ghozali Muhammad hifdhul Islam Qur’aniy Zidna Muhammad Iqbaal Al Ghifari Muhammad Irfan Hasanuddin, Muhammad Irfan Muhammad Jawad Attaqy Muhammad Jawad Attaqy Muhammad Kenzie Zuhdi Ariqo Muhammad Nerikhul Amin Muhammad Nizar Al- Ghifary Muhammad Noval Alviansyah Muhammad Nur Ilhammin Muhammad Nurkholis Kholik Muhammad Yusron Maulana El-Yunusi Muhammad Zakki Fuad Muhasona, Ihda Ulvi Ulia Muhsinin , Inna Zulfa Muniroh, Shofiyatu Zahrotil Mustain Mustain Mustofa, Moh. Ayyub Nabila Nisa Azzahra Nadhief, Muhammad Ilham Nadia Ulya Wahidah Nadiah Salma Fairuzah Nafiah, Azizatun Nafis, Rasydan Mohammad Naila Nafahatus Sahariyah Al-Ulya Nailatuz Zamrudiah Nailatuz Zamrudiah Nailis sa adah Najikhah, Devista Khoirun Nanda Salsabila Naufal Abid, Muchammad Nauroh Mahdiyyah Azhim Nauval Ardian Saputra Navisah Al Ainiyah Naviza Adelia Karisma Nawal Zahwa Dzakiyyah Nayla Hikmah Khairun Nisa Nayyiroh, Azdatil Arifah Nihayatul Husna Nikmatus Sholihah Nisa', Khabibatun Nisa', Mas Ayu Ainun Nisa, Nathasa Khoirun Nova Fitri Ananda Novi Mukhlishoh Novita, Almi Nur Aqilah L. R. Opier Nur Azmil Azizah Nur faizatul ilmiah Nur Halimatus Sa' Diyah Nur Kholis Nur Kholis Nur Kholis Nur Silfiataun Hasanah Nuril Ma'rifah Oemar Muchtar Hakim Patianansa, Sebena Gaos Puspita Handayani Puteri Mayla Ramzhi Putri, Rika Triambarwati Diria Rahma Sekar Nigrum Rahma Sekarningrum Rahma Tiara Azzahra Ramdhani, Achmad Naufal Fajrur Rasydan Muhammad Nafis Ratnaningtyas, Oktavia Redite Kurniawan Redite Kurniawan Rere Redjo Sasmito Rere Rejo Sasmito Ridhokusumo Rifqiya Zahara Rindu Amelia Ririn Inayatul Mahfudhoh Riza Egy Ramadhani Rizkika Qurroti A'yunina Rizqi Ahnaf Fadillah RIZQI MAULANA Rizqi, Muhammad Hadriq Ainur Rochmah, Zuliyatur Rofiqi, Rofiqi Rofiqoh, Nihayatur Rohim, Muhammad Ainur Roisah Maulidiyah Rohmah Rosda Aisyatul A’izzi Rosda Aisyatul ‘A’izzi Rosidi Bahri rozaqiy, robby Roziqi, Ahmad Khoirur Sa'adah , Ikfina Himmatus Sa'adah, Nailis Sa'i, Mad Sal Sabilla Ulayya Zahro Salma Nabila Salma Nabila Salma Novi Safitri Salma Novi Safitri Salman Alfarisi Salsabela, Siti Nur Salma Salsabila Nurhasanah Salsabila, Nur ‘Aliyah Salwa Nala Rohmatal Izzah Salwa Zahrah Safiyah Salwa Zahrah Safiyah Samsul Ma'arif Savira Rahmania Sef, Widad Septa Nur Laila Ali Shofiatul Widad Sholihah, Ni'matus Shubhan Minan Nurir Rohman Shubhan Minan Nurirrohman Sinta Dwi Ismaya Sinta Nailul Latifah Sirojuddin, Muhammad Siti A’yunuttazkiyah Siti Hanifah Siti Khoiriyah Siti Marfuah Siti Rahmatul Rizkiyah Siti Zahiroh Solikhah Mawadati Sri Bulan SRI BULAN SURYANI Susilawati, Sinta Ayu Syach Dilla Bi Rizqi Yahya Tasniem Salsabila Tharwah Attia Tobi, Tobi Tobroni Tobroni Trya Imamatul Istiqomah Trya Imamatul Istiqomah Ulfa Rahmaningsih Ulya, Vita Fitriatul Umar Faruq Umi Sumbulah Umirul Musyarofah Utien Kustianing Valen Azzahro Mahella Putri Wafa, Rimayul Widad, Shofiatul Wulan Mukti Lestari Yarun, Ayuningtias Yeyen Afista Zahidah, Is’ad Churiyah Zahro’ Ummi Nashiifah Zai'muddin, Ahmad Kana Zainuddin Zakariyah Zuha El Widad Zuhrotus Saniyyah Zukhrufa Diana Azza Zulfa Kalimatul Fajriyyah Zuliyatur Rochmah Zulkarnain `Alin Nur Salsabila

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