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Miftahul Huda

Universitas Putra Bangsa

Author-ID : 2668582

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PENDAMPINGAN PENULISAN CERITA ANAK BERORIENTASI KEARIFAN LOKAL BAGI GURU SD MUHAMMADIYAH 5 BATU Qur’ani, Hidayah Budi; Kumalasan, Maharani Putri; Rahmadhani, Oki Kusuma; Huda, Miftahul; Amalia, Mahda; Salsabila, Alwanda; Arfiyani, Ratna Fadiyah
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 5 No. 1 (2024): Volume 5 No 1 Tahun 2024
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v5i1.24748

Berdasarkan wawancara dengan guru di SD Muhammadiyah 5 Kota Batu, guru di sekolah tersebut belum pernah menulis cerita anak. Sejauh ini, buku-buku yang digunakan untuk literasi di sekolah sebatas buku pegangan siswa dan guru. Selain itu, berdasarkan rapot sekolah, SD Muhammadiyah 5 Kota Batu mendapatkan nilai kuning yang berarti perlu ada peningkatan literasi di sekolah. Sehingga, kegiatan menulis cerita anak sangat penting dilakukan agar referensi di sekolah semakin beragam dan literasi untuk peserta didik semakin meningkat. Tujuan program pengabdian yang nantinya akan memberi dampak diantaranya (a) pembaharuan pengetahuan bagi kepala sekolah dan guru terkait penulisan cerita anak, (b) peningkatan produktifitas guru dalam menulis cerita anak, (c) peningkatan kompetensi guru dalam menulis cerita anak berorientasi kearifan lokal, (d) peningkatan kegiatan pengembangan ilmu, dan teknologi baik di perguruan tinggi maupun sekolah, (e) memberikan kontribusi positif kepada masyarakat terkait pemanfaatan cerita anak berorientasi kearifan lokal sebagai referensi bahan ajar di sekolah.

Fundamentalisme dan Gerakan Radikal Islam Kontemporer: Kasus Jama’ah Islamiyah di Indonesia Huda, Miftahul
el Harakah: Jurnal Budaya Islam Vol 9, No 3 (2007): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v9i3.4649

The phenomenon of fundamentalism and radicalism at least can be seen in the case of Jemaah Islamiyah in Indonesia. Whether or not Jemaah Islamiyah has a link with Al-Qaeda headed by Osama Bin Laden, obviously its movement has affiliations not only in Indonesia, but also in Malaysia, Singapore, and South Philippine, and even in Thailand, Burma, and Brunei. Jemaah Islamiyah is believed to be established by Abdullah Sungkar in Malaysia in 1994/1995 aiming for establishing an Islamic State. Jemaah Islamiyah is the realization of Hybrid ideology inspired by some other movements, such as Egypt Radical Moslem, Darul Islam Movement, Dewan Dakwah Islamiyah Indonesia (DDII). This movements view the effort of Christian missionary as a threat to Islam. Fenomena fundamentalisme dan radikalisme setidaknya bisa dilihat dalam kasus Jemaah Islamiyah di Indonesia. Benar atau tidaknya Jemaah Islamiyah berkaitan dengan Al Qaeda yang diketuai oleh Osama bin Laden, pergerakannya jelas-jelas tak hanya di Indonesia, tetapi juga di Malaysia, Singapura, dan Filipina Selatan, bahkan di Thailand, Burma, dan Brunei. Jemaah Islamiyah didirikan oleh Abdullah Sungkar di Malaysia pada tahun 1994/1995 dengan tujuan mendirikan negara Islam. Jemaah Islamiyah adalah realisasi dari ideologi hibrid yang terinspirasi oleh beberapa gerakan lainnya, seperti Muslim Radikal Mesir, Pergerakan Darul Islam, Dewan Dakwah Islamiyah Indonesia (DDII). Pergerakan ini beranggapan bahwa usaha misionaris Kristen sebagai ancaman bagi Islam.

Mediating Peace through Local Tradition of Cross-Religious Community in Saparua Island, Moluccas Toisuta, Hasbollah; Wakano, Abidin; Huda, Miftahul
el Harakah: Jurnal Budaya Islam Vol 24, No 2 (2022): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v24i2.18051

On Saparua Island in the Moluccas, Indonesia, local tradition guides the interreligious community of Muslims and Christians. Issues relating to people's races, religions, and ethnic backgrounds frequently spark conflict in the community. At the moment, it is working on maintaining and advancing peace. This article presents an investigation into the factors that contribute to religious harmony in communities comprised of members of different faiths. This research was conducted on Saparua Island through observation and interviews with community figures and members of the religious, academic, youth, and female communities. It was hypothesized, and subsequent research confirmed, that the community adheres to the principles of peace and the way of life espoused by the "Basudara People" in Ale Rasa Beta Rasa, Sagu Salempeng Patah Dua, and Sei Leli Hatulo-Hatuli Eleli Esepei. Peace in the cross-religious community can be achieved through the practice of local traditions like Pela Gandong and Masohi, which are forms of community cooperation. As a consequence of this, the result demonstrates the significance of having dialogues between people of different religious and cultural backgrounds to keep and maintain the viability of interreligious peace. Tradisi lokal di Pulau Saparua, Maluku, Indonesia menjadi panduan moral (norma) bagi kehidupan komunitas lintas agama (Muslim-Kristiani) yang pernah terjadi konflik dipicu isu Suku, Agama, Ras dan saat ini sedang berproses merawat dan membangun perdamaian. Dalam artikel ini, perdamaian komunitas lintas agama dianalisis melalui tradisi lokal sebagai kriterianya. Penelitian ini didasari oleh observasi dan wawancara di antara tokoh adat, tokoh agama, tokoh pemuda, pemerhati perempuan, akademisi, dan masyarakat di Pulau Saparua. Diprediksi dan ditemukan bahwa prinsip perdamaian dari filosofi hidup “Basudara People” pada Ale Rasa Beta Rasa, Sagu Salempeng Patah Dua, dan Sei Leli Hatulo-Hatuli Eleli Esepei. Perdamaian melalui tradisi lokal Pela Gandong dan Masohi sebagai kerjasama untuk saling membantu komunitas lintas agama. Dengan demikian, hasil menunjukkan pentingnya dialogis tokoh lintas agama dan tokoh adat untuk menjaga dan memelihara keberlanjutan perdamaian lintas agama.

Kajian atas Relasi Islam dan Demokrasi Huda, Miftahul
el Harakah: Jurnal Budaya Islam Vol 7, No 1 (2005): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v7i2.4657

There is a relation between democratic development in Indonesia with Islamic sharia. If we want to include military aspect, it can also depend on Islamic movement. Thus, Islamic concepts have to be the promoter for democratic struggle. However, this role will not be effective if Islam does not hold a dialogue with other forces of politic. Hence, Islam is required to be the democratic religion. Politics in Islam will be discussed in this article along with the explanation about democracy as the equality in Politics. The principles of Islamic democratic are also presented as a part of the realization of humans’ harmony life. It is called harmony life since it has the practices of democratic such as doing discussion, teamwork, and freedom to choose. Perkembangan demokrasi di Indonesia ada relasinya dengan syariat Islam. Kalaupun dimasukkan juga unsur militer, militer pun akan bergantung pada gerak Islam. Dengan demikian, konsep-konsep Islam harus menjadi promotor bagi perjuangan demokrasi. Akan tetapi, peran ini tidak akan efektif selama Islam tidak membuka dialog dengan kekuatan politik lainnya. Karena itu, Islam tetap dituntut menjadi Islam yang demokratis. Islam politik akan menjadi bahasan dalam artikel ini, juga penjelasan tentang demokrasi sebagai kesetaraan politik. Kaidah demokrasi Islam juga dibahas sebagai bentuk realisasi kehidupan harmonis manusia. Disebut hidup harmonis karena menganut praktik demokrasi seperti msuyawarah, kerja sama, dan kebebasan memilih.

The Influence of School Management on The Implementation of The Merdeka Belajar Curriculum Fathurrahman, Fathurrahman; Arifin, Bambang‎ Syamsul; Muhyi ‎, Abdul; Huda, Miftahul
JURNAL AL-TANZIM Vol 6, No 4 (2022)
Publisher : Nurul Jadid University, Probolinggo, East Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/al-tanzim.v6i4.3461

This research aims to analyze the change of the curriculum into the Merdeka curriculum. The research uses quantitative methods. Data was collected by interviewing the principal and distributing questionnaires to teachers, curriculum development teams, and school management who prepared this curriculum to be developed and collaborated. The implications of this study affect various policies managed by schools and the addition of existing values in institutions, such as the character value of the Pancasila student profile. The results for the readiness variable for curriculum changes at SMPIT Nurul Islam are sufficient qualifications. The influence of school management from the results of the Fcount states that 76.4% of the X variable affects the Y variable. The school management has a strong influence on readiness in curriculum changes with results which can be interpreted that the more school management prepares carefully and sustainably, the more curriculum changes will get better and more successful so that it affects the quality of schools and the quality of learning.

Re-Designing Independent Campus Model in Islamic Boarding School Higher Education Fawaid, Achmad; Abdullah, Abdullah; Huda, Miftahul
JURNAL AL-TANZIM Vol 7, No 4 (2023)
Publisher : Nurul Jadid University, Probolinggo, East Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/al-tanzim.v7i4.6165

This research has the purpose to (1) test the effectiveness of the MBKM program model at Nurul Jadid University through limited trials; (2) conduct an evaluation and revision of the model; (3) carry out a broader model trial for the development of future MBKM prototype programs. This research employs a Research and Development approach with two implementation phases. The research outcomes indicate that in the first phase, an exploratory research and prototype design of the MBKM program were conducted through the MBKM Santri Mengabdi and MBKM Santri Mengajar programs. In the second phase, a trial of the MBKM program design was conducted with a limited group, and the outcomes demonstrated the success of the MBKM Santri Mengabdi and MBKM Santri Mengajar programs, serving as prototypes for the independent development of MBKM by Nurul Jadid University. Through evaluation and revisions, it was found that the MBKM Santri Mengabdi and MBKM Santri Mengajar programs are suitable for broader implementation, even though some technical adjustments were identified. The outcomes of the program trial indicate that the MBKM Santri Mengabdi and MBKM Santri Mengajar programs are suitable for implementation and are proposed to be carried out in all research programs at Nurul Jadid University in Paiton, Probolinggo.

The Fostering Religious Devotion in Arabic Military Students through Language Proficiency Development Nurmala, Mia; Huda, MIftahul; Faqih, Ahmad
Al-Fusha : Arabic Language Education Journal Vol 6 No 1 (2024): January
Publisher : UAS PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62097/alfusha.v6i1.1119

Learning Arabic in this modern era has been carried out in military educational institutions. Religious values must be distinct from learning Arabic. This differs from another foreign language teaching which is professionally oriented and practical only. This study aims to simultaneously reveal the acquisition of proficiency in Arabic and increased religiosity. In this study, a phenomenological analysis was used by focusing on the process of teaching religious values to military students. The sampling technique uses purposive sampling. Data has been collected through observation, interviews and documentation at Pusdik Pengmilum. Respondents in this study consisted of military teachers, military students and academic units. The research results show that all language skills are obtained through learning. To strengthen the religious values of life and development in learning Arabic. Learning activities with the tri system of military education archetypes are very influential. This can be seen from the supervision of the education unit, which collaborates with gumil (military teacher) in acquiring skills and increasing religiosity.

Perancangan dan Implementasi Sistem Deteksi Sumbatan Otomatis pada Greenhouse dengan Instalasi Aeroponik Berbasis Internet of Things (IoT) sebagai Penunjang Praktikum di Laboratorium Teknik Tata Air Putro, Dimas Sujono; Prameswari, Mirma; Uffila Dewi , Audina; Huda, Miftahul; Agus, Hendro; Nindyawati, Rorintha Pecky
Jurnal Pengelolaan Laboratorium Vol 5 No 1 (2026): Februari
Publisher : Politeknik Negeri Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25047/plp.v5i1.6556

Metode pertanian kontemporer yang dikenal sebagai aeroponik memungkinkan tanaman tumbuh tanpa media tanah, dengan penyemprotan larutan nutrisi langsung ke akar. Salah satu masalah utama dengan aeroponik adalah kemungkinan terjadi sumbatan pada saluran distribusi nutrisi, yang dapat mengganggu pertumbuhan tanaman. Tujuan dari penelitian ini adalah untuk mengembangkan dan menerapkan sistem deteksi sumbatan otomatis yang bergantung pada Internet of Things (IoT) pada fasilitas budidaya aeroponik. Sistem yang dikembangkan menggunakan sensor aliran dan tekanan untuk memantau aliran larutan nutrisi dalam waktu nyata. Mikrokontroler ESP32 mengirimkan data ke platform IoT seperti Blynk atau ThingsBoard. Jika ada sumbatan yang menyebabkan anomali aliran, pesan akan dikirim. Dalam penelitian ini, luaran yang ditargetkan adalah alat deteksi sumbatan yang digunakan untuk kebutuhan praktikum mahasiswa Keteknikan Pertanian. Berdasarkan temuan peneliti terdahulu, dapat disimpulkan bahwa penyumbatan nozzle terjadi karena sumbatan partikel. Partikel kecil nutrisi ab-mix menggumpal dan menumpuk di area nozzle, menyebabkan penyumbatan. Dengan sensor yang berbasis IoT yang menggunakan ESP32, android dapat menerima pemberitahuan dari jarak jauh. Jika terjadi sumbatan pada nozzle, akan ada pemberitahuan "Sumbat Nutrisi Kurang", dan jika tidak, akan ada pemberitahuan "Deras Nutrisi Cukup". Untuk tanaman selada, sistem penyumbatan nozzle dan kontrol jarak jauh berbasis IoT berfungsi dengan baik dan memberikan notifikasi 2,5 detik untuk setiap penyumbatan nozzle. Sensor pendeteksi penyumbatan nozzle memantau efektifitas nozzle secara real-time dengan akurasi 80% dan memastikan penggunaan air konstan dengan tekanan 0,2 bar. Sistem panen selada aeroponik dengan sensor penyumbatan nozzle meningkatkan hasil panen, dengan HS 28 dan bobot selada 100 gram hingga 200 gram per batang.

The Art of Maulid Ad-Diba' Between Tradition and Islam in the Archipelago from a Multicultural Education Perspective Huda, Miftahul
Mimbar Agama Budaya Vol. 41 No. 1 (2024)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v41i1.39798

Multicultural education developed during this period is not prioritized based on community traditions. This research aims to explain that the Islamic tradition of Mawlid Ad-Diba' art or Islamic teachings, Islamic traditions in the archipelago can be used as a basis for multicultural education and the values of multicultural education contained in the art of Mawlid ad-Diba'. This research method is library research with a phenomenological approach and using documentation techniques. The research results show 1) an Islamic tradition; 2) Islam in the archipelago is a form of Islamic moderation, 3) multicultural education based on Islamic traditions, 4) the values of multicultural education: spiritual, social, moral, and unity. The research concludes that the art of Maulid ad-Diba' is not an Islamic teaching in the archipelago but is an Islamic tradition and can be used as a basis for multicultural education that has the values of faith and piety, gratitude, humility, honesty, friendliness, fair, patient.

Konstruksi sosial pembagian hak waris anak angkat masyarakat muslim Samin Dusun Jepang Margomulyo Bojonegoro Mujahidin, Moh Iqbal; Huda, Miftahul
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 2 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i2.1674

The enforcement of Islamic law in Indonesia society is frequently still questionable in practice. The reason is utilization of customary law is still often in indonesia's society, especially in the case relating to inheritance law. The Moslem Samin community of Jepang Hamlet Margomulyo Bojonegoro is one of the community entities that still upholds its customary teachings, including in determining the distribution of inheritance to adopted children. This study aims to describe: (1) the law used in the distribution of the inheritance of adopted children by the Samin's Moslem community in Jepang Hamlet, and (2) Social construction of the Samin community in distributing inheritance to adopted children. This research is a type of field research, which uses primary data in the form of observation and interview results, by choosing a research location in Jepang Hamlet, Margomulyo Bojonegoro. The respondents are the Samin's Moslem community, community leaders and traditional leaders. The approach used in this research is an anthropological historical sociological approach, to fully capture the application of the law of the Samin muslim community, especially in relation to the inheritance rights of adopted children. The findings obtained in this study are; first, in determining the heirs, the Samin Muslim community establishes adopted children as the legal heirs of the deceased parents. Second, the Samin Muslim community prefers to use customary law rather than Islamic law. this is due to five factors, namely the concept of justice, the concept of equality, the complexity of Islamic law, the absence of religious leaders and the absence of religious institutions. Third, the community and Samin leaders of Jepang Hamlet Margomulyo Bojonegoro agree that adopted children have the right to the property of their adoptive parents

Co-Authors Abbas Arfan ABDUL AZIZ, MUHAMMAD Abdul Ghofur Abdul Halim Anshor Abdul Majid Abdullah Abdullah Abdurrohman Kasdi Abubakar Idham Madani Achmad Fawaid Adam, Nabiilul Faruqi Agus Faisal, Vava Imam Agus, Hendro Agustra, Yuda Agwin Degaf Ahmad Akbar, Paisal Ahmad Dakhoir Ahmad Faqih Ahmad Izzuddin Ahmad Muzaki Ahmaddien, Iskandar Ahwan, Zainul Aidillah Suja Ainiyah, Roisatul Ainul Yaqin Aji, Lexi Jalu Ajizah, Nur Al Fata, Umar Alfan, Ahmad Syauqy Ali Maulana, Muhammad Rizky Ali Wafa Alqoisya, Naswan Amalia, Dian Risky Amalia, Mahda Amaliyah, Arij Aminuddin, Lutfi Hadi Amiril Mukmin Ammar Zainuddin, Ammar Amr, Amr Yazid Pikoli Amrin Ana Silviana Andriyani, Widyastuti Aninditiyah, Galuh Anis Dwi Winarsih Anisah, Suria Anjani, Adhistria Rahma Annisa, Dina Nur Anwar, Mohammad Shohibul Arfiyani, Ratna Fadiyah Arief Rahman Hakim Arief, M. Romli Arifah, Bilqis Arifin, Bambang‎ Syamsul Arizanda Rahayu, Ruci Armeria Wijaya, Armeria Arsani, Ade Marsinta Arum, Dewi Puspa Asep Nursobah, Asep Ashfina, Syarifah Wilda Mairoza Assefi, Khaikal Fasya Astari, Yeni Aswin, Fauzi Azka Nadhira Azwar Annas, Azwar Azzahrani, Della Bakhiet Ahmad, Bakri Muhammad Bawamenewi, Arozatulo Bayani, Mufasirul Benidha, Benidha Roos Feri Nisa Beta, A Rivai Billa Afifuddin, Reza Binangkit, Bagus Ahmad Setyo Budhi Utami Cahyo, Moh Dzaky Adi Cahyo, Wahyu Wulan Chadidjah , Sitti Chasanah, Sri Istiyarti Uswatun Damayanti Masduki Daradjah, Zakiah Muftie Dedi Mulyadi Devgan Dewi ANGGRAENI Dewi Chamidah Dewi, Audina Uffila Dinanti, Syintia Dwi Dini Ermavitalini Ediyanto Edy Thoyib, Muhammad Effendi, Darwin Eka Satriani Eka, Audinah El Syam, Robingun Suyud Enok Rohayati Ernawati Erni Haryanti Eti Hadiati Eva Anggraini Fadri Geovanni, Abid Renata Fajar Fajar Falakh, Afif Nurohman Fandillah, Isnaini Farhiyah, Faroh Dina Fatah, Anton Abdul Fatahillah, Fatahillah Fathurrahman Fathurrahman Fatimah, Silfi Fatimatuz Zahro Fatwanti, Devi Fauzi Ahmad Muda Fauzi, Ah Sulhan Fauzi, Ikbar Fauzi, Muhammad Farid Fauziah, Lulu Fauziah Febriyani, Anisa Fendi Setyawan Fernanda, Adwita Fhauzie, Nur Riyan Firmansa, M. Fitriani, Namiyah Fitriani, Novi Era Gofur, Muhamad Abdul Gusti Nur Hafifah H. Mukran Roni, H. Mukran Hadi Prayitno Hakim, Faishol Hamdani, Aristiono Handayani, Nur Azizah Hapsari Titi Palupi Harahap, Wisnu Prayudha Havana Harianto, Bambang Bagus Haris Mahmudi Haris, Kharisma P.K Haryadi, Yudi Haryanti, Ely Haryanto, Toat Haryono Haryono Hayat, Marsya Helmawati Helmawati Hendar Riyadi, Hendar Hendro Nurhadi Herlina Hery Widijanto Hidayat, Farhan Hidayati, Tri Wahyu Hidayatul Firdaus, Dwi Hidayatullah , M Baihaki Hidayatullah, Muhammad Tegar Hikmah Hikmah Himmatul Mursyidah Husain Husain I Gede Widhiana Suarda Ibrohim, Iim Ida Suryani Wijaya Idriana, Idriana ihsan, bisarul Ilham, M. Muslimin Ilhamsyah, Nur Syaban Imam Asrori Imas Kurniasih Imron, Muchamad Indra Indra Irham Irham Istikomah Istikomah Jamanuddin Jamanuddin, Jamanuddin Jannah, Rizka Roudhotul K, Agustang Kabalmay, Taqiyuddin Kamila, Nayyifa Farah Karim, Nusaiba Nisa’ul Khilmi, Akhmad Saifudin Khoirunnisa, Dyah Ayu Kholis, Hafidh Dinul Khotimah, Nadiah Husnul Komalasari, Nisa Kumalasan, Maharani Putri Kuni Nadliroh Kurniasih , Imas Kurniasih, Imas Kurniawan, M. Fakih Kusmayani, Anisa Eka Putri Kusumaningrum, Ayu Miranti Lagala, MZ Muttaqien H. Lely Ana Ferawati Ekaningsih Lestari, Rani Nur Indah Lestari, Sustika Lisnanti, Ertika Fitri Lubis, Arif Husein Lubis, Chadijah Qubro Lukman Hakim Lukman Nugraha, Ahmad Lukman Santoso M. Faisol M., Bella Ratri Maghfiroh, Rodiatul Maghfur Ahmad Maimunah, Iffat Mamluatul Hasanah Mangkulangit, Hartati Catur Marselina, Serli Maryam Maryam Maryam, Shovi Marzuki Marzuki Masajida, Nadyalis Ta'mara Maskhur Dwi Saputra Masruhan Masruhan Massofia, Fitrah Dinanti Mauladi, Teguh Ade Maulana, Donny Mega Fatimah Rosana Mia Nurmala Millenio, Gifford Adji Akbar Mochamad Hasyim Mohamad Erihadiana, Mohamad Mohammad Zainal Hamdy Muallifah, Muallifah Mufti Afif Mugera, Dan Muh. Aniar Hari Swasono Muhamad Fikri, Muhamad Muhammad Agung Wibowo Muhammad Fendrik Muhammad Ivan Alfian, Muhammad Ivan Muhammad Rizky Ali Maulana Muhammad Zaki Muhammadi, Acep Muwahid Muhsin Muis Muhtadin Muhtadin Muhtadin Muhyi ‎, Abdul Mujahidin, Moh Iqbal Mujino Mujino, Mujino Mukhlis, Sinthya Ziyadaturrahma Mukhlishah Mukhlishah, Mukhlishah Mulyanto Mulyanto Mun'im, Abdul Muniroh, Siti Mumum Munjiah, Ma'rifatul Musthofa, M. Arizal Mustofa, Nurul Hana Muthmainnah Muthmainnah Nafiuddin, Nafiuddin Najih, Ahmad Abi Nasrulloh Nasrulloh Nasution, Herina Arafah Nawir, Muh. Syukri Neneng Hasanah Nikhlis, Neilin Nindyawati, Rorintha Pecky Noka, Isara Abda Noor Abidin, Fityan Izza Nur Ali Nur Kholis Nur ‘Azah Nuraeni Nuraeni Nuraeny, Iin Nurdi, Nurdi Nursafitri, Nadia Eka Oktavianto, Lucky Paramitha, Attahiraa Prajna Pardomuan Robinson Sihombing Pertiwi, Dinda Dwi Anugrah Pertiwi, Sri Sejeki Retna Pestalozi, Donni Petricia, Aisyah Prameswari, Mirma Prasetya, Widya Astuti Prastian Supriyadi, Aditya Pratama, Yhordana Cahya Priono, Agus Priyambudi, Radityo Puji Astuti Purnamasari, Teti Indrawati Puspita Wulansari Puspita, Erna Putro, Dimas Sujono Putu Widya Adnyani, Luh Qur’ani, Hidayah Budi Rachmat, Arie Raden Mohamad Herdian Bhakti Rahardini Karyono, Yulantika Rahmadhani, Oki Kusuma Rahman, Akmal Fawwaz Aulia Rahmat Aziz Rahmat Fadhli Rahmawati, Rahmawati Ramadhan, Ahmad Suci Ramadhan, Farida Aulia Razali, Nabihah Husna Reinnamah, tarla Elviva Reksiana Reksiana Renti Yasmar, Renti Retno Palupi Ribut Wahyudi Ridha, Faishal Ananta Ridwan, Mochammad Farid Rifa Hidayah Rikhusshuba, Nazila Rismawati Rizal Ramadhan Rizky, Mochammad Rohim Habibi Rohmah, Khilda Hania Rohmalina, Rohmalina Royyan Ramdhani Djayusman Rukmi Sari Hartati Sachbana, Ihza Safitri, Ayu Utami Salam, Moch Fadlani Salsabila, Alfi Rahma Salsabila, Alwanda Salsabila, Vania Alda Samosir, Adinda Hapsari Br. Santriani, Neli Sari, Anisa Fitria Sarmila, Dina Sa’idah, Anisa Wahdatus Senja Ikerismawati Septi Purnamasari, Dian Shafa, Ichwan Sholahuddin Sihombing, Dina Agnesia Sinaga, Victor Siti Aimah Siti Mumun Muniroh Siti Zahrah Sitti Syahar Inayah Slamet Slamet Slamet Suharto, Slamet Su'ud, Su'ud Sugirma Suhaini, Ani Suhala, Ahmad Wildan Suhartiningsih , Suhartiningsih Suhartiningsih Suhartiningsih Suja’i, Ahmad Sujono Putro, Dimas Sulaikho, Siti Sulaiman Helmi Sulhan, M. Sulistyo, Firman Octhaviana Sunaryati , Titin Sundari, Marta Supala Supala, Supala Supomo Supomo Suprapto Suprapto Supriyadi, Aditya Prastian Supriyono Supriyono Susilawati, Sinta Yuni Sutaman Sutrisno, Sutrisno Suwandono, May Agus Syafiyah Syafiyah Syafutra, Wawan Syaifudin, Ahmad Anif SYAMSUL HIDAYAT Syarif Abdullah Syarwani Ahmad Syarwani, Muhammad Syukur, Syukur Tambajong, Edgar Benedicth Yehezkiel Teguh Herlambang Thena, Thena Sutinah Tisnalia Merdya Andyastanti Toisuta, Hasbollah Triono Bagus Saputro, Triono Bagus Trisnawati Tuti Alawiyah Uffila Dewi , Audina Uffila Dewi, Audina Ulpah, Ghina Ulwiyyah, Hilwa Umar Abdul Aziz Umi Machmudah Umma Farida Ur Rohmah, Sifa Utomo, Styo Budi Wahyu Santika, Bunga Wahyu Wulan Cahyo Wakano, Abidin Wala, Wala Warnida, Husnul Wasilah Wasilah Wendi Boy Widianingsih, Heni Widiawati, Hestin Sri Widiyarsih, Trizky Wijaya, Ferdian Bangkit Wijaya, Marsella Intania Wildana Wargadinata Wiwik Dwi Hastuti Wiwik Prasetiyo Ningsih Wiwit Hariyanto Wulan Dari, Putri Yakin, Haqqul Yanti, Yulia Eka Yudarmawan, Faris Yudatama, Yossi Kurnia Yuhanna Yuniar, Adinda Ragil Yustisia, Karlina Karadila Zai, Oftafian Zen, Aatina Khairal `Athiyyah Zen, Sayid Muhammad Zubaydah, Sirli Zuhri, Achmad Syaifuddin Abd. Karman

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