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Muhammad Akmansyah
Universitas Islam Negri Raden Intan Lampung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Konsep Reward dan Punishment dalam Hadist Tarbawi Serta Relevansinya Terhadap Pendidikan Kontemporer Luthfia Hanifatus Saiyidah; Linggaria Lova; A.Gani; Muhammad Akmansyah; Amiruddin
AL IBTIDAIYAH: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/m71nr745

Abstract

The concepts of reward and punishment are understood as educational strategies aimed at shaping students’ behavior and character. In the tradition of Islamic education, these principles are recognized through the concepts of targhīb (reward) and tarhīb (punishment), which are rooted in the hadiths of the Prophet Muhammad SAW. This article is designed to analyze the concepts of reward and punishment in hadith tarbawi by referring to three primary hadiths, while also examining their relevance to contemporary educational practices. A qualitative approach was employed in this study using a library research method. The findings indicate that reward in the hadith tradition emphasizes spiritual and moral dimensions, whereas punishment is implemented gradually, proportionally, and based on the principle of gentleness. These concepts are considered relevant to reinforcement theory in modern educational psychology; however, within the hadith perspective, they encompass broader ethical and transcendental dimensions. Therefore, the integration of hadith tarbawi values is viewed as capable of strengthening humanistic educational practices oriented toward character development.
Potret Kenakalan Santri di Pondok Pesantren: Analisis Faktor, Bentuk dan Upaya Penanggulangannya Ahmad Zainul Abidin; Muhammad Akmansyah; Amirudin Amirudin
Hikmah Vol. 20 No. 1 (2023): Januari-Juni 2023
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v20i1.203

Abstract

Islamic boarding schools are actually a place to educate the gacorqq character of students, but they are also inseparable from the existence of delinquency at their age. Delinquency gacorqq cannot be left alone, but requires a special policy to overcome it. Al-Hidayah Keputran Islamic Boarding School has implemented policies in dealing with student delinquency, but there are still cases of delinquency committed by students. The purpose of this study is to reveal the forms, factors, and role of Islamic boarding schools in overcoming it. This research is qualitative in nature, where the primary data sources are the leaders of the Islamic boarding school, teachers and students, and the secondary data are books and documents. The data collection tool uses interview, observation and documentation methods. The results of this study indicate that in terms of dealing with student delinquency, several policies are always applied so that students can comply with Islamic boarding school regulations and policies are adjusted to the forms of delinquency that occur, most of which are delinquency that violates the applicable rules. The results of the efforts made by the al-Hidayah Keputran Islamic boarding school in dealing with student delinquency were 80% successful where this was shown by the deterrent effect and the nature of discipline and making students who violated better, this was due to the students' fear of the consequences of the violations committed.
Optimizing the Creative Problem Solving Learning Model to Enhance Students’ Critical Thinking Skills Fasyawalyra Putri Arvina; Muhammad Akmansyah; Era Octafiona
Hikmah Vol. 22 No. 2 (2025): Juli-Desember 2025
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v22i2.611

Abstract

The low level of critical thinking skills among students in Islamic Religious Education remains a serious problem, mainly due to the dominance of conventional teacher-centered learning methods. In response to this problem, this study examines the application of the Creative Problem Solving learning model in improving the critical thinking skills of students in Islamic Religious Education at SMP IT Cahaya Ilmu, Bandar Lampung. This study used a quasi-experimental design involving an experimental group and a control group. Data collection was conducted through pre-tests and post-tests, observations, and questionnaires. The results showed that the application of the Creative Problem Solving model significantly improved students' critical thinking skills, particularly in problem solving and the application of Islamic Religious Education concepts. In addition, Creative Problem Solving was also able to increase students' active involvement and deepen their understanding of Islamic values. The implications of this study emphasize the importance of integrating problem-solving-based learning models into the Islamic Religious Education curriculum as a strategic effort to respond to the demands of 21st-century learning and shape students who are critical, reflective, and have Islamic character.
IMPLEMENTASI MEDIA INTERAKTIF EDUCAPLAY UNTUK MENINGKATKAN HASIL BELAJAR BAHASA ARAB SISWA KELAS IV MIT MUHAMMADIYAH SUKARAME Wanda Nur Hamidah; Ahmad Nur Mizan; Muhammad Akmansyah; Damanhuri
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Desember 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i2.1168

Abstract

Penelitian ini bertujuan meningkatkan hasil belajar Bahasa Arab siswa kelas IV MIT Muhammadiyah Sukarame melalui implementasi media pembelajaran interaktif Educaplay. Masalah penelitian berangkat dari rendahnya hasil belajar siswa yang ditunjukkan oleh banyaknya siswa yang belum mencapai KKM serta kurangnya penggunaan media pembelajaran digital. Penelitian ini menggunakan metode Penelitian Tindakan Kelas yang dilaksanakan dalam dua siklus, masing-masing terdiri dari tahap perencanaan, pelaksanaan, observasi, dan refleksi. Subjek penelitian berjumlah 27 siswa. Data dikumpulkan melalui observasi, tes hasil belajar, dan dokumentasi. Instrumen utama berupa tes objektif untuk mengukur pencapaian hasil belajar setelah penerapan media Educaplay. Hasil penelitian menunjukkan adanya peningkatan hasil belajar pada setiap siklus. Nilai rata-rata awal siswa adalah 69,25 dengan ketuntasan 40,74%. Setelah tindakan pada siklus I, nilai rata-rata meningkat menjadi 79,07 dengan ketuntasan 66,66%. Pada siklus II, nilai rata-rata meningkat menjadi 86,29 dan ketuntasan mencapai 92,59%, melampaui indikator keberhasilan 80%. Selain peningkatan nilai, aktivitas dan keterlibatan siswa selama pembelajaran juga meningkat seiring dengan penggunaan permainan interaktif yang disediakan dalam Educaplay. Hasil ini menunjukkan bahwa media interaktif Educaplay efektif digunakan dalam meningkatkan hasil belajar Bahasa Arab siswa, sekaligus mampu menciptakan pembelajaran yang lebih aktif dan menyenangkan.
INTEGRASI PEMBELAJARAN BERDIFERENSIASI DAN MODEL INSIDE OUTSIDE CIRCLE DALAM PENDIDIKAN AGAMA ISLAM: STUDI QUASI-EKSPERIMEN TERHADAP MINAT BELAJAR SISWA SMK Serly Agustina; Muhammad Akmansyah; Waluyo Erry Wahyudi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies, Maret 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1348

Abstract

Minat belajar peserta didik merupakan faktor penting dalam keberhasilan pembelajaran Pendidikan Agama Islam (PAI), namun dalam praktiknya pembelajaran masih didominasi metode ekspositori yang cenderung membatasi partisipasi aktif peserta didik. Selain itu, penelitian yang mengintegrasikan pembelajaran kooperatif dengan pendekatan pembelajaran berdiferensiasi dalam konteks PAI pada pendidikan kejuruan masih terbatas. Penelitian ini bertujuan menganalisis pengaruh pembelajaran berdiferensiasi melalui model Inside Outside Circle (IOC) terhadap minat belajar PAI peserta didik. Penelitian menggunakan pendekatan kuantitatif dengan desain quasi-experimental post-test only control group. Sampel penelitian terdiri dari 60 peserta didik kelas XI SMK Negeri 1 Kotabumi yang dibagi menjadi kelompok eksperimen dan kelompok kontrol. Data minat belajar dikumpulkan melalui angket yang telah memenuhi kriteria validitas dan reliabilitas. Analisis data dilakukan melalui uji normalitas, uji homogenitas, dan independent sample t-test, serta dilengkapi dengan analisis effect size menggunakan Cohen’s d untuk mengetahui kekuatan pengaruh perlakuan. Hasil penelitian menunjukkan adanya perbedaan yang signifikan antara kedua kelompok (p < 0,05), dengan rata-rata minat belajar kelompok eksperimen sebesar 70,20 dan kelompok kontrol sebesar 51,43. Perhitungan effect size menghasilkan nilai Cohen’s d sebesar 3,96 yang menunjukkan kategori pengaruh sangat besar. Temuan ini menunjukkan bahwa integrasi pembelajaran berdiferensiasi dengan model IOC secara signifikan dan kuat meningkatkan minat belajar peserta didik. Oleh karena itu, strategi ini dapat menjadi alternatif pedagogis yang efektif untuk menciptakan pembelajaran PAI yang lebih interaktif, adaptif, dan berpusat pada peserta didik, khususnya pada konteks pendidikan kejuruan.
Dimensi Tasawuf dalam Arbain an-Nawawi: Pendidikan Spiritual bagi Generasi Muslim Muhammad Adib; Hamidah Hamidah; Muhammad Akmansyah
JURNAL AL-QAYYIMAH Vol. 8 No. 2 (2025): Edisi Desember
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Spiritual education in Islam plays an important role in individual character building, especially amidst the complex challenges of modern times. This article discusses the integration of Sufism values, such as ikhlas, tawakal, and muraqabah, in spiritual education through an analysis of the hadiths of Arbain an-Nawawi. These hadiths not only provide guidance on worship, but also contain profound teachings of Sufism, which can shape the morals and spirituality of young Muslims. This research uses a qualitative approach with content analysis to explore the meaning and relevance of Sufism values in the context of education. The results show that the application of these values can help students develop a strong character, not only in academic aspects but also in morals and spirituality. Thus, Sufism-based education is expected to create a generation of Muslims who are intelligent, noble, and able to face global challenges with high spiritual depth. This research also suggests the need to develop an Islamic education curriculum that is more integrated with Sufism values to prepare a young generation that is intellectually and spiritually balanced
PENDIDIKAN HUMANIS DALAM HADITS NABI TERHADAP PRAKTIK TARBAWI RASULULLAH DALAM SHAHIH AL-BUKHARI Nabila Al Najla; Ainul Gani; Muhammad Akmansyah; Amirudin
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 Nomor 02, Juni 2026 Published
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.13393

Abstract

This study examines the humanistic education model reflected in the prophetic traditions (hadith) of the Prophet Muhammad as documented in Sahih al-Bukhari, with a critical focus on the educational (tarbawi) practices of the Prophet. The research is grounded in the problem of the limited exploration of humanistic values within classical hadith sources, despite their significant relevance to contemporary educational challenges. The aim of this study is to identify, analyze, and conceptualize the principles of humanistic education embedded in the Prophet’s pedagogical approaches. This research employs a qualitative library-based methodology, utilizing hadith texts from Sahih al-Bukhari as primary sources and supported by relevant scholarly literature. Data were analyzed using descriptive-analytical and critical approaches to uncover patterns of educational interaction that emphasize dignity, compassion, justice, inclusivity, and respect for individual differences. The findings reveal that the Prophet’s educational practices demonstrate a strong humanistic orientation, characterized by dialogical communication, empathy toward learners, contextual understanding, and moral persuasion rather than coercion. These practices reflect a holistic educational model that integrates cognitive, affective, and ethical dimensions. The study concludes that the humanistic education model derived from prophetic traditions offers a valuable conceptual framework for developing Islamic education that is humane, inclusive, and responsive to contemporary educational needs.
Amar Ma'ruf Nahi Munkar Sebagai Model Pendidikan Kritis Profetik Diah Irdiyana Rizqi; Muhammad Akmansyah; A’vi Amelia; A’la Nirotul Fikri; Amia Kasmila
Kartika: Jurnal Studi Keislaman Vol. 6 No. 3 (2026): Kartika: Jurnal Studi Keislaman (August)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i3.963

Abstract

Islamic education requires a paradigm that is not only oriented toward knowledge transfer, but also shapes students' critical awareness, moral character, and social responsibility. This article analyzes the concept of amar ma'ruf nahi munkar (enjoining good and forbidding evil) as a model of prophetic critical education through a qualitative approach and library research on Qur'anic verses, hadith, and relevant literature. The findings show that amar ma'ruf functions as participatory and transformative education representing humanization, nahi munkar serves as social control in academic settings reflecting liberation, while the ethics of criticism and moral advocacy demonstrate the dimension of transcendence grounded in faith in Allah SWT. These three dimensions are integrated to shape students who are critical, moral, and responsible both socially and spiritually. Thus, amar ma'ruf nahi munkar can be understood as an educational model that not only teaches moral values but also encourages active participation and social transformation. This model is relevant for addressing contemporary challenges, such as moral degradation and social inequality, by offering a holistic approach that combines intellectual, spiritual, and social aspects. Prophetic critical education based on amar ma'ruf nahi munkar is expected to produce a generation that is not only cognitively intelligent but also possesses strong social sensitivity and moral commitment in community life.
The Caliphate as a Foundation for Socio-Political Stability: A Theoretical Reconstruction of Authority and Governance In Islamic Administration Safitri Agustina; Erlian Eka Damayanti; Muhammad Akmansyah; Zulhanan Zulhanan; Fachrul Ghazi
Assyfa Journal of Multidisciplinary Education Vol. 4 No. 1 (2026): Assyfa Journal of Multidisciplinary Education (March)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajme.v4i1.1250

Abstract

This study aims to reconstruct the concept of caliphate as a normative governance paradigm that functions as the foundation of socio-political stability within the framework of Islamic political thought. This study also examines the epistemological interaction between the concept of caliphate and modern state theories. Methods: This study employed a qualitative-interpretative approach based on doctrinal analysis. Primary data were obtained from normative Islamic political texts, while secondary data were derived from classical and contemporary literature related to Islamic governance, maqāṣid al-sharī'ah, political legitimacy, and modern governance theories. The analysis was conducted through conceptual classification, maqāṣid synthesis, and comparative epistemological dialogue. Results: The study found that the caliphate is conceptually positioned as a normative authority that maintains legal unity, multidimensional stability, and moral legitimacy. Stability within the caliphate framework is not limited to political order but includes spiritual, social, economic, and legal stability. Furthermore, political authority in Islam is fundamentally based on the concept of amanah (trusteeship), rather than absolute sovereignty. This study offers a reconstruction of the caliphate as a moral governance paradigm grounded in maqāṣid al-sharī'ah and provides a dialogical framework between Islamic political theory and modern governance discourse.
Pendidikan Keimanan dalam Perspektif Tafsir Tematik: Analisis Q. S Al-An'am (6): 74-83 Nabila Al Najla; Novita Eni Kartika; Muhammad Akmansyah; Amirudin Amirudin; A. Fathoni
J-CEKI : Jurnal Cendekia Ilmiah Vol. 5 No. 2: Februari 2026
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v5i2.15704

Abstract

Penelitian ini membahas pendidikan keimanan melalui analisis tematik terhadap QS. Al-An’am [6]: 74–83 yang memuat kisah reflektif Nabi Ibrahim dalam menemukan ketauhidan. Latar belakang penelitian ini berangkat dari kurangnya integrasi antara ayat-ayat Al-An’am dengan konsep pedagogi iman kontemporer, terutama dalam membangun pendekatan pendidikan yang bersifat pengalaman, reflektif, dan kritis. Tujuan penelitian ini adalah mengidentifikasi prinsip-prinsip pendidikan keimanan yang terkandung dalam perjalanan intelektual dan spiritual Nabi Ibrahim sebagaimana digambarkan dalam rangkaian ayat tersebut. Penelitian menggunakan metode tafsir tematik (thematic exegesis) dengan menelusuri pola pendidikan iman melalui dialog batin, observasi fenomena alam, dan proses berpikir kritis yang dilakukan Nabi Ibrahim. Hasil penelitian menunjukkan bahwa pendidikan keimanan dalam ayat-ayat ini berlangsung melalui beberapa tahap: pengamatan terhadap alam semesta, perenungan mendalam atas ketidaksempurnaan makhluk, proses dekonstruksi keyakinan sebelumnya, serta penegasan tauhid sebagai kebenaran mutlak. Penelitian ini menegaskan bahwa pendidikan iman yang ideal harus bersifat reflektif, kritis, berbasis pengalaman langsung, dan menempatkan tauhid sebagai pusat pembentukan karakter. Temuan ini penting sebagai dasar pengembangan model pendidikan keimanan yang relevan dengan kebutuhan peserta didik di era modern.
Co-Authors A Gani, A A Ghani A. Fathoni A. Fathoni A. Fatoni A. Gani A. Gani A. Gani, A. A.Gani AA Sudharmawan, AA Abbas, Erjati Abd Rahman Hamid Abd. Rahman Hamid Abdul Qodir Zaelani Abshor Marantika Achi Rinaldi Adam Malik Ade Vera Yantika Afifuddin Ahmad Robbani Agus Pahrudin Ahmad Aviv Al Mumtaz Ahmad Basyori Ahmad Fauzan Ahmad Fauzan Ahmad Maulani Ahmad Nur Mizan Ahmad Syafak Khoirut Tobib Ahmad Zainul Abidin Ahmad, Hashm Omer Ainal Gani Ainal Ghani Ainul Gani Ainul Gani Ainul Gani Ainul Ghani Ajir, Ikhtiar Cahaya Akbar Tanjung Akhmad Afnan Fajarudin Althaf Javid H. Aziz Amia Kasmila Amia Kasmila Amin Mujahid Amiruddin Amiruddin Amiruddin Amiruddin Amiruddin Amiruddin Amiruddin Amiruddin Amiruddin Amirudin Amirudin Amirudin Amirudin Amirudin Amirudin Amirudin Amirudin Amirudin, Ahmad Fatoni Andi Thahir Anggraini, Yuli Anggun Anisau Latifah Anisa Tufahati Apriyani, Hikma Arif Atma Mahendra Arwansyah Asmara Dewi Asmara Dewi Asti Fauziah Aufa Nadiya Farhani Ayub Kumalla Azizah, Utami Yuliyanti Azmi, Muhamad A’la Nirotul Fikri A’vi Amelia Bambang Sugeng Bani Rif'ai, Deden Bashar, Syarifudin Basyar, Syarifudin Bhatti, Muhammad Safdar Binti Luthfiah Burhanudin Khairi Damanhuri Darul Mustofa Desmawati Desmawati Deti Elice Devi Surya Aljanah Dewi Masitoh Dewi Masitoh Diah Irdiyana Rizqi Diah Irdiyana Rizqi Dika Syam El-Fatony Dinda Permata Sari Dwi Suci Rahma Putri Elly Kurniawati Elsa Al Khansa Era Octafiona Erina Pane Erjati Abas Erli Yana Erlian Eka Damayanti ERLINA Erlina Erlina Erlina Erlina Erlina Erlina Erni Yusnita Ervia Arum Yuniarti Eti Hadiati Evi Gusliana Evtria Annisa Fachrul Ghazi Fachrul Ghazi Fachrul Ghazi Fachrul Ghazi Faisal, Agus Faqihuddin Akbar Mu&#039;allim Fasyawalyra Putri Arvina Fateh Al Muhibbin Fathoni, A Fitriani Fitriani Friska Alyana Gani, Ainul Ghani, A. Gugus Kriswahyudi Hamidah Hamidah Haq, Alsadika Ziaul HAQQI, UMAR Hasna Ghoitsa Shofa Hayatun Nissa Heriansah ramanali Herlina Herlina Hery Widijanto Hidayat, Nurdin Hidayat, Nurdin Hikma Apriyani Hikmah Semi Lestari Husnilawati, Husnilawati Idham Kholid Idrus Ruslan Ifan Hanafi Ikat Sutriani Ilham Fatoni Imam Syafei Imron, Muhammad Al Indah Aprilia Putri Intan Nur Asiyah Intan Rokmana Irawan, Robi Istiana Istiana Jamal Fakhri Juhri Abdul Muin Junaina Junaina Khedr, Tamer Saad Ibrahim Koderi Linda Firdawaty Linggaria Lova Lisa Mar&#039;atus Sholikha Luthfia Hanifatus Saiyidah Luthfia Hanifatus Saiyidah M. Afif Anshari M. Arif Fajar Satrio M. Mawardi J M. Mawardi J, M. M. Yasin Al Arif Mahardika Muhammad Maman Maman Marwaji, Deden Mas Agung Pribadi Masrur, Moh. Maulani, Ahmad Melani Putri Merita Diana Mike Andrini Miqdad Abdussalam, Muhammad Moch Aziz Tofan Muallim, Faqihuddin Akbar Muflikhatun Muflikhatun Muflikhatun, Muflikhatun Muhamad Syahreza Muhammad Adib Muhammad Afif Anshori, Muhammad Muhammad Al Imron Muhammad Aridan Muhammad Ilham Jaya Kesuma Muhammad Ilham Prasetyo Muhammad Jundi Abdullah Robbaniy Muhammad Masrur Muhammad Rifkhi Maulana Muhammad Rifkhi Maulana Muhammad Sufian muhammad syahreza, muhammad Mujahid, Amin Mukhibat Mukhibat Muslimin MUSLIMIN Mustika, Rini Muzekki, Muzekki Nabil Tito Prasetyo Nabila Al Najla Nabila Al Najla Najah, Isma Nurun Nikita Dian Paranti Nisa, Ainun Nisa, Auwliya Khairun Novianti Novianti Novita Eni Kartika Nur Fatimatuzzahroh Nur Fitria Nurani Nurani Nuraprilia. P, Iin Dwi Nurhalim Nurnazli Nurnazli Nurnazli Nurnazli Nurnazli Oki Dermawan Pribadi, Mas Agung Putri, Mega Aulia R A Mustika Hariyanti Rahmadi, Tono Rahmah, Fadila Rahman Hamid, Abd Rahman, Andhika Ranty Wulandari Risana, Fifi Riyan Terna Kuswanto Riyuzen Praja Tuala Robaiyadi Ronaa Fitri Butsainah RUSMIYATI Rusmiyati Rusmiyati, Rusmiyati Saerah Safitri Agustina Salamayanti, Salamayanti Salsabila Firdaus Samsul Hadi Sari, Dinda Permata Sari, Misalia Sartika, Dewy Sefti Adelia Sela Sopiana Serly Agustina Shadra, M. Nehza Rausan Shahril, Sulthan Sintaria Marsela Siti Patimah Sovia Mas Ayu Subandi Subandi Subhi Nur Ishaki Sudarman Sudarman Sudarman Sulistia Sahilatul Hayah Sultan Syahrir Sulthan Shahril Sulthan Syahrir Sutriani, Ikat Syafe’I, Imam Syafrimen Syafril Syahril, Sultan Syahrir, Sulthan Syahrir, Sulthan Syarifudin Bashar Syarifudin Basyar Syarifudin Basyar Syaripudin Basyar Tanjung, Akbar Tarekah Hasanah Tiarani, Fitria Trian Hermawan Umar Haqqi Umi Hijriyah Umihijriyah Uswatun Hasanah Uswatun Hasanah Vivi Dwi Clarisa Wahyu Al Karim Uszajalli Wahyu Febriana Wahyuni, Desta Tri Waluyo Erry Wahyudi Wan Jamaludin Wanda Ayu Elpandari Wanda Nur Hamidah Yansyah, M. Eko Juli Yuberti Yudesta Erfayliana YULI YANTI Yulianti Yulianti Yurnalis Etek Yuyun Khotimah Z, Wan Jamaludin Zahra Rahmatika Zainal Asikin Zulhanan Zulhanan Zulhanan Zulhanan Zulhanan Zulhanan Zulhanan Zulhanan Zulhannan Zulkifli zulkifli Zulkifli Zulkifli