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Muhammadong
Universitas Negeri Makasar
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Pengaruh Sedentary Lifestyle Terhadap Kemampuan Motorik Siswa SMP Negeri 3 Kabupaten Gowa Andi Ihsan; Fatoni Fatoni; Muhammadong Muhammadong; Yasriuddin Yasriuddin; Andi Muhammad Rizky Al Mufarid
Indonesian Journal of Physical Activity Vol. 6 No. 1 (2026): April
Publisher : PT Mediatama Zayna Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59734/ijpa.v6i1.146

Abstract

Perkembangan teknologi digital telah meningkatkan kecenderungan gaya hidup sedentari di kalangan remaja, termasuk siswa sekolah menengah pertama. Aktivitas fisik yang rendah berdampak pada penurunan kemampuan motorik yang berperan penting dalam kebugaran jasmani dan pertumbuhan anak. Penelitian ini bertujuan untuk menganalisis hubungan antara sedentary lifestyle dengan kemampuan motorik siswa SMP Negeri 3 Kabupaten Gowa. Penelitian menggunakan pendekatan kuantitatif dengan desain deskriptif korelasional. Sebanyak 80 siswa berusia 12–15 tahun dipilih melalui purposive sampling. Instrumen penelitian terdiri atas Adolescent Sedentary Activity Questionnaire (ASAQ) untuk mengukur tingkat aktivitas sedentari dan Test of Gross Motor Development-2 (TGMD-2) untuk menilai kemampuan motorik. Hasil analisis menunjukkan bahwa tingkat sedentary lifestyle siswa berada pada kategori sedang–tinggi (rata-rata 62,35 ± 8,21), sedangkan kemampuan motorik berada pada kategori sedang (rata-rata 67,15 ± 7,84). Uji korelasi Pearson menghasilkan r = –0,512 (p < 0,001), yang menunjukkan hubungan negatif signifikan antara kedua variabel. Semakin tinggi gaya hidup sedentari, semakin rendah kemampuan motorik siswa. Hasil penelitian ini merekomendasikan penerapan program sekolah aktif melalui kolaborasi guru PJOK, sekolah, dan orang tua untuk menurunkan perilaku sedentari siswa.
The Role of Islamic Religious Education and Social Media Ethics from the Perspective of Islamic Law Muhammadong Muhammadong; Dalilul Falihin; Farhah Utami; Nurmila Nurmila; Khaerunnisa Khaerunnisa
Jurnal Pustaka Cendekia Hukum dan Ilmu Sosial Vol. 4 No. 2 (2026): Jurnal Pustaka Cendekia Hukum dan Ilmu Sosial Volume 4 Nomor 2 June - September
Publisher : PT PUSTAKA CENDEKIA GROUP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70292/pchukumsosial.v4i2.540

Abstract

This study attempts to see the contribution of Islamic Religious Education in the establishment of ethical behaviour on social media in the perspective of Islamic law. This research is qualitative research with a literature review technique. The data were collected from numerous sources such as Qur’an, hadith, textbooks of Islamic Religious Education, fiqh literature, and scientific discourses on digital communication, social ethics, and Islamic law. Data analysis included gathering, reducing, classifying, analyzing and making descriptive findings. The results reveal that Islamic Religious Education has an important role in establishing the virtues of honesty, responsibility, politeness, tabayyun, self-control and respect for the privacy of others. These rules are important to avoid the spread of hoax, defamation, backbiting, hate speech, cyberbullying and damaging information. The use of social media has to be based on the principles of public interest, prevention of harm, protection of human dignity and making all people accountable for what they share under Islamic law. Students are also exposed to case-based learning to comprehend the social repercussions, legal ramifications and restrictions to freedom of expression in digital environments. The study concluded that the introduction of digital ethics in Islamic Religious Education can improve students’ moral and legal awareness and foster responsible social media use.
REVITALIZATION OF BUGIS-MAKASSAR LOCAL WISDOM IN FAMILY MEDIATION AS AN EFFORT TO PREVENT DIVORCE Muhammadong
Holistik Analisis Nexus Vol. 3 No. 8 (2026): Agustus 2026
Publisher : PT. Banjarese Pacific Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62504/han1587

Abstract

Divorce is a societal problem that affects children, extended families, married couples, and the general social resilience of communities. Local wisdom values, such as siri' na pacce, sipakatau, sipakalebbi, sipakainge, and tudang sipulung, stand for respect, empathy, accountability, and thoughtful dispute resolution in Bugis-Makassar society. The goal of this study is to determine how applicable Bugis-Makassar traditional knowledge is to family mediation as a divorce prevention tactic and how it may be updated and revived. This study employed a descriptive design and a qualitative methodology. In-depth interviews, observations, and documentation involving couples who had experienced marital discord, as well as traditional leaders, religious leaders, mediators, and family members involved in mediation procedures, were used to collect data. Techniques for data reduction, data display, and conclusion drawing were used to analyze the data. The findings indicate that while sipakatau and sipakalebbi improve respect between married couples, siri' na pacce strengthens accountability and empathy. While tudang sipulung provides a deliberative setting for discovering common answers, sipakainge encourages constructive reminders. The findings suggest that the parties' desire to voluntarily embrace the mediation process can be increased by involving traditional authorities, religious leaders, and dependable family members. Reviving these ideals in an adaptive, equitable, and impartial manner might support family mediation. The results of this study show that incorporating local knowledge into family mediation could be beneficial in reducing divorce.
Reconstruction of Divorce Settlement Based on Siri’ na Pacce Values within the Indonesian Islamic Family Law System Muhammadong
Punggawa Global Research: Jurnal Multidisiplin Vol. 1 No. 3 (2026): Punggawa Global Research
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/pgr.v1i3.139

Abstract

In the Indonesian Islamic family law system, divorce has legal repercussions, but it also has social ramifications related to social interactions, family dignity and the continuity of links among parties concerned. The ideals of honour, empathetic, solidarity, responsibility, and dignified dispute resolution depicted by Siri’ na Pacce are vital in improving the systems of divorce settlement, in the Bugis-Makassar culture. The objective of this research is to find out the position of Siri' na Pacce values in divorce settlements and to develop a divorce resolution reconstruction model that is in accordance with the Indonesian Islamic family law system. This research adopts a normative legal method. Primary and secondary legal sources and literature on Islamic law and local wisdom are analyzed. The research is based on statutory, conceptual, and cultural value approaches. The results suggest that divorce settlement is mostly focused on ending the formal partnership, but the dignity restoration, moral duty, child protection and post-divorce reconciliation have not been sufficiently taken into account. To include Siri’ na Pacce’s ideals into religious court procedures, it can be done thru increasing mediation, post-divorce obligations, defending the parties’ dignity and adopting restorative approaches. Such integration encourages a divorce settlement that is procedural, as well as considers the balance of rights and obligations, family bonds and what is best for the children. The study finds that by reconstructing divorce settlement based on Siri' na Pacce, it is possible to establish a more compassionate, just, contextual and welfare-oriented Islamic family law system.
THE LEGITIMACY OF THE MAPPACCI TRADITION IN THE EYES OF ISLAMIC LAW AN ‘URF-BASED ANALYSIS OF THE BUGIS TRADITIONAL MARRIAGE CEREMONY IN SOUTH SULAWESI Muhammadong Muhammadong
Journal of Islamic Religious Education Vol. 2 No. 4 (2026): Agustus
Publisher : Yayasan Nuraini Ibrahim Mandiri

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Abstract

This study aims to analyze the legitimacy of the mappacci tradition from the perspective of Islamic law through the concept of ‘urf and to examine its conformity with the principles of Islamic marriage law. The research method used is normative legal research with a qualitative, conceptual, and socio-legal approach through library research on primary Islamic legal sources and scholarly literature concerning the Bugis marriage tradition. The analysis was conducted by identifying the forms, meanings, and functions of the mappacci tradition and examining them based on the concepts of ‘urf, uṣūl al-fiqh, qawā‘id fiqhiyyah, and the legal maxim al-‘ādah al-muḥakkamah. The results show that the mappacci tradition meets the criteria of ‘urf ṣaḥīḥ because it has been continuously practiced and socially accepted by the Bugis community, contains values of self-purification, respect for parents, prayer, moral preparation, kinship, and social solidarity, and does not fundamentally contradict the Qur’an, Sunnah, tawḥīd, or the objectives of Islamic law (maqāṣid al-sharī‘ah). The mappacci tradition is also more appropriately positioned as a social and cultural practice within marriage rather than ‘ibādah maḥḍah, meaning that its absence from the practices of the Prophet does not automatically constitute bid‘ah. In conclusion, the mappacci tradition is legally permissible and may be maintained as a Bugis cultural tradition within Islamic marriage practices, provided that its implementation remains free from shirk, khurafat, superstition, prohibited elements, and beliefs that contradict the principles of Islamic law.
Rekonstruksi Model Tata Kelola Tanah Wakaf Berbasis Maqashid al-Syariah dan ESG: Strategi Transformasi Aset Keagamaan Menuju Pembangunan Berkelanjutan Muhammadong
Forum Cendekia: Jurnal Ilmiah Multidisipliner Vol 3 No 2 (2026)
Publisher : DPW FORSILADI SULSEL

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Abstract

Waqqf land management in Indonesia faces a number of difficulties, including low asset productivity, nazhir (waqqf managers) capacity limitations, lack of transparency, and the absence of sustainability principles in waqf governance. In order to transform religious assets toward sustainable development, this study aims to create a waqf land governance model based on Maqashid al-Shariah and Environmental, Social, and Governance (ESG) principles. This study uses a qualitative approach, utilizing a library research approach and conceptual analysis of national regulations, maqashid al-shariah studies, waqf jurisprudence literature, and modern ESG frameworks. The findings demonstrate that a waqf governance model centred on asset protection (hifz al-mal), social empowerment (hifz al-nafs and hifz al-mujtama'), environmental sustainability, and enhancing institutional accountability can be created by combining maqashid al-shariah and ESG. Using social impact, innovation, and transparency, this model presents Nazhir as a key player in the management of profitable waqf assets. The study comes to the conclusion that waqf can be transformed from a passive philanthropic asset into a tool for sustainable socioeconomic development by reconstructing waqf land governance based on maqashid al-shariah and ESG.
Co-Authors -, Kadek Yoga Artha Yudha A. Aco Agus Aat Ruchiat Nugraha Abdul Rahman Abdul Rosid Achiruddin Siregar Adelia Sasmira Adi Nugroho Susanto Putro Adila Wafia Dahlan Afriani, Gusma Agus Salim Ahmad Asroni, Ahmad Ahmad Bani Amer, Mohammad Ahmad Burhanuddin, Ahmad Ahmad Hidayat Ahmad Rijali Fiqri Ahmad Yani Ahmad Zaky Arsy Ali Imron Ali Imron Alimuddin Alimuddin Amaludin Bahansubu Amiruddin Amiruddin Andi Alya Nabilah Andi Atssam Mappanyukki Andi Bau Rana Andi Ihsan Andi Muhammad Rizky Al Mufarid Andi Pirmansyah Andi Supriman Anita Candra Dewi Anna Maria Hilda Songbes Anna Sari Dewi Antonius Rino Vanchapo Anwar, Irawati Arief Fahmi Lubis Arif Mudi Priyatno Arifuddin Usman Arifuddin Usman Arimbi Arisandy, Reski Arnes Yuli Vandika Arsy, Ahmad Zaky Asep Supriyanto Asfahani Asfahani Asfahani, Asfahani Asjaya, Irfan Aslichah Aslichah Aslichah, Aslichah Asri Agustiwi Asriadi Zainuddin Aulia Kartika Putri Bando, Ushwa Dwi Masrurah Arifin Budi Srianto Daheri, Mirzon Dalilul Falihin Darmawati Darmawati Darmawati Darmawati Datu, Hikmah Hiromi R. Dedi Junaedi Dedi Junaedi Dermawan, Dermawan Desi Syamsiah Dhea Dwi Anggraini Dian Wahyuni J Diego Romario De Fretes Djuniawan Karna Djaja Eko Sudarmanto Eva Meizara Puspita Dewi Evan Andarianto Ammaridho Evita Yuliatul Wahidah Faizal, Nadya Fakhriyah, Durratul Falihin, Dalilul Farhah Utami Fatoni Fatoni Firdatul Ainun Firmansyah Firmansyah Floren Olantara Frans Sudirjo Frans Sudirjo Frendy Aru Fantiro Gamar Al Haddar Gede Bagus Wira Diputra Geofakta Razali Gusma Afriani Hadis, Abdul Hamzah Mardiansyah Hasan, Muh Said Hasan, Zainol Hasbi Ansyari Hashfi, Hadyan Hasliyawati Hasan Hasni Hasni Herman Herman Herman Hetty Elfina Hudain, Muh. Adnan Husriani Husain Ichsani, Ichsani Ihwan, Muhammad Ilham Syah Ilhamiwati, Mega Ilmayanti, Nur Imam Suyudi Indra Tjahyadi Indrawati, R.A. Irawan Irawan Irawan Irawan Irvan Irvan Irwan Swandana Ishak Bachtiar Ismail, Lukman Jainudin Jainudin, Jainudin Jenuri Jetra Viktoria Jihan Jihan Joni Hasperi Judijanto, Loso Juhanis, Juhanis Kalijunjung Hasibuan Khaer Hanafie Khaerunnisa Khaerunnisa Khaerunnisa , Khaerunnisa Khaerunnisa Khaerunnisa Khaerunnisa Khaerunnisa Khaerunnisa Khaerunnisa Khaerunnisa Khaerunnisa, Khaerunnisa Loso Judijanto Lukman Ali Lukman, Sartika M Bahtiar Ubaidillah M. Adam Mappaompo M. Luthfi Parewangi M. Said Zainuddin M.Arif Munandar.K Maharani, Nikita Malini Lubis, Fatimah Manaf, Abd. Mappaompo, M.Adam Masita Fujiko M.Said Maulana Arafat Lubis Mila Diana Sari Mila Diana Sari, Mila Diana Misbahuddin Jamal Moatti Dylan Mochamad Aziz, Roikhan Mohamad Khairi Bin Haji Othman Mohammad Saro’i MS Viktor Purhanudin Mu'min, Halek Muh Fikri Ainul Yakin Muh. Nuryadin Muh. Taufik Aris Muhajir Musa Muhammad Ichsan Abda Muhammad Nur Muhammad Pattiran Muhammad Rusdi Muhammad Subhan Iswahyudi Muhammad Sulaiman Mukramin, Sam’un Mulyati Mulyati Mumu Muzayyin Maq Munip, Al Mursyidi Abdul Jalil Mustari Mustari Mustari Mustari Najdah Najdah Namirah, Hanna Aulia Nana Suryapermana Nasar, Ismail Nashran Azizan Nasution, Muhammad Ali Azmi Ngampo, Hendrongi Ningsih, Yunia Nugraha, Muhammad Valiant Arsi Nukhrawi Nawir Nur Abidah Idrus, Nur Abidah Nur Kholis Nur Qalbi Nuralam Syamsuddin Nurbiah Pohan Nurhaedah Nurhaedah Nurhilaliyah , Nurhilaliyah Nurhilaliyah Nurhilaliyah Nurhilaliyah, Nurhilaliyah Nurmaini Nurmaini Nurmila Nurmila Nurmila Nurmila Nurmila Nurmila Nurmila Nurmila, Nurmila Pannyiwi, Rahmat Priyana, Yana Putra, Irman Putri Maha Dewi, S.H., M.H R. Rusli Raehan, A. Muh. Rahmawati Rahmawati Rahmi Rerin Maulinda Restika, Indah Riduan, Akhmad Rizal, Andi Rizky Mega Arini Rukhmana, Trisna Rumlawan, Sarina Mandella Ruri Arrang Sabil Mokodenseho Saharullah Saharullah Saharullah Saharullah Saharullah, Saharullah Sahliah Sahliah Sakriawati M Salmon, Harly Clifford Jonas Samuel Hady Gandojo Sapeni, Muhammad Al-amin R. Saripin Saripin Saripin, Saripin Sarkissian Catherine Saro’i, Mohammad Sayidiman Sayidiman Shohib Muslim Siregar, Achiruddin SITI MAHMUDAH Siti Mahmudah Sitti Muthmainnah St Habibah St Rahmah St. Fatimah, St. Stelani Yunianti Stelvia Wemly Noya Suardi, Asrifah Suci Ramadhani Sudiadharma Sudiadharma Sufriaman, Sufriaman Suhana Sarkawi Sulaeman Sulaeman Sulfikar, Andi Syafruddin Syafruddin Syamsu Rijal Syamsurahman, Syamsurahman Syukri Fathudin Achmad Widodo Taher, Rusli Tahir, Tarmizi Tobang, Rindani Claurita Usman, Arifuddin Utami, Farhah Utomo, Bekti Wahyudin Wahyudin Wanda Oktaviani Putri Wira Diputra, Gede Bagus Yana Priyana Yasriuddin Yasriuddin Yasriuddin, Yasriuddin Zahra Rahmatika