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Politicon : Jurnal Ilmu Politik EkBis: Jurnal Ekonomi dan Bisnis AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Al Maal: Journal of Islamic Economics and Banking JURNAL PENELITIAN SEJARAH DAN BUDAYA Best Journal (Biology Education, Sains and Technology) Dialog Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Jurnal Hukum Ekonomi Syariah Tatar Pasundan : Jurnal Diklat Keagamaan Al Huquq : Journal of Indonesian Islamic Economic Law Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Bimas Islam Istinbath : Jurnal Hukum Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Ulumuna Inovasi: Jurnal Diklat Keagamaan Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Al-Mazaahib: Jurnal Perbandingan Hukum Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) Share: Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Muẚṣarah: Jurnal Kajian Islam Kontemporer El-Qish: Journal of Islamic Economics Muqaranah Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Cakrawala: Jurnal Studi Islam Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Alfuad: Jurnal Sosial Keagamaan Jurnal Pariwisata Nusantara Qawanin: Journal of Economic Syaria Law Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Jurnal Analisa Pemikiran Insan Cendikia Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam Tatar Pasundan: Jurnal Diklat Keagamaan el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law Indonesian Journal of Religion, Spirituality, and Humanity MILRev: Metro Islamic Law Review Al Ushuliy Ta'dib Mawaddah: Jurnal Hukum Keluarga Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Alfuad: Jurnal Sosial Keagamaan Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Jurnal Pendidikan Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws Khazanah Hukum Khazanah Pendidikan Islam AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Tawazun: Journal of Sharia 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CLASSIFICATION OF AQAD IN SHARIA ECONOMIC LAW Witro, Doli; Nuraeni, Neni; Januri, Muhammad Fauzan
Nurani Vol 21 No 1 (2021): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v21i1.8387

Abstract

As social beings, humans cannot be separated from each other to fulfill their daily needs. One of the relationships between one human being and another is manifested by an agreement. The agreement process is generally referred to as aqad or contract. Many parties who enter into contracts do not understand the rights and obligations they must fulfill, so even though they use the Islamic legal agreement system, the values ​​in this concept have not been fully implemented. This paper discusses the classification of aqad in sharia economic transactions, which is analyzed using the opinions of the mazhab scholars. This paper aims to explain the classification of aqad in sharia economic law. The research method used in this research is library research. In this case, the writer obtains literary sources through literature such as books, journals, and encyclopedias related to the theme being studied. This research is oriented towards discussing the urgency or importance of aqad in Islamic economic law. The data in the research are presented in a descriptive narrative way. The analysis technique used is the data analysis technique introduced by Miles and Huberman, namely data reduction, data presentation, and concluding. The results showed that aqad is an agreement in an agreement between two parties. In general, the classification is divided into two aqad/agreements, namely aqad tabarru’ and aqad tijarah.
Belo Bellen as Compulsory Delivery in Aceh Singkil Wedding; ‘Urf and Islamic Law Anthropology Review Khairuddin; Witro, Doli; Wiji Nurasih; Hetri Yulianti; Anisah Agustina
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.10222

Abstract

This article aims to discuss belo bellen (big betel) as a mandatory delivery for the groom to the bride in the community of Gunung Meriah District, Aceh Singkil Regency. It is delivered at the time of mengarak (providing the groom to the residence of the bride’s parents) of the wedding reception. This research is qualitative with an ethnographic approach. Data collection techniques were through in-depth interviews and observation supported by relevant literature data. Data were then analyzed qualitatively, namely through data condensation and presentation then and drawing. This research found that mandatory belo bellen delivery has been practiced for a long time and therefore becomes one of the legacies. Belo bellen take and give is made on the second night of the wedding party, attended by women. The function of belo bellen is to fulfill the custom, namely giving souvenirs of big betel to the bride’s family. The tradition is considered as a good deed according to ‘urf (Islamic legal context). In the anthropology of Islamic law, the tradition reflects the legal culture, legal behavior, and legal views of Aceh Singkil people.
Transformasi Moderasi Beragama Berbasis Digital 2024: Sebagai Bentuk Upaya Memfilter Konten Radikalisme dan Ekstremisme di Era Disrupsi: Transformasi Moderasi Beragama Berbasis Digital 2024: Sebagai Bentuk Upaya Memfilter Konten Radikalisme dan Ekstremisme di Era Disrupsi Mandala, Ican; Witro, Doli; Juraidi, Juraidi
Jurnal Bimas Islam Vol. 17 No. 1 (2024): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v17i1.1242

Abstract

The problem of community disintegration is a challenge for pluralistic societies. The massive spread of the virus of radicalism and extremism among religious communities is a factor in the widespread phenomenon of community division. The virus has an impact on the birth of intolerant understanding patterns among people of diversity. So that people clash with each other in differences, even presenting actions to negate each other. Along with the development of digitalisation, the intolerance virus has spread in the realm of digital media. The doctrine of radicalism and extremism with the use of digital media is effective in reaching a wider community, especially the younger generation. Intolerant content indoctrinates digital media users into radical and extreme understanding in the life of diversity. The spread of divisive content wrapped in a convincing narrative makes it difficult for people to filter content on digital media. Thus, efforts to prevent the problem of disintegration of the ummah in 2024 require the transformation of religious moderation by utilising digital space. This article analyses using the library research method, by conducting a literature review of books, scientific articles, magazines, websites and others. This article aims to explore the concept of realising the transformation of digital-based religious moderation based on the Qur'an which offers a concept in an effort to filter the content of radicalism and extremism. Based on in-depth analysis, the concept of realising the transformation of religious moderation in 2024 can be done by; 1). Understanding the diversity inclusiveness paradigm; 2). Exploration of content validity; 3). Understanding universal communication ethics; 4). Pro moderate narrative; 5). Millennials as moderate ambassadors.
Educational Policy Analysis: Examining Pesantren Policies and Their Implications on the Independence of Kyai and Pesantren in the Contemporary Era Nadhif Muhammad Mumtaz; Evi Muafiah; Doli Witro
Jurnal Pendidikan Agama Islam Vol. 21 No. 2 (2024): Jurnal Pendidikan Agama Islam
Publisher : Yogyakarta: Jurusan Pendidikan Agama Islam Fakultas Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpai.v21i2.9612

Abstract

Purpose – This study aims to investigate the autonomy of “Kyai” (religious teachers) within Pesantren in making education policy. In examining these policies, it focuses on the evolution of teaching and the implementation of the “Asas Tunggal Pancasila” in Indonesian educational institutions, the struggles of Pesantren policies that led to the birth of Law No. 18 of 2019, and the dark side of the politicization of religion that has implications for educational policies. Design/methods/approach – This type of research uses qualitative research with a case study of two Islamic boarding schools in East Java (research objects). Primary data sources come from observation and interview results. Secondary data sources come from library sources such as laws, scientific articles (journals), books, etc. Data collection used observation techniques, semi-structured in-depth interviews, and documentation (document analysis). Data analysis techniques used qualitative data analysis techniques, namely data condensation, data presentation, and conclusion drawing. Findings – The research reveals that the law empowers Pesantren and Kyai to shape their institutions in alignment with societal demands, traditions, and evolving times. Though the Kyai’s independence significantly affects the Pesantren’s trajectory, it does not singularly define its identity. The law underscores the imperative for contemporary teaching methods, curriculum evolution, and infrastructure enhancement, urging Kyai to eschew rigid and authoritarian stances. Research implications/limitations – The research has theoretical implications that two contrasting views concerning Pesantren policies’ influence on Kyai’s independence vis-à-vis political elites. Proponents (“Yes”) highlight Alignment of Interest, Empowerment and Development, and Community Engagement. Opponents (“No”) cite the Preservation of Autonomy, the potential for manipulation, and an inherent distrust of political parties. Originality/value – The research provides direction for the complex interplay between religious education and the political domain in Indonesia.
THE ROLE OF ANAK JALANAN AT-TAMUR ISLAMIC BOARDING SCHOOL IN INTERNALIZING THE VALUES OF RELIGIOUS MODERATION TO COLLEGE STUDENTS IN BANDUNG Yusuf, Muhamad; Alwis, Alwis; Putra, Eka; Witro, Doli; Nurjaman, Andri
Islam Futura Vol 23, No 1 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i1.15358

Abstract

The emergence of the concept of religious moderation initiated by the Ministry of Religion of the Republic of Indonesia and set forth in the 2020-2024 National Medium-Term Development Plan (RPJMN) indicates that the program for internalizing and strengthening the values of religious moderation is very important and urgent to implement. The values of religious moderation consist of four points, namely national commitment, tolerance, anti-radicalism, and accommodative to local culture. The direction to internalize the four values of religious moderation is also played by the Anak Jalanan At-Tamur Islamic Boarding School, Bandung. This article aims to reveal the role of the Anak Jalanan At-Tamur Islamic Boarding School in internalizing the values of religious moderation to students. This article uses qualitative research methods that are field research. The research data were obtained from two sources, namely field data sources and library data sources. Data collection techniques used are observation, interviews, and documentaries. The data analysis techniques used are data condensation, data presentation, and drawing conclusions. The results showed that success in internalizing the values of religious moderation to students could be seen from the indicators or values of religious moderation. The four indicators (values) of religious moderation are reflected in the routine activities and attitudes of students of the Anak Jalanan At-Tamur Islamic Boarding School. Commitment to nationalism, tolerance, anti-radicalism and accommodativeness to local culture is imprinted in the personalities of the students of the Anak Jalanan At-Tamur Islamic Boarding School. This is also due to two things: firstly, interfaith dialogue events are often held and secondly, the leader of the Anak Jalanan At-Tamur Islamic Boarding School who has a broad and open view and emphasizes morality in his education.
Considering Death Penalty for Corruptors in Law on Corruption Eradication from the Perspective of Maqāṣid al-Syarī‘ah Asa’ari, Asa’ari; Ahmad, Jafar; Zufriani, Zufriani; Witro, Doli; Kustiawan, Muhamad Taufik
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.14944

Abstract

The implementation of the death penalty for corruptors has never been decided by any judges throughout the history of law enforcement in Indonesia. However, Law No. 31 of 1999 jo Law No. 20 of 2001 on Corruption Eradication has established the criteria or conditions for a corruptor to be sentenced to death. This was an empirical legal study which was conducted by library research. This article examines judge decisions by a descriptive analysis. The theory used in this research was maqāṣid al-syarī‘ah. The paradigm was used to determine the dynamics of Islamic law in analysing the death penalty for corruptors. This study was based on the Social Assistance (Bansos) corruption committed by former Minister of Social Affairs, Julia Peter Batubara, during the Covid-19 pandemic. The corruption was committed by Julia Peter Batubara when there was an epidemics and national economic crisis. This study found that the death penalty for corruptors is affected by political power, allowing corrupt officials to escape the death penalty.
Law of Usury (RIBA) According to Masyarakat Tanpa Riba (MTR): Perceptions, Attitudes, and Movements Al-Hakim, Sofian; Witro, Doli; Nurjaman, Muhamad Izazi
Asy-Syari'ah Vol 26, No 1 (2024): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v26i1.29639

Abstract

Abstract: After the merger, three banks under State-Owned Enterprises (BUMN), namely BNI Syariah, BRI Syariah, and Bank Syariah Mandiri, became Bank Syariah Indonesia (BSI), opening opportunities for the development of Islamic financial institutions in Indonesia. However, according to the Masyarakat Tanpa Riba (Society Without Riba) (MTR), Islamic banks are not much different from conventional banks (BK). Therefore, the focus of this article is the law of usury in the view of the MTR, which is seen in three aspects, namely, the perception, attitude, and movement of the MTR. This paper aims to determine the law of usury from the view of the MTR. This article uses a qualitative research method, which is field research. Data collection techniques used are observation, interviews, and documents. The data analysis technique in this paper uses data condensation, data presentation, and conclusion. The study results show that the MTR is an anti-usury community. MTR can be categorised as a textualist and rigid group (mutasyadidun). The rigid MTR method often implies that Islamic economic development is static and monolithic. The existence of the MTR will be productive if it is read not as a threat but as an auto-criticism against Sharia financial practices that are not yet perfect, highlighting the potential impact of the MTR's perspective on Islamic financial practices.
MENCARI TITIK TEMU EKONOMI PANCASILA DAN EKONOMI SYARIAH: REFLEKSI DALAM KONTEKS PANDEMI COVID-19 Pradja, Juhaya S.; Rusyana, Ayi Yunus; Witro, Doli
Jurnal Pembumian Pancasila Vol 1 No 2 (2021): Urgensi Pembumian Nilai-Nilai Luhur Pancasila Menjadi Roh Pembangunan Bangsa
Publisher : Dewan Pimpinan Pusat Gerakan Pembumian Pancasila

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini berusaha untuk mencari titik temu antara ekonomi Pancasila dengan nilai-nilai ekonomi Syariah. Ikhtiar pencarian titik temu ini menjadi penting untuk dilakukan mengingat kondisi pandemi covid-19 yang berdampak kepada perekonomian masyarakat. Penelitian ini bertujuan untuk menjelaskan tentang keterkaitan prinsip-prinsip akad dalam hukum ekonomi syariah dengan nilai-nilai dalam ekonomi pancasila. Artikel ini merupakan penelitian kualitatif yang bersifat pustaka (library research). Penelitian ini menggunakan pendekatan teori hukum Pancasila. Teknik penulisan data yang digunakan adalah teknis analisis data yang dikenal oleh Miles dan Huberman yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa terdapat titik temu antara nilai-nilai ekonomi Pancasila dengan nilai-nilai ekonomi Syariah, terutama di dalam nilai ketuhanan, nilai kemanusiaan, nilai persatuan, nilai kerakyatan dan nilai keadilan. Jika pemerintah, pelaku ekonomi, akademisi maupun masyarakat menjadikan nilai-nilai yang ada di dalam sistem ekonomi Pancasila dan ekonomi Syariah sebagai pedoman atau fondasi, tidak menutup kemungkinkan warga Indonesia akan berhasil melewati ujian pandemi covid-19.
Society’s Religiosity in Social Media and Its Implications for Conflict Resolution in Indonesia Doli Witro; Halil Khusairi; Nurul Alamin; Luqyana Azmiya Putri; Restu Prana Ilahi
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 10, No 1 (2023)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v10i1.5968

Abstract

Indonesian people who have religious and cultural diversity are considered capable of showing religiosity in conflict resolution between religious communities and being a peacemaker that occurs on social media. However, it cannot be denied that, in reality, during a peaceful society with various religions, conflicts still occur with various causes and effects. So, in the end, the conflict can become a negative side and a threat to the religiosity factor. This article aims to discover how one’s religiosity can affect conflict resolution on social media. This article uses a library research method. Sources of data obtained by materials that are library. The data analysis technique used is data condensation, data presentation, and conclusion drawing. The results show that the religiosity of the Indonesian people will be better if conflict resolution is built on the teachings of religion itself. Every religion does not teach conflict because if there is a high level of religiosity, everyone will feel safe, comfortable, and peaceful.
The Ritual Tradition of Esoteric Scientific Practices in Islamic Boarding Schools: A Study of Khizib Kubro Ismul Haq’s Practical Book Faizin; Juniawan, Hendro Kartika; Witro, Doli; Muna, Moh. Nailul; Sidqi, Imaro
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6360

Abstract

This paper examines the ritual tradition of esoteric scientific practices in Islamic boarding schools (pesantren), with a focus on the practical teachings outlined in the Kitab Amalan Khizib Kubro Ismul Haq. The study employs a qualitative research approach, utilizing library research methods. The primary data source is the Kitab Amalan Khizib Kubro Ismul Haq, along with supporting literature such as books, academic articles, and journals relevant to the research topic. Data collection is carried out through documentation, and content analysis is used for data analysis, incorporating techniques of data condensation, presentation, and conclusion drawing. The research findings reveal three main points. First, Islamic boarding schools (pesantren) are key institutions in preserving and developing Islamic traditions, including esoteric scientific practices. Second, esoteric practices are often misunderstood or negatively stigmatized due to a lack of comprehensive understanding, where the outward forms of the practices are emphasized over their deeper meanings. Third, the esoteric practices within pesantren share common ground with Sufism, as both emphasize inner spiritual transformation and the unveiling of hidden truths, with the ultimate aim of attracting benefits and avoiding harm for the practitioner. This paper aims to offer a fresh perspective on the esoteric ritual traditions in Islamic boarding schools and contribute to a deeper understanding of their role in Islamic spiritual practices.
Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa ‘Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asa’ari, Asa’ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah iwan setiawan Iwan Setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa Ubaid, Ahmad Hasan UBAID, AHMAD HASAN Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah