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All Journal Jurnal Ilmu Komputer dan Informasi Jurnal Keteknikan Pertanian Jurnal KALAM Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) QIJIS (Qudus International Journal Of Islamic Studies) IJTIHAD Islamic Ecomonics Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Teks: Jurnal Penelitian Bahasa, Sastra, dan Pengajarannya Jurnal Manajemen Pendidikan Tazkia Islamic Finance and Business Review Palapa: Jurnal Study Keislaman dan Ilmu Pendidikan Risâlah, Jurnal Pendidikan dan Studi Islam qolamuna : Jurnal studi islam al-Afkar, Journal For Islamic Studies SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Pengembangan Rekayasa dan Teknologi Journal of Islamic Economic Laws Martabe : Jurnal Pengabdian Kepada Masyarakat Jurnal ULTIMA Computing CENDEKIA: Jurnal Studi Keislaman JURNAL PENDIDIKAN TAMBUSAI IJID (International Journal on Informatics for Development) JIKE : Jurnal Ilmu Komunikasi Efek Shirkah: Journal of Economics and Business JABE (Journal of Applied Business and Economic) Istinbath: Jurnal Hukum dan Ekonomi Islam TSAQAFAH PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat International Journal of Islamic Business and Economics (IJIBEC) Perada: Jurnal Studi Islam Kawasan Melayu JURNAL PUSAKA : Media Kajian dan Pemikiran Islam INFOMATEK: Jurnal Informatika, Manajemen dan Teknologi Journal of Islamic Monetary Economics and Finance Agroekoteknologi Tropika Lembab Jurnal Pendidikan dan Konseling EDUTEC : Journal of Education And Technology Al-Misbah : Jurnal Islamic Studies Ilmuna: Jurnal Studi Pendidikan Agama Islam Literatus Abdimasku : Jurnal Pengabdian Masyarakat AS-SABIQUN: Jurnal Pendidikan Islam Anak Usia Dini Al-Mudarris : Jurnal Ilmiah Pendidikan Islam Historia Madania: Jurnal Ilmu Sejarah Jurnal Ilmiah Vastuwidya KIDDO: Jurnal pendidikan Islam Anak Usia Dini AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam Santri: Journal of Pesantren and Fiqh Sosial Journal of Islamic Economics and Philanthropy Jurnal Manajemen dan Inovasi (MANOVA) Jurnal Ilmiah Wahana Pendidikan Kalbiscientia Jurnal Sains dan Teknologi Sinar Sang Surya: Jurnal Pusat Pengabdian kepada Masyarakat Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Ascarya: Journal of Islamic Science, Culture and Social Studies Pendagogia: Jurnal Pendidikan Dasar JPMP (Jurnal Pendidikan MIPA Pancasakti) Jurnal Abdimas Sang Buana Jurnal Pengabdian kepada Masyarakat Bina Darma TARBAWY: Indonesian Journal of Islamic Education Jurnal Ekonomi dan Bisnis Islam (JEBI) Jurnal Ekonomika dan Bisnis Islam Society: Jurnal Pengabdian Masyarakat JANITA Didaktika Religia Islamiconomic: Jurnal Ekonomi Islam Ijtimā`iyya: Journal of Muslim Society Research Journal International Inspire Education Technology (JIIET) Journal of International Conference Proceedings Dharma: Jurnal Pengabdian Masyarakat Abdi Jurnal Publikasi Jurnal Ilmiah MEA (Manajemen, Ekonomi, dan Akuntansi) Promis Dharma Pengabdian Perguruan Tinggi (DEPATI) Jurnal Indonesia Sosial Sains Jikom: Jurnal Informatika dan Komputer Jurnal Pengabdian Pada Masyarakat Innovative: Journal Of Social Science Research HIKMATUNA: Journal for Integrative Islamic Studies Jurnal Kajian dan Penelitian Umum Journal of Educational Management Research EL-Islam Journal of Mandalika Literature Gudang Jurnal Multidisiplin Ilmu IHSAN : Jurnal Pendidikan Islam Journal for Quality in Public Health Abdimas Terapan: Jurnal Pengabdian Kepada Masyarakat Terapan Jurnal Sains Student Research Proceedings of Femfest International Conference on Economics, Management, and Business Hikmatuna Jurnal Pengabdian Kepada Masyarakat Bangun Cipta, Rasa, & Karsa (Jurnal PKM BATASA) Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Jurnal Informatika Polinema (JIP) JURNAL ILMIAH PENELITIAN MAHASISWA Al Adawat : Jurnal Pendidikan Madrasah Ibtidaiyah Indonesian Journal of Education and Social Studies Millatuna: Jurnal Studi Islam Jurnal Intelek Dan Cendikiawan Nusantara Journal Of Public Policy (Social Politics) Sciences (Polisci) Jurnal Ilmiah Nusantara Muria Jurnal Agroteknologi Proceeding Of International Conference On Education, Society And Humanity Proceedings of Femfest International Conference on Economics, Management, and Business International Journal of Islamic Business and Economics (IJIBEC) QAZI : Journal of Islamic Studies MUDARRISA: Jurnal Kajian Pendidikan Islam International Conference on Islamic Studies JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Menulis: Jurnal Penelitian Nusantara Jurnal Penelitian Pendidikan Aksi Kita: Jurnal Pengabdian Kepada Masyarakat Cognitive Jurnal Cakrawala Akademika Journal of Islamic Economic Laws AL TADIB : Jurnal Ilmu Pendidikan

Khoirul Umam

Universitas Darussalam Gontor

Author-ID : 464862

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MENELISIK KONSEP RIBAWI DALAM TEORI TIME VALUE OF MONEY STUDI KOMPARASI ANTARA M. ANAS AL ZARQA DAN M. AKRAM KHAN Khoirul Umam
Ijtihad Vol. 7 No. 2 (2013)
Publisher : Universitas Darussalam Gontor

Riba menjadi ruh perekonomian ekonomi konven- sional. Dalam sistem keuangan konvensional, riba bahkan menjadi basis filosofis dari alat analisis investasi keuangan. Time value of money merupakan landasan filosofis dari metode analisa investasi yang mengharuskan hasil positif dari suatu investasi. Namun demikian, apakah metode analisis investasi ini tidak bisa dipakai untuk investasi riil yang tidak mengandung riba atau apakah tidak boleh jika investor menginginkan hasil positif dari suatu investasi? Makalah ini membahas perdebatan Anas Al-Zarqa dan M. Akram Khan dalam hal ini. Anas Zarqa melihat tidak ada permasalahan dalam menggunakan metode diskonto untuk suatu investasi, selama investasi tersebut tidak bertentangan dengan Syariah. Adapun Akram Khan melihat metode ini dapat mengantarkan dan menyubur- kan praktek ribawi dalam sistem investasi. Untuk itu, Akram Khan menawarkan metode analisa investasi yang disebut Investible Surplus Method (ISM). Makalah ini menyimpulkan bahwa time value of money secara konsep- tual adalah ribawi dan tentunya tidak dapat diterima. Hal ini karena konsep time value of money mengesampingkan hasil impas dan minus dari suatu investasi. Anas Zarqa setuju bahwa investasi dalam Islam dapat menghasilkan nilai positif, impas, dan negatif. Namun demikian, meng- gunakan metode diskonto untuk menghitung dan mem- pertimbangkan suatu investasi riil yang tidak mengandung unsur riba tentu tidak bisa dikategorikan masuk dalam riba.

Memodelkan Permintaan Uang Individu Muslim Khoirul Umam
Islamic Economics Journal Vol. 1 No. 1 (2012)
Publisher : University of Darussalam Gontor

Makalah ini berusaha memodelkan permintaan uang individu Muslim dengan menderivasi faktor-faktor yang mempengaruhi individu Muslim dalam memegang uang. Faktor-faktor ini kemudian digabungkan dengan norma-norma Islam terkait harta dan uang yang mana akan mempengaruhi faktor-faktor tersebut. Ada empat faktor utama yang diderivasi pada paper ini, pertama adalah pendapatan. Faktor ini dihasilkan dari fungsi uang sebagai media pertukaran dan penyimpanan nilai. Faktor kedua adalah tingkat suku keuntungan aset selain uang yang mana merupakan konsekuensi dari fungsi uang sebagai alat penyimpanan nilai. Faktor selanjutnya adalah inflsi yang menjadi faktor dominan tatkala uang berfungsi sebagai alat penyimpanan nilai dan sebagai standar dari pembayaran yang ditunda. Terakhir adalah Zakat, yang menjadi faktor penting akibat fungsi uang sebagai alat penyimpanan nilai. Adapun norma-norma Islam dalam mengatur prilaku individu Muslim terhadap harta dan uang, dikelompokkan menjadi tiga. Pertama, adalah norma-norma Islam terkait cara mendapatkan harta, kedua terkait dengan batasan penggunaan harta, dan terakhir terkait dengan pendistribusian harta kepada individu lain. Norma-norma Islam ini akhirnya akan menjadikan faktor-faktor permintaan uang individu Muslim menjadi lebih moderat, produktif, dan stabil.

Perilaku Permintaan Uang Islam: Antara Otentisitas dan Inovasi Khoirul Umam
Islamic Economics Journal Vol. 1 No. 1 (2015)
Publisher : University of Darussalam Gontor

In nowadays financial and monetary system, the crisis frequently occurs and becomes a part of its internal system. It indicates the fragility of financial and monetary conventional system and becomes the stimulant of a better system, namely Islamic financial and monetary system. The development of Islamic financial and monetary system demands a rapid innovation, but it should not go beyond the authenticity of Islamic system. Without innovation, the Islamic financial and monetary system will always be left behind, but without based on authenticity it will bring Islamic label on conventional system. This paper tries to discuss about the behavior of Islamic money demand, especially the state of velocity of money. The state of velocity of money is highly depended on to the ongoing money and financial concept. This paper shows that the preservation of authenticity in developing innovations in Islamic money and financial system will usher to the constant velocity of money. Otherwise, it can be concluded that the innovation of Islamic financial and money system without keeping authenticity of Islamic system can produce a different velocity state of money. Some empirical researches confirmed both results namely constant velocity so that monetary policy by targeting money supply can become effective, and there are some empiric researchers found a different result. Based on this, the development of innovations in Islamic financial and money system must be followed by the preservation of Islamic authenticity system. It demands the development of Islamic financial and money system theories which are free form any business motive intervention. Therefore, Islamic University is the most appropriate place to take the intellectual role by conducting researches and teaching the Islamic financial and monetary system.

Konsep Uang Islam: Antara Uang Komoditas atau Uang Fiat Khoirul Umam
Islamic Economics Journal Vol. 2 No. 1 (2016)
Publisher : University of Darussalam Gontor

Recent monetary crises have brought back the interest of scholars especially Muslim scholars to re-evaluate the current fiat monetary system. A group of Muslim economists believe that the source of problems is a form of fiat money. However, a larger group of Muslim economists prefer to set fiat money according to the rules of Sharia. This paper attempts to discuss the opinion of these two groups, so then offers the concept of money in Islam. The first group argue that the fiat money creates a seigniorage which is the cause of inflation, inequity of wealth distribution and monetary and financial crisis. Fiat money is also the soul of banking fractional reserve system which leads to the problem of inflation, business cycles and injustice distribution of wealth. Lastly, fiat money sytem with interest result in an inflationary economy. Besides these three, there is a belief that the money according to Islam must be commodity money. The second group counter that the strict rules for monetary management is proved to minimize the use of seigniorage so that inflation can be controlled. In fact, the fiat money and fractional reserve system support economic expansion so that the community can enjoy the economic growth. Furthermore, the business cycle is not just happening on a fiat money system but also a part of the commodity money system. Indeed, money in Islam must be a commodity is not agreed by the majority of fiqh scholars. However, in the context of international currency, the issue of injustice and the causes of the crisis becomes challenging issue. The first group propose to change international currency to commodity money, while the second group offers a monetary union as in the case of Europe. Finally, the concept of money is not about the form of money, but rather whether the money can be a just medium of exchange and measure of value for the goods and services.

Analisi Strategi Pengembangan Pasar Tradisional Dalam Perspektif Ekonomi Islam (Studi Kasus Pasar Songgolangit Kabupaten Ponorogo) Royyan Ramdhani Djayusman; Ahmad Lukman Nugraha; Khoirul Umam
Islamic Economics Journal Vol. 4 No. 2 (2018)
Publisher : University of Darussalam Gontor

This study aims to analyze traditional market development strategies by local governments from an Islamic economic perspective. This study used a qualitative method with a SWOT analysis. Qualitative methods are used to analyze the role of traditional market development from the perspective of Islamic Economics. Furthermore, the formulation of the strategy uses a SWOT analysis to obtain the development strategies in traditional market. The results of this study are; Firstly, the fluctuation of the total traders must be followed by the additional infrastructure. Secondly, the development strategy of the business in Songgolangit market can be done through two aspects; material and non-material aspects. The material aspect includes developing business capital. Non-material aspects include the development of business literacy and entrepreneurship. Thirdly, the role of local government in controlling and managing traditional markets is very important in issuing a local regulation (PERDA) for regulating the position, distance and operational time of street vendors (PKL), traditional markets and modern markets. Fourthly, the strategy of developing traditional markets through modernization of infrastructure and marketing utilizing technological progress.

An Empirical Study On The Influence Of Islamic Values On Money Demand (Case Study: University of Darussalam, Gontor and Mantingan Campus) Muhammad Fahmi Jauharuddin Rimas Sude; Khoirul Umam
Islamic Economics Journal Vol. 4 No. 2 (2018)
Publisher : University of Darussalam Gontor

Chapra thought about money demand contains Islamic Values. The research on Chapra’s money demand has been done by some researchers such as Ebrinda and Sri Wahyuni, both researchers are in macro level, and the results of Ebrinda’s research is that social values have not significant effect on Islamic money demand in Indonesia and limit her research on social values, while the results of Sri Wahyuni’s research is that social values have not significant effect on money demand in the short term and significant effect in the long term. From here the researcher try to examine the effect of Islamic values on money demand in micro level at University of Darussalam Gontor, in addition to the pesantren system also has high Islamic values. The purpose of this study is to determine the effect of Islamic values on money demand from micro perspective. This research is quantitative research. In data collection, the researcher uses a questionnaire method. The data is analyzed by multiple linear regression method. The method is used to predict the value of a dependent variable based on the values of two or more variables. The results of research is that Islamic values have not significant effect on money demand. It’s proven by significance level which is still more than 0.05. The significance level of needs is 0.4, social values is 0.7, wasteful spending is 0.3 and savings is 0.3. While the variables that have significant effect are income with significance level 0.00, investment 0.00, and presupposition investment 0.04.

Women's Empowerment From An Islamic Perspective (Analytical Study) Khoirul Umam; Muhammad Agus Waskito
Islamic Economics Journal Vol. 8 No. 2 (2022)
Publisher : University of Darussalam Gontor

Women's empowerment, which refers to feminist thinking, is a process of awareness and capacity towards greater participation to produce equality of degrees between women and men. It is because women are considered helpless. The economic factors that characterize women's empowerment make it partial and ignore the role of women in other aspects. In Islam, women's empowerment is holistic and multidimensional and covers religious, social, political, and economic aspects. Based on this, this study aims to describe women's empowerment in Islamic perspective and economic empowerment under women's empowerment in Islam. This research is literature research with a qualitive approach. In terms of analytical methods, this study uses critical analysis methods with data collection techniques through a literature review that examines women's empowerment from an Islamic perspective and its economic empowerment. The first research results show that the model of women's empowerment in Islam is a holistic preparation of empowered women that includes four religious, social, political, and economic dimensions. It means that the empowered woman in the Islamic perspective carries out her role with full awareness, including all aspects of her role, in the aspects of creation, character, and roles in the family and society, as well as the sufficiency of fardhu 'ain science as a guide to life. Second, women's economic empowerment in the women's empowerment in Islamic perspective is an effort to make women able to maintain, manage, use property, and develop the property for the benefit of themselves, their families and society in order to realize their optimal role.

Could Pan-Islamism Be a Politically Economic Solution in Indonesia? Syamsuri Syamsuri; Husnul Khotimah; Khoirul Umam
ISLAMICONOMIC: Jurnal Ekonomi Islam Vol 13, No 2 (2022)
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/ijei.v13i2.407

The economy in Indonesia is currently not doing well. This can be seen from indonesia's economic growth data which is minus to 5.32 percent, which causes the Indonesian economy to become fragile and requires us to continue to think about how to stabilize the economy again. So a strong analysis and an intelligent way of thinking are needed in overcoming this problem. This study aims to offer a concept from one of the Islamic authorities, namely Jamaluddin Al-Afghani, with his Islamic reform, namely Pan-Islamism in overcoming political economic problems that occur in Indonesia. By using descriptive analytical methods and qualitative approaches that contradicthis thinking, namely Pan-Islamism with several other Islamic scientists' thoughts and coupled with using data from previous studies. Finally, this article presents the concept of political economy which is believed to be able to create a better Indonesian economy. Some of the principles emphasized are the need for the Islamic world to unite together against foreign forces in the crucible of Pan Islamism, because the source of weakness of the Islamic world is the weak solidarity of Muslims. Then Muslims must unite both in political and economic terms, the Leader of the State must spread his call and ideas about reform and renewal in all aspects of life, whether political, economic, social and cultural, are comprehensive for all Muslims around the world where Individuals help each other. So that it can be applied to achieve the political renewal of human economy in this era.

PEMANFAATAN SISTEM INFORMASI STATUS GIZI ANAK UNTUK PENDETEKSIAN KASUS STUNTING DI PUSKESMAS KABAT KABUPATEN BANYUWANGI Lukman Hakim; Khoirul Umam; Agus Priyo Utomo; Rahmwati Raharjo
Dharma Pengabdian Perguruan Tinggi (DEPATI) Vol 3 No 1 (2023): Mei 2023
Publisher : Fakultas Teknik, Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/depati.v3i1.3524

Indonesia termasuk dalam negara ketiga dengan prevalensi tertinggi di Asia Tenggara. Salah satu yang masih menjadi kendala dalam pencegahan stunting adalah lambatnya pemantauan tumbuh kembang anak, terutama di wilayah pedesaan. Proses pencatatan pertumbuhan balita di Posyandu membutuhkan waktu yang lama karena masih bersifat manual. Pengetahuan masyarakat tentang cara pencegahan Stunting pada balita masih minim. Selain itu, masyarakat kurang proaktif dalam melaporkan kasus stunting.Proses pendeteksian kasus Stunting hanya berdasar pengukuran di Posyandu, belum ada kesadaran warga yang ingin melaporkan kasus Stunting. Untuk mengatasi masalah diatas, perlu dibangun sebuah sistem informasi untuk mencatat pertumbuhan balita dan secara otomatis menentukan status gizi balita. Sistem informasi ini dapat diakses oleh orang tua, operator Puskesmas atau pihak lain yang berkepentingan.Data yang tersimpan di sistem infromasi tersebut dapat diekspor ke sistem e-PPGBM Kementerian Kesehatan, sehingga operator tidak lagi harus memasukkan data secara manual ke e-PPGBM. Untuk memudahkan bidan,pengukuran berat dan tinggi badan balita menggunakan perangkat IoT, sehingga bidan tidak perlu menulis manual. Proses entri data dari pengukuran oleh bidan ke aplikasi dapat dilakukan tanpa sinyal internet, proses sinkronisasi nantinya dapat dilakukan ketika bidan sudah berada di tempat yang terjangkau sinyal internet. Selain itu, perlu dilakukan penyuluhan kepada warga tentang bahaya Stunting dan cara pencegahannya.

MODELLING SUKUK WAQF FOR PESANTREN ECONOMIC DEVELOPMENT Nadiah Sabrina Himam; Khoirul Umam
Journal of Islamic Economics and Philanthropy Vol. 1 No. 1 (2018): August
Publisher : Universitas Darussalam Gontor

Menurut catatan Kementrian Agama tahun 2016, luas tanah wakaf di Indonesia mencapai 49.444,01 ha.Dari sekian banyak aset wakaf yang ada, hanya sebagian saja yang diolah secara produktif. Kekurangan dana merupakan penyebab yang paling umum ditemui, oleh karena itu dibutuhkan sebuah instrumen untuk pengumpulan dana guna mengembangkan asset wakaf. Sukuk merupakan sebuah instrumen ekonomi yang berdasarkan pada pengumpulan dana dari investor. Untuk itu integrasi sukuk dan wakaf akan menjadi instrument pembiayaan yang efektif. Pesantren sebagai salah satu pioneer pendidikan Islam di Indonesia telah lama menggunakan wakaf sebagai salah satu dasar pembangunannya dan juga tonggak ekonominya, sayangnya banyak dari asset wakaf yang dimiliki pesantren belum dimanfaatkan secara produktif dikarenakan kekurangan dana pengembangan. Di Indonesia, sukuk wakaf masih sangat riskan diaplikasikan. Untuk itu penulis ingin menyusun model sukuk wakaf yang mungkin diaplikasikan di pesantren dengan tidak mengabaikan prinsip-prinsip ekonomi pesantren dan tidak melanggar regulasi yang ada. Penelitian dan penyusunan model ini akan menggunakan metode Analytic Network Process (ANP). Metode ini ditujukan untuk membentuk suatu model sekaligus memutuskan model mana yang mungkin dapat diterapkan dalam pembangunan ekonomi pesantren. Selain itu, penulis juga akan melakukan penelitian secara literature untuk membangun suatu teori yang kuat dalam pembangunan dan pencarian masalah model-model sukuk wakaf. Dari penelitian ini ditemukan kesepakatan dari para responden ada pada taraf yang rendah dalam pemilihan model. Namun begitu, tetap terdapat salah satu model yang unggul dibanding dengan model lainnya meskipun berbeda tipis. Menurut responden, sukuk wakaf yang paling mungkin diaplikasikan adalah sukuk wakaf melalui pemerintah.

Co-Authors Abdul Ghafar Ismail Abdul Ghafar Ismail Abdul Ghofur Abidin, Muhammad Abidin, Muhammad Zaenal Absa, Rafif Yuliza Achadi, Muh. Wasith Achmad Jalaludin Achmad Noerkhaerin Putra ACHMAD RIFAI Achmad Tohirin Adamu Abubakar Muhammad Adi Gunawan, Adi Adryan Risady Afifah Ahmad, Rusyda Afife Rahma Ahsanti Aghnia Dian Lestari Agus Zainal Arifin Ahmad Afgani Ahmad Fauzi Ahmad Ghufron Ahmad Havid Jakiyudin Ahmad Lukman Nugraha Ahmad Ta'rifin Ahmad, Rusyda Afifah Al Faqih, Muhammad Fahmi Al Hadad, Muhammad Haqi Al Hammaam, Hudzaif Alawi, Moh. Alfarobi Ahmad Sulaiman Alfayed, Dody Alfian Fatahillah, Izet Alfiansyah Topandi Harahap Ali Muhtarom Ali Trigiyatno Aliyah Aqsowiyah Amilia Yuni Damayanti Andi Eko Wiyono, Andi Eko Andika Adinanda Siswoyo ANFAUL UMAM, HABLIY BRILLIAN Anggi Hadi Pratama Anisa Fatwa Sari Anissa, Kholifah Ardhani, Yana Arie Rachmat Sunjoto Arief Maulana Arief Rahmawan Arif, Suyoto Ariga Bahrodin Ariga Bahrodin Aris Kusnadi, Aris Aruni Mafaza, Syofi Asriana Kibtiyah Asriana kibtiyah Asy’ari, Muhammad Atari Diance Atho'illah, Yunan Atika Rukminastiti Masrifah Atmojo, Ahmad Muslih Aulia, M. Rezza Nuril Auliyaaurohmah, Auliyaaurohmah Aullia, Mochammad Rizqi Aynul Yaqqin Ayu Puspitasari, Ayu Azis, Muhammad Gymnastiar Azizah Nur Sabrina Azza Nurul Ainiyah Bambang Setyo Utomo Catur Rohman Kusmayadi, Rudy Chindy Chintya Cahya Chindy Chintya Cahya Deby Ardiansyah Dedy Ansari Harahap Devit Suwardiyanto Dewi, Rifkah Dhika Amalia Kurniawan Dhini Novely Saputri Dhiyarifki Muhtaromi Diana Purwitasari Didik Prayogi Dimyati Ayatullah Dita Amanah Ega Praditya Tama Putra Egi Satria Eko Nur Cahyo Eldrick Rifaldo Endi Sailul Haq Endin Mujahidin Eti Hadiati Evie, Salma Fadilatur Rohmah, Leni Fadilla, Witri Nur Fadillah, Muhammad Daffa Fahmy Zarkasyi, Hamid Fajri, Mohammad Zen Nasrudin Farhan Aldi Khunaifi Farizqi Panduardi Faruk Alfiyan Faudzi, Azwar Fauzi, Daniel Rian Febriana, Irma Dwi Febrianti Setya N, Adelina Fery Nur Hidayat Fika Khabibati Fuad Mas’ud Galang Dani Prasetyo Galtar, Diana Ghafuro, Achmad Hamdan Gulpi Qorik Oktagalu Pratamasunu Hadi Supriyo Hamid Fahmy Zarkasyi Hanifuddin Haris Danial Harjito - harris, jaudat iqbal Hartomi Maulana Hartono, Zhidan Fahrus Yas Hasbi, Noval Helena Sitorus, Helena Hermawati, Ratna Herwis Gultom Heryanti, Febrina Hesti Maharani Dwi Rahayu Hidayat, Alfin Hidayat, Muhammad Sofian Hilmy, Muhammad Husna Mauidhoh Husni, Indra Sholeh Husnul Khotimah Idawati, Khoirotul Ikhsan Gunadi Ilahiyah, Iva Imam Kamaluddin Imron Arifin Imron Mawardi Indira Maharani Hidayat Indira Nuansa Ratri Indriyani , Maulida Insiyah, Qorinatul Irawan Supriyadi Isma Aulia Roslan Isti Muchlisianah Jafar Shodiq Jaka Oktavian Jaka Sriyana Jakiyudin, Ahmad Havid JAMILUDIN USMAN Janan, Mumtaz Jinanul Jasminto Jumail, Jumail Jumari Kamil, Jubron Muflih kandi Kartika Sulistioningrum Katmini Khoirotul Idawati Kholifatul Putri, Siti Nur Kibtiyah, Asriana Kurniawan, Wakhid Kusuma, Sidiq Tri Labibah Dian Umami Labieb, Faaza Leon Andretti Abdillah Lila Prisilia Putri Lita, Lita Lukman Hakim Lukman Hakim Lutfi Hakim Machfud Sidik, Machfud Machfud, Syafrina Maisaroh Aribah, Shafira Maritta Dewi Arista Marlina, yuli Marsa Suci Nurmalasari Masduki Ahmad Masum, Hadiansyah Maya Komariah Meitria Cahyani Miftahul Huda Moch Imron Isro'i Moch Imron Isro'i Moh. Sidik Priadana Mohamad Dimyati Ayatullah Mohamad Solahudin Mohammad Ali Ramadhan Mohammad Aliyan Ashadi Mohammad Solihin Mufti Afif Muhamad Arief Al Hakim Muhammad Agus Waskito Muhammad Fahmi Jauharuddin Rimas Sude Muhammad Fahmi Jauharuddin Rimas Sude Muhammad Imam Mahdi Z Muhammad, Adamu Abu Bakar Muji Gunarto Muzaki, Rofi Naahilah Hunafaa’ Al-Qudsy Nabila Roghba Sa’adati Nadiah Sabrina Himam Nadiv Ahmad Nafi'ah, Rahmawati Najul Ghalib Ngasbun Egar Nina Fitria Nuansa Ratri, Indira Nugroho, Didin Dwi Nur Faizah Nur Fauziah Ramadhani nur khanan, muhammad nur khanan Nur Sodik, Nur Nurbaya Ambo, Sitti Nurfattah, Arizqiya Nuril Faizza, Dian Fitria Nuril Rohmawati Nurmalasari Mulia Putri Nurvalentini, Dewi Nurvelly Rosanti, Nurvelly Nur’aini Mardhi Utami Oktavianos, Vandeber Palupi, Tri Nathalia Pangestu, Prasetyo Aji Pradana, Moh. Iqbal Arif Praja, Dewangga Wahyu Prasetyo, Junaedi Adi Prastyo, Danang Pratama, Bagus Galang Pujowati, Penny Purnama, Zulfah Rizka Purwanto Purwanto Puspaningrum, Mita Putri Jesica, Sekar Ananta Putri, Andini Nabela Putri, Lila Prisilia Putri, Safira Tsani Amelya R Hendra Winarsa Radhiyatun Nisak Raharjo, Rahmawati Rahayu, Titis Esti Rahmalinda, Rahmalinda Rahmat Sagara Rahmawati Gunawan, Alfiana Rahmwati Raharjo Raihan, Muhammaf Rakhmad Agung Hidayatullah Ramadaniyanti, Dewi Putri Ramadhan, Mohammad Ali Ramadhani Putra, Ivan Ramadhani, Nur Rambe, Warhi Pandapotan Ratih Winarsih Rehan Muchammad Fadli Chusnudhin Rini Puji Astuti Rini, Eka Mistiko Rio Adriana Rivai Syukur Ramadhan Rochimah, Heni Rochma Aulia Supandi Rodliyatuz Zahroh Rofiq, Wulida Rofi’ah, Siti Rokhani Hasbullah Roslan, Isma Aulia Royyan Ramdhani Djayusman Rozaqi, Muhammad Lutfi RR. Ella Evrita Hestiandari Ruth Ema Febrita Sandiko Yudho Anggoro Saputra, Handika Septiana, Dimas Setiawan, Adib Rifqi Setiawan, Johan Shinta Pramudita Silva Fauziyah Nadawi Siregar, Denny Siska Aprilia Hardiyanti Siti Khumayah Siwi Hanayanti, Citra Sri Murwanti St. Maryam, St. Suardinata, I Wayan Subiyantoro, Heru Sukmawati, Yogi Sulaeman, Maryam Suminto, Ahmad Supratno, Haris Suprianik Supriyanto Praptodiyono Susylowati, Susylowati Suwardiyanto, Devit Suyoto Arief Syah, Aditya Lukman Syah, Maulana Fuadi Syahrinda, Zakiki Syamsuddin Syamsuri Syamsuri Syamsuri Syofi Aruni Mafaza Tamam, Abas Mansur Tiara Dwi Kusuma Putri Timur, Fauzia Gustarina Cempaka Tohirin, Achmad Tri Maryono Rusadi Ulfa Sholihannisa, Lulu Ulil Amri Syafri Ummah, Aslikhatul Ummah, Nasihatul Ummi Lailia Maghfiroh Urrosyidin, Mohammad Syifa Usman, Jamiludin Usmanul Khakim Utomo, Agus Priyo Veby Septya Margareta Veronica Krestiani, Veronica Vindha Dhila Wulandari Viola Risti Agasi Wahyono, Sapto Wahyuda, Aditya Muhammad Daekan Wasahua, Olos Wincoko Putro, Fidi Wiriadi Sutrisno Wydyanto Yodi Aswanto Yusriyyah Vika Rahmadhani Yusuf Ahmed Muaz Zanjabil, Fattaky Zuhroh, Ainun Amalia Zulfa

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