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Perundangan Islam Al-Albab FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Pendidikan Islam Jurnal Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-'Adl Al-Amwal : Journal of Islamic Economic Law Tunas Cendekia : Jurnal Program Studi Pendidikan Anak Usia Dini Pedagogik Journal of Islamic Elementary School Jambe Law Journal JURNAL TARBIYAH Journal of Islamic Economic Laws Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Zawiyah: Jurnal Pemikiran Islam Tribakti: jurnal pemikiran keIslaman Jurnal Hukum Ekonomi Syariah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Khatulistiwa: Journal of Islamic Studies Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan Diakom : Jurnal Media dan Komunikasi IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Paedagogia: Jurnal Pendidikan Harmoni Nizham Journal of Islamic Studies Journal of Economicate Studies Justisia Ekonomika Politicon : Jurnal Ilmu Politik EkBis: Jurnal Ekonomi dan Bisnis AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Al Maal: Journal of Islamic Economics and Banking JURNAL PENELITIAN SEJARAH DAN BUDAYA Best Journal (Biology Education, Sains and Technology) Dialog Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Jurnal Hukum Ekonomi Syariah Tatar Pasundan : Jurnal Diklat Keagamaan Al Huquq : Journal of Indonesian Islamic Economic Law Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Bimas Islam Istinbath : Jurnal Hukum Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Ulumuna Inovasi: Jurnal Diklat Keagamaan Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Al-Mazaahib: Jurnal Perbandingan Hukum Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) Share: Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Muẚṣarah: Jurnal Kajian Islam Kontemporer El-Qish: Journal of Islamic Economics Muqaranah Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Cakrawala: Jurnal Studi Islam Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Alfuad: Jurnal Sosial Keagamaan Jurnal Pariwisata Nusantara Qawanin: Journal of Economic Syaria Law Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Jurnal Analisa Pemikiran Insan Cendikia Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam Tatar Pasundan: Jurnal Diklat Keagamaan el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law Indonesian Journal of Religion, Spirituality, and Humanity MILRev: Metro Islamic Law Review Al Ushuliy Ta'dib Mawaddah: Jurnal Hukum Keluarga Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Alfuad: Jurnal Sosial Keagamaan Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Jurnal Pendidikan Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws Khazanah Hukum Khazanah Pendidikan Islam AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Tawazun: Journal of Sharia Economic Law Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
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READING ON THE PHENOMENON OF ISLAMIC EDUCATION THROUGH NYADRAN TRADITION IN BANYUMAS DISTRICT Wiji Nurasih; Muhamad Yusuf; Rifqi Nurdiansyah; Doli Witro
JURNAL TARBIYAH Vol 29, No 2 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/tar.v29i2.1786

Abstract

This article aims to describe the interconnection integration of Quranic Tafsir and Anthropology as an analysis of the value of Islamic education in the Nyadran tradition that developed in Semedo Village, Pekuncen District, Banyumas Regency. Nyadran by the Javanese is carried out to welcome the month of Ramadan. At first, Nyadran was a ritual of worship of ancestral spirits carried out by Hindu-Buddhist. However, as Islam came to the archipelago, this tradition was transformed so that it became a tradition containing local wisdom that synergized with Islamic values. This article uses a qualitative method of field research. Data was obtained by conducting observations, interviews and literature review. Data analysis techniques are condensation, data presentation, and concluding. This study found that the Nyadran tradition conveys many values and messages of Islamic education following the Quran and hadith in its implementation. The educational values are the values of aqidah, shari'ah values and moral values. While the messages conveyed through the Nyadran tradition include invitations to maintain cleanliness, remember death, and be devoted to parents and others.
Nahdlatul Ulama Theological Basis in Accepting the Concept of Guided Democracy 1959-1965 Andri Nurjaman; Arzam Arzam; Muhamad Yusuf; Doli Witro; Anwar Musadad
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 2 (2022): 11 Articles, Pages 189-376
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v8i2.5964

Abstract

Nahdlatul Ulama is the only major political party representing Muslims in national politics during the implementation of guided democracy. NU's accommodative and flexible political practices have made Nahdlatul Ulama able to live and continue to survive in difficult times. This is inseparable from NU's religious political strategy, which is its guideline. The theological basis based on the theory of fiqh and ushul fiqh can be seen in NU's acceptance of the guided democracy concept. This paper aims to reveal NU's theological foundation in accepting the concept of guided democracy. Data was collected through the study of texts and manuscripts and literature studies. The data analysis technique uses hermeneutic theory to capture symbols in the form of texts originating from Islamic law, namely fiqh, and ushul fiqh, as the basis and foundation of NU accepting guided democracy. The results showed that there were several theories of fiqh and ushul fiqh used by NU, including the concepts of maslahah and mudarat, dar’ul mafasid muqoddamun ala jalbil mashalih, amar ma’ruf nahyil mungkar, ma la yudraku kulluh la yutraku kulluh, al-muhafadthu ala qodim al-shahih wa al-akhdzu bi al-jadid al-ashlah, and the concept of syuro presented by KH Idham Chalid.
INTERNALIZING THE VALUES OF RELIGIOUS MODERATION THROUGH PARSUBANG LOCAL WISDOM-BASED EDUCATION IN NORTH SUMATERA Doli Witro; Luqyana Azmiya Putri; Vegia Oviensy
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This article reveals how to internalize the values ​​of religious moderation through education based on local wisdom Parsubang local wisdom in the province of North Sumatra. Parsubang is a term for a group or someone who attends or attends a wedding. In the Batak community in North Sumatra Province, Parsubang is understood as a group of relatives who are not allowed to eat pork because they are followers of the Islamic religion who attend a party. The party holding the party usually prepares food that uses the services of others to cook it, which incidentally is halal in the view of Islam. This article uses a qualitative research method with a grounded theory approach. Data analysis techniques are condensation, data presentation, and drawing conclusions. This article finds that the Parsubang tradition in the Batak community reflects four indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia, namely commitment to the nation, anti-violence against fellow citizens, tolerance for adherents of other religions, and accommodativeness to regional culture. These four things are reflected in the actions of Western society, which are mostly Catholics or Christians who invite and present Muslims to their wedding celebrations, and they also hire extraordinary cooks to be able to prepare food that is halal in the view of Islam and cooked in different places for can give confidence to Muslims who attend and eat the food served at a party.
Religious Radicalism Prevention Model in Ma’had Al-Jami’ah at State Islamic Universities Asa'ari Asa'ari; Rifqi Nurdiansyah; Mursal Mursal; Doli Witro; Raid Alghani
Nadwa: Jurnal Pendidikan Islam Vol 16, No 1 (2022)
Publisher : FITK UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2022.16.1.13871

Abstract

This article aims to formulate a strategy for preventing anti-religious radicalism at PTKIN's Ma'had al-Jami'ah in Indonesia, which is synergized with the Ma'had al-Jami'ah curriculum for the development of Ma'had al-Jami'ah. This study utilized qualitative research methods and a case study approach. This study's population was Ma'had al-Jamiah at PTKIN in Indonesia. Observation of non-participants and interviews were utilized for data collecting, with condensation, presentation, and conclusion approaches for data analysis. The findings indicated that the strategic procedures implemented by Ma'had al-Jamiah PTKIN in Indonesia involved teachers' appointments. In preventing religious extremism from Ma'had al-Jami'ah PTKIN in Indonesia, one of the most effective measures is to adjust the Ma'had management system's curriculum. In addition, the model for avoiding religious extremism in Ma'had al-Jami'ah was implemented using the teaching model based on the Islamic Yellow Book (Kitab Kuning). Furthermore, this study argued that those responsible for selecting Ma'had al-Jami'ah teachers should comprehensively understand Islam.
TASAMUH VILLAGE: A MODEL OF REALIZING TOLERANCE VALUES AS AN ANTIDOTE TO INTOLERANCE TO REALIZE RELIGIOUS MODERATION IN INDONESIA Mhd. Rasidin; Luqyana Azmiya Putri; Nurul Alamin; Doli Witro
Khatulistiwa Vol 13, No 1 (2023)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v13i1.2374

Abstract

This article describes the actualization of tasamuh values to be applied among religious people in Indonesia. Tasamuh is one of the attitudes that teach humans to be tolerant and fair, respect each other, and respect differences. However, it should be highlighted that the principle of tasamuh in Islam does not touch the field of faith but is actualized in the frame of brotherhood among human beings. In line with that, to meet the religious moderation program campaigned by the government, it is even stated in the National Medium-Term Development Plan (RPJMN) for 2020-2024. Thus, this article offers the concept of Kampung Tasamuh. The concept of Kampung Tasamuh mainstreams the principle of inter-religious openness. Everyone who lives in a village respects and respects each other regardless of differences. Everyone has the same opportunity to voice freedom of opinion and belief using dialogue in humanitarian matters. The findings of this article The concept of Kampung Tasamuh can be applied in tandem with several principles, namely intellectual humility, cultural empathy (caring for others), and open-mindedness (thinking inclusively).
Poligami sebagai Perkawinan Abnormal: Kajian terhadap Syariat Islam Muhammad Nasrulloh; Doli Witro
Musãwa Jurnal Studi Gender dan Islam Vol. 20 No. 1 (2021)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2021.201.17-30

Abstract

Polarisasi poligami dewasa ini menyeruak di permukaan. Hal ini ditengarai oleh pihak-pihak yang mengkampanyekan poligami dengan massif. Secara tidak sehat, Al-Quran dan Hadis dijadikan alat guna membungkus kampanye tersebut seolah poligami itu ‘Islami’. Akibatnya timbul paradoks, di mana sebagian orang berasumsi bahwa Islam agama yang pro dan mendukung poligami. Fakta demikian perlu diluruskan mengingat secara prinsip, agama Islam menjunjung tinggi penghormatan dan keadilan atas sesama makhluk Tuhan. Tidak boleh ada superioritas atas satu pihak yang berakibat memarginalkan pihak lain. Oleh karena itu, penelitian ini berusaha membedah fikih poligami dalam Islam bagaimana sesungguhnya konteks poligami berlaku dan apakah benar Islam mendukung hal tersebut. Penelitian ini menggunakan kajian normatif dengan pendekatan komprehensif guna menghasilkan konklusi yang akurat dan valid. Hipotesa kajian ini hendak membangun pemahaman bahwa poligami adalah pernikahan yang layak dipakai sebagai alternatif dengan berbagai fakta di antaranya secara prinsip fikih tidak menganjurkan poligami. Ayat poligami tidak bermakna wajib namun kebolehan, poligami Rasulullah s.a.w. bukan karena hasrat, hikmah pernikahan kontradiksi dengan poligami serta pendapat dari beberapa cendikiawan Muslim menyangkut persoalan poligami. Sejurus dengan temuan tersebut, poligami layak diperbincangkan pada ranah ‘abnormal’ dimana tidak semua kondisi praktik demikian patut dilakukan.[The polarization of polygamy is currently on the surface. This is suspected by those who are campaigning for polygamy. Unhealthily, Al-Quran and Hadith are used as tools to wrap the campaign as if polygamy is “Islamic” Polygamy, Sharia, Alternative. The result is a paradox, where some people assume that Islam is a pro and supports polygamy. This fact needs to be straightened out considering that the Islamic religion upholds respect and justice for fellow divine beings in principle. There must be no superiority over one party, which results in the marginalization of the other. Therefore, this study seeks to dissect the polygamy sharia in Islam, how the context of polygamy applies and whether Islam supports it. This study uses a normative study with a comprehensive approach to producing accurate and valid conclusions. This study’s hypothesis is to understand that polygamy is alternative fikih with various facts, including in principle that jurisprudence does not advocate polygamy. The verse polygamy does not mean obligatory but permissible, polygamy the Prophet s.a.w. not because of the passion, wisdom of marriage and polygamy, and some Muslim scholars’ opinions. In line with these findings, polygamy deserves to be discussed in the realm of ‘abnormal’ where not all practice conditions are appropriate.]
The History of Islamic Kingdoms in Kapuas Hulu District: A Manuscript Translation of Pangeran Kesoema Anom Soeria Negara Bibi Suprianto; Zaenuddin Hudi Prasojo; Doli Witro
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 2 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1146.952 KB) | DOI: 10.31291/hn.v10i2.633

Abstract

Kapuas Hulu is an area located in the interior of West Kalimantan and has 23 sub-districts well-known for their ethnicity, race and culture. Kapuas Hulu has also small kingdoms originating from the Sintang region. The Muslims in Kapuas Hulu come from Dayak tribe, who later converted to Islam. The sultanate’s presence played an important and strategic role, even determined the development of Islam itself in the territory. At the same time, there were some obstacles to Islamization throughout the coastal Sultanate which caused “Near Pedalaman“ area a bit late in accepting Islam. This article discusses the history of the Islamic kingdom in Kapuas Hulu Regency, which is examined from the translation of the manuscript of Prince Kesoema Anom Soeria Negara. This paper traces the development of Islam and the rulers of Islamic kingdoms in Kapuas Hulu Regency. This article is qualitative research. After the data was collected with heuristics, it was analyzed by source criticism, interpretation, and historiography. Study results demonstrate that the kingdoms in Kapuas Hulu have contributed to leading their respective villages and providing a solid cultural system for maintaining cultural and state assets. Thus, many local residents converted to Islam through the royal system. Kiyai Pati Uda was the first king from Jongkong sub-district. Another finding indicates that the Prince Kesoema Anom Soeria Negara manuscript also includes the names of royal descendants from Kapuas Hulu Regency, namely from Jongkong, Nanga Suhaid, Bunut, and other sub-districts.
URGENSI MEMBANGUN SISTEM EKONOMI ISLAM DI INDONESIA PERSPEKTIF AL-QUR'AN Doli Witro
Ekonomi Islam Vol. 11 No. 1 (2020): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.042 KB)

Abstract

In life, Islam teaches its adherents to strive for happiness in the world and the hereafter. Likewise with happiness when living life in the world, namely physical and spiritual prosperity. In preventing economic chaos, conflicting interests in economic problems must be minimized, supported by all legal regulations in a society. So it is very necessary a system that regulates the rights and obligations of the community in the state, especially in the economic sector based on the Qur‘an and Sunnah. The economic system implemented in Indonesia at the moment is arguably not good. When viewed from all existing systems, the capitalist system has mastered various lines to make society range to poverty. To measure economic growth the welfare indicators of a community are used. This success was marked by an increase in per capita income. This paper will discuss how the Islamic economy perspective of the Qur‘an. And how is the urgency to build the economic community in Islam? This is important to discuss, to remind the public about the existence of capitalists in the economic system and to provide mutual understanding to help fellow members of society, between the rich and the poor so that from these aids help social inequalities and social stratification can be minimized and then narrowed even can overcome.
URGENSI MEMBANGUN SISTEM EKONOMI ISLAM DI INDONESIA PERSPEKTIF AL-QUR'AN Doli Witro
Ekonomi Islam Vol. 11 No. 1 (2020): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In life, Islam teaches its adherents to strive for happiness in the world and the hereafter. Likewise with happiness when living life in the world, namely physical and spiritual prosperity. In preventing economic chaos, conflicting interests in economic problems must be minimized, supported by all legal regulations in a society. So it is very necessary a system that regulates the rights and obligations of the community in the state, especially in the economic sector based on the Qur‘an and Sunnah. The economic system implemented in Indonesia at the moment is arguably not good. When viewed from all existing systems, the capitalist system has mastered various lines to make society range to poverty. To measure economic growth the welfare indicators of a community are used. This success was marked by an increase in per capita income. This paper will discuss how the Islamic economy perspective of the Qur‘an. And how is the urgency to build the economic community in Islam? This is important to discuss, to remind the public about the existence of capitalists in the economic system and to provide mutual understanding to help fellow members of society, between the rich and the poor so that from these aids help social inequalities and social stratification can be minimized and then narrowed even can overcome.
Fragmentation of Dakwah Media: Exploring Exclusive Islam in Indonesia Post-Reform Popular Islamic Novels Muhamad Taufik Kustiawan; Mhd. Rasidin; Doli Witro; Darti Busni; Mufti Labib Jalaluddin
Ulumuna Vol 27 No 1 (2023): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i1.530

Abstract

This article aims to highlight Islamic exclusivism in the form of popular Islamic novelS for children’s reading books in Indonesia after the reform of 1998. Building on the media theory of Gill Branston and Roy Stafford, this study explains Islamic pop novels as Islamic educational materials from a semiotic approach, structuralism, and critical discourse analysis. In particular, this study uses qualitative research methods by descriptively analyzing the reading of Islamic pop novels spreading in the Qur’anic Education Centre in Central Java. The results showed that since the Reformation, the movement used books, newsletters, magazines, and children’s readings of Islamic pop novels to shape the religious thoughts of urban Muslim children and youth in Indonesia. There is hardly a story related to diversity, the value of tolerance, and mutual respect between religious people in those materials. The awareness of religious comprehension in children's reading seems exclusive. It must be realized by various parties that the media utilizing Islamic literature is very influential on the growth and development of children's religious thinking in the educational space in the metropolis.
Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa ‘Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asa’ari, Asa’ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah Iwan Setiawan iwan setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa Ubaid, Ahmad Hasan UBAID, AHMAD HASAN Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah