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M. Yunus Abu Bakar

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 464757

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Transformasi Pendidikan Bahasa Arab Melalui NAFIRA (Nahdlatul Raghibin Fii Lughatil Arabiyah) sebagai Program Unggulan di Pondok Pesantren Darussalam Jombang: Memperbarui Pendidikan Bahasa Arab Melalui NAFIRA (Nahdlatul Raghibin Fii Lughatil Arabiyah) sebagai Program Unggulan Musyarofah, Umirul; Celine, Devi Rofidah; Absor, Firdaus Ulul; Al-Ulya, Naila Nafahatus Sahariyah; Abu Bakar, M. Yunus
ELOQUENCE : Journal of Foreign Language Vol. 4 No. 2 (2025): AUGUST
Publisher : Language Development Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/eloquence.v4i2.2714

Background: Improving Arabic language competence in Islamic boarding schools requires innovative and adaptive curriculum models that address students' diverse needs. Purpose: This study aims to analyze the implementation of the NAFIRA program (Nadhirotul Raghibin Fii Lughatil Arabiyah) as an adaptive curriculum innovation to improve students’ Arabic language competence in Darussalam Islamic boarding schools (pesantren). Method: The research employed a qualitative-descriptive method using a case study approach in a pesantren implementing the NAFIRA program. Data were collected through in-depth interviews, direct observations, and document analysis. The population consisted of teachers and students involved in the program, with selected participants as the research sample. Data analysis was conducted through data reduction, data display, and drawing conclusions based on the Miles and Huberman model. Results and Discussion: The results show that NAFIRA is tailored to students’ real language needs and their diverse linguistic backgrounds. The program is implemented through structured planning, teacher training, regular evaluations, and daily monitoring. It has proven effective in developing all four Arabic skills listening, speaking, reading, and writing and has strengthened students’ comprehension of Islamic subjects. The study fills a gap in curriculum research by emphasizing the role of adaptive, need-based program design in Islamic education settings. Conclusions and Implications: NAFIRA has demonstrated its value as an effective, contextual curriculum model for Arabic language education in pesantren. The findings suggest that future curriculum development should prioritize contextual, need-based approaches to improve educational outcomes in Islamic schools. Keyword :NAFIRA, adaptive curriculum, Arabic language, pesantren, educational management

REINTERPRETING NURCHOLISH MADJID’S THEORIES OF SECULARIZATION: REAPPLYING THESE THEORIES TO INDONESIA’S CONTEMPORARY ISLAMIC EDUCATION CURRICULUM Ulya, Vita Fitriatul; Abu Bakar, M. Yunus; Masud, Ali
Edukasi Islami: Jurnal Pendidikan Islam Vol. 14 No. 03 (2025): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v14i03.8524

This study examines how Nurcholish Madjid’s theories on secularization have been reinterpreted and their impact on Indonesia’s current Islamic curriculum. Madjid’s perspective on secularization is not a rejection of religion but rather a process that can strengthen faith and foster a more inclusive educational system. Using a qualitative literature review, the research demonstrates how Madjid’s concepts of separating religious and political authority can serve as a foundation for a curriculum that integrates general knowledge with Islamic values. This approach aims to cultivate students critical thinking and tolerance. The findings highlight the relevance of Madjid’s ideas to contemporary issues in Indonesia, such as globalization and pluralism. The study concludes with recommendations for curriculum development aligned with Madjid's philosophy and advocates for further research into the practical application of his concepts in educational settings. Ultimately, this research contributes to understanding how Islamic education can adapt to a modern, multicultural society while maintaining its spiritual core.

Inovasi Penilaian Mufrodat Menggunakan Media Audio Visual Berbasis Teknologi QR Code Pada LKS Bahasa Arab Sa'adah, Nailis; Bakar, M. Yunus Abu
Muróbbî: Jurnal Ilmu Pendidikan Vol. 9 No. 2 (2025): September
Publisher : Fakultas Tarbiyah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/murobbi.v9i2.3936

Assessment is part of the learning process. As time goes by 8innovation in assessment is also needed so that the objectives of learning are implemented optimally. This is no exception to the innovation of mufrodat assessment or what is also called Arabic vocabulary. Nowadays, the rapid development of technology has become the basis for innovation in learning assessment. LKS, which is one of the teaching materials for Arabic language lessons, of course contains a mufrodat assessment instrument. The existence of conventional teaching materials is certainly less attractive when presented in today's digital era education system. Therefore, the assessment of Arabic vocabulary innovates by presenting audio-visual media packaged in a QR code. So the function of the LKS itself has experienced significant innovation in learning and keeps up with the times. This research uses the library study method, which is a list of references from all types of references such as books, journal papers, articles, dissertations, theses, theses, hand outs, laboratory manuals, and other scientific works. The aim of this research is to provide information about the importance of innovation in mufrodat assessment, so that QR codes emerge as a technology that packages audio-visual learning media and worksheets in one teaching material

Teori Belajar Humanistik Sebagai Upaya Peningkatan Motivasi Belajar Siswa di MTs Miftahul Qulub Polagan Galis Pamekasan Kholilullah, Mohammad; Abu Bakar, M. Yunus
Jurnal Ilmiah Profesi Pendidikan Vol. 10 No. 3 (2025): Agustus
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jipp.v10i3.3479

Motivasi belajar merupakan determinan utama keberhasilan proses pendidikan karena berperan sebagai penggerak internal yang mendorong peserta didik mencapai kompetensi optimal. Namun, fenomena rendahnya motivasi belajar masih menjadi tantangan di berbagai satuan pendidikan, termasuk MTs Miftahul Qulub Polagan Galis Pamekasan. Penelitian ini bertujuan untuk menganalisis penerapan teori belajar humanistik sebagai upaya strategis dalam meningkatkan motivasi belajar siswa. Penelitian menggunakan pendekatan kualitatif deskriptif dengan metode studi kasus. Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis secara tematik. Hasil penelitian menunjukkan bahwa strategi reflektif, pembelajaran berpusat pada siswa, dan pemberian penghargaan positif mendorong tumbuhnya motivasi intrinsik. Siswa menjadi lebih aktif, percaya diri, dan bertanggung jawab terhadap proses belajarnya. Meski demikian, tantangan berupa keterbatasan pemahaman guru dan kesiapan siswa masih perlu diatasi agar pendekatan ini dapat diimplementasikan secara optimal.

MENCIPTAKAN ECOENTREPRENEURIAL CAMPUS MELALUI PEMBELAJARAN BERBASIS KEWIRAUSAHAAN Bakar, M. Yunus Abu
Al Tadib : Jurnal Ilmu Pendidikan Vol 4 No 1 (2014)
Publisher : PAI FAI UNHASY Tebuireng Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/altadib.v4i1.95

College graduates are required to not only capable of acting as a job seeker, but also must be able to act as the creator of the work, both of which require entrepreneurial spirit. For a person, it is reflected in the variety of areas including leadership skills, independence (including the persistence), teamwork, creativity, and innovation. One possible cause of the weakness of the entrepreneurial spirit of college graduates is considered by the learning process in the college which is still limited to only a theory and has not been conditioned to build the entrepreneurial spirit in the activities of the industry and the real world of work. Other causes are lectures are still based on how learning is lecturer Teacher Center as a center of learning. Entrepreneurship education is also not limited to only certain subjects. Each course can basically be integrated into a variety of other fields. Each field can be combined with the entrepreneurial life. Thus, students have many options and not just to be a worker. Therefore, one of the future government policy is to make universities as Ecoentrepreneurial Campus, one term to develop its opportunities in college is ideal, the campus must show hospitality environment is equipped with an entrepreneurial infrastructure. Campus ecoentrepreneurial it can be combined with a game that trains the courage to make decisions, especially in the animation reaches the level of self-employment.Keywords: Ecoenterpreneurial campus

ESENSI MANUSIA DALAM PERSPEKTIF FILSAFAT ISLAM DAN FILSAFAT BARAT Azmi, Izzam; Chilya Nur Hidayah; Zukhrufa Diana Azza; M. Yunus Abu Bakar
At-Tabayyuun: Journal Islamic Studies Vol. 6 No. 2 (2024): AT-TABAYYUN - JOURNAL ISLAMIC STUDIES
Publisher : Pascasarjana IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/atjis.v6i2.1989

Manusia didefinisikan gabungan antara jasmani dan rohani, manusia memiliki perbedaan dengan makhluk ciptaan Tuhan lainnya. Manusia memiliki rasa ingin tahu terhadap dunia sekitarnya yang kemudian menjadi sumber pemikiran, dan filsafat berakar dari hasrat rasa ingin tahu. Melalui praktik berfilsafat, manusia dapat mencapai tingkat pengetahuan yang lebih tinggi. Adapun esensi manusia dalam perspektif filsafat Islam yang menegaskan bahwa manusia adalah ciptaan Allah. Dengan menciptakan manusia, Allah memberikan potensi-potensi yang terkait dengan fitrah manusia, sehingga manusia memiliki potensi dan sifat-sifat yang sesuai dengan rancangan Ilahi. Sedangkan esensi manusia dalam perspektif filsafat Barat yang didasarkan pada kesadaran terhadap materi, sehingga semua prinsip, potensi, dan nilai manusia dievaluasi dari perspektif materialistik, dan telah berkembang selama ribuan tahun, mencakup beragam teori dan pandangan, masih menjadi topik perdebatan dan penelitian yang mendalam dalam dunia filsafat modern. Berdasarkan penjelasan di atas, artikel ini mengulas mengenai konsep esensi manusia dalam kerangka filsafat islam dan barat. Dalam penelitian ini digunakan metode analisis komparatif. Melalui pendekatan ini dibandingkan pandangan tentang esensi manusia yang dikemukakan oleh para filosof Barat dan Islam.

Pendidikan Bahasa Arab Dalam Perspektif Filsafat Ilmu Malika, Childa; Bakar, M. Yunus Abu
Al-Tadris: Jurnal Pendidikan Bahasa Arab Vol 13 No 1 (2025): Al-Tadris: Jurnal Pendidikan Bahasa Arab
Publisher : Faculty of Education and Teachers Training of UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/tadris.2025.13.1.441-465

ملخص: لتعليم اللغة العربية دور استراتيجي في السياقات الدينية والثقافية والأكاديمية. ومع ذلك، فإن التحديات في تعلم اللغة العربية في العصر الحديث، مثل انخفاض الدافع للتعلم وعدم تكامل القيم العلمية، تتطلب نهجًا أكثر جوهرية. تهدف هذه الدراسة إلى استكشاف العلاقة بين فلسفة العلم وتعليم اللغة العربية، ووضع إطار مفاهيمي قائم على فلسفة العلم لتطوير تعليم اللغة العربية. باستخدام نهج نوعي مع دراسات الأدب والتحليل الفلسفي، تناقش هذه الدراسة ثلاثة أبعاد رئيسية لفلسفة العلم، وهي الأنطولوجيا ونظرية المعرفة وعلم القيم، في سياق تعليم اللغة العربية. تشير نتائج الدراسة إلى أن: (1) من الناحية الأنطولوجية، تتمتع اللغة العربية بمكانة فريدة كعلم يدمج الجوانب اللغوية والثقافية والدينية؛ (2) من الناحية المعرفية، تشمل أساليب تعلم اللغة العربية مناهج قائمة على النصوص والتجريبية والتكنولوجية؛ و(3) من الناحية القيمية، يغرس تعليم اللغة العربية القيم الأخلاقية والأخلاق والتفاهم بين الثقافات. تُقدّم هذه الدراسة نموذجًا لدمج فلسفة العلوم في تعليم اللغة العربية، يُمكن أن يُشكّل أساسًا لتطوير مناهج وطرق تعلم وتقييم أكثر فعالية. تُساهم هذه الدراسة نظريًا في دراسة فلسفة العلوم في التعليم، بينما تُقدّم عمليًا توصيات استراتيجية لتحسين جودة تعلم اللغة العربية. الكلمات المفتاحية: تعليم اللغة العربية، فلسفة العلوم Abstract: Arabic language education has a strategic role in religious, cultural, and academic contexts. However, challenges in learning Arabic in the modern era, such as low motivation to learn and lack of integration of scientific values, require a more fundamental approach. This study aims to explore the relationship between the philosophy of science and Arabic language education, and to develop a conceptual framework based on the philosophy of science for the development of Arabic language education. Using a qualitative approach with literature studies and philosophical analysis, this study discusses three main dimensions of the philosophy of science, namely ontology, epistemology, and axiology, in the context of Arabic language education. The results of the study indicate that: (1) ontologically, Arabic has a unique position as a science that integrates linguistic, cultural, and religious aspects; (2) epistemologically, Arabic language learning methods include text-based, experiential, and technological approaches; and (3) axiologically, Arabic language education instills moral values, ethics, and cross-cultural understanding. This study produces a model of integration of the philosophy of science in Arabic language education that can be the basis for the development of a more effective curriculum, learning methods, and evaluation. Theoretically, this study contributes to the study of the philosophy of science in education, while practically, it offers strategic recommendations to improve the quality of Arabic language learning. Keywords: Arabic Language Education, Philosophy of Science Abstrak: Pendidikan bahasa Arab memiliki peran strategis dalam konteks keagamaan, budaya, dan akademik. Namun, tantangan dalam pembelajaran bahasa Arab di era modern, seperti rendahnya motivasi belajar dan kurangnya integrasi nilai-nilai keilmuan, membutuhkan pendekatan yang lebih mendasar. Penelitian ini bertujuan untuk mengeksplorasi hubungan antara filsafat ilmu dan pendidikan bahasa Arab, serta menyusun kerangka konseptual berbasis filsafat ilmu untuk pengembangan pendidikan bahasa Arab. Menggunakan pendekatan kualitatif dengan studi literatur dan analisis filosofis, penelitian ini membahas tiga dimensi utama filsafat ilmu, yaitu ontologi, epistemologi, dan aksiologi, dalam konteks pendidikan bahasa Arab. Hasil penelitian menunjukkan bahwa: (1) secara ontologis, bahasa Arab memiliki kedudukan unik sebagai ilmu yang mengintegrasikan aspek linguistik, budaya, dan agama; (2) secara epistemologis, metode pembelajaran bahasa Arab mencakup pendekatan berbasis teks, pengalaman, dan teknologi; dan (3) secara aksiologis, pendidikan bahasa Arab menanamkan nilai-nilai moral, etika, dan pemahaman lintas budaya. Penelitian ini menghasilkan model integrasi filsafat ilmu dalam pendidikan bahasa Arab yang dapat menjadi dasar bagi pengembangan kurikulum, metode pembelajaran, dan evaluasi yang lebih efektif. Secara teoritis, penelitian ini memberikan kontribusi terhadap kajian filsafat ilmu dalam pendidikan, sementara secara praktis, menawarkan rekomendasi strategis untuk meningkatkan kualitas pembelajaran bahasa Arab. Kata Kunci : Pendidikan Bahasa Arab, Filsafat Ilmu

Integration of Tringo Concept Ki Hadjar Dewantara in Development of Islamic Education Learning Evaluation Markus, Markus; Abu Bakar, M. Yunus; Kholis, Nur
Al-Hayat: Journal of Islamic Education Vol 7 No 2 (2023): Al-Hayat: Journal of Islamic Education
Publisher : Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v7i2.400

This study focuses on integrating the Tringo Ki Hadjar Dewantara concept into the evaluation of Islamic education learning, aiming to enhance the educational function of assessing students' abilities in the learning process. The Tringo Ki Hadjar Dewantara concept is identified as a suitable framework for integration into the independent curriculum's learning evaluation. The research employs a literature study approach to elucidate these two aspects. The study uses content analysis and interpretation for data analysis, drawing from primary and secondary data sources. Using a deductive approach, the author collects and synthesizes relevant literature to contextualize the research discussion. The research addresses a crucial need due to the adaptable nature of the independent curriculum, requiring concept comparisons and adjustments, particularly in the realm of Islamic education. The study's novelty lies in integrating the Tringo Ki Hadjar Dewantara concept into the development of Islamic education learning evaluation. This uniqueness stems from the need for prior research on this concept's connection with learning evaluation. While existing studies have explored the Tringo concept's application in various educational contexts, they have yet to examine its integration into the assessment of Islamic education. Therefore, this study addresses an unexplored area within educational practice. By integrating the Tringo concept, educational practitioners can conduct comprehensive checks encompassing cognitive, affective, and psychomotor domains. These innovative evaluation approaches can be effectively implemented in Islamic education, leading to more impactful and engaging learning experiences.

Traces of KH. M. Hasyim Asy'ari Thought: Relevance for the Development of Islamic Education in Indonesia Abu Bakar, M. Yunus
Al-Hayat: Journal of Islamic Education Vol 7 No 2 (2023): Al-Hayat: Journal of Islamic Education
Publisher : Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v7i2.483

This research aims to see and provide the results of an analysis of the development of Islamic education from the perspective of KH. M. Hasyim Asy'ari. Using post positivism rationalism, data was obtained through documentation, observation and interview techniques. The data analysis uses deductive inductive analysis, reflective analysis, constant comparative analysis and typological analysis. The research results show that KH. M Hasyim Asy'ari as a great scholar has studied several fields of study, ranging from religious, educational, social, cultural to political issues. In contrast to the religious views of some kiai which are sometimes syncretic, Kiai Hasyim Asy'ari's thoughts on religion tend to be puritanical. Likewise, in his views on education, his perspective can be categorized as progressive and is in line with figures, especially the modernization of Islamic education in Indonesia, namely Islamic boarding school education. View of KH. M. Hasyim Asy'ari regarding learning means learning not only ta'lim al-nafs, but also ta'lim rabbani, and his views on knowledge can be divided into two types of knowledge, hudhuri (ladunni), and husuli (kasbi). Meanwhile, his view of the interaction between teachers and students is religious ethics which is ideological, theological and transcendent.

Political Islam in the Old and New Orders: Actions and Reactions of Islamic Figures Versus the State (1945-1973) Hajar, Imam Ibnu; Bakar, M. Yunus Abu; Mahamid, Mochammad Nginwanun Likullil
Islam Realitas: Journal of Islamic and Social Studies Vol. 10 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v10i1.8103

This article examines the political landscape during Soekarno's rule (referred to as the Old Order/Orde Lama) and the early years of Soeharto's regime (New Order/Orde Baru). For Islamic political activists, the period from 1945 to 1973 was particularly challenging. Both the Old and New Orders governments were wary of Islamic parties, often blacklisting and marginalizing them. Employing historical research methods, including source collection (heuristic), source criticism, interpretation, and historiography, this article is a type of qualitative research conducted through literature study. The sources used include books from various libraries and the author's personal collection, as well as journal articles and proceedings accessed online via Google Scholar. The study is further supported by theories and political approaches, this article explores the struggle of Islamic activists during the 1955 elections, which were the first in Indonesia's history. Despite their efforts, they faced defeat rather than success, particularly in their attempts to establish Islam as the state foundation. During the New Order, Islamic groups continued to struggle. The government's strict political stance viewed the continuous criticism from Islamic parties as rebellious, leading to further suppression and their restriction to a single party, the United Development Party (Partai Persatuan Pembangunan/PPP). Additionally, this article highlights the challenges faced by Islamic activists in advocating for political participation under the pressure of an authoritarian regime. Artikel ini mengkaji lanskap politik selama masa pemerintahan Soekarno (dikenal sebagai Orde Lama) dan tahun-tahun awal rezim Soeharto (Orde Baru). Bagi aktivis politik Islam, periode dari tahun 1945 hingga 1973 sangat menantang. Baik pemerintahan Orde Lama maupun Orde Baru berhati-hati terhadap partai-partai Islam, seringkali memasukkan mereka ke daftar hitam dan meminggirkan mereka. Dengan menggunakan metode penelitian sejarah yang terdiri atas heuristik (pengumpulan sumber), kritik sumber, interpretasi, dan historiografi, artikel ini merupakan jenis penelitian kualitatif melalui studi pustaka, sumber yang digunakan adalah buku-buku dari berbagai perpustakaan maupun milik penulis pribadi, serta artikel jurnal dan prosiding yang diakses secara online pada Google Scholar. Selanjutnya diperkuat teori dan pendekatan politik, artikel ini mengeksplorasi perjuangan para aktivis Islam selama pemilu 1955, yang merupakan pemilu pertama dalam sejarah Indonesia. Meskipun upaya mereka pada akhirnya harus menuai kekalahan ketimbang keberhasilan, terutama dalam upaya untuk menjadikan Islam sebagai dasar negara. Selama Orde Baru, kelompok-kelompok Islam terus berjuang. Sikap politik pemerintah yang ketat menganggap kritik berkelanjutan dari partai-partai Islam sebagai pemberontakan, yang menyebabkan penindasan lebih lanjut dan pembatasan mereka pada satu partai tunggal, yakni Partai Persatuan Pembangunan (PPP). Selain itu, artikel ini juga menyoroti tantangan yang dihadapi aktivis Islam dalam memperjuangkan partisipasi politik mereka di tengah tekanan rezim yang otoriter.

Co-Authors A'izzi, Rosda Aisyatul A, Achmad Faisol A. Hilwa Syauqy Mazidah Abd Azis Tata Pangarsa Abdeljelil, Moncef Ben Abdillah Mahbubi Abdullah zaid Abdurakhmonovich, Yuldashev Azim Abdurrohim Abdurrohim, Abdurrohim Absor, Firdaus Ulul Addin Mustaqim Ah. Zakki Fuad Ahmad Abdur Rokhim AHMAD CHAFIDUT TAMAM Ahmad Fahresi Ahmad Makinun Amin Ahmad Zidqy Azmy Hilmani Ain, Hurul Aisa, Firda Aisyah Karunia Ramadhani Aisyatul Farhah Akbari, M. Yudo Agresi Al-Ulya, Naila Nafahatus Sahariyah Alberto Edmund Feliciano H. P Alfa Sabila Ainurrahma Alfi Manzilatur Rohma Alfi Manzilatur Rokhmah Alfi, Dewi Zainul Ali Mas’ud Ali Mudlofir Ali Musthafa Almi Novita Amir Hamzah Amir Mahmud Amir Maliki Abitolkha An Nisa Rahma Andhin Sabrina Zahra Anifa Wardah Apriliani, Widia Arif Rahman Arifuddin Arifuddin Arroyyanah F Assegaf, Abd Rachman Assegaf, Abd. Rachman Astutik, Lutfiani Athaya Yulidian Athaya Yulidian Aulan Nuriyah Aulia Salsabila Ayu Ardila Ayu Nabilla Syaputri Ayu Shaumina Mubarokah Ayuningtias Yarun Az-Zahro, Fitri Charismaullah Azizatun Nafiah Azka, Sofiyyudin azmi, izzam A’lal Aqil Baharun, Hasan Bahri, Rosidi Baiq Tuhfatul Unsi Brian Prilliano Cahyani, Desi Yati Wulan Celine, Devi Rofidah Chikmah, Khofshoh Roichanatul Chilya Nur Hidayah Choirul Anam Dedi Junaedi Dewi Khalwatus Salwa Dwi Tantri Indrajita Eka Firmansyah Elsy Yulia Rahmani Endah Rahmawati Evi Fatimatur Rusydiyah Fadlillah, Nilna Falihah, Nadiyah Al Fariha Romadloniyah Fathirah, Annisaul Fathorrohman, Fathorrohman Fika Rahmayani Fiqrotul Azizah Firdasari, Auliya Adiba Rahma Firdaus, Nazilatul Fatihah Firmansyah, Yoga Adhitya Fredy Fitrotin Nisa’ Furqon, M. Rully Hadi, Mochammad Nur Hafidhotur Rohmah Hamdah Hanifah Hamidatul Ula Hana Zafira Zahra S Hana Zafira Zahra Subagyo hanifah hanifah Hanifah Sabrina Aulia Hasan, Ali Akbar Al Hawa Kamila Al-Khanifah Hendi Sugianto Henny Rahma Maulidina Herwati Hikmawati Rahayu Homaidah Ihda Ulvi Ulia Muhasonah Ika Oktaviani Ikrimah Manjilah Auliya Ilma Luthfia Maziana Imam Ibnu Hajar Imam Karya Bakti Imam Nasa’i Inayah Inna Zulfa Muhsinin Intan Dwi Safitri Intan Dwi Safitri intan mafirroh Isabella Auralia Salsabila Jakiyem, Jakiyem Johan Rafaro Julita Dwi Anggraeni Kamila, Farichatul Kamila, Khurun In Karim, Abdul Rahim Kasuwi Saiban Khabibatun Nisa Khofifah Dwi Wulandari KHOIRUN NISA Kholilullah, Mohammad Kholis, Nur Khurriyah , Nurul Kurniawan, Redite Kurniawan, Rikza Syahrial Kusaeri Lailatus Syarifah Lalu Nasrulloh Nasrulloh Lubis, Ardiansyah Luluk firdausiyah Luluk M. Ahim Sulthan Nuruddaroini M. Faiz Ahdan Hawari M. Fiqih Dwi Firmansyah M. Khoirul Huda Maghfiroh, Rohmatul Maisyanah Maisyanah Maisyanah, Maisyanah Malika, Childa Mardiyah Mardiyah Marisa Amalia Hikmah Markus, Markus Mas'ud, Ali Masud, Ali Mas’ud, Ali Mas’udah, Laili Maulidah Syahrisyarifah Maulidatul Hasanah Maulindah, Dela Mochammad Nginwanun Likullil Mahamid Moh Asror Moh Zainal Abidin Aris Moh. Mahfud Moh. Zainal Abidin Aris Mohammad Mohan Mohammad Sholeh Mohammad Syamsul Maarif Mohammad ‘Ainul Fikri Mahmudi mohan, mohammad Mughni, Muhamad Syafiq Muh. Syamsuddin, Muh. Muhaemin Muhaemin Muhammad Achsin Muhammad Adib Nuruzzaman Muhammad Fariq Faza Muhammad Fatih Hidayatullah Muhammad hifdhul Islam Qur’aniy Zidna Muhammad Iqbaal Al Ghifari Muhammad Irfan Hasanuddin, Muhammad Irfan Muhammad Jawad Attaqy Muhammad Nurkholis Kholik Muhammad Yusron Maulana El-Yunusi Muhasona, Ihda Ulvi Ulia Muhsinin , Inna Zulfa Muniroh, Shofiyatu Zahrotil Mustain Mustain Mustofa, Moh. Ayyub Musyarofah, Umirul Nabila Nisa Azzahra Nadhief, Muhammad Ilham Nadia Ulya Wahidah Nafiah, Azizatun Nafis, Rasydan Mohammad Nailatuz Zamrudiah Najikhah, Devista Khoirun Nanda Salsabila Nauroh Mahdiyyah Azhim Nauval Ardian Saputra Navisah Al Ainiyah Nawal Zahwa Dzakiyyah Nayla Hikmah Khairun Nisa Nayyiroh, Azdatil Arifah Nihayatul Husna Nikmatus Sholihah Nisa', Khabibatun Nisa', Mas Ayu Ainun Nova Fitri Ananda Novi Mukhlishoh Novita, Almi Nur Aqilah L. R. Opier Nur Azmil Azizah Nur Kholis Nur Silfiataun Hasanah Nuril Ma'rifah Oemar Muchtar Hakim Patianansa, Sebena Gaos Puspita Handayani Putri, Rika Triambarwati Diria Rahma Sekar Nigrum Rahma Sekarningrum Rahma Tiara Azzahra Ramdhani, Achmad Naufal Fajrur Rasydan Muhammad Nafis Redite Kurniawan Redite Kurniawan Rere Redjo Sasmito Rere Rejo Sasmito Ridhokusumo Rifqiya Zahara Rindu Amelia Ririn Inayatul Mahfudhoh Rizkika Qurroti A'yunina RIZQI MAULANA Rizqi, Muhammad Hadriq Ainur Rochmah, Zuliyatur Rofiqi, Rofiqi Rofiqoh, Nihayatur Rohim, Muhammad Ainur Roisah Maulidiyah Rohmah Rosda Aisyatul A’izzi Roziqi, Ahmad Khoirur Sa'adah , Ikfina Himmatus Sa'adah, Nailis Salma Nabila Salma Novi Safitri Salma Novi Safitri Salsabela, Siti Nur Salma Salsabila, Nur ‘Aliyah Salwa Nala Rohmatal Izzah Salwa Zahrah Safiyah Samsul Ma'arif Savira Rahmania Sef, Widad Septa Nur Laila Ali Shofiatul Widad Sholihah, Ni'matus Shubhan Minan Nurir Rohman Shubhan Minan Nurirrohman Sinta Nailul Latifah Sirojuddin, Muhammad Siti A’yunuttazkiyah Siti Hanifah Siti Khoiriyah Siti Marfuah Siti Rahmatul Rizkiyah Siti Zahiroh Solikhah Mawadati SRI BULAN Sri Bulan Susilawati, Sinta Ayu Syach Dilla Bi Rizqi Yahya Tasniem Salsabila Tobi, Tobi Tobroni Tobroni Trya Imamatul Istiqomah Trya Imamatul Istiqomah Ulya, Vita Fitriatul Umar Faruq Umar, Abir Utien Kustianing Wafa, Rimayul Widad, Shofiatul Yarun, Ayuningtias Yeyen Afista Zahidah, Is’ad Churiyah Zahro’ Ummi Nashiifah Zai'muddin, Ahmad Kana Zainuddin Zakariyah Zuha El Widad Zuhrotus Saniyyah Zukhrufa Diana Azza Zulfa Kalimatul Fajriyyah Zuliyatur Rochmah Zulkarnain `Alin Nur Salsabila

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