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Inovasi Komunikasi Pemasaran Indosat untuk Menarik Minat Generasi Z di Era Digital Kurniati; Pebriana, Rina
NAAFI: JURNAL ILMIAH MAHASISWA Vol. 2 No. 1 (2025): NAAFI: Jurnal Ilmiah Mahasiswa
Publisher : Pusat Penelitian dan Pengabdian (P3M) STKIP Majenang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62387/naafi.v2i1.353

Abstract

This study aims to analyze the marketing communication strategies implemented by Indosat Ooredoo Hutchison in reaching Generation Z in the era of digitalization. Gen Z, as a consumer group that grew up in a digital technology environment, has different characteristics in receiving marketing information, thus requiring companies to develop creative, interactive, and digital-based communication approaches. This study uses a qualitative descriptive method with data collection techniques in the form of participatory observation, in-depth interviews, and documentation during an internship at Indosat. The results show that Indosat utilizes various digital channels such as social media, creative content-based campaigns, and collaborations with influencers to create marketing communications that are relevant to Gen Z's lifestyle. In addition, the strategy of strengthening brand identity through authentic messages that are in line with the values of the younger generation is an important aspect in increasing customer engagement and loyalty. Thus, Indosat's marketing communication strategy can be categorized as effective in building long-term relationships with Gen Z, especially through the use of digital media that is adaptive and responsive to changes in consumer behavior.
Pertambangan Nikel di Raja Ampat Perspektif Hukum Positif dan Hukum Islam Ramadani, Tasya Almutia; Mumtahana, Nur; Sahruni; Kurniati
Al-fiqh Vol. 3 No. 3 (2025): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v3i3.852

Abstract

Raja Ampat as the center of world marine biodiversity faces serious threats from nickel mining, including sedimentation, air pollution, ecosystem damage, and socio-economic impacts on coastal communities, thus creating a conflict between positive legal regulations that grant mining permits and Islamic legal principles on environmental conservation. This study aims to identify marine and terrestrial environmental phenomena resulting from the presence of mining in Raja Ampat, analyze the mechanisms of positive legal regulations in managing these impacts, and explore Islamic legal perspectives and solutions to formulate integrative policy recommendations. Using a qualitative normative juridical approach through secondary data literature study with comparative content analysis and source triangulation, the study found that PT Gag Nikel's activities caused net deforestation of 52.42 hectares, coral bleaching of up to 70%, heavy metal pollution that threatens the food chain, and the loss of fishermen's livelihoods; positive law shows the inconsistency of old regulations with the prohibition of mining on small islands, while Islamic law emphasizes the principle of caliphate, the prohibition of facade fi al-ard, la dharar wa la dhirar, and Maqashid Syariah to encourage conservation management such as ecotourism and sustainable fisheries. In conclusion, the integration of both legal frameworks can produce operational policies to stop mining exploitation, prioritize ecosystem preservation, and ensure the welfare of local communities, with implications for sustainable collaborative governance in conservation areas.
TITIK TEMU ISLAM DAN DEMOKRASITELAAH KONSEPTUAL TENTANG KEADILAN DAN MUSYAWARAH Umirahayusari; Kurniati; Musykifah Ilyas
Indonesia of Journal Business Law Vol. 5 No. 1 (2026): Artikel Riset Volume 5 Nomor 1 Januari 2026
Publisher : Information Technology and Science (ITScience)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47709/ijbl.v5i1.7592

Abstract

Latar belakang: Hubungan antara Islam dan demokrasi merupakan salah satu tema sentral dalam kajian politik Islam kontemporer, terutama dalam perdebatan mengenai kompatibilitas nilai-nilai keagamaan dengan sistem politik modern. Metode penelitian: Penelitian ini menggunakan metode kualitatif dengan pendekatan normatif-filosofis melalui studi kepustakaan terhadap sumber-sumber primer dan sekunder yang membahas konsep politik Islam dan teori demokrasi modern. Hasil penelitian: Hasil penelitian menunjukkan bahwa Islam dan demokrasi memiliki titik temu substansial pada nilai keadilan dan musyawarah, meskipun keduanya berbeda dalam sumber legitimasi dan mekanisme pelaksanaannya. Islam memberikan landasan etis dan moral bagi kekuasaan politik, sementara demokrasi menyediakan instrumen institusional untuk mewujudkan nilai-nilai tersebut secara praktis. Kesimpulan: Penelitian ini menyimpulkan bahwa relasi Islam dan demokrasi bersifat dialogis dan komplementer, bukan antagonistik, sehingga demokrasi dapat dipahami sebagai sarana aktualisasi nilai-nilai Islam dalam konteks negara modern yang plural.
Good Corporate Governance Dalam Perspektif Akuntansi: Tinjauan Literatur Sistematis Addinul, Addinul Ikhsan; Kurniati; Nur Saria
Journal of Economics and Business Vol. 4 No. 1 (2026): Journal of Economics and Business
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/econis.v4i1.1577

Abstract

Penelitian ini mensintesis perkembangan diskursus Good Corporate Governance (GCG) dalam akuntansi 2020–2025 melalui metode Systematic Literature Review (SLR). Fokusnya pada peran mekanisme tata kelola terhadap kualitas pelaporan keuangan. Hasil menunjukkan dikotomi efektivitas: mekanisme eksternal, terutama independensi audit, konsisten meningkatkan kualitas laporan; sementara mekanisme internal seperti komisaris independen dan komite audit sering terjebak formalitas tanpa kompetensi substantif. Kontribusi utama penelitian ini adalah pergeseran paradigma Good Corporate Governance dari kerangka normatif statis menuju model adaptif berbasis blockchain dan kecerdasan buatan (AI). Integrasi teknologi memperkuat transparansi, akuntabilitas, serta relevansi akuntansi menghadapi keberlanjutan dan disrupsi digital.   
Integrasi Legislasi Syariah dalam Sistem Hukum Modern: Tantangan dan Peluang di Era Digital Syahrul; Andy, Muhammad Audy; Zahir, Rifyan; Kurniati
Aksioreligia Vol. 3 No. 2 (2025): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v3i2.763

Abstract

The integration of Sharia legislation into the modern legal system is becoming increasingly relevant in the digital era. Advances in technology and globalization demand the harmonization of Islamic law with contemporary regulations to address social, economic, and political challenges. This study aims to analyze the opportunities and challenges of integrating Sharia law into modern legal systems, particularly in the context of digitalization. The research employs a qualitative approach with a descriptive-analytical method. Data is obtained through a literature review encompassing Islamic legal literature, statutory regulations, and academic studies on digital law and technology. The analysis is conducted using comparative and interpretative methods to examine the application of Sharia law in various countries. The findings indicate that despite challenges such as differences in legal concepts, social resistance, and digital infrastructure limitations, the digital era also presents significant opportunities for Sharia legislation. The use of technologies such as blockchain, artificial intelligence, and smart contracts can enhance transparency and effectiveness in applying Sharia law. With adaptive regulatory strategies and collaboration among scholars, academics, and technology experts, the integration of Sharia legislation into modern legal systems can be achieved in a more inclusive and applicable manner.
Not a Shift in Lineage but a Shift in Responsibility: The Concept of Kafālah in the Care of Adopted Children from an Islamic Legal Perspective Yusnadia Achda Saputri; Kurniati
Jurnal Studi Gender dan Anak Vol 7 No 02 (2025): SETARA: Jurnal Studi Gender dan Anak
Publisher : Center of Gender Studies and Child of State Islamic Institute of Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/jsga.v7i02.art05

Abstract

This study examines the forms of covert psychological violence experienced by adopted children in foster families and explores the implementation of the concept of kafālah in Islamic law to protect them. Adopted children are often vulnerable to psychological pressure and exploitation because their relationship with their foster family, which has no blood ties, is often considered a disadvantageous distinguishing factor. Based on the principle of kafālah, adopted children retain their rights to identity and care. The research method used a qualitative approach with a literature study method to understand the forms of psychological abuse experienced by adopted children in their adoptive families. The results show that neglect and psychological abuse of adopted children often occur covertly, causing long-term trauma. The implementation of the kafālah concept is proposed as a solution to ensure the protection of the emotional rights of adopted children, emphasizing the importance of the role of adoptive parents in creating a safe and supportive environment for them. This study is expected to raise public awareness and encourage the application of appropriate kafālah principles so that the psychological well-being of adopted children is better guaranteed. [Penelitian ini mengkaji bentuk-bentuk kekerasan psikologis terselubung yang dialami oleh anak angkat dalam keluarga angkat serta mengeksplorasi implementasi konsep kafālah dalam hukum Islam untuk melindungi mereka. Anak angkat kerap kali rentan terhadap tekanan psikologis dan eksploitasi, karena hubungan mereka yang tidak memiliki ikatan darah dengan keluarga angkat sering dianggap sebagai faktor pembeda yang merugikan. Berdasarkan prinsip kafalah, anak angkat tetap memiliki hak identitas dan perawatan yang terjaga. Metode penelitian menggunakan pendekatan kualitatif dengan metode studi literatur untuk memahami bentuk-bentuk kekerasan psikologis yang dialami oleh anak angkat dalam keluarga angkat. Hasil penelitian menunjukkan bahwa pengabaian dan kekerasan psikologis terhadap anak angkat seringkali terjadi secara tersembunyi, yang dapat menimbulkan trauma jangka panjang. Implementasi konsep kafālah diusulkan sebagai solusi untuk memastikan perlindungan hak-hak emosional anak angkat, menekankan pentingnya peran orang tua angkat dalam menciptakan lingkungan yang aman dan mendukung. Penelitian ini diharapkan dapat meningkatkan kesadaran masyarakat dan mendorong penerapan prinsip kafālah yang sesuai, sehingga kesejahteraan psikologis anak angkat lebih terjamin].
Hak Perempuan dalam Deklarasi Kairo dan DUHAM: (Tantangan Implementasi di Indonesia) Nurul Safitri; Nur Amanda Jaya; Amirah Zahra Maulidyah; Kurniati
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.2900

Abstract

Manusia sebagai makhluk Tuhan secara kodrati dianugerahi hak dasar yang disebut hak asasi, tanpa perbedaan antara satu dengan lainnya. Penelitian ini bertujuan untuk menganalisis hak perempuan dalam Deklarasi Kairo dan Deklarasi Universal HAM, tantangan implementasi hak perempuan di Indonesia serta solusi penguatan terhadap implementasi hak perempuan di Indonesia. Metode penelitian yang digunakan adalah penelitian kepustakaan dengan pendekatan normatif komparatif dengan sumber data dari dokumen, buku, serta artikel. Hasil penelitian menunjukkan bahwa di Indonesia, meskipun secara hukum telah didukung oleh ratifikasi CEDAW dan Undang-undang Nomor 39 tahun 1999 tentang HAM namun masih menghadapi berbagai hambatan seperti kuatnya budaya patriarki, diskriminasi gender, dan tingginya angka kekerasan terhadap perempuan. Dalam mengatasi tantangan tersebut, pemerintah melakukan berbagai strategi seperti menerapkan kebijakan Pengarusutamaan Gender, meningkatkan penegakan hukum, serta sosialisasi, pendidikan dan pemahaman terhadap masyarakat tentang kesetaraan gender.
Peran Otoritatif Fatwa MUI dalam Dinamika Hukum Islam di Indonesia di Era Kontemporer Ashar; Kurniati; Musyfikah Ilyas
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.3168

Abstract

Tulisan ini membahas peran otoritatif fatwa Majelis Ulama Indonesia (MUI) dalam dinamika hukum Islam di Indonesia pada era kontemporer. Kajian ini dilatarbelakangi oleh pentingnya posisi MUI sebagai lembaga keulamaan yang menjembatani antara norma-norma syariat Islam dengan kebutuhan hukum masyarakat modern. Tujuan penelitian ini adalah untuk menganalisis otoritas fatwa MUI dalam dinamika hukum Islam di Indonesia, menelusuri sumber legitimasi keilmuan dan sosialnya, serta menilai sejauh mana fatwa MUI berkontribusi terhadap perkembangan hukum Islam dan kebijakan publik nasional. Hasil penelitian menunjukkan bahwa otoritas fatwa MUI bersumber dari dua aspek utama, yaitu otoritas keilmuan ulama dan legitimasi sosial umat Islam. Fatwa MUI berfungsi sebagai living law, yakni hukum yang hidup dan memengaruhi praktik sosial serta kebijakan publik, terutama dalam bidang keuangan syariah, jaminan produk halal, dan isu-isu sosial-keagamaan. Namun, di era digital modern, MUI menghadapi tantangan besar seperti pada bidang muamalah dan isu-isu di era digital. Meski demikian, dengan menjaga independensi kelembagaan, memperkuat literasi keagamaan publik, serta memperluas kerja sama kelembagaan, MUI dapat terus mempertahankan relevansinya sebagai lembaga otoritatif yang berperan penting dalam pembentukan hukum Islam kontemporer dan penguatan moralitas publik di Indonesia.
Analisis Empiris terhadap Putusan Pengadilan Agama tentang Dispensasi Perkawinan Anak dalam Perspektif Pluralisme Hukum dan Maqāṣid al-Syarī'ah: Empirical Analysis of Religious Court Decisions on Marriage Dispensations for Minors from the Perspective of Legal Pluralism and Maqāṣid al-Syarī’ah Nurbaeti; Kurniati; Musyfikah Ilyas
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 3 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i3.2674

Abstract

The phenomenon of granting marriage dispensations in Indonesia demonstrates a complex interaction between Islamic law, state law, and socio-cultural norms. This study aims to assess the consistency of the application of maqāṣid al-syarī'ah in decisions on child marriage dispensations in several Religious Courts in Indonesia, particularly in relation to the extent to which judges consider comprehensive child protection aspects. Using a qualitative method based on a normative juridical approach, this study analyzes four Religious Court decisions, namely PA Palembang No. 139/Pdt.P/2023/PA.PLG, PA Samarinda No. 335/Pdt.P/2021/PA. Smd, PA Samarinda No.148/Pdt.P/2023/PA.Smd, and PA Sengkang No. 1/Pdt.P/2020/PA.Skg, using the framework of legal pluralism  and maqāṣid al-Syarī’ah. The findings show that the judges' decisions in the four cases varied in terms of the balance between state law, religious values, and child protection. Social, cultural, and moral factors remain the main drivers in granting dispensations. However, from the perspective of maqāṣid al-Syarī’ah, most decisions still place ḥifẓ al-nasl and ḥifẓ al-'irḍ as the main basis for granting dispensations, especially to avoid social stigma resulting from pregnancy outside of marriage. while more fundamental considerations such as ḥifẓ al-nafs and ḥifẓ al-'aql, which include physical health, psychological readiness, and the child's education, have not been applied consistently. Only Samarinda Religious Court Decision No. 335 displays a more comprehensive use of maqāṣid. Based on these findings, this study recommends more operational technical guidelines so that the application of maqāṣid al-syarī'ah is not partial, but functions as a comprehensive child protection instrument in the context of Indonesian legal pluralism.  
Mediasi Keagamaan MUI dalam Fatwa Nomor 24 Tahun 2017 dan Analisis Maqāṣid Al-Syarī‘Ah di Era Digital: Religious Mediation by the Indonesian Council of Ulama (MUI) in Fatwa No. 24 of 2017 and the Analysis of Maqāṣid Al-Sharī‘Ah in the Digital Era Syarif, Muh Isra; Kurniati; Misbahuddin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 3 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i3.2719

Abstract

The development of digital technology has created a new sphere for social interaction and Islamic da‘wah while simultaneously opening opportunities for conflicts arising from the spread of hoaxes, slander, and hate speech based on religion. In this context, the Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) plays an important role as a religious institution that not only issues legal fatwas but also performs a function of social mediation. This study aims to analyze MUI’s mechanism of religious mediation through Fatwa No. 24 of 2017 on the Law and Guidelines for Social Interaction via Social Media, by examining the extent to which maqāṣid al-sharī‘ah (the higher objectives of Islamic law) are reflected in its substance and objectives. This research employs a qualitative-descriptive approach combined with a normative-sociological perspective and is categorized as library research. The primary data are derived from the official text of the MUI fatwa, while secondary data include the Qur’an, hadith, classical uṣūl al-fikih works, and relevant academic literature. The analysis uses content analysis guided by the framework of maqāṣid al-sharī‘ah. The findings reveal that MUI Fatwa No. 24/2017 embodies the values of protecting religion (ḥifẓ al-dīn), intellect (ḥifẓ al-‘aql), and honor (ḥifẓ al-nasl), and functions as a form of normative mediation in maintaining ethical digital communication. The contribution of this study lies in strengthening the discourse of fikih al-islāḥ (the jurisprudence of reconciliation) within contemporary Islamic law, by offering a maqāṣid-based perspective in understanding fatwas as social instruments for fostering peace in the digital era.
Co-Authors , A A Istri Adeka Saputri -, Sutra A. Firda A. St. Aqilah Nur Asizah Abd Rahman R Abd Syatar Abd. Halim Talli Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rauf M. Amin Abd. Rauf Muhammad Amin Abdul Rahman Abdul Rivai Poli Abdul Wahid Haddade Abubakar, Achmad Achmad Musyahid Achmad Musyahid, Achmad Addinul, Addinul Ikhsan Afriani Ageng Abdi Putra Ahmad Fakhri Wardana Ahmad Jailani, Ahmad Ahmad Pitoni Ahul Ikbar Ainil Wahdaniyah Aisyah Kara Akmal Alfiyyah Nur Alifah Aliahardi Winata Alisa Rahayu Alwaris, Sri Ayu Andari Putri Amal Ashraf Amatullah Amin, Putri Aprilyana Idi Amirah Zahra Maulidyah Andi Airiza Rezki Syafa’at Andi Ariel Firdani Andi Khaerun Niza Andi Marwah Andi Muhammad Rifqy Ramadhan Andi Muhammad Syukur Andi Sani Silwana Andi Syahru Ramadhan Andi Tabrani Rasyid Andi Yusril Azwandi andi, fadhil Andika Dwi Putra Andry Nirwanto Andy, Muhammad Audy Anisa, Nur Ainun Anniza Abdi Arafah arham, ihsan ARIES JONATHAN Arif Rahman Aris, Aryan Arisyanti Arya Hidayat as-Siddiq, Hasbi Asdar Asgar Ashar Asmah Asmuri Yadna ASNI Aswar Aswidia Agustin Ativa Nurhadi Aulia, Astri Aviva Riani Puteri Irma Azis Rahman Bagus Satrialdy Azhar Baiq Farista Baso Intang Sappaile Bayu Fajar Susanto Belinda Putri Faradhiva Burhan, Abd Rukman Chitra Dedi Supriadi Dhiyan azizah Diah Novita Sari Dian Anggraeni Didik Pramono, Didik Dini khaerani Edelia Triasty Eka Puji Lestari Elfarisna Elsa Dwi Aryana Ramadhani Erlina Rahmayuni, Erlina Erna Hastuti Ervina Fadhil, Andi Fadia Indah Sari Fadillah Eka Putri Faidati, Wind Fatmawati Fatmawati Fattah, Salman Fera Zabira Zahra Fini Rinayani Firda Firman Firmansyah Fiska Amelia Fitri Sri Ramadhani M Fitri Wulandari Fitry Purnamasari Gerry Sangra Gunawan, Syahrul Halim Talli Hamzah Hardianto S Haris Kulle, Haris Herman Herman, Welly Hermawan, Adithia Hikmah Hilda Hinaya Hindun Umiyati Hisbullah Hisbullah HM. Kafrawi, Try Sa’adurrahman Ian Vanath Alhakim Idris Alfarizi Ifiasr Ilfa Safahanur ILHAM Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Yanto indra, A.Indraerawati Indriyani MS, Eka Intan Suci Arazaika Irlan Irlan Irmayanti Irrazatul Azmi Irwan Hidayat Irwan Wirajaya ISKANDAR Jenita Berliana Jufri Juhari, Andi Rezal Jumarni Juwita, Marisa Kanayya, Yumna Kaprawi Kara, Aisyah Khaeril Akhsan Khaerunnisa Sukri Khalid Rijaluddin Kiljamilawati Kinanti, Hapsari Kusuma, Anggi Lestari, Tari Lidya Saraswati Dellaneyra Lilis Lomba Sultan Lomba Sultan Luthfiah M. Hairul M. Yusran S Majid, Ahmad Farham Marciafeli Marilang Mattalioe, Andi Syahrani Afdhal Meilani Putri Basri Meutya Ramdhani Zalsabila MIFTAHUL JANNAH Misbahuddin Misbahul Khair Moh Alamsyah Noor Muammar M. Bakry Muh Aswar Muh Farhan Bausat Muh Tabran Muh. Dzaky Abdad Muh. Fikri Alfian Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh.Adzan Muhammad Arsyam Muhammad Asmar Muhammad Fachri Muhammad Fuad Zhaky Muhammad Haikal Muhammad Rusli Muhammad Tahir Mulham Jaki Asti Mumtahana, Nur Mustafa, Zulhas' ari Mustika Nur Srikandi Musyfikah Ilyas Musykifah Ilyas Mutiara Nabil Akbar Nabila Farhana Sabir Nabila Khairunnisa Nada Nur Kamaria Nahruddin Ni Putu Ayu Aprila Andra Kumara Nida Nurhasanah Nita Novita Nur Adilah Nur Amanda Jaya Nur Azizah Nur Azzahra Nur Khaera Nur Saria Nur, Awaluddin Nuraini Nurainun Maharani Nurbaeti Nurfadila Nurfadillah Wilmayanti nurfaika ishak Nurfarhati Nurfianalisa Nurhikma Nursalam Nurul Atika Nurul Aziza, Nurul NURUL AZIZAH NURUL HIKMAH Nurul Mujahidah Nurul Safitri Nurzaelani, Mohammad Muhyidin Patahuddin Pikahulan, Rustam Magun Putra, Andika Dwi Putri, Elsa Lolita Qadir Gassing Qadir Gassing, Qadir R, Abdul Rahman Rahantan, Ahmad Rahim, Yusuf Rahma Yuni Saputri Rahmadani, Mutiara Ivonni Rahmat Farham Rahmat Hermawan Rahmatika Kayyis Ramadani, Tasya Almutia Ramadhani, Mutiara Ivonne Rasyid, St. Cheriah Razak, Syaiful Akbar Resky Mulia Azzahrah Reza kurnia Rezki Syafa'at, Andi Airiza Rian Hidayat Rian Setiawan Ridwan Rifai Rifyan Zahir Rina Pebriana, Rina Rismania Tiara Milenia Robia Astuti Robinsyah Rosmiati, Meiti Rusdi Tahir Rusniati Rusniati S, M. Yusran. Sabaruddin Sahruni Sakhi, Dwi Fa’yi Arya Sakina Salahuddin Salpiyah Sangkala , Ismail Sanjaya, Muhammad Fahyu Saprian Taga Leo Sastrawati, Nila Saudi Septiana Dewi Putri Shabrina Syifa Salsabila Shadiq, Muh Ibnu Siti Aisyah Siti Mardiyati Siti Rahayu Sitti Asmah Sofyan Sri Astuti Sri Rejeki Sri Sukmawati Sri Wahyuni suci, Nandita Fahira Sulastri Nurul Qalbi Sunuwati, Sunuwati Supardin Supriadi Supriadi Suryatno, Hadi Syahriadi, Syahriadi Syahrul Syahrur Rahmat Syarif, Muh Isra Syarifuddin Tabran, Muhammad Talia Wandiyani Tari Lestari Tenri Nayyara Nurnaina Titi Andriani Tri Layla Salehah Umar B Umirahayusari Ummi Khaerati Syam, Ummi Khaerati Usman Jafar Veny Usviany Vidia Putri, Evrilianti Wahyudi, Feri Eko Wardayani Widya wati Wijaya, Alwan Wiwik Handayani Wiwik, Wiwik Triulan Yusnadia Achda Saputri Yuyuk Adelista Yuyun Alwania Walude Zahir, Rifyan Zahwa Aulia Zainuddin Zakirah, Zakirah Zulkifli Zulkifly Zulrahmadi