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M. Yunus Abu Bakar
Universitas Islam Negeri Sunan Ampel Surabaya
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Mengkaji Hubungan Hakikat Manusia Dan Pendidikan M. Yunus Abu Bakar; Ahmad Zidqy Azmy Hilmani; Zulfa Kalimatul Fajriyyah
JOURNAL SAINS STUDENT RESEARCH Vol. 2 No. 6 (2024): Desember : Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v2i6.2963

Abstract

Education is a complex process, which includes more than just imparting knowledge, but also includes the formation of human values. Philosophy, as the foundation of educational science, has a crucial role in guiding and influencing the process of forming these values. Educational philosophy provides guidance and direction in developing educational theories into meaningful educational science, as well as assisting in setting educational goals that are based on solid values
Menelusuri Jejak Kurikulum Pendidikan Imam Ghazali: Integrasi Ilmu Keislaman dalam Fiqih, Hadis, dan Bahasa Arab Rahma Sekarningrum; Alfi Manzilatur Rohma; M. Yunus Abu Bakar
JOURNAL SAINS STUDENT RESEARCH Vol. 2 No. 6 (2024): Desember : Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v2i6.2975

Abstract

The goal of this publication is to examine Imam Al-Ghazali's ideas about the curriculum, with a focus on how scientific and religious knowledge particularly Arabic should be integrated. Imam Al-Ghazali created a curriculum model that blends worldly knowledge with religious knowledge, particularly in the areas of fiqh, hadith, and Arabic, in order to create people who are not only intellectually gifted but also of noble character. Arabic plays a crucial part in this curriculum since it is the primary language used to comprehend the Koran and hadith, which form the foundation of Islamic beliefs. Understanding Islamic law correctly is based on Al-Ghazali's ideas regarding the significance of Arabic as the primary language for religious comprehension. Given the state of education today, a curriculum that incorporates religious understanding and
Pemikiran Pendidkan Ibnu Khaldun dan Implementasinya dalam Dunia Kontemporer Roisah Maulidiyah Rohmah; Siti Rahmatul Rizkiyah; M. Yunus Abu Bakar
JOURNAL SAINS STUDENT RESEARCH Vol. 2 No. 6 (2024): Desember : Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v2i6.3029

Abstract

Ibn Khaldun's thought in Islamic education philosophy emphasizes the importance of knowledge and education as the main elements in the formation of civilization. This article aims to explore the concept of education according to Ibn Khaldun in the philosophy of Islamic education, especially in relation to the moral, intellectual, and social development of individuals. The method used is a literature review through the analysis of Ibn Khaldun's works, especially Muqaddimah. The results showed that Ibn Khaldun viewed education as a gradual process that requires a balance between theory and practice, as well as the importance of the teacher's role in shaping student character. In conclusion, Ibn Khaldun's concept of education is relevant in the context of modern education, because it emphasizes the importance of the relationship between moral and intellectual education. This article aims to explore Ibn Khaldun's thoughts on education in an Islamic perspective, especially how education affects the development of social and civilization.
Menggali Esensi Filsafat Perenialisme Dalam Konteks Pendidikan Islam Khofifah Dwi Wulandari; Ahmad Fahresi; Lailatus Syarifah; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 1 No. 6 (2024): November
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v1i6.2887

Abstract

In Islamic education, perennialism philosophy is a tradition that emphasizes the values of eternal and supernatural truths. This school emphasizes the importance of developing students' character through holistic and cyclical application of values. The goal of this development is to form insan kamil, or whole human beings, who possess truth and goodness. Perennialism, which comes from the Latin word "perennis", meaning eternal or immortal, places the highest truth values derived from God in education. According to perennialism, the main goal of education is to gain possession of principles about reality, truth, and value that are not limited to time or place. Perennialism in Islamic education has many important aspects. First, the perennialism approach sees students as rational humans who have potential (fitrah) that needs to be mobilized. Educators have the main role in organizing learning activities and helping students. Second, perennialism theology emphasizes the importance of mental and intellectual exercises to find the real truth. Education must seek ways to acquire consistent and consistent knowledge, so the educational process must be the same and in accordance with the truth. Perennialism argues that the Islamic education curriculum should be centered on eternal truth values and should include material that can shape the student's personality so that it is in accordance with the goals of the educator.
Membangun Kepribadian Muslim dan Sumber Daya Manusia yang berkualitas melalui Revitalisasi Pendidikan Islam Hana Zafira Zahra Subagyo; Maulidah Syahrisyarifah; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 1 No. 6 (2024): November
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v1i6.2889

Abstract

education philosophy and its relevance to human resource (HR) development. Islamic education is viewed as a holistic effort encompassing the development of spiritual, intellectual, and moral dimensions. The process of shaping a Muslim personality begins with tazkiyah al-nafs (purification of the soul) to build character rooted in noble morals. Factors such as the family environment, formal education, and social culture contribute to personality formation. This article also highlights the role of Islamic education in creating human resources that are not only professionally competent but also possess strong moral integrity. In the era of globalization, Islamic education serves as a foundation to produce individuals capable of addressing contemporary challenges while adhering to Islamic values. The article emphasizes the importance of a value-based educational approach that integrates faith, knowledge, and practice as an effort to realize quality human resources within the context of both worldly and spiritual life
Memahami Gaya Belajar Siswa: Kunci Keberhasilan Personalisasi Pembelajaran Rindu Amelia; Salwa Nala Rohmatal Izzah; Marisa Amalia Hikmah; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 2 No. 1 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i1.3276

Abstract

This research discusses the importance of understanding students' learning styles as a key to personalizing education. Learning styles, which can be divided into three main categories: visual, auditory and kinesthetic, affect the way students absorb and understand information. Students with visual learning styles find it easier to understand material through vision, auditory students are more effective in learning through their hearing, while students with kinesthetic learning styles are more prominent in physical activities and hands-on interactions. This research emphasizes the need for educators to recognize and adapt teaching methods to students' learning preferences to improve engagement, motivation and academic outcomes. It also discusses the challenges in implementing personalized learning, such as the difficulty in identifying the right learning style and the risk of over-focusing on a particular learning style. The method in this research uses literature review by analyzing existing data regarding learning styles and their implications for personalized learning. Thus, this research is expected to provide insights for educators in designing teaching strategies that are more effective and responsive to students' individual needs
Implementasi Teori Behavioristik dalam Meningkatkan Kemampuan Berbahasa Arab Siswa `Alin Nur Salsabila; Hamdah Hanifah; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 2 No. 1 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i1.3317

Abstract

This study aims to explore the application of behavioristic theory in education and identify its challenges and effectiveness in improving student learning outcomes. Behavioristic theory, which focuses on the relationship between stimulus and response, explains that individual behavior can be modified through positive and negative reinforcement. Using a qualitative method with a case study approach, data were collected through in-depth interviews and classroom observations. The results indicate that while this theory is effective in shaping desired behaviors, there are challenges related to neglecting internal factors such as students' emotions and motivation. This research recommends integrating positive aspects of behavioristic theory with a more holistic approach to meet students' emotional and social needs
Esensialisme Dalam Pendidikan Islam Muhammad Jawad Attaqy; Muhammad Fatih Hidayatullah; M. Yunus Abu Bakar
JURNAL ILMIAH NUSANTARA Vol. 2 No. 1 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i1.3370

Abstract

Essentialism in educational philosophy emphasizes the importance of preserving cultural values and knowledge that have stood the test of time. This philosophical approach focuses on shaping individuals who can positively contribute to society through mastery of essential foundational knowledge. This article explores the core principles of essentialism, including cultural preservation, adaptation to natural laws, and the development of intelligence and character. In the educational context, essentialism stresses the need for a systematic and disciplined curriculum designed to encompass knowledge relevant to everyday life. Essentialist education also aims to shape students' character, enhance their intellectual capacities, and ensure that stable traditional values are upheld. Additionally, essentialism emerged as a critique of progressive education, which is seen as overly flexible and unstable. Essentialists argue that progressive education often neglects the importance of time-tested traditional values. By focusing on these values, essentialist education seeks to create stability and clarity within society. This article also discusses how essentialist education can be applied in modern contexts to achieve these goals and provides insights into the role of essentialism in maintaining social and cultural stability. Through this study, a deeper understanding of the relevance of essentialism in contemporary educational systems is expected
Konsep Pendidikan Karakter dalam Pemikiran Ibnu Miskawaih: Implementasi pada Pendidikan Modern Hanifah, Siti; Bakar, M. Yunus Abu
Journal of Education Research Vol. 5 No. 4 (2024)
Publisher : Perkumpulan Pengelola Jurnal PAUD Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/jer.v5i4.1831

Abstract

Ibnu Miskawaih, seorang filosof muslim, mengembangkan konsep pendidikan karakter yang menekankan pada pembentukan moralitas yang tinggi sebagai inti pendidikan. Tujuan utama pemikiran Ibnu Miskawaih adalah untuk menciptakan individu yang seimbang antara pikiran, hati dan perilaku. Metode pendidikan yang ia usulkan mencakup kebiasaan, keteladanan, dan dialog filosofis untuk memajukan individu menuju kebajikan tertinggi. Jika diterapkan dalam pendidikan modern, metode ini dapat diterapkan dengan mengintegrasikan pendidikan karakter ke dalam kurikulum dan praktik sekolah, misalnya melalui kegiatan kelompok, diskusi etika dan membentuk kebiasaan nilai-nilai positif. Hasil dari penerapan ini adalah agar siswa yang memiliki kecerdasan sosial dan emosional  yang baik serta mampu berperilaku etis dalam kehidupan sehari-hari. Singkatnya, pemikiran Ibnu Miskawaih cocok untuk pendidikan karakter modern dan dapat menjadi landasan dalam melahirkan generasi yang berakhlak mulia dan berintegritas.
Ilmu Fiqih dalam Perspektif Filsafat Ilmu Khabibatun Nisa; M. Yunus Abu Bakar
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 3 No. 1 (2025): Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v3i1.2051

Abstract

Fiqh is a branch of Islamic science that governs the legal aspects of human life. From the perspective of the philosophy of science, fiqh is not merely seen as a collection of laws but as a scientific discipline with ontological, epistemological, and axiological foundations. This study aims to analyze fiqh within the framework of the philosophy of science, focusing on how fiqh meets the criteria of science and its relevance to the needs of modern society. The research employs a qualitative approach with a literature review method, examining classical and contemporary works on fiqh and the philosophy of science. The findings reveal that fiqh possesses an ontological basis rooted in revelation and the sunnah, an epistemology that integrates reason with revelation, and an axiology emphasizing the benefit (maslahah) for humanity. The study concludes that fiqh not only fulfills the criteria of a scientific discipline but also plays a significant role in addressing contemporary challenges. The implications of this study highlight the necessity for a multidisciplinary approach in developing fiqh to ensure its relevance and applicability in modern times, particularly in addressing social, economic, and political issues.
Co-Authors A'izzi, Rosda Aisyatul A, Achmad Faisol A. Hilwa Syauqy Mazidah Abd Azis Tata Pangarsa Abdeljelil, Moncef Ben Abdillah Mahbubi Abdullah zaid Abdurakhmonovich, Yuldashev Azim Abdurrohim Abdurrohim, Abdurrohim Absor, Firdaus Ulul Addin Mustaqim Ah. Zakki Fuad Ahmad Abdur Rokhim AHMAD CHAFIDUT TAMAM Ahmad Fahresi Ahmad Makinun Amin Ahmad Zidqy Azmy Hilmani Ain, Hurul Aisa, Firda Aisyah Karunia Ramadhani Aisyatul Farhah Akbari, M. Yudo Agresi Al-Ulya, Naila Nafahatus Sahariyah Alberto Edmund Feliciano H. P Alfa Sabila Ainurrahma Alfi Manzilatur Rohma Alfi Manzilatur Rokhmah Alfi, Dewi Zainul Ali Mas’ud Ali Mudlofir Ali Musthafa Almi Novita Amir Hamzah Amir Mahmud Amir Maliki Abitolkha An Nisa Rahma Andhin Sabrina Zahra Anifa Wardah Apriliani, Widia Arif Rahman Arifuddin Arifuddin Arroyyanah F Assegaf, Abd Rachman Assegaf, Abd. Rachman Astutik, Lutfiani Athaya Yulidian Athaya Yulidian Aulan Nuriyah Aulia Salsabila Ayu Ardila Ayu Nabilla Syaputri Ayu Shaumina Mubarokah Ayuningtias Yarun Az-Zahro, Fitri Charismaullah Azizatun Nafiah Azka, Sofiyyudin azmi, izzam A’lal Aqil Baharun, Hasan Bahri, Rosidi Baiq Tuhfatul Unsi Brian Prilliano Cahyani, Desi Yati Wulan Celine, Devi Rofidah Chikmah, Khofshoh Roichanatul Chilya Nur Hidayah Choirul Anam Dedi Junaedi Dewi Khalwatus Salwa Dwi Tantri Indrajita Eka Firmansyah Elsy Yulia Rahmani Endah Rahmawati Evi Fatimatur Rusydiyah Fadlillah, Nilna Falihah, Nadiyah Al Fariha Romadloniyah Fathirah, Annisaul Fathorrohman, Fathorrohman Fika Rahmayani Fiqrotul Azizah Firdasari, Auliya Adiba Rahma Firdaus, Nazilatul Fatihah Firmansyah, Yoga Adhitya Fredy Fitrotin Nisa’ Furqon, M. Rully Hadi, Mochammad Nur Hafidhotur Rohmah Hamdah Hanifah Hamidatul Ula Hana Zafira Zahra S Hana Zafira Zahra Subagyo hanifah hanifah Hanifah Sabrina Aulia Hasan, Ali Akbar Al Hawa Kamila Al-Khanifah Hendi Sugianto Henny Rahma Maulidina Herwati Hikmawati Rahayu Homaidah Ihda Ulvi Ulia Muhasonah Ika Oktaviani Ikrimah Manjilah Auliya Ilma Luthfia Maziana Imam Ibnu Hajar Imam Karya Bakti Imam Nasa’i Inayah Inna Zulfa Muhsinin Intan Dwi Safitri Intan Dwi Safitri intan mafirroh Isabella Auralia Salsabila Jakiyem, Jakiyem Johan Rafaro Julita Dwi Anggraeni Kamila, Farichatul Kamila, Khurun In Karim, Abdul Rahim Kasuwi Saiban Khabibatun Nisa Khofifah Dwi Wulandari KHOIRUN NISA Kholilullah, Mohammad Kholis, Nur Khurriyah , Nurul Kurniawan, Redite Kurniawan, Rikza Syahrial Kusaeri Lailatus Syarifah Lalu Nasrulloh Nasrulloh Lubis, Ardiansyah Luluk firdausiyah Luluk M. Ahim Sulthan Nuruddaroini M. Faiz Ahdan Hawari M. Fiqih Dwi Firmansyah M. Khoirul Huda Maghfiroh, Rohmatul Maisyanah Maisyanah Maisyanah, Maisyanah Malika, Childa Mardiyah Mardiyah Marisa Amalia Hikmah Markus, Markus Mas'ud, Ali Masud, Ali Mas’ud, Ali Mas’udah, Laili Maulidah Syahrisyarifah Maulidatul Hasanah Maulindah, Dela Mochammad Nginwanun Likullil Mahamid Moh Asror Moh Zainal Abidin Aris Moh. Mahfud Moh. Zainal Abidin Aris Mohammad Mohan Mohammad Sholeh Mohammad Syamsul Maarif Mohammad ‘Ainul Fikri Mahmudi mohan, mohammad Mughni, Muhamad Syafiq Muh. Syamsuddin, Muh. Muhaemin Muhaemin Muhammad Achsin Muhammad Adib Nuruzzaman Muhammad Fariq Faza Muhammad Fatih Hidayatullah Muhammad hifdhul Islam Qur’aniy Zidna Muhammad Iqbaal Al Ghifari Muhammad Irfan Hasanuddin, Muhammad Irfan Muhammad Jawad Attaqy Muhammad Nurkholis Kholik Muhammad Yusron Maulana El-Yunusi Muhasona, Ihda Ulvi Ulia Muhsinin , Inna Zulfa Muniroh, Shofiyatu Zahrotil Mustain Mustain Mustofa, Moh. Ayyub Musyarofah, Umirul Nabila Nisa Azzahra Nadhief, Muhammad Ilham Nadia Ulya Wahidah Nafiah, Azizatun Nafis, Rasydan Mohammad Nailatuz Zamrudiah Najikhah, Devista Khoirun Nanda Salsabila Nauroh Mahdiyyah Azhim Nauval Ardian Saputra Navisah Al Ainiyah Nawal Zahwa Dzakiyyah Nayla Hikmah Khairun Nisa Nayyiroh, Azdatil Arifah Nihayatul Husna Nikmatus Sholihah Nisa', Khabibatun Nisa', Mas Ayu Ainun Nova Fitri Ananda Novi Mukhlishoh Novita, Almi Nur Aqilah L. R. Opier Nur Azmil Azizah Nur Kholis Nur Silfiataun Hasanah Nuril Ma'rifah Oemar Muchtar Hakim Patianansa, Sebena Gaos Puspita Handayani Putri, Rika Triambarwati Diria Rahma Sekar Nigrum Rahma Sekarningrum Rahma Tiara Azzahra Ramdhani, Achmad Naufal Fajrur Rasydan Muhammad Nafis Redite Kurniawan Redite Kurniawan Rere Redjo Sasmito Rere Rejo Sasmito Ridhokusumo Rifqiya Zahara Rindu Amelia Ririn Inayatul Mahfudhoh Rizkika Qurroti A'yunina RIZQI MAULANA Rizqi, Muhammad Hadriq Ainur Rochmah, Zuliyatur Rofiqi, Rofiqi Rofiqoh, Nihayatur Rohim, Muhammad Ainur Roisah Maulidiyah Rohmah Rosda Aisyatul A’izzi Roziqi, Ahmad Khoirur Sa'adah , Ikfina Himmatus Sa'adah, Nailis Salma Nabila Salma Novi Safitri Salma Novi Safitri Salsabela, Siti Nur Salma Salsabila, Nur ‘Aliyah Salwa Nala Rohmatal Izzah Salwa Zahrah Safiyah Samsul Ma'arif Savira Rahmania Sef, Widad Septa Nur Laila Ali Shofiatul Widad Sholihah, Ni'matus Shubhan Minan Nurir Rohman Shubhan Minan Nurirrohman Sinta Nailul Latifah Sirojuddin, Muhammad Siti A’yunuttazkiyah Siti Hanifah Siti Khoiriyah Siti Marfuah Siti Rahmatul Rizkiyah Siti Zahiroh Solikhah Mawadati SRI BULAN Sri Bulan Susilawati, Sinta Ayu Syach Dilla Bi Rizqi Yahya Tasniem Salsabila Tobi, Tobi Tobroni Tobroni Trya Imamatul Istiqomah Trya Imamatul Istiqomah Ulya, Vita Fitriatul Umar Faruq Umar, Abir Utien Kustianing Wafa, Rimayul Widad, Shofiatul Yarun, Ayuningtias Yeyen Afista Zahidah, Is’ad Churiyah Zahro’ Ummi Nashiifah Zai'muddin, Ahmad Kana Zainuddin Zakariyah Zuha El Widad Zuhrotus Saniyyah Zukhrufa Diana Azza Zulfa Kalimatul Fajriyyah Zuliyatur Rochmah Zulkarnain `Alin Nur Salsabila