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Protection Policy for Breastfeeding Mothers: An Insight from Midwife Ethical Code and Breastfeeding Rights Arief Budiono; Dewi Iriani; Aminuddin Mustaffa; Siti Soekiswati; Abdullah Al Mamun
Jurnal Hukum Vol 42, No 1 (2026): Jurnal Hukum
Publisher : Unissula

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26532/jh.v42i1.46505

Abstract

Midwives are legally required to support postpartum women in exercising their right to breastfeed. In practice, many midwives provide formula milk, ignoring the mother's right to breastfeed and potentially harming both mother and baby. The purpose of this paper is to investigate the legal and ethical considerations surrounding midwives and mothers in relation to breastfeeding rights, emphasizing the need for transparency between midwives and mothers. This research uses empirical methods and a qualitative approach. The findings in this paper indicate that mothers are willing to provide informed consent, including information about any conditions that prevent breastfeeding immediately after delivery. Health Law Number 17 of 2023 mandates exclusive breastfeeding and imposes strict sanctions for those who prohibit breastfeeding without medical reasons. Despite this regulation, some midwives still provide formula milk with the verbal consent of postpartum mothers for medical reasons without adequate medical examination.
The Age Limit for Presidential and Vice-Presidential Candidates in Constitutional Court: An Implication of Ethical Sanctions for Judges Muhammad Fauzan; Dewi Iriani; Arief Budiono; Mahesa Rannie; Elsa Sintya Marvinda
Jurnal Dinamika Hukum Vol 24 No 3 (2024)
Publisher : Faculty of Law Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jdh.2024.24.3.15571

Abstract

Almas filed a lawsuit to lower the minimum age requirement for presidential and vice-presidential candidates from 40 to 35 years, arguing that the existing rule contradicts the 1945 Constitution. This lawsuit sparked debate but also created opportunities for young and talented candidates to run for office. The Constitutional Court partially granted the lawsuit through Decision No. 90/PUU-XXI/2023, maintaining the minimum age at 40 but allowing exceptions for those with experience as regional heads. This ruling was controversial as it introduced a new legal interpretation within Indonesia’s constitutional system. This study aims to analyze how Constitutional Court judges interpret the age requirement for presidential and vice-presidential candidates and how the court’s final authority in this decision has become a subject of controversy. The research employs a jurisprudential approach, examining court decisions as primary data and supplementing them with secondary data from literature reviews, the 1945 Constitution, and the Election Law (2017). Findings indicate that Decision No. 90/PUU-XXI/2023 remains controversial as it is perceived to be inconsistent with constitutional and democratic principles. Additionally, several Constitutional Court judges were sanctioned by the Court’s Honorary Council for ethical violations, further fueling the debate surrounding this ruling. Despite the controversy, the decision remains final and binding, while also opening opportunities for younger leaders with prior leadership experience to run for president or vice president before reaching the age of 40.
FAITH IN GOD, INDEPENDENCE OF LAW AND INDEPENDENCE OF JUDGES: Study of Theistic Legal Realism in Legal settlement Nofi Sri Utami; Suteki Suteki; Retno Saraswati; Arief Budiono
Justicia Islamica Vol 15 No 2 (2018)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v15i2.1459

Abstract

Kondisi hukum dan aparat hukum di semua tingkatan termasuk hakim, dipenjara dalam positivisme yang fatal. Pemahaman ini mereduksi hukum hanya sebagai hukum dan peraturan deterministik, mekanistik dan esoteris belaka. Hukum soliter adalah hukum soliter tanpa memasukkan transendensi, moralitas, atau kebiasaan. Hasil akhir dari paradigma ini hanya mampu menghadirkan kepastian hukum tetapi kurang keadilan. Akar semua krisis dan runtuhnya kepercayaan publik pada hukum berasal dari hukum yang hanya mendidik corong undang-undang. Hukum yang mengajarkan legislasi sebagai ideologi sakral, hukum itu hanya hukum atau regulasi. Lulusan hukum baru yang mengisi posisi ahli hukum memiliki keterampilan tetapi mereka kurang empati, mengabaikan keadilan publik dan korup. Diperlukan paradigma pilihan hukum baru, yaitu realisme hukum teistik yang memberikan kebebasan kepada para hakim dan aparat hukum lainnya dari belenggu keadilan prosedural dalam gaya positivisme. Melalui hukum dengan paradigma Realisme Hukum Teistik, diharapkan aparatur hukum akan memiliki kebajikan, untuk dapat membaca substansi keadilan dengan keimanannya kepada Allah daripada sekadar menjadi corong hukum dan mampu menjaga dari perilaku tercela atas dasar imannya.The condition that law and legal apparatus in all levels including judges, are imprisoned in fatal positivism. This understanding reduces the law only as mere deterministic, mechanistic and esoteric laws and regulations. Solitary law is solitary law without include the transcendence, morality, or custom. The final result of this paradigm is only able to present legal certainty but lack of justice. The roots of all crises and the collapse of public trust in the law are originated from a law that educates only the mouthpiece of the legislation. The law that teaches the legislation as a sacred ideology, the law is just law or regulation. Fresh graduate of law who fill positions of legal apparatus experts have skills but they are lack of empathy, neglect of public justice and corrupt. A new legal choice paradigm is needed, namely theistic legal realism which gives judges and other legal apparatuses the freedom from the shackles of procedural justice in the style of positivism. Through the law with the Theistic Legal Realism paradigm, it is expected that the legal apparatus will have virtue, to be able to read the substance of justice with his faith in Allah rather than merely being a mouthpiece of the law and be able to guard against despicable behavior on the basis of his faith.
The Implementation Of The Employment Agreement For Indonesian Migrant Workers In Saudi Arabia Wafda Vivid Izziyana; Harun Harun; Absori Absori; Kelik Wardiono; Arief Budiono
Sociological Jurisprudence Journal Vol. 2 No. 2 (2019)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/scj.2.2.899.73-80

Abstract

The placement program of Indonesian migrant workers overseas is the Indonesian government’s program for the society’s welfare. One of the referential laws used in the working relations between the Indonesian migrant workers and the Arabic employers is the employment agreement. The Saudi Arabian employment agreement implements the sharia law which is influenced by the Hambali school of taught. The King’s decree No. M/51 year 2005 regulates the labor laws in Saudi Arabia, and this country’s government only accepts employment agreements written in Arabic. The solution is that the employment agreements written in two languages are prepared, with Arabic as the authoritative language. Apart from implementing the Kafala System, as a substitute of tax, Saudi Arabia also implements the Nitaqat Policy. The employment agreements in Saudi Arabia have a high risk of being misused by the agencies, as the position of the Indonesian migrant workers is under the responsibility and under the power of the agencies, who have the right to terminate or to send the workers back home if there are some problems. The employment agreements are made because of the employer’s complaints on how the migrant workers often run away, which undoubtedly causes them a high loss. The aim of the contract is so that both parties may achieve a win-win solution, and that they are both given protection. Yet, the contract also limits the participation of the host country’s delegates, as all affairs are given to the Saudi Arabian Immigration Office. The employment agreement must be owned by both parties. Yet, based on some researches established by the Embassy of the Republic of Indonesia’s safe house, it is known that almost none of the migrant workers keep an employment agreement. Another problem is that there are multiple contracts: one before departing for Saudi Arabia, and a different one after having arrived in the country. Another written agreement that is signed by the employer and the agency in Saudi Arabia doesn’t involve the domestic worker. The three contracts which are signed in Indonesia, in front of the Immigration Office, and the one-sided contract between the employer and the agency regulates the same thing, though there is a chance that in all three contracts, the wages written are different.
THE CUSTOMS AND EXCISE LAW ENFORCEMENT OF ILLEGAL CIGARETTE SMUGGLING IN BULI SARANI VILLAGE, EAST HALMAHERA REGENCY, INDONESIA Muhammad Amin Hanafi; Puji Rahayu Subandi; Arief Budiono
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 6 No. 4 (2026): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20482365

Abstract

The circulation of illegal cigarettes is quite worrying because it is widely circulated and traded in a number of shops, supermarkets and stalls in most areas of Buli Sarani Village, East Halmahera Regency, potentially disrupting the cigarette company factory market and also excise revenues even with the large number of illegal cigarettes circulating without excise that are unstoppable, it also has an impact on public health because of unlimited use. This study aims to determine the duties and authorities of Customs and Excise in tackling the smuggling of illegal cigarettes in Buli Sarani Village, East Halmahera Regency and to determine the obstacles of Customs and Excise in preventing the smuggling of illegal cigarettes in Buli Sarani Village. The type of research used in this study is the empirical legal investigation method. In this study, the author uses a live case study approach as an approach to legal events where the trial is still ongoing. Due to the smuggling of illegal cigarettes, it causes many losses and negative impacts for the country and damages the nation's generation, because this criminal act of smuggling can hinder national development, the potential for state taxes disappears, and embarrasses the nation due to the collaboration between the Indonesian people and foreign parties in committing a form of crime. It is hoped that the results of this research can be used as reference material in the development of legal science, especially in the study of criminal law and criminal procedure law regarding law enforcement by customs in the criminal act of illegal cigarette smuggling.
THE ROLE OF THE SOUTH HALMAHERA REGENCY INDUSTRY AND TRADE DEPARTMENT IN THE SALE OF THRIFTING GOODS Dahlai Hasim; Mardia Ibrahim; Muhammad Amin Hanafi; Arief Budiono
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 6 No. 4 (2026): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20482451

Abstract

This study examines the widespread sale of imported used clothing (thrift trade) in South Halmahera Regency. The research is driven by concerns that the importation and trade of used clothing contradict existing laws and may pose health risks to consumers. The study aims to analyze the legal framework governing the imported used clothing trade and to identify the efforts undertaken by the South Halmahera Department of Trade and Industry to address the issue. Using an empirical normative legal method, the research relies on primary data gathered through observations and interviews. The findings reveal the absence of specific regional regulations controlling the entry of used clothing into North Maluku Province, allowing such goods to be traded freely. In response, the Department of Trade and Industry has implemented measures such as organizing sales locations and coordinating with the provincial government to strengthen regulation at the import level. The study highlights Ministerial Regulation No. 40 of 2022, which prohibits the import of used goods, including used clothing. Additionally, the research notes that Indonesia’s main suppliers of used clothing in 2023 were the UK, Taiwan, and Hong Kong.
Legal Policy Model of National Strategic Projects and Social Stratification from the Welfare Society Perspective Marita Fatimah; Absori; Kelik Wardiono; Arief Budiono; Jamal Hi Arsad; Sultan Alwan
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 6 No. 3 (2026)
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v6i3.5498

Abstract

(1) Statement of the Problem: Infrastructure development through the National Strategic Project is one of the government's main policies in accelerating economic growth and improving national connectivity. However, its implementation often results in social impacts in the form of agrarian conflicts, unequal distribution of development benefits, and changes in the social structure of affected communities. This study analyzes the legal policy model of the National Strategic Project and its impact on social stratification from a welfare society perspective using Dahrendorf's social conflict theory approach. (2) Research questions: The research problems are: (a) How is the legal policy model of the National Strategic Project in the legal system of development in Indonesia, (b) How is the impact of the implementation of the National Strategic Project on the social stratification of society and (c) How is the legal policy model of the National Strategic Project based on welfare society in the perspective of Dahrendorf's social conflict theory? (3) Method: This study uses an empirical juridical method with legislative, conceptual, and sociological approaches. Data were obtained through literature studies and empirical data from various research reports, policy documents, and relevant field studies. (4) Findings/Results: The results show that the implementation of the National Strategic Project tends to result in social dualism between groups that benefit from development and affected community groups who experience social marginalization. This condition strengthens social stratification and triggers conflict between dominant and subordinate groups as explained in Dahrendorf's social conflict theory. Therefore, it is necessary to reconstruct the legal policy model of the National Strategic Project based on welfare society by strengthening community participation, fair distribution of development benefits, and legal protection for affected communities. (5) Academic Contribution: This paper gives academic contribution as this policy model is expected to be able to create inclusive and socially just development.
‘A Prophetic Approach to Bullying Prevention: The Role of ‘Aisyiyah in Central Java Nuria Siswi Enggarani; Achmad Miftah Farid; Arief Budiono
Greenation International Journal of Law and Social Sciences Vol. 4 No. 2 (2026): (GIJLSS) Greenation International Journal of Law and Social Sciences (May - Jun
Publisher : Greenation Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/gijlss.v4i2.808

Abstract

Title: Prophetic Approach to Bullying Prevention: The Role of Aisiyah Central Java. Object: 'Aisyiyah as a Muhammadiyah women's organization in Central Java that implements prophetic values.' Aisyiyah is a community organization that also supervises educational institutions, especially in handling bullying issues in Central Java. The handling of complex bullying cases encourages Aisyiyah institutions to address them as autonomous Muhammadiyah organizations. Method: This study uses a non-doctrinal method with a sociological approach. Data from interviews with reliable sources are analyzed using qualitative methods to obtain objective research results. Results: Aisiyah's actions in handling bullying cases in elementary and secondary schools are a form of implementing Islamic values to protect the rights of women and children in educational institutions. The prophetic approach is carried out by accompanying victims of abuse spiritually by religious leaders. Conclusion: The role of 'Aisyiyah in the act of pseudo-autonomy does not contradict the policy of the Regional Government.
The Integration of Positive and Islamic Law in Contemporary Forest Conservation Policies Based on Sustainable Development: A Comparative Study of Indonesia and Malaysia Absori; Arief Budiono; Mohammad Indra Bangsawan; Rizka; Aminuddin Mustaffa
MILRev: Metro Islamic Law Review Vol. 5 No. 1 (2026): MilRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v5i1.13038

Abstract

This study examines the integration of positive law and Islamic law within contemporary sustainable development–based forest management conservation policies through a comparative analysis of Indonesia and Malaysia. The research aims to analyze the normative and regulatory frameworks governing forest conservation in both countries and explore the extent to which Islamic legal principles are incorporated into state-based environmental governance. Employing a qualitative doctrinal and comparative legal approach, this study analyzes statutory regulations, policy documents, judicial decisions, and relevant Islamic legal sources, complemented by secondary scholarly literature. The analytical framework combines sustainable development theory with maqāṣid al-sharīʿah to assess how environmental protection aligns with both constitutional mandates and Islamic normative objectives. The findings reveal that Indonesia and Malaysia demonstrate different models of legal integration. Indonesia tends to institutionalize environmental protection through constitutional and statutory mechanisms, while incorporating Islamic values in a more implicit, socio-cultural manner. In contrast, Malaysia exhibits a more formal recognition of Islamic legal principles within state-level religious and environmental governance structures. Despite these differences, both countries reflect a converging commitment to ecological sustainability grounded in legal pluralism. However, challenges remain in harmonizing regulatory enforcement, addressing the drivers of deforestation, and ensuring community-based participation. This study contributes to the development of contemporary Islamic environmental jurisprudence by offering a comparative legal model of integrative governance between positive and Islamic law in forest conservation policy. It advances scholarly discourse on legal pluralism, sustainable development, and the operationalization of maqāṣid al-sharīʿah within modern environmental regulatory frameworks in Muslim-majority countries.
Reconstructing Contemporary Legal Methodology through the Noetic Triadic Spiral Model: A Trans-Epistemological Perspective Kelik Wardiono; Arief Budiono; Isman Isman; Arova Bakhtiar; Dwinuryidha Ken Rifqi
MILRev: Metro Islamic Law Review Vol. 5 No. 1 (2026): MilRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v5i1.13039

Abstract

This study aims to reconstruct contemporary legal methodology by proposing the Noetic Triadic Spiral Model as a trans-epistemological framework that integrates revelation (waḥy), reason (ʿaql), and empirical reality (wāqiʿ) in a dynamic and iterative structure. The research responds to the growing epistemic fragmentation between normative-textual approaches and socio-empirical legal reasoning in contemporary Islamic legal thought. It seeks to formulate a methodological model that bridges classical uṣūl al-fiqh with contemporary interdisciplinary demands without undermining its theological foundations. This research employs a qualitative normative-philosophical approach combined with conceptual analysis and critical hermeneutics. Primary sources include classical works of uṣūl al-fiqh and modern reformist legal theories, which are analyzed through a comparative-constructive method. The study also incorporates epistemological mapping to identify structural tensions between scriptural authority, rational deliberation, and socio-historical contingencies. Through this approach, the Noetic Triadic Spiral Model is formulated as a spiral (rather than linear) interaction among three epistemic domains, emphasizing continuous reinterpretation, reflexivity, and contextual validation. The findings demonstrate that the proposed model offers a coherent methodological reconstruction that transcends the dichotomy between textualism and contextualism. By conceptualizing legal reasoning as a spiral process of noetic engagement—where revelation provides normative orientation, reason ensures coherence and systematicity, and empirical reality functions as a field of verification—the model strengthens methodological adaptability while preserving doctrinal integrity. The spiral nature ensures that interpretation remains open to revision without collapsing into relativism. The scientific contribution of this study lies in its formulation of a trans-epistemological paradigm that rearticulates legal methodology beyond classical dualisms. It provides a theoretical bridge between traditional jurisprudential structures and contemporary legal challenges, contributing to ongoing debates on reform, renewal (tajdīd), and methodological integration in legal theory. The Noetic Triadic Spiral Model thus offers an innovative framework for rethinking legal reasoning in a plural, complex, and rapidly evolving global context.
Co-Authors Abdul Azis Manurung Abdullah Al Mamun Abdullah Al Mamun Abdullah Al Mamun Abdullah al Mamun Abdullah Al Mamun Abdullah Al Mamun Absori Achmad Miftah Farid Achmad Syarif Achmadi Adam Adib Mahendra Adi Sutrisno Aditya Ananda Afi Nur Mustofa Ahmad Kamalul Albar Ahmad Raihan Alfarabi Ahmad Shamsul Abd Aziz Ahmad Yusuf Fatah Ahmad, Imran Ahmadi Ahmadi Ainurrafiqa Pelupessy Ajid Abdul Syawal Akbar Nur Rohman Al Mamun, Abdullah Alba, Gradia Okultra Alfian Kurniarizki Ali Polatjon Ogli , Turdialiev Mukhammad Ali Polatjon Ogli, Turdialiev Mukhammad Alifia Titik Nur W.N Alifia Titik Nur Wulan Ndari Alizea Sybelle, Jan Alsyad Dedin Ryan Syahputra Amanda Gheanisa Lutfi Amanda Khoirun Nisa Amanda Maulida Rohmah Amelinda Cindy Laksintya Amin Muhammad Aminuddin Mustaffa Aminuddin Mustaffa Anastasya, Dita Nadya Andhika Ihza Hanggara Andhita Dessy Wulansari Andika Dwi Sulistyo Andri Winjaya Laksana Andria Luhur Prakoso Anggi Musdalifatul Kautsar Anggun Rahmawati Angkasa Angkasa Anindhita Nurfaatin Sukirman Annas Dyah Prasetyo Anteng Nirwanto Anwar Mujahidin Anwar Mujahidin Ardo Sanjaya Arief Isdiman Saleh Aries Isnandar Arif Budiman Arif Wicaksono Arnold Tri Hantoro Arova Bakhtiar Arrumaisha Rizkita Arsad, Jamal Hi Arsad, Jamal Hi. Arsya Ghanniyah Hariyadi Arsya Yulhandi Arvian Putra Ramadhan Ashil Andy Hakim Aslan Hasan Ata Fauzie Athaayaa Fausta Dyrianjaso Atik Badiah Atika Dwi Uly Atikah Dwi Uly Saputri Aulia Nasywa Ramadhani Azizah Alvisahrin Putri Kadi Bahtiar Bahtiar Bambang Sukoco Bayu Nugroho Berliana Clara Bella Berlianti Wahyu Nur Fatimah Berlina Putri Romadhani Cakraningrat, Karisma Cevin Marlina Azzahra Chetan Mukundan Clarizze Yvoine Mirielle David Ackah Denisa Yunita Putri Denny Saptono Fahrurodzi Deska Putri Amalia Dewi Eko Wati Dewi Iriani Dewi Iriani Dewi Iriani Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi Kusuma Diarti Dewi Suyatni Dhia Asy Syafa Dhyfa, Najwa aulia Diana Krisanti Jasaputra Diana Setiawati Diatmoko, Tri Diaz Alifarizki Zuvarcan Dicky Dwi Angga F. Didit Prahara Dinda Shafa Tiara Rusli Disemadi, Hari Sutra Dita Ajeng Yulianie Dito Pratama Adi Sugiarto Djabid, Faisal Djabid Faisal Djafar, Muhammad Mufti M Dody Dwi Kurniawan Dwinuryidha Ken Rifqi Dyah Adriantini Sintha Dewi Edy Prasetyo Eiad Yafi Eka Yektiningsih Ekalindo Jaroenchai Eko Naryono Elsa Sintya Marvinda Elya Kusuma Dewi Emilza Mumtaz Erlin Reniawati Erlinda Risma Yanti Erwin Yudi Prahara Erwin Yudi Prahara, Erwin Yudi Esmara Sugeng Evi Irianti Eviningrum, Sulistya Fadhila Akbar Nurhakim Fahmi Fairuzzaman Fahria Fahria Fahria Fahria, Fahria Faisal Faisal Faisal Faisal Faisal Faisal Faisal Faisal Faisal Faisal, Faisal Faisal, Fatma Faissal Malik Fakhri Ras Farikha Sabilillah Faris Faturahman Putra Fauzan Adhima Fauzan, Muhammad Fauzan Muhammad Febriani, Hanifah Ferry Irawan Febriansyah Fiqih Bahaduri Agam Firmanto, Taufik Fitriani Nur Damayanti Frido Davi Galuh Styaningtyas Listyana Putri Gamar Muhdar Gamar Muhdar Genta Arya Mohammad Gilbran Jota Prasojo Wibowo Gulyamov, Said Gulyamov, Said Saidakhrarovich Gunadi, Julia Windi Haekal Septiawan Hamiyuddin Hamiyuddin Hanafi, Muhammad Amin Handoyo Handoyo Hardina, Hardina Hartanto Harun Harun Hasim, Dahlai Hazman Hassan Helmalia Yuniar Desta Putri Hendro Widodo Heru Santoso Wahito Nugroho Hery Koesmantoro Hevi Susanti Hillan Rusydha Fazha I Putu Suiraoka Ibrahim, Alisa Ichsan Khalid Sapnosa Ida Puspitasari Ida Widaningrum, Ida Ida Wulandari Ikrima, Nur Aida Iksan Iksan ilyas - ibrahim Imran Ahmad Indah Terawati Maharani Putri Indahwati, Dwiwahju Dian Indriana Nurul Hasanah Intening, Vivi Retno Iqbal Muhammad Ichsan Iramadya Dyah Marjanah Iriani, Dewi dewi Isman Isman Ismoyowati, Tri Wahyuni Isnandar, Aries Istani, Istani Isyana Kurniasari Konoras Isyana Kurniasari Koronas Ivans Januardi Jalil, Rusli Jamal Hi Arsad Jamal Hi. Arsad Jamal Hi. Arsyad Jan Alizea Sybelle Jan Alizea Sybelle Joel Rey Ugsang Acob Jompon Pitaksantayothin Jompon Pitaksantayothin Julia Windi Gunadi Kaharu, Iyam Irahatmi Kaka Ismail Saputro Kania Derlima Isnaeni Kelik Wardiono Khadijatun Nazmi Khansa Alfiah Khudzaifah Dimyati Kiki Samudera Koekoeh Hardjito Kusmawan, Steven Zerin Putra Layla Qodri Ani Lukman Yusudin Luthfiyyah Amalina Husna Lyandova, Vanka M Junaidi M Taufan B M. Taufan B. Mahendra Yuda Manggala Mahesa Rannie Maimunah Rusydah Istiqomah Malika Rahma Ulya Mardia Ibrahim Marisa Kurnianingsih Mariska Jasiaat Marita Fatimah Marjanah, Iramadya Dyah Martha Eri Safira Martha Eri Safira Marvinda, Elsa Sintya Marzuki Marzuki Mateo Ramon, Tomás Maulana, Jasmine Fahira Maya Khater Maya Setya Laelawati Mayadiar A. Redjeb Melati, Nimsi Meyna Alisiya Putri Mira Anjar Oktaviani Mizan Malik S Moh. Indra Bangsawan Muh. Nashirudin Muh. Taufik LaOde Muhamad Arifai Muhammad Amin Hanafi Muhammad Cahya Dwiky Maulana Muhammad Fauzan Muhammad Fauzan Muhammad fauzan Muhammad Fawwaz Akbar Muhammad Irkham Ashari Muhammad Mufti M. Djafar Muhammad Ngazis Muhammad Risal Fitrah Ramadhan Muhammad RM Fayasy Failaq Mukhammad Ali Turdialiev Polatjon Ogli Munadia Rosada Muryanto Amin Muslimah Hayati Mustaffa, Aminuddin Muthia Aulia Alyda N. Surtinah Nabila Salma Nadia Bismi Hafifah Nadia Nabila Mohd Saufi Nadia Rahmadhani Naia Zahira Putri Nana Sugiarti Nanik Rumiati Natangsa Surbakti Neisha Yuki Kansa Amany Nerissa Arvyana Purwanto Ngestiningrum, Ayesha Hendriana Nico Irawan Nofi Sri Utami Nofi Sri Utami Noor Anugrah, Fajrian Nur Aida Ikrima Nuraliah Ali Nurani, Siti Syahida Nurdin Nurdin Nurdin Nurdin Nuria Siswi Enggarani Nuria Siswi Enggarani Nurjannah S Nurlaila Kadarwati Papuluwa Nurlaila Kadarwati Papuluwa Nurlaila Kadarwati Papuluwa Nurul Hidayati Nuryani Nuryani Odilbek Khazratkulov Oktavia Adi Roesnia Pandu Wirabangsa Pebriana, Lila Afrida Perwita Chandra Puspa Pius Selasa Puji Rahayu Subandi Puji Rahayu Subandi Puspita Sari, Arindra Qusay Alya Difatta Raditya Bagus Pradana Rafif Naufi Waskitha Hapsari Ragilia Putri Wandansari Rahayu, Istiyawati Rahayu, Sudi Rahayu, Teta Puji Rahmatullah Ayu Hasmiati Rajput, Trisha Ramadhan Wicaksana Sinnaro Ramadhan, Muhammad Risal Fitrah Ramon, Tomás Mateo Ratnasari, Yenny Reema Bhattacharya Restu Mufanti Retno Saraswati Retno Saraswati Ridho Bawana Jati Ridho, Hatta Ridwan Ridwan, Ridwan Rika Maya Rika Maya Sari Rika Maya Sari Rina Arum Prastyanti Rina Arum Prastyanti Risna Dinda Zahrotun Naswa Rizka Rizka Rizka Rizky Aditya Chandra Rizky Fajar Hermansyah Rizqy Laksana Kharisma Dewa Robert Lengkong Weko robert lengkong weku Robert Lengkong Weku Rohfin Andria Gestanti Ronny Lesmana Rozan Asyrofi Rakyan Risang Aji Rusdin Alauddin Rusydi Hakim Ryska Noviasari Saepul Rochman Sahrir Sillehu Said Saidakhrarovich Gulyamov Said Saidakhrarovich Gulyamov Samudera, Kiki Sandra Santosa Sandya Mahendra Sanglar Polnok Sapruddin Sapruddin Sapruddin Saprudin Sarah Mukhlisah Saslina Kamaruddin Sasongko Sasongko Satria Akbar Setiawan Setiawan, Dri Shaharani , Zahira Shelviana Putri Atmaja Shinta Aprilia Sandra Kusuma Shinta Rahmalia Saputri Siska Diana Sari Siti Soekiswati Siti Syahida Nurani Sitti Nurkhaerah Sofyan Wimbo Agung Pradnyawan Spaltan, Bita Gadsia Sri Hastuti Puspitasari Sri Sumanta Sri Warjiyati SUDARYANTO SUDARYANTO Sugeng Wibowo Sultan Alwan Sunarto Sunarto Suni Tuti Suparji Suparji Supriadi Supriadi Suteki Suteki Suteki, Suteki Suyatni, Dewi Syaifuddin Zuhdi Syaifuddin Zuhdi Syaifulloh Al Fariz Hakim Syawal, Ajid Abdul Sybelle, Jan Alizea Syofia Delfi Tama, Onnie Wira Tamba, Dang Panagaman Tanjung, Adetia Azmi Tanko Titus Auta Tasya Della Sabena Taufiq Hidayah Taufiq Nugroho, Taufiq Teddy Satrio Wicaksono Thea Farina Titi Sari Trias Hernanda Tsabita Az-zahra Turdialiev Mukhammad Ali Polatjon Ogli Ubay Ubay Ulfah Dwi Rahmawati Umar, Mahmud Hi. Utami, Nofi Sri Vania Kylaemery Wafda Vivid Izziyana Warda Said Wardah Yuspin Wardani, Septyan Wijayanti Kusuma Wibowo, Sugeng Widyasari, Zahra Nurizki Yafi, Eiad Yahya Al Farisi Yahya Yunus Yoesoef Moesthafa Yogi Prasetyo yogi prasetyo Yuko Fitrian Yuli Prasetyo Tri Pamungkas Yulianingrum, Aullia Vivi Yunni Widhi Astuti Yunus, Yahya