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Scientific Methods in the Study of Islamic Philosophy and Science Hasnan Abdi; Salminawati Salminawati
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3753

Abstract

The source of all knowledge is Allah SWT. However, this is evidenced by the verses of the Qur'an which say that knowledge comes from Allah and as a teacher (teacher). Muslim scientists are of the opinion that what Western philosophers put forward about how to acquire knowledge is not as perfect and complete as that which Allah conveys in the Qur'an. The scientific method is a method or certain steps that must be taken in order to carry out a scientific project. The scientific method can also be interpreted as a way of applying logical principles to the discovery, validation and explanation of truth. There are several scientific methods in Islam, namely the bayani method, the burhani method, the tajribi method, and the irfani method. The commentators use the bayani method in studying and exploring the knowledge contained in the Qur'an, the philosophers apply the burhani method in understanding non-physical objects, the scientists apply the tajribi method to study physical objects and the Sufis apply the irfani method to witnessing non-physical objects.
Materials in the Perspective of Ibnu Sina Surianto Surianto; Ahmad Asrin; Amroeni Drajat; Salminawati Salminawati
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3922

Abstract

This study aims to analyze a Materials in the Perspective of Ibnu Sina. This study used qualitative research. The result of this study shows that Materials defined according to the Indonesian Dictionary are materials used to make other materials. Whereas matter is an object. Materialism is an understanding that glorifies material things. Philosophically, matter is the basis of reality. Without material, ideas will not arise.The characteristics of the material is that it has breadth, meaning that it is not just an idea, there is a follow-up. There is real action that can be seen, touched, or felt. Matter has space and time. Matter has shape and form. The material existed before the idea emerged. Because the idea's place is in the material. So that the creation of the material first, then the idea.
Sufism of Morality According to Ibn Sina Nelly Agustina; Siti Marisa; Amroeni Drajat; Salminawati Salminawati
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3871

Abstract

Research on the essence of Akhlaki Sufism is a study centered on the sanctification of morals, character, which tries to present good behavior (commendable) and stay away from bad traits (despicable). The approach of this study is the documentation study model and library study. Furthermore, Akhlaki Sufism is related to the two sides of the same coin, there is no Sufism without morality, and there is no morality without Sufism. In practice, morality can regulate horizontal relationships between human beings, while Sufism regulates vertical communication between humans and their Lord. Morals are the basis of the implementation of Sufism so that in practice Sufism is concerned with morals. The study of Islamic education with moral Sufism is to build human beings with noble character.
The Effect of Nahwu-Shorof Learning and Students' Reading Ability on the Learning Outcomes of the Yellow Book at the Al-Qismul 'Ali Al-Washliyah Madrasah Kedaisianam Batubara Nurmawati Nurmawati; Salminawati Salminawati; Aimanun Aimanun
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 2 (2022): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i2.5654

Abstract

This study aims to determine: (1) the learning outcomes of the Al-Qismul 'Ali Al-Washliyah Kedaisianam Batubara Madrasah students who are taught by the induction method and the analogy method, (2) the learning outcomes of the Al-Qismul 'Ali Al-Madrasah students' yellow book learning outcomes. Washliyah Kedaisianam Batubara with high and low reading abilities, and (3) the interaction between nahwu shorof learning and students' ability to read on the learning outcomes of the yellow book students of Madrasah Al-Qismul 'Ali Al-Washliyah Kedaisianam Batubara. The research was conducted at Madrasah Al-Qismul 'Ali Al-Washliyah Kedaisianam Batubara. This type of research is a quasi-experimental quantitative research model. Based on the Cluster Random Sampling technique, one class is taught by the induction method and one class is taught by the analogy method. The research instrument is a test used to obtain data on student learning outcomes. The normality test for learning outcomes data is the Liliefors test and the homogeneity test is the Fisher's test and Bartlett's test. The analysis technique is a two-way ANOVA at a significance of = 0.05, followed by the Scheffe test. The research findings show: (1) the learning outcomes of the yellow book students who were taught by the induction method at the students of Madrasah Al-Qismul 'Ali Al-Washliyah Kedaisianam Batubara were higher in the yellow book learning outcomes of students who were taught using the analogy method. This is proven by testing the research hypothesis with statistical results Fcount = 11.78 while the value of Ftable = 4.018 for dk (1.55) and the real level = 0.05, (2) learning outcomes of students with high reading ability are higher from the results of learning the yellow book of students with low reading skills. This is proven by testing the research hypothesis with statistical results Fcount = 26.82 while the value of Ftable = 4.018 for dk (1.55) and the significance level = 0.05, and (3) there is an interaction between nahwu-shorof learning and reading ability on the yellow book learning outcomes at Madrasah Al-Qismul 'Ali Al-Washliyah Kedaisianam Batubara. This is proven by testing the research hypothesis with statistical results Fcount = 17.29 while the value of Ftable = 4.018 for dk (1.55) and the significance level = 0.05.
Learning Qira'ah Al-Qur'an Imam Nafi' History of Qolun at MTs Ar – Ridha Achyar Zein; Salminawati Salminawati; Dedek Husairi
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7304

Abstract

This study deals with Learning Qira'ah Al-Qur'an Imam Nafi' History of Qolun at MTs Ar – Ridha. This study used descriptive qualitative. The purpose of a method used is to obtain the effectiveness of the use of the method itself. The effectiveness of the method can be seen from the feelings of students who are happy and happy in participating in learning so that student interest and attention arises in participating in the learning. It can be concluded that the planning of this Qira'ah program already has a sharp thought and is really mature. The implementation of learning that is practiced by the teacher and mentor of Qira'ah Al-Qur'an Imam Nafi' History of Qolun MTS AR-RIDHA has a very good concept and format. The evaluation carried out by the Qira'ah Al-Qur'an teachers Imam Nafi' History of Qolun at MTS AR-RIDHA has included several survaluations
Moral Development Program for Foster Children at Al Washliyah Binjai Women's Orphanage Budianti, Yusnaili; Salminawati, Salminawati; Isminar, Isminar
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7292

Abstract

The aims of this study are to find out moral development program for foster children at al washliyah binjai women's orphanage. The type of research is a qualitative analysis research. The result of this study shows that moral development for foster children at the Al Washliyah Binjai women's orphanage can be seen in the morals of foster children who have lived in the orphanage for a long time. Those who are more senior in general have been able to have good morals such as being able to istiqamah in obedience to worship, polite, patient and sincere, disciplined, simple, independent, have a sense of ukhuwah Islamiyah, and mujahadah in living life. Moral development for foster children at the Al Washliyah Binjai women's orphanage can be said to have been running as it should. The coaching can be measured by changes and differences in better morals in foster children who have lived for a long time compared to foster children who have just joined. If you look at coaching through activity programs such as congregational prayers, it can be said that it is quite good because even though the administrators or orphanages are not in the dormitory, they still pray together even though some of them pray individually. Schools in madrasas also carry out fostering the morals of foster children because they study in an Islamic environment so that they can be carried away by that environment.
Co-Authors Abdi, Hasnan Abdul Hafizh Azizi Batubara Abdul Rasyid Rosandi Lubis Abdullah, Radhinal Achyar Zein Achyar Zein Achyar Zein, Achyar Addurun Nafis Harahap Ade Ilfah Ade Lestari Afdhalurrahman Afdhalurrahman, Afdhalurrahman Ahmad Ridwan Ahmad Ridwan Ahmad Rifai Ahmad Syukri Ahmad Syukri Ahmadi, Salman Aidil Ridwan Daulay Aimanun Aimanun Aina Nur Hilmy Aini, Saripah Aisyah Aminy Ajeng Sestya Ningrum Akbar, Sabila Ali Imran Sinaga Amiruddin Siahaan Amiruddin Siahaan Amroeni Drajat Amroeni Drajat Amroeni Drajat Amroeni Drajat Amroeni Drajat Amroeni Drajat, Amroeni Ananda, Fauzi Anas, Maulidah Hasnah Andika Novriadi Cibro Andina Halimsyah Rambe Andre Nova Frarera Andreani, Annisa Riftah Angga Fahmi Annisa Muharmina Ansyah, Ridho Anwar, Wan Tasya Luthfiah Apniar Apniar Asmiralda, Febrina Asrin, Ahmad Assannur, Assannur Assingkily, Muhammad Shaleh Aulia Febrianti Saragih Azwar, Boyke Azzuhro, Manisha Baiti, Nanda Nurul Batubara, Nur Khafifah Indriyani Br Purba, Alvira Asri Br Tarigan, Ira Wahyuni Budianti, Yusnaili Dabutar, Roni R. Dahlan, Zaini Dalimunthe, Aldi Wijaya Dalmi Iskandar Sultani Darajat, Amroeni Daulat, Daulat Daulay, Lily Sardiani Dede Khairani Dedek Husairi Dedek Husairi Dedi Sahputra Napitupulu Dedi Sahputra Napitupulu Desfita, Vivi Desnita Diba, Latifah Didi Maslan Diki Arwinsyah Dita Ayu R Pratiwi Doni Doni Duma Sari Siregar Ega Diana Elly Damayanti Pulungan Elmi, Nur Ernawati, Tuti Fahri Agung Nasution Farida Isroani Fathimah, Laila Fatkhur Rohman Fauziah Nur Fawziyah Tansya Febrian, M Agil Fhiqri Markhabi Fiki Robi Handoko Harahap Frarera, Andre Nova Fusvita Dewi Ginting, Shynta Sri Wahyuni Gunawan Gunawan hadi Sufyan Haidir Haidir, Haidir Hairil Anwar Hamonangan, Domu Hanifa Azmi Hanum, Azizah Harahap, Hotmasarih Harahap, Ida Marina Harahap, Nazri Adlani Harahap, Sri Wahyuni Harahap, Winda Yani Harahap, Yudhi Septian Hasibuan, Asril Azhari Hasibuan, Azimahrani Hasibuan, Fachri Husaini Hasibuan, Fahmi Nurjannah Hasibuan, Muhammad Zakir Hasnan Abdi Helfinasyam Helfinasyam Helfinasyam, Helfinasyam Hendra Alsa Fahmi Hidayana, Rika Hidayat, Azmar Hidayati, Yusranida Husairi, Dedek Ibnu Alwi Jarkasih Hrp Ida Marina Harahap Ilham Adiansyah Harahap Iqbal Maulana Ira Suryani Irma Handayani, Irma Irmi, Rana Farras Irwan S Isminar, Isminar Jamilatul Husna Jul, Irwansyah Junida Fitriani Sitorus K, Putri Halimaini kader munir Khadijah Khadijah Khairani, Dia Ayu Khairi, Ziaul Khairul Fahmi Khairunnisa Harahap Khairunnisah, Widya Khoirini, Khoirini Khoiruddin Khoiruddin Kurniawan, Pandi Lailatun Nur Kamalia Siregar Latif R, Abd. Lidra Agustina Tanjung Lingga, Salman Al Farisi Lubis, Dwi Muthia Ridha Lubis, Faizal Lubis, Indah Syafiq Lubis, Indah Syafiqah Lubis, Parentah Lubis, Sopian Lubis, Zulham Lutfiah, Izmi Luthfiah, Naurah M Nanda Azhari Manalu, Sri Rahmayani Mardianto Mardianto mariyati mariyati Mariyati Mariyati Maslan, Didi Masri, Dedi Maulida Ulfa Mayang Mustika Dewi Mesiono, Mesiono Miftahul Jannah Miftahuljannah, Viona Misra Nova Dayantri Muhammad Adyan Simanjuntak Muhammad Amin Muhammad Amin Muhammad Azhar Muhammad Azhar Muhammad Hafiz Muhammad Rapono Muhammad Rapono Muhammad Rusdi Muhammad Rusdi Murali, Murali Murtadho, Wildan Mustaqim, Ahmad Nadya Zain Ritonga Nahar, Syamsu Nailah Rizkiyah Lubis Nanda Nurul Baiti Nasril, Yeny Nasution, Mhd. Irfan Nasution, Mona Hijriah Nasution, Nurhadani Nasution, Nurul Liza Naurah Luthfiah Nelly Agustina Nelly Rahmita Neysa Vania Nasution Ningsih, Titik Nisa Yusuf, Raudhatun Nova Purnama Sari Br. Sitepu Novita Sari Nunzairina Nunzairina, Nunzairina Nur Ardilla Nur Atika Nur Ikhwan Harahap Nur Khafifah Indriyani Batubara Nur, Fauziah Nurman Hasibuan Nurmawati Nurmawati Nurmawati Nurmawati Nurmawati Nurmawati Nurul Aini Nurul Izzah Tanjung Okastina, Astri Hikmayati Parapat, Ilham Karim Parentah Lubis Pratama, Ilham Putra Pratiwi, Dita Ayu R Purba, M. Rizqi Aslami Purnama Sari Hrp, Putri Puteri, Aulia Rahmah Putra, Alwanda Rabiatul Adawiyah Raden Mohamad Herdian Bhakti Rahmad Hidayat Rahmat, Ilham Rahmita, Nelly Rakhmawati, Fibri Ramadhan, Muhammad Roshan Rana Farras Irmi Repi, Predi Ari Rika Hidayana Riris Nur Kholidah Rambe Riris Nurkholidah Rambe Riris Nurkholidah Rambe Riris Nurkholidah Rambe Riris Nurkholidah Rambe Risma Br Purba Rita Novita Rizka Amalia Rahmadhani S, Irwan Sabila Akbar Sakban, Wahyu Sakdah, Maya Siti Salum, Raisa Nur sapri sapri Saragih, Elida Sariakin Sariakin Saripah Aini Selamat Pasaribu Selamat Pasaribu, Selamat Shah, Akmal Sheilla Fahira Khadna Sheilla Fahira Khadna Shindy Lestari Sholihatul Hamidah Daulay Shynta Sri Wahyuni Ginting Siagian, Nisa Silaen, Irma Sulistia Sinaga, Ali Imran Sindi Pramita Sirait, Azyana Alda Siregar, Lailan Syahfitri Siregar, Nur Jamilah Siregar, Pipi Darsina Siska Diyah Syahfitri Sitepu, Nur Alfina Sari Siti Chairun Nisya Siti Halimah Siti Khairunnisa Lubis Siti Marisa Siti Nurhaliza Siti Nurhaliza Sitorus, Junida Fitriani Solihah Titin Sumanti, Solihah Titin Sopian Lubis Sri Rahmayani Manalu Sripiyani br Sitepu Piyani Suhardi Suhardi Suherlan, Ano Sukandi Sukandi Sukandi, Sukandi Sulastri Sulastri Sulis Mawar Dani Supriatin Supriatin, Supriatin Surianto Surianto Surya Bakti Syahfitri, Siska Diyah Syarbaini Syarbaini Syarifuddin Syaukani Syaukani Tara Pratiwi Tiara Arfiandini Titik Ningsih Tri Abdi Syahputra Tuti Ernawati Umar*, Asril Ummi Nadrah Nasution Usiono Usiono Usiono Usiono Usiono Usiono Usiono Usiono Usiono Usiono Usiono Usiono Usiono Vera Yunita Siregar Wibowo, Mas Teguh Widya Khairunnisah Yudhi Septian Harahap Yumita Anisa Putri yuna, adinda Yusnaili Budianti Zaini Dahlan Zaman, Rb Mhd Marhot Khoirud Ziaul Khairi Zulham Lubis Zulhedd Zulhedd Zulheddi Zulheddi Zulheddi, Zulheddi Zulkipli Nasution