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PENERAPAN STANDAR ASUHAN KEPERAWATAN  PADA KEPUASAN KERJA PERAWAT DI RUANG INTERNA, RUANG ANAK DAN RUANG HEMODIALISA RSUD dr. R. SOEDJONO SELONG KABUPATEN LOMBOK TIMUR Putra, Ageng Abdi; Kurniati; Wijaya, Alwan; Suryatno, Hadi
PrimA: Jurnal Ilmiah Ilmu Kesehatan Vol. 11 No. 2 (2025): PrimA: Jurnal Ilmiah Ilmu Kesehatan
Publisher : LPPM STIKES Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47506/6y0htr92

Abstract

Pendahuluan: Penerapan Standar Asuhan Keperawatan (SAK) yang tepat akan meningkatkan kepuasan kerja perawat karena memberikan pedoman yang jelas dalam menjalankan tugas dan tanggung jawabnya. Tujuan: Mengetahui Hubungan penerapan standar asuhan keperawatan dengan kepuasan kerja perawat di Ruang Interna, Ruang Anak Dan Ruang Hemodialisa RSUD dr.R. Soedjono Selong Kabupaten Lombok Timur Metode: Jenis penelitian ini adalah penelitian kuantitatif dengan desain korelasional. Populasi penelitian ini yaitu 58 perawat pelaksana. Sampel pada penelitian ini yang sesuai dengan kriteria inklusi sebanyak 58 perawat pelaksana. Instrumen yang digunakan adalah kuesioner dan analisis data dilakukan menggunakan metode korelasi Rank Spearman. Hasil: Hasil penelitian pada standar asuhan keperawatan, kategori yang paling banyak pada ruang interna yang berjumlah 29 perawat (50%) dengan kategori cukup. Sedangkan pada kepuasan kerja perawat, kategori yang paling banyak pada ruang interna yang berjumlah 20 perawat (34.4%) dengan kategori puas. Hasil penelitian ini menunjukkan ada hubungan penerapan standar asuhan keperawatan dengan kepuasan kerja perawat (p=0,000). Kesimpulan: Ada hubungan penerapan standar asuhan keperawatan dengan kepuasan kerja perawat di ruang interna, ruang anak dan ruang hemodialisa RSUD dr. R. soedjono selong kabupaten lombok timur.
REINTERPRETATION OF THE 100-DAY TAHLILAN PRACTICE WITHIN THE FRAMEWORK OF CONTEMPORARY ISLAMIC LEGAL THOUGHT Akmal; Muhammad Asmar; Kurniati
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

The tradition of tahlilan, particularly the practice of commemorating the 100th day after death, is a living phenomenon in Indonesian Muslim communities. This ritual is seen as a form of respect for the deceased as well as a means of strengthening social solidarity, but it has been criticized by some Islamic legal scholars because there is no direct recommendation for it in the texts of the Qur'an and Hadith. This study attempts to reinterpret the 100-day tahlilan practice from the perspective of contemporary Islamic legal thought, by examining the position of this tradition in classical Islamic law, contemporary responses to it, and the important role of the concepts of 'urf, bid'ah, and maqāṣid al-sharī'ah in determining the legitimacy of this practice. Using a normative-empirical qualitative approach, the study finds that tahlilan is strongly rooted as 'urf shahih in society as long as it does not conflict with sharia, and can be reviewed through the maqāṣid approach to develop accommodative contemporary ijtihad. These findings highlight the urgency of contemporary Islamic legal thought that is contextual and inclusive of local traditions within the framework of sharia.
REKONTRUKSI MAQASID SYARIAH DALAM PENGELOLAAN PERTAMBANGAN UNTUK MEWUJUDKAN WELFARE VILLAGE DI INDONESIA Muh Alghifari; Muhammad Afdal Amirullah; Kurniati
Jurnal Tahqiqa : Jurnal Pemikiran Hukum Islam Vol. 20 No. 1 (2026): Januari
Publisher : Sekolah Tinggi Ilmu Syariah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61393/tahqiqa.v20i1.476

Abstract

This study aims to analyze mining management through the reconstruction of maqasid sharia in order to realize sustainable mining governance and formulate a welfare village implementation model as a solution to the negative impacts of mining in Indonesia. The research method used is library research with a normative juridical approach and sharia theology, analyzing laws and regulations, maqasid sharia literature, mining journals, and government data related to mining. The results of the study indicate that current Indonesian mining management causes more environmental damage, social conflict, and economic inequality than benefits, with regulations that tend to benefit certain interests and ignore the people's maslahah. The reconstruction of maqasid sharia in the mining context includes expanding the classical meaning into four principles: hifz al-mal (distributive justice of mining results), hifz al-bi'ah (environmentally friendly mining), hifz al-'umran (village sustainable development), and hifz al-nafs wa al-sihhah (public health protection). The study's conclusion proposes a welfare village model as an implementation of the reconstruction of the maqasid sharia (Islamic principles) that integrates economic, social, and environmental values ​​through CSR-Maqasidiyyah instruments, local sharia institutions, and maqasid-based audits. This model shifts the paradigm of mere extraction to the development of sustainable collective benefits, placing the community as the primary subject of welfare while maintaining a balance between economic, humanitarian, and ecological interests.
Konsep Pemimpin Adil Ibnu Taimiyah dan Relavansinya dengan Demokrasi Indonesia Nur, Awaluddin; Ramadhani, Mutiara Ivonne; Kurniati
Archipelago Journal of Southeast Asia Islamic Studies Vol. 3 No. 1 (2025): Archipelago Journal of Southeast Asia Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v3i1.4138

Abstract

Democracy in Indonesia faces several major problems and challenges, including rampant corruption, persistent social and economic inequality, political polarization that affects national stability and consensus-building, as well as an inefficient bureaucracy that hampers democratic progress. This study explores the concept of just leadership according to Ibn Taymiyyah and its relevance to Indonesia’s democratic system. Using a qualitative approach with a literature study method, the research aims to identify how principles of justice in leadership can strengthen democracy in Indonesia. The findings suggest that Ibn Taymiyyah’s ideas can enrich the Indonesian democratic framework, especially in terms of justice, offering a significant contribution to the development of Islamic leadership studies and democracy in the country. His emphasis on honesty and justice in governance, the establishment of an Islamic state to uphold Islamic law, and the necessity of the state to protect religion and society align with Indonesia's democratic aspirations. The study concludes that Ibn Taymiyyah’s principles of just leadership remain relevant and applicable to Indonesia’s governance, particularly in the context of elections.
TINJAUAN HUKUM PIDANA ISLAM TERHADAP PENERAPAN RESTORATIVE JUSTICE DALAM TINDAK PIDANA PENGANIAYAAN RINGAN Umar Laila; Kurniati; Zulhas’Ari Mustafa
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 2 (2026): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i2.65196

Abstract

Abstrak Keadilan restoratif telah menjadi alternatif dalam penanganan tindak pidana penganiayaan ringan di Indonesia, khususnya di institusi seperti kepolisian dan kejaksaan. Studi empiris menunjukkan bahwa mekanisme ini pada umumnya melibatkan mediasi antara pelaku, korban, dan tokoh masyarakat melalui forum seperti Rumah Restorative Justice, serta menawarkan keadilan yang lebih manusiawi dibandingkan proses litigasi formal. Di sisi hukum Islam, konsep ini sejalan dengan prinsip al‑‘afwu (pemaafan), al‑islah (perdamaian), dan diyat (kompensasi) sebagai bentuk restorative justice sejak sejarah awal syariah. Namun, implementasi di lapangan masih terkendala oleh ketidakjelasan standar biaya dan durasi mediasi. Penelitian ini bertujuan untuk menganalisis kesesuaian restorative justice dalam penganiayaan ringan dengan hukum pidana Islam, mengidentifikasi tantangan, serta merumuskan rekomendasi normatif agar praktik tersebut lebih adil, konsisten, dan sesuai koridor syariah. Menggunakan metode yuridis-normatif dan studi kasus, hasil studi ini menunjukkan bahwa restorative justice modern memiliki basis teologis yang kuat dalam Islam dan memberikan peluang untuk integrasi yang harmonis dalam sistem hukum nasional. Kata kunci: keadilan restoratif; hukum pidana Islam; penganiayaan ringan; al-‘afwu; diyat. Abstract Restorative justice has emerged as an alternative approach to handling minor assault cases in Indonesia, particularly within police and prosecutor institutions. Empirical studies indicate that this mechanism typically involves mediation among the perpetrator, victim, and community figures via platforms such as Restorative Justice Houses, offering a more humane form of justice compared to formal litigation. From the perspective of Islamic criminal law, this approach aligns with the principles of al-‘afwu (forgiveness), al-islah (reconciliation), and diyat (compensation) as core elements of restorative justice since the early era of Sharia. However, practical implementation faces obstacles such as unclear compensation standards and limited mediation duration. This study aims to analyze the compatibility of restorative justice in minor assault cases with Islamic criminal law, identify challenges, and formulate normative recommendations to ensure a more equitable, consistent practice within the framework of Sharia. Through a combined normative legal and case-based methodology, the findings indicate that modern restorative justice is grounded in Islamic theological principles and presents a promising avenue for harmonious integration within the national legal system. Keywords: restorative justice; Islamic criminal law; minor assault; al-‘afwu; diyat.
WOMEN'S LEADERSHIP KEPEMIMPINAN PEREMPUAN DI ERA DIGITAL DALAM PERSPEKTIF SIYASAH SYAR’IYYAH: ANTARA REPRESENTASI SIMBOLIK DAN SUBSTANSI KEPEMIMPINAN Yoga, Yoga Saputra; Muawan, Muhammad Habib; Kurniati; Rahmiati
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 3 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/siyasatuna.v6i3.62644

Abstract

The development of the digital era has opened up great opportunities for women in public leadership, but often their presence is reduced to symbolic representation that does not touch the substance of power, exacerbated by gender stereotypes and conservative religious interpretations. This study aims to analyze the legitimacy and contribution of women's leadership in the digital era from the perspective of Siyasah Syar'iyyah, positioning it as a contextual managerial and ethical foundation. Using a descriptive qualitative approach through library research, primary data in the form of the Qur'an and classical books and secondary data in the form of relevant books and journals are analyzed through content analysis to connect the principles of Siyasah Syar'iyyah with digital reality. The results of the study conclude that leadership legitimacy is based on the integration of al-quwwah (competence) and al-amanah (integrity) as fundamental managerial values. The transition to substantive leadership is achieved through the implementation of tahqiq al-maslahah (realization of benefits) and mas'uliyyah (accountability), which demands real-time accountability in the digital space. Therefore, the practical implication is the need for digital and political ethics education based on Islamic values ​​to ensure that women's roles are effective and have integrity.
Sinergi Ekonomi dan Hukum Tata Negara Islam dalam Mewujudkan Kesejahteraan Umat: Perspektif Maqāṣid al-Syarī‘ah Putra, Andika Dwi; Hidayat, Muhammad Nur; Kurniati
Sosiosaintika Vol. 3 No. 2 (2025): SOSIOSAINTIKA : Jurnal Ilmu-Ilmu Sosial
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/sosiosaintika.v3i2.806

Abstract

Throughout Islamic civilization, the synergy between economics and constitutional law has played a crucial role in achieving community welfare based on the principles of Maqāṣid al-Syarī‘ah. This study aims to analyze the contribution of Islamic constitutional law to the development of an equitable Islamic economic system. The research employs a qualitative descriptive approach through literature studies, examining various sources related to Islamic constitutional law and Islamic economics. The findings indicate that the principles of Islamic constitutional law, such as justice (‘adl), consultation (syurā), trust (amānah), and the protection of individual and communal economic rights, significantly influence the formation of a more inclusive and sustainable economic system. The implementation of Maqāṣid al-Syarī‘ah in Indonesia’s economic policies is reflected in regulations on zakat, Islamic banking, halal investment, and resource management aimed at public welfare. However, key challenges remain, including the harmonization of Islamic law with positive law and disparities in wealth distribution. Strengthening Maqāṣid al-Syarī‘ah-based policies is therefore necessary to ensure that the Islamic economic system can optimally contribute to improving societal well-being.
Reconstruction of Gender-Fair Child Protection from an Islamic Law Perspective Siti Aulya Indira; Hawa; Kurniati
BAYAN: Jurnal Studi Islam dan Humaniora Vol. 2 No. 1 (2026): Januari 2026
Publisher : PT. Nawa Edukasi Nusantara

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Abstract

Several classical Islamic legal regulations related to child protection still exhibit patriarchal tendencies, which can lead to gender inequality. This is evident in aspects such as the distribution of custody rights (hadhanah), the obligation to provide for children, and the decision-making process that affects children's lives, which are often based on literal interpretations of texts without considering the essence and universal objectives of sharia (maqashid al-syari'ah). Therefore, this research aims to reconstruct the concept of gender just child protection within the framework of Islamic law. Methodologically, this research is a library research study with a qualitative approach oriented towards philosophical- normative analysis. Primary data sources include authoritative texts of the Qur'an and Hadith, as well as classical and contemporary works of Islamic jurisprudence, while secondary sources are obtained from academic literature related to gender studies, Islamic family law, and maqashid al-syari'ah. The data analysis technique was carried out through two main stages: thematic content analysis to identify prevailing legal discourse patterns, followed by critical-reflective analysis using the maqashidiyah approach to evaluate and reconstruct these concepts. The research findings reveal that several conventional fiqh constructions regarding child protection tend to ignore the principle of substantive justice, particularly in the establishment of rigid gender roles. As an alternative, this study reconstructs the concept of gender-just child protection through a reinterpretation of the hadhanah institution as a collective responsibility (takaful) based on the principle of the benefit of the child (maslahat al-thifl).
Gender Relations in Negotiating the Roles of Husbands and Wives in Career Women in the Era of Flexible and Remote Work Magefirah; Nur Azzahra; Kurniati
BAYAN: Jurnal Studi Islam dan Humaniora Vol. 2 No. 1 (2026): Januari 2026
Publisher : PT. Nawa Edukasi Nusantara

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Abstract

The transformation of digitally-based work systems and the emergence of flexible working patterns after the COVID-19 pandemic present new opportunities and dilemmas for working women. On the one hand, flexibility in working hours and locations provides women with the space to balance their professional careers and domestic responsibilities. However, on the other hand, entrenched patriarchal norms mean that they continue to bear a double burden. This study aims to reveal the mechanisms of role negotiation between husbands and wives in families where the wife has a career in the context of flexible and remote work. This study uses a phenomenological qualitative approach with data collection techniques through literature study, document analysis, and observation of developing social dynamics. The results show that remote work encourages a more equal division of roles, both in household responsibilities and emotional support between spouses. However, traditional gender norms remain a major obstacle, causing women to often face psychological and social pressure. Education and gender awareness have been proven to influence a couple's ability to adapt. This study emphasizes the need for policies that promote gender equality in flexible work systems as an effort to achieve a balance of roles in modern families.
Gender Relations in Modern Households: Domestic Labor Divisions in Working Married Couples Halisah, Nur; Alimah, Huriyah Nahdah; Kurniati
BAYAN: Jurnal Studi Islam dan Humaniora Vol. 2 No. 1 (2026): Januari 2026
Publisher : PT. Nawa Edukasi Nusantara

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Abstract

This study discusses gender relations in modern households, focusing on the pattern and factors of domestic labor division between dual-earner couples. The research is motivated by the persistence of patriarchal culture that causes unequal domestic roles despite women’s increasing participation in the public sphere. The aim of this study is to analyze the forms of domestic labor division, the influencing factors, and the efforts to achieve equality within modern households. Using a qualitative descriptive approach through a literature review of academic sources and statistical data, the results indicate that domestic work division is influenced by economic factors, working hours, cultural norms, education level, presence of children, and power relations in the family. Efforts to promote equality include fostering awareness and communication, utilizing household technology, and providing emotional support between partners. In conclusion, gender equality in domestic life can be achieved when husbands and wives build cooperative relationships grounded in justice and compassion as taught in Islam.
Co-Authors , A A Istri Adeka Saputri -, Sutra A. Firda A. St. Aqilah Nur Asizah Abd Rahman R Abd Syatar Abd. Halim Talli Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rauf M. Amin Abd. Rauf Muhammad Amin Abdul Hafid Abdul Rahim Abdul Rahman Abdul Rivai Poli Abdul Wahid Haddade Abubakar, Achmad Achmad Musyahid Achmad Musyahid, Achmad Addinul, Addinul Ikhsan Afriani Ageng Abdi Putra Ahmad Fakhri Wardana Ahmad Jailani, Ahmad Ahmad Pitoni Ainil Wahdaniyah Aisyah Kara Akmal Alfiyyah Nur Alifah Aliahardi Winata Alim, Nur Alimah, Huriyah Nahdah Alimuddin, Hardiyanti Alwaris, Sri Ayu Andari Putri Alyasari, Irmaya Amal Ashraf Amatullah Amin, Putri Aprilyana Idi Amirah Zahra Maulidyah Andi Airiza Rezki Syafa’at Andi Ariel Firdani Andi Khaerun Niza Andi Marwah Andi Muhammad Rifqy Ramadhan Andi Muhammad Syukur Andi Sani Silwana Andi Syahru Ramadhan Andi Tabrani Rasyid Andi Yusril Azwandi andi, fadhil Andika Dwi Putra Andry Nirwanto Anisa, Nur Ainun Anniza Abdi Arafah arham, ihsan ARIES JONATHAN Arif Rahman Aris, Aryan Arisyanti Arya Hidayat Arya, Andi Muhammad as-Siddiq, Hasbi Asdar Asgar Ashar Asmah ASNI Aswar Aswidia Agustin Ativa Nurhadi Aulia Shaafirah Aulia, Astri Aviva Riani Puteri Irma Azis Rahman Bagus Satrialdy Azhar Baiq Farista Baso Intang Sappaile Bayu Fajar Susanto Belinda Putri Faradhiva Burhan, Abd Rukman Chitra Dedi Supriadi Dhiyan azizah Diah Novita Sari Dian Adriani Dian Anggraeni Didik Pramono, Didik Dini khaerani Edelia Triasty Eka Puji Lestari Elfarisna Elsa Dwi Aryana Ramadhani Erlina Rahmayuni, Erlina Erna Hastuti Ervina Fadhil, Andi Fadhilla, Siti Nurul Fadia Indah Sari Fadillah Eka Putri Faidati, Wind Fatmawati Fatmawati Fattah, Salman Fera Zabira Zahra Fini Rinayani Firda Firman Firmansyah Fiska Amelia Fitri Sri Ramadhani M Fitri Wulandari Fitry Purnamasari Gerry Sangra Gunawan, Syahrul Halim Talli Halisah, Nur Hamzah Hardianto S Haris Kulle, Haris Hasan, Erfandi Hawa Herman Herman, Welly Hermawan, Adithia Hikmah Hilda Hinaya Hindun Umiyati Hisbullah Hisbullah HM. Kafrawi, Try Sa’adurrahman Ian Vanath Alhakim Idris Alfarizi Ifiasr ILHAM Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Yanto indra, A.Indraerawati Indriyani MS, Eka Irlan Irlan Irmayanti Irwan Hidayat Irwan Wirajaya ISKANDAR Jenita Berliana Jufri Juhari, Andi Rezal Jumarni Juwita, Marisa Kanayya, Yumna Kaprawi Kara, Aisyah Khaeril Akhsan Khaerunnisa Sukri Khalid Rijaluddin Kiljamilawati Kinanti, Hapsari Kusuma, Anggi Lestari, Tari Lidya Saraswati Dellaneyra Lilis Lomba Sultan Lomba Sultan Luthfiah M. Hairul M. Yusran S Magefirah Majid, Ahmad Farham Marciafeli Marilang Mattalioe, Andi Syahrani Afdhal Meilani Putri Basri Meutya Ramdhani Zalsabila MIFTAHUL JANNAH Misbahuddin Misbahul Khair Moh Alamsyah Noor Muammar M. Bakry Muawan, Muhammad Habib Muh Alghifari Muh Aswar Muh Farhan Bausat Muh Tabran Muh. Dzaky Abdad Muh. Fikri Alfian Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh.Adzan Muhammad Afdal Amirullah Muhammad Arsyam Muhammad Asmar Muhammad Fachri Muhammad Fuad Zhaky Muhammad Haikal Muhammad Nur Hidayat Muhammad Rusli Muhammad Tahir Mulham Jaki Asti Mumtahana, Nur Mustafa, Zulhas' ari Mustika Nur Srikandi Musyfikah Ilyas Musykifah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Nabil Akbar Nabila Farhana Sabir Nabila Khairunnisa Nada Nur Kamaria Nahruddin Nawirman Ni Putu Ayu Aprila Andra Kumara Nida Nurhasanah Nita Novita Nur Adilah Nur Amanda Jaya Nur Azizah Nur Azzahra Nur Khaera Nur Saria Nur, Awaluddin Nuraini Nurainun Maharani Nurbaeti Nurchamidah Nurfadila Nurfadillah Wilmayanti nurfaika ishak Nurfarhati Nurfianalisa Nurhidayat Nurhikma Nursalam Nurul Atika Nurul Aziza, Nurul NURUL AZIZAH NURUL HIKMAH Nurul Mujahidah Nurul Safitri Nurul Wasilah Kadir Nurzaelani, Mohammad Muhyidin Oktavianti , Amanda Othman, Muhammad Remy Patahuddin Patongai, Alny Avasyah R Pikahulan, Rustam Magun Pratama, Fingky Hendika Prayoga, Dava Putra, Andika Dwi Putri, Elsa Lolita Qadir Gassing Qadir Gassing, Qadir R, Abdul Rahman Rafi Pradipa Rahantan, Ahmad Rahim, Yusuf Rahma Yuni Saputri Rahmadani, Mutiara Ivonni Rahmania, Nelly Rahmat Farham Rahmat Hermawan Rahmatika Kayyis Rahmiati Ramadani, Tasya Almutia Ramadhani, Mutiara Ivonne Rasdiyanah Rasyid, St. Cheriah Razak, Syaiful Akbar Resky Mulia Azzahrah Reza kurnia Rezki Syafa'at, Andi Airiza Rian Hidayat Rian Setiawan Ridwan Rifai Rifyan Zahir Rina Pebriana, Rina Rismania Tiara Milenia Robia Astuti Robinsyah Rosmiati, Meiti Rusdi Tahir Rusniati Rusniati S, M. Yusran. Sabaruddin Sahruni Sakhi, Dwi Fa’yi Arya Sakina Salahuddin Salpiyah Samin, Sabri Sangkala , Ismail Sanjaya, Muhammad Fahyu Saprian Taga Leo Sastrawati, Nila Satriani Saudi Selviani Septiana Dewi Putri Shabrina Syifa Salsabila Shadiq, Muh Ibnu Siti Aisyah Siti Aulya Indira Siti Mardiyati Siti Rahayu Siti Sundari Sitti Asmah Sofyan Sri Astuti Sri Rejeki Sri Sukmawati Sri Wahyuni suci, Nandita Fahira Sulastri Nurul Qalbi Sunuwati, Sunuwati Supardin Supriadi Supriadi Suryatno, Hadi Syahriadi, Syahriadi Syahrur Rahmat Syarif, Muh Isra Syarifuddin Tabran, Muhammad Talia Wandiyani Tari Lestari Tenri Nayyara Nurnaina Titi Andriani Tri Layla Salehah Umar B Umar Laila Umirahayusari Ummi Khaerati Syam, Ummi Khaerati Usman Jafar Veny Usviany Vidia Putri, Evrilianti Wahyudi, Feri Eko Wardayani Widya wati Wijaya, Alwan Wiwik Handayani Wiwik, Wiwik Triulan Yoga, Yoga Saputra Yusnadia Achda Saputri Yuyuk Adelista Yuyun Alwania Walude Zahir, Rifyan Zahwa Aulia Zainuddin Zakirah, Zakirah Zulhas’ari Mustafa Zulkifli Zulkifly Zulrahmadi