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Share: Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Muẚṣarah: Jurnal Kajian Islam Kontemporer El-Qish: Journal of Islamic Economics Muqaranah Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Cakrawala: Jurnal Studi Islam Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Alfuad: Jurnal Sosial Keagamaan Jurnal Pariwisata Nusantara Qawanin: Journal of Economic Syaria Law Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Jurnal Analisa Pemikiran Insan Cendikia Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam Tatar Pasundan: Jurnal Diklat Keagamaan el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law Indonesian Journal of Religion, Spirituality, and Humanity MILRev: Metro Islamic Law Review Al Ushuliy Ta'dib Mawaddah: Jurnal Hukum Keluarga Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Alfuad: Jurnal Sosial Keagamaan Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Jurnal Pendidikan Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws Khazanah Hukum Khazanah Pendidikan Islam AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Tawazun: Journal of Sharia 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Dynamics of Sharia Economic Dispute Resolution Regulations in the Sociology of Law Muhamad Izazi Nurjaman; Tajul Arifin; M. Athoillah; Doli Witro; Hulaiva Pary
Jurnal Hukum Ekonomi Syariah Vol. 5 No. 2 (2022): Oktober
Publisher : Prodi Hukum Ekonomi Syariah Fakultas Agama Islam, Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/jhes.v5i2.14386

Abstract

Penelitian ini dilatarbelakangi adanya kebutuhan sebuah lembaga dalam menyelesaikan sengketa ekonomi syariah. Berbagai regulasi telah disusun untuk memberikan kewenangan kepada sebuah lembaga. Namun demikian, berbagai regulasi tersebut tentunya menimbulkan gejolak di masyarakat, akibat adanya ketumpangtindihan regulasi, dua kewenangan lembaga, dan substansi regulasi yang memiliki banyak penafsiran hukum. Tujuan penelitian ini mencoba memaparkan analisis dinamika regulasi penyelesaian sengketa ekonomi syariah dalam pandangan sosiologi hukum. Jenis penelitian ini menggunakan metode deskriptif kepustakaan dengan pendekatan yuridis normatif. Penelitian ini termasuk penelitian kualitatif. Teknik analisis data yang digunakan adalah kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menemukan fakta bahwa kedudukan sosiologi hukum memberikan pengaruh terhadap dinamika perubahan penyusunan regulasi penyelesaian sengketa ekonomi syariah melalui adanya gejolak kebutuhan, gejolak kepastian hukum dan gejolak efisiensi penyelesaian sengketa yang berasal dari masyarakat. Sehingga dinamika perubahan regulasi tersebut mencoba mewujudkan kebutuhan para pelaku bisnis ekonomi syariah dalam mencari keadilan dan kepastian hukum.
The Concept of Substitute Heirs: A Comparative Analysis between the Compilation of Islamic Law (KHI) and Customary Law amongst Muslim Communities in Pemalang Regency Imaro Sidqi; Yasni Efyanti; Rahmad Setyawan; Muh Zaitun Ardi; Doli Witro; Muslih Muslih
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 14 No. 1 (2026): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v14i1.4497

Abstract

This study was prompted by conceptual differences regarding substitute heirs between the Compilation of Islamic Law (KHI) and customary law practised by Muslim communities in Pemalang Regency. These differences reflect the dynamics of the application of Islamic inheritance law at the local level, which does not always align with formal legal norms. This study aims to examine the dynamics of the concept of substitute heirs and to analyse them comparatively between the provisions in the KHI and the practices of customary law within the local community. This is a field study employing a socio-legal approach and utilising comparative law theory. Data were collected through observation, interviews with eleven key informants, and a literature review, which were subsequently analysed qualitatively. The findings indicate that the KHI normatively restricts the substitution of heirs to specific conditions as stipulated in Article 185. Conversely, customary law practices amongst the Muslim community in Pemalang Regency permit a grandchild to replace the primary heir (a child) even whilst that heir is still alive; an adopted child may replace their adoptive parent; and a grandchild acting as a substitute heir may restrict (hijab) the share of the inheritance due to the biological siblings of the heir they are replacing. These differences are influenced by deeply rooted social constructs that have developed as a legal culture within the community. The implications of this research indicate that the Compilation of Islamic Law (KHI) remains an ideal normative reference, whilst customary law functions as a ‘living law’ that is adaptive and responsive to the social needs of the community. Therefore, the relationship between the two cannot be viewed dichotomously, but rather as a dialectic between formal law and ever-evolving social practices. Penelitian ini dilatarbelakangi oleh adanya perbedaan konseptual mengenai ahli waris pengganti antara Kompilasi Hukum Islam (KHI) dan hukum adat yang berlaku pada masyarakat Muslim di Kabupaten Pemalang. Perbedaan tersebut merefleksikan dinamika penerapan hukum kewarisan Islam di tingkat lokal yang tidak selalu sejalan dengan norma hukum formal. Penelitian ini bertujuan untuk mengkaji dinamika konsep ahli waris pengganti serta menganalisisnya secara komparatif antara ketentuan dalam KHI dan praktik hukum adat pada masyarakat setempat. Penelitian ini merupakan penelitian lapangan dengan pendekatan sosio-legal serta menggunakan teori perbandingan hukum. Data dikumpulkan melalui observasi, wawancara terhadap sebelas informan kunci, dan studi literatur, yang kemudian dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa KHI secara normatif membatasi penggantian ahli waris hanya pada kondisi tertentu sebagaimana diatur dalam Pasal 185. Sebaliknya, praktik hukum adat pada masyarakat Muslim di Kabupaten Pemalang, memperbolehkan cucu menggantikan kedudukan ahli waris utama (anak) meskipun ahli waris tersebut masih hidup, anak angkat dapat menggantikan kedudukan orangtua angkatnya dan cucu sebagai ahli waris pengganti dapat membatasi (hijab) bagian harta warisan saudara kandung dari ahli waris yang digantikan. Perbedaan tersebut dipengaruhi oleh konstruksi sosial yang telah mengakar dan berkembang sebagai budaya hukum dalam masyarakat. Implikasi penelitian ini menunjukkan bahwa KHI tetap menjadi rujukan normatif yang bersifat ideal, sedangkan hukum adat berfungsi sebagai living law yang adaptif dan responsif terhadap kebutuhan sosial masyarakat. Oleh karena itu, hubungan antara keduanya tidak dapat diposisikan secara dikotomis, melainkan sebagai bentuk dialektika antara hukum formal dan praktik sosial yang terus berkembang.
Reform of Islamic Family Law Through Gender-Sensitive Ijtihad: The Role of Female Judges in Indonesian Religious Courts Ramdani Wahyu Sururie; Doli Witro; Irma Suryani; Abdul Mufti Albasyari; Muhammad Iqbal Zia Ulhaq; Ahmad Mundzir; Hayatul Islami
Jurnal Ilmiah Al-Syir'ah Vol 24, No 1 (2026)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v24i1.3558

Abstract

Historically, the rulings of Indonesian Religious Courts have critically shaped gender justice in family law; however, the specific contributions of female judges through their judicial reasoning remain under-explored in a systematic manner. This article aims to highlight female judges from a legal perspective, viewing them not merely from a passive legal standpoint but also emphasising their active role in reforming Islamic family law. This research employs a legal-empirical approach. Primary data consists of official copies of religious court rulings; the four rulings analysed were selected from cases between 2019 and 2024. In addition, primary data was also collected through in-depth interviews with three female judges from various regions in Indonesia: Sumatra, Java, and Eastern Indonesia. Secondary data was gathered from a literature review, which included academic articles, annual judicial reports, and legal textbooks. Data analysis was conducted using a qualitative approach, beginning with data condensation, followed by data presentation, and concluding with the findings. This study concludes that female judges play a role in the reform of Islamic family law through the appropriate interpretation of legal sources and the legal facts presented in court proceedings. Furthermore, the use of a gender-justice-based ijtihad approach to achieve gender equality between male and female judges requires a holistic approach. On the other hand, female judges also systematically link various legal sources and employ legal reasoning to uncover the deeper truth behind the facts, which is essential for justice and legal reform. 
MAQASHID SYARI’AH AS A FILTER OF HOAX THROUGH AL-QURAN PERSPECTIVE Doli Witro
Jurnal Ilmiah Al-Syir'ah Vol 18, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v18i2.1133

Abstract

A report of the information from non-profit organization, Communication and Broadcasting Technology, namely the Indonesian Telematics Society (Mastel) in 2019, are based on the results of a survey. It is conducted with 34.60% respondents who receive hoax news every day. Not only to ordinary people, but hoaxes also has come to the educated circles. In Islamic shari'ah, all aspects of life are regulated based on the Al-Quran and Sunnah so that it creates benefit for its adherents and cannot be separated in delivering and receiving the news. Speaking through the benefits, it seems that, it has referred to the purpose of Islamic shari'ah, in which the language of religion is called maqashid syari'ah. This paper focuses on the hoax phenomenon on social media using maqashid syari'ah. This paper aims to further examine the maqashid syari'ah as a news filter on the internet. This study employs a qualitative research type of library research. The data obtained from books, journals, and articles related to maqashid syari'ah and hoaxes. After the data were obtained, the data were presented in a descriptive narrative and were analyzed by using analysis techniques, namely data reduction, data presentation, and data verification. The results show that the five divisions of maqashid syari'ah are able to answer religious previous and contemporary problems of hoaxes. Meanwhile, Maqashid syari'ah can be employed as a filter for every news broadcasted and accepted by the community.
Contemporary Ijtihad Deconstruction in The Supreme Court: Wasiat Wajibah as An Alternative for Non-Muslim Heirs in Indonesia Rahmad Setyawan; Doli Witro; Darti Busni; Muhamad Taufik Kustiawan; Fatimatuz Zahro Mulia Syahbani
Jurnal Ilmiah Al-Syir'ah Vol 22, No 1 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v22i1.2968

Abstract

This research aims to critically analyze and deconstruct the rules and theoretical rules of ijtihad and its implementation in resolving contemporary Islamic inheritance law issues that develop in the Supreme Court. The focus of this research is on the wasiat wajibah (compulsory testament) as an alternative for non-Muslim heirs. This field research uses a descriptive-analytical method to explain the conception of ijtihad comprehensively. The primary data for this research came from interviews and observations. Interviews were conducted with several Religious Court Judges and Religious High Court Judges. Meanwhile, observation was conducted in several religious courts and high religious courts. Secondary data came from library data such as Supreme Court decisions on compulsory testaments for non-Muslim heirs. In addition, this library data is also supported by classical books (yellow book), scientific articles, internet websites, etc., related to the research topic. In several of its decisions, this study found that the Supreme Court has carried out modern ijtihad in Islamic inheritance law by providing an alternative law in the form of a compulsory testament for non-Muslim heirs to enjoy the inheritance of Muslim heirs. This alternative law is a product of the ijtihad of judges through the renewal of ijtihad methodology in the context of legal discovery (rechtvinding), which aims to distribute a sense of justice to parties prevented from getting inherited property.  The birth of several Supreme Court decisions, such as decisions number 16 K/AG/2010, 218 K/AG/2016, and 331 K/AG/2018, which provide legal alternatives in the form of compulsory testaments for non-Muslim heirs, is a historical necessity that must be interpreted positively for the sake of future history.
Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa ‘Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asa’ari, Asa’ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah iwan setiawan Iwan Setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa UBAID, AHMAD HASAN Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah