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The Existence of Forced Money in State Administrative Courts: Eksistensi Uang Paksa dalam Peradilan Tata Usaha Negara Napitupulu, Togu Septian Mardohar; Suhadi, Suhadi
Annual Review of Legal Studies Vol. 1 No. S1 (2024)
Publisher : Faculty of Law, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/arls.vol1i4.7004

Abstract

The authority and significance of the State Administrative Court (PTUN) for seekers of legal truth depends on the implementation of its decisions by state administrative apparatus in accordance with the rulings. As a consequence, the fundamental problem with the existence of the PTUN actually centers on the compliance of State Administrative Bodies/Officials with the bonds stated in the court verdict. Dwangsom or forced money is an additional sanction imposed on the convicted party to pay off a sum of money outside the main sentence, with the intention that the convicted party is willing to carry out the main sentence according to schedule and procedures. The application of dwangsom in the execution of private cases in the General Jurisdiction is anticipated to optimize the success rate of sentence executions. However, the facts indicate that the implementation of dwangsom is still faced with problems, with the PTUN panel of judges rarely handing down dwangsom sentences in order to optimize the executability of the verdict. This article was composed using a literature study methodology, by accumulating, interpreting and reviewing data from various correlated literature sources. Data accumulation is carried out through investigation and restructuring of sources such as scientific journals, reference books, and previous research results. The analysis methodology applied is content and descriptive analysis. Library material from various reference sources is analyzed critically and comprehensively to support the substance of the discussion and the author's conception.
Juridical Review of the Problem of Extending Use Rights for Buildings Indicated to Be Abandoned (Case Study at PT Semen Gombong) Andini, Marcelia Puspa; Suhadi, Suhadi
Annual Review of Legal Studies Vol. 1 No. S1 (2024)
Publisher : Faculty of Law, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/arls.vol1i4.10138

Abstract

There is HGB land indicated as abandoned whose rights will expire in 2027. However, the community asked the Kebumen Regency Kantah and the Central Java BPN Regional Office not to extend the HGB land in the future. Until the author conducted research, the HGB land was still included in the land database indicated as abandoned. The problems studied in this research are: (1) What causes HGB land to be indicated as abandoned?  (2) What is the action of the Central Java BPN Regional Office regarding HGB land that is indicated to be abandoned? and (3) Can HGBs that are indicated to be abandoned be extended? This research uses a qualitative approach method with an empirical juridical research type.  The results of this research show that HGB land which is still included in the land database is indicated as abandoned because the land is not used according to its intended use and cannot be extended. The Central Java BPN Regional Office has carried out control over the HGB land but it has not been optimal due to obstacles related to the limited budget for controlling abandoned land. Then based on the research results related to HGB land and to optimize the stages of controlling abandoned land, the author proposes that HGB holders be able to carry out their obligations, namely utilizing and using the land according to the designation for granting rights, then it is proposed to increase cooperation between rights holders and related stakeholders in the granting process. the right to make decisions on HGB extensions and the need for an additional budget for the implementation of controlling abandoned land carried out by the Central Java BPN Regional Office.
Peranan Wahyu Illahi dalam Kanonisasi Alkitab bagi Kehidupan Orang Percaya di Era Millenial Angelina, Yunike; Suhadi, Suhadi
Ritornera - Jurnal Teologi Pentakosta Indonesia Vol 5, No 1 (2025): Teologi dan Pendidikan Kristen - April 2025
Publisher : Pusat Studi Pentakosta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54403/rjtpi.v5i1.121

Abstract

The discussion of the canonization of the Bible is an interesting and relevant topic to discuss. There are pros and cons but also not a few parties who are against it according to their respective proofs. Despite the many theories circulating so far, the main factor that has led to the discussion of the canonization of the Bible has become an interesting topic to talk about even today is the question of whether the source of the writing of the Bible and the process of the canon itself is true from divine revelation or is it just a story of human experience. However, more than just a discussion of the canonization of the Bible, it is also necessary to know the role of the divine revelation in the canonization of the Bible for the lives of believers in the millennial era. The purpose of this article is to emphasize that in addition to being useful for the canonization of the Bible, divine revelation also has a role in the lives of believers in the millennial era. This research uses qualitative methods, especially literature studies. By looking at the events that are happening in society, especially the community of young people, about the role and what the real meaning of the canonization of the Bible has for their lives in this Millennial Era, researchers try to research this matter by finding out the truth from accurate and reliable reference sources so that they can produce a correct understanding of this topic. The purpose or result of this study is to inform that divine revelation also has a role in the lives of believers, especially in this Millennial Era. Believers in this Millennial Era can receive and experience divine revelation when they read and meditate on God's word (the Bible).AbstrakPembahasan mengenai kanonisasi Alkitab menjadi topik yang menarik dan relevan untuk diperbincangkan. Ada pihak-pihak yang pro tapi juga tak sedikit pihak yang kontra dengan hal tersebut sesuai dengan pembuktian mereka masing-masing. Terlepas dari banyaknya teori yang beredar selama ini, faktor utama yang menyebabkan pembahasan mengenai kanonisasi Alkitab menjadi topik yang menarik untuk dibicarakan bahkan pada masa kini adalah karena pertanyaan mengenai sumber penulisan Alkitab dan proses kanon itu sendiri apakah benar dari wahyu Ilahi atau hanya sebatas cerita pengalaman dari manusia semata. Namun, lebih dari sekedar pembahasan mengenai kanonisasi Alkitab, perlu mengetahui juga peranan dari wahyu Illahi tersebut dalam kanonisasi Alkitab bagi kehidupan orang percaya di era milenial. Tujuan dari penulisan ini untuk menekankan bahwa selain berguna untuk kanonisasi Alkitab, wahyu Illahi juga memiliki peranan bagi kehidupan orang percaya di era milenial. Penelitian ini menggunakan metode kualitatif khususnya studi pustaka. Dengan melihat peristiwa yang terjadi di masyarakat terutama komunitas anak-anak muda tentang peran dan apa makna sesungguhnya dari kanonisasi Alkitab bagi kehidupan mereka di Era Milenial ini, peneliti mencoba untuk meneliti hal ini dengan mencari tahu kebenarannya dari sumber referensi yang akurat dan terpercaya sehingga mampu menghasilkan sebuah pemahaman yang benar mengenai topik ini. Tujuan atau hasil dari penelitian ini adalah untuk memberitahukan bahwa wahyu Illahi juga memiliki peranan bagi kehidupan orang percaya terutama di Era Milenial ini. Orang percaya di Era Milenial ini dapat menerima dan mengalami wahyu Illahi ketika mereka membaca dan merenungkan firman Tuhan (Alkitab).
Karya Keselamatan Dalam Kristus Berdasarkan Surat Kolose 1:14, 20, 22 Bagi Orang Percaya Masa Kini Stepanus, Stepanus; Suhadi, Suhadi
Jurnal Teologi Berita Hidup Vol. 6 No. 2 (2024): Maret 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i2.427

Abstract

When God created Adam and Eve the first humans, they were created in God's image without any stain of sin in them. As time went on, the first human Adam and Eve finally fell into sin because of their own choice, they had violated God's command by eating the fruit of knowledge that was forbidden to eat so that humans became sinners. But because of God's great love for sinful mankind (John 3:16), God sent Jesus Christ to come into the world to save mankind from sin. By the saving work of Jesus Christ human sins are forgiven by God. Through this paper the author wants to describe by using qualitative methods with a literature study approach. So that it can be concluded that the work of Jesus Christ in the salvation of mankind, Christ redeems, reconciles and sanctifies humans from sin, so that believing humans are free from the penalty of eternal death. Implementation for believers of the work of salvation that is done by Jesus Christ, the believer perseveres in his faith in Jesus Christ and remains firm in the hope of receiving eternal life.Pada waktu Allah menciptakan Adam dan Hawa manusia pertama, mereka diciptakan segambar dengan Allah tanpa ada noda dosa dalam diri mereka.  Seiring berjalannya waktu, Adam dan hawa manusia pertama itu akhirnya jatuh dalam dosa oleh karena pilihan mereka sendiri, mereka telah melanggar perintah Allah dengan memakan buah pengetahuan yang dilarang untuk dimakan sehingga manusia menjadi berdosa.  Tetapi oleh karena kasih Allah yang besar kepada manusia berdosa (Yoh. 3:16), sehingga Allah mengutus Yesus Kristus datang ke dalam dunia untuk menyelamatkan manusia dari dosa.  Oleh karya keselamatan Yesus Kristus  dosa manusia diampuni oleh Allah.   Melalui tulisan ini penulis ingin mendeskripsikan dengan menggunkan metode kualitatif dengan pendekatan studi literatur.  Sehingga dapat disimpulkan bahwa karya Yesus Kristus dalam keselamatan umat manusia, Kristus menebus, mendamaikan dan menguduskan manusia dari dosa, supaya manusia yang percaya terbebas dari hukuman kematian yang kekal.  Implementasi bagi orang percaya atas karya keselamatan yang dikerjakan oleh Yesus Kristus, orang percaya bertekun dalam imannya kepada Yesus Kristus dan tetap teguh dalam pengharapan akan menerima hidup yang kekal. 
Bahaya Higher Criticism terhadap Ineransi Alkitab dalam Kehidupan Orang Percaya Masa Kini Cahyono, Benaya Dwi; Suhadi, Suhadi
Jurnal Teologi Berita Hidup Vol. 6 No. 2 (2024): Maret 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i2.455

Abstract

The teaching of the inerrancy of the Bible is important for all believers to understand because it relates to the foundation for the Christian faith. The Bible is a reference for believers in making decisions when facing doubts about Faith. If the foundation is not strong, it can be ascertained that there is a wrong decision making. Rejecting the doctrine of inerrancy can result in the denial of other Christian doctrines. The problem that occurs is the rejection of the innocence of the Bible, especially among the Higher Criticism. But the existence of the Bible is still recognized and believed by Christians today. In understanding this writing, quantitative methods are used with literature studies by examining various representative sources related to the issue of inerrancy based on the Higher Criticism’s view of the Inerrancy of the Bible.
Sumbangsih Bukti-bukti Arkeologi Alkitab dalam Membangun Iman Percaya Masa Kini Siringoringo, Lumayan Maya; Suhadi, Suhadi
Jurnal Teologi Berita Hidup Vol. 6 No. 2 (2024): Maret 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i2.566

Abstract

This study examines the role of archaeological evidence in strengthening the Christian faith today. Amid rampant doubt and skepticism, archaeological discoveries offer historical verification and contextualization of biblical stories. This research reviews important archaeological discoveries related to people, places, and events in the Bible. This evidence demonstrates the historical accuracy of the Bible and strengthens confidence in the stories it contains. Furthermore, this study discusses how archaeological findings allow Christians to better understand and appreciate the meaning of sacred texts. Although archaeology cannot prove all aspects of the Christian faith, it offers valuable tools for strengthening faith and combating doubt. By connecting the Bible with physical evidence, archaeology helps build bridges between past and present, allowing Christians to connect with the heritage of their faith more deeply. Penelitian ini mengkaji peran bukti arkeologi dalam memperkuat iman Kristen di masa kini. Di tengah maraknya keraguan dan skeptisisme, penemuan arkeologi menawarkan verifikasi sejarah dan kontekstualisasi kisah-kisah Alkitab. Penelitian ini meninjau penemuan arkeologi penting yang terkait dengan orang, tempat, dan peristiwa dalam Alkitab. Bukti-bukti ini menunjukkan keakuratan historis Alkitab dan memperkuat kepercayaan terhadap kisah-kisah yang terkandung di dalamnya. Lebih lanjut, penelitian ini membahas bagaimana temuan arkeologi memungkinkan umat Kristiani untuk lebih memahami dan menghargai makna teks suci. Meskipun arkeologi tidak dapat membuktikan semua aspek iman Kristen, ia menawarkan alat berharga untuk memperkuat iman dan memerangi keraguan. Dengan menghubungkan Alkitab dengan bukti fisik, arkeologi membantu membangun jembatan antara masa lalu dan masa kini, memungkinkan umat Kristiani untuk secara lebih mendalam terhubung dengan warisan iman mereka.
Karya Keselamatan Dalam Kristus Berdasarkan Surat Kolose 1:14, 20, 22 Bagi Orang Percaya Masa Kini Stepanus, Stepanus; Suhadi, Suhadi
Jurnal Teologi Berita Hidup Vol. 6 No. 2 (2024): Maret 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i2.427

Abstract

When God created Adam and Eve the first humans, they were created in God's image without any stain of sin in them. As time went on, the first human Adam and Eve finally fell into sin because of their own choice, they had violated God's command by eating the fruit of knowledge that was forbidden to eat so that humans became sinners. But because of God's great love for sinful mankind (John 3:16), God sent Jesus Christ to come into the world to save mankind from sin. By the saving work of Jesus Christ human sins are forgiven by God. Through this paper the author wants to describe by using qualitative methods with a literature study approach. So that it can be concluded that the work of Jesus Christ in the salvation of mankind, Christ redeems, reconciles and sanctifies humans from sin, so that believing humans are free from the penalty of eternal death. Implementation for believers of the work of salvation that is done by Jesus Christ, the believer perseveres in his faith in Jesus Christ and remains firm in the hope of receiving eternal life.Pada waktu Allah menciptakan Adam dan Hawa manusia pertama, mereka diciptakan segambar dengan Allah tanpa ada noda dosa dalam diri mereka.  Seiring berjalannya waktu, Adam dan hawa manusia pertama itu akhirnya jatuh dalam dosa oleh karena pilihan mereka sendiri, mereka telah melanggar perintah Allah dengan memakan buah pengetahuan yang dilarang untuk dimakan sehingga manusia menjadi berdosa.  Tetapi oleh karena kasih Allah yang besar kepada manusia berdosa (Yoh. 3:16), sehingga Allah mengutus Yesus Kristus datang ke dalam dunia untuk menyelamatkan manusia dari dosa.  Oleh karya keselamatan Yesus Kristus  dosa manusia diampuni oleh Allah.   Melalui tulisan ini penulis ingin mendeskripsikan dengan menggunkan metode kualitatif dengan pendekatan studi literatur.  Sehingga dapat disimpulkan bahwa karya Yesus Kristus dalam keselamatan umat manusia, Kristus menebus, mendamaikan dan menguduskan manusia dari dosa, supaya manusia yang percaya terbebas dari hukuman kematian yang kekal.  Implementasi bagi orang percaya atas karya keselamatan yang dikerjakan oleh Yesus Kristus, orang percaya bertekun dalam imannya kepada Yesus Kristus dan tetap teguh dalam pengharapan akan menerima hidup yang kekal. 
Bahaya Higher Criticism terhadap Ineransi Alkitab dalam Kehidupan Orang Percaya Masa Kini Cahyono, Benaya Dwi; Suhadi, Suhadi
Jurnal Teologi Berita Hidup Vol. 6 No. 2 (2024): Maret 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i2.455

Abstract

The teaching of the inerrancy of the Bible is important for all believers to understand because it relates to the foundation for the Christian faith. The Bible is a reference for believers in making decisions when facing doubts about Faith. If the foundation is not strong, it can be ascertained that there is a wrong decision making. Rejecting the doctrine of inerrancy can result in the denial of other Christian doctrines. The problem that occurs is the rejection of the innocence of the Bible, especially among the Higher Criticism. But the existence of the Bible is still recognized and believed by Christians today. In understanding this writing, quantitative methods are used with literature studies by examining various representative sources related to the issue of inerrancy based on the Higher Criticism’s view of the Inerrancy of the Bible.
Sumbangsih Bukti-bukti Arkeologi Alkitab dalam Membangun Iman Percaya Masa Kini Siringoringo, Lumayan Maya; Suhadi, Suhadi
Jurnal Teologi Berita Hidup Vol. 6 No. 2 (2024): Maret 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i2.566

Abstract

This study examines the role of archaeological evidence in strengthening the Christian faith today. Amid rampant doubt and skepticism, archaeological discoveries offer historical verification and contextualization of biblical stories. This research reviews important archaeological discoveries related to people, places, and events in the Bible. This evidence demonstrates the historical accuracy of the Bible and strengthens confidence in the stories it contains. Furthermore, this study discusses how archaeological findings allow Christians to better understand and appreciate the meaning of sacred texts. Although archaeology cannot prove all aspects of the Christian faith, it offers valuable tools for strengthening faith and combating doubt. By connecting the Bible with physical evidence, archaeology helps build bridges between past and present, allowing Christians to connect with the heritage of their faith more deeply. Penelitian ini mengkaji peran bukti arkeologi dalam memperkuat iman Kristen di masa kini. Di tengah maraknya keraguan dan skeptisisme, penemuan arkeologi menawarkan verifikasi sejarah dan kontekstualisasi kisah-kisah Alkitab. Penelitian ini meninjau penemuan arkeologi penting yang terkait dengan orang, tempat, dan peristiwa dalam Alkitab. Bukti-bukti ini menunjukkan keakuratan historis Alkitab dan memperkuat kepercayaan terhadap kisah-kisah yang terkandung di dalamnya. Lebih lanjut, penelitian ini membahas bagaimana temuan arkeologi memungkinkan umat Kristiani untuk lebih memahami dan menghargai makna teks suci. Meskipun arkeologi tidak dapat membuktikan semua aspek iman Kristen, ia menawarkan alat berharga untuk memperkuat iman dan memerangi keraguan. Dengan menghubungkan Alkitab dengan bukti fisik, arkeologi membantu membangun jembatan antara masa lalu dan masa kini, memungkinkan umat Kristiani untuk secara lebih mendalam terhubung dengan warisan iman mereka.
The Effect of Plyometric Training Before and After Technical Training on Smash Ability of Male Volleyball Athletes Permana, Hendri; Sukamti, Endang Rini; Suhadi, Suhadi; Prabowo, Trisnar Adi
Kinestetik : Jurnal Ilmiah Pendidikan Jasmani Vol 9 No 1 (2025): March
Publisher : UNIB Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jk.v9i1.40495

Abstract

The purpose of this study was to analyze the effect of plyometric training before and after smash technique training. This type of research is an experiment with a two group, the two groups are the plyometric group before technique training (BTT) and the plyometric group after technique training (ATT). The sample was 20 male and age 18-19 years, then grouped through ordinal pairing. The training program was carried out for 6 weeks with 18 meetings. Plyometric training program: squats, sit-ups, fence jumping, push-ups, up and down the bench, back-up, skipping, jack kneef, shuttle run, stabilization, sedo smash, step and shoulder. The program is 8 – 10 repetitions, 2 – 3 sets, recovery between sets 2 – 3 minutes, intensity 85% - 95%. Meanwhile, the smash technique training program is a drill accompanied by a coach with a total duration of 60 minutes. Data collection for smash skills as a pretest-posttest using the Stanley test. The t-test result (p<0.05), ATT shows Sig. 0.002, than BTT Sig. 0.078. Independent t-test (p<0.05) also shows that there is a difference between BTT and ATT is Sig. 0.042. Conclusion is placing plyometric training after a smash technique training session (ATT) is more effective in improving smash ability for male volleyball athletes aged 18-19 years. This study recommends scheduling plyometrics after technique training as a more optimal strategy, supporting better athletic performance and efficient recovery, while minimizing the risk of injury and fatigue.
Co-Authors A, Syafri Abda Abda Achya, Syahriana Hannan Fathya Adymas Hikal Fikri, Muhammad Afa, Jusniar Rusli Affandi, Azhar Kholiq Afifah, Haryatin Nurul Afifah, Salwa Nabilah Afrizah, Tasya Agus Dharmawan Agus Subrianto, Agus Agustina, Atika Aisyah, Dini Fithria Nurul Ajeng Daniarsih Akhsan , Hamdi Alchamdani Alfiani, Tri Ali Altway Ali Masyhar Alimin Maidin Amal, Andi Gazly Satrya Amir, Syafri Anak Agung Istri Sri Wiadnyani Andini, Marcelia Puspa Angelina, Yunike Anggraeni, Firda Anisa Anisa Anitasari, Rahayu Fery Anton Sudrajat Aprila Niravita Aprila Niravita, Aprila Ardiyanto, Puji Arief Suryono Ariyanto, Beny Arum Dian Pratiwi Arvin Efriani Asmiati Asmiati Astuty, Esti Atsilah, Mutiara Basima Aulia, Aprida Nur Auliya, Misbah Azim, La Ode Liaumin Azis, Wa Ode Nur Amalia Azizah, Putri Azzah, Muti’atu AZZAHROH, FATIMAH Azzuhro, Hanifatu Bagaskara, M Kevin Baidhowi Baidhowi, Baidhowi Basalamah, Fachri Berimah, Azizah Putri Bin Hassan, Muhammad Sayuti Bolang, Nur Annisa Burhanuddin Bahar Cahya Wulandari Cahyono, Benaya Dwi Candra Kirana Carudin, Carudin Casmana, Asep Rudi Chhachhar, Varun Cihwanul Kirom Damanik, Hilderia Dani Muhtada Devi Savitri Effendy, Devi Savitri Dewi Sulistianingsih Dewi, Nilam Shari Dewi, Sisilia Putri Dewi, Sri Tungga Dian, Elsy Diana, Ni'mah Diwasasri, Muhammad Titan Dosi, Nurmay Purma Dyah Puspita Sari Edy Widodo, Deny Eka Imbia Agus Diartika Endah Wahyuningsih Endang Lasminawati Endang Rini Sukamti Eva Banowati Fachry Abda El Rahman Faizah K, Nurul Fathurrohman, M. Fatihah, Nurfarah fatimah Fatimah febriyanti febriyanti Febriyanto Febriyanto Fifi Nirmala Fikri, Muhammad Adymas Hikal Fin, Fin Fithria, Fithria Fitri Handayani Fitria Dwi Andriyani Fredinan Yulianda Fuad, Munawwarul Hadi S Alikodra Hakman, Hakman Hamdi Akhsan Hana, Adelfina Maretti hanafi, syawaluddin Handoko, Riky Dwi handoyo, susilo Hanifah, Nooratry Hardianto, Rangga Hari Setyawan, Novi Hariati Lestari Harisdianto, Harisdianto Harleli, Harleli Harleni, Harleni Hasanah S, Nur Hascaryo Pramudibyanto Haseng, Andry Hasibuan, Afiah Hendri Permana Heridadi, Heridadi Herlambang, Dominikus Krisna Hermawan, Idris Hudia, Hudia Husnurrosyidah, Husnurrosyidah I Putu Sudayasa, I Putu Ikra, Ikra Inaroh, Dewi Inaroh, Dewi Indira Djanuarti Indrawan, Akbar Indriani, Della Insani, Fitra Sawfla Intan, Clara Irawaty Irawaty Irma Irma Isfihani, Isfihani Iskhaq Iskandar Ismail, Cece Suryani Ismail, Nurul Islafiah Isnani Isnani Jafriati Jaliana, Jaliana Jannati, Inna Fil Jelina, Sherly Jesi Pebralia Juhadi Juhadi Jumakil Jumakil Junaid Junaid, Junaid Kaddas, Badruddin Kalza, Lade Albar Kamrin, Kamrin Karimuna, Siti Rabbani Karimuna, Sitti Rabbani Kasmadi, Muchammad Khairunnisa Putri, Jamiatul Khotrunida, Alisa Kiswojo, Kiswojo Kristiana, Ida Kristina, Khaterina Kurniawan, Endro Sigit Kusrina, Tity Kusumastusti, Novi La Dupai, La Dupai La Ode Ahmad Saktiansyah La Ode Ali Imran Ahmad, La Ode Ali Imran La Ode Muhammad Sety Lade Albar Kalza Laputigar, Rendy Laupe, Satriadi Limanihtada, Fathiyyatul Limanihtada, Fathiyyatul Lisnawaty Lisnawaty, Lisnawaty Listiyo, Irene Irawan Lymbran Tina M. Yunan Hidayat Mabruroh, Faizatul Maharani, Ferra Tiara Maharany, Indah Dewi Majid, Nur Cholis Mala Nurilmala Maria Theresia Priyastuti Maulana, Ingga Pragesti Mawan, Agni Rimba Medya Ayunda Fitri Meliny, Meliny Melly Ariska Milani, Oki Mimien Henie Irawati Mohammad Mohammad Zidan, Sayed Monicha, Defi Mubarak Mubarak Muchtar, Febriana Muhammad Irfan Muhammad Mustaqim Muhammad Sigit Antoni Muhammad Syamsussabri Muharni Muharni Mulfatun, Atri Munsir, Noviani Murni Sapta Sari Muslihin Muslihin Muslimah Muslimah Mustafa, Ilham Mutmaina, Nurul Nani Yuniar Naningsi, Ayu Napitupulu, Togu Septian Mardohar Nasution, Mona Turisna Nelini, Nelini Nely Andriani, Nely Nihlah, Sailin Ningshi, Fitra Yulia Ningsi, Nadila Puspita Ningsih, Ayup Suran Nirmala G, Fifi Novfirman, Novfirman Nurhadi Santoso Nurhayati Nurhayati Nurkarya, Yoyok Nurmaladewi, Nurmaladewi Nurnashriana Jufri Nursamsi, Nursamsi Nurul Fauziah Nurul Fibrianti Octaviani, Rizki Eka Sakti Oktavia, Popy Pabbicara, Airin Fatmainnah Azis Pancawati Hardiningsih Pandu Jati Laksono Pangastuti, Nova Parluhutan Sagala Pinasti, Kana Jihan Pitrah Asfian, Pitrah Pramita, Ayu Wulansari Praptiningsih, Praptiningsih Prasetya, Fikki Prehartini, Devita Prianti, Indah Ade Puspita S , Dyah Puspita, Natalia Astrid Putri Maulida, Nabila Putri, Jamiatul Khairunnisa Rahman Rahman Rahmat, Nur Cahyani Amaliawati Rahmatunnair Rahmatunnair Rahmawati, Dhestika Rakhmawati, Ita rakhmawati, ita Ramadanti, Magfirah Ramadhan Tosepu Ramadhan, Agung Fajar Ramadhan, Agung Fajar Ramadhan, Muhammad Fauzan Ramadhani, Kurnia Wulan Ramli, Asmarani Ratna Puri, Ni Ketut Santi Ratnawati, Lisdia Remindima, Ferdinand Ndawa Lu Renni Meliahsari Reski, Elpita Rezal, Farit Rifki, Muhammad Aditya Rismawati Rismawati Riza Syofiani Rizky, N. Rodiyah - Rofi Wahanisa Rokhmah, Fani Hafida Rosminah, Rosminah RR. Ella Evrita Hestiandari Ruslan Majid, Ruslan Ruslan Ruslan S, Ismet S.A, Ardi, Sahroni, Sahroni Saktiansyah, La Ode Ahmad Saktiansyah, La Ode Ahmad Salsabila, Unik Hanifah Saptaputra, Syawal Kamiluddin Sardina A, Ardi Sari, Muspita Sari, Yuria Sarifa Suhra Sarkadi, Sarkadi Sartono Sahlan Saru Arifin Satya Nugraha, Satya Selano, Maria Karolina SET, Fuad Setiyadi, Johar Sety, La Ode Muh Sety, La Ode Muhamad Shidqon Prabowo, Muchammad Sholihah, Fatonah Irani Silalahi, Alrios Okto P Silondae, Tri Zulhijriana Simanjuntak, Herbin Simanjuntak, Radius Siringoringo, Lumayan Maya Siti Rohimah Slamet Pujiono Sodik, Amirus Sodik, Amirus Sonya, Margaretha Sri Anugrah Natalina, Sri Anugrah Sri Endah Indriwati Sri Hartati Sri Mawarti Stepanus, Stepanus Sucipta, Endang Dhuri Sudijono Sastroatmodjo Sudijono Sastroatmodjo, Sudijono Sueb Sugiarti Sugiarti Suhanda, Alfin Sujarwo Sujarwo Sukari Sukari, Sukari Sukarno, Mahattama Banteng Sukri Palutturi Sukurni, Sukurni Sulistyowati Sulistyowati Sumanto, Septina Vebianty Sunarmi Sunarmi Supari Supari, Supari Suriswo , Suriswo Suryadi, Ismet Suryani, Ely Susianto Susianto Suwarni Suwarni Syah, Heldy Putra SYAIFUL SAGALA, SYAIFUL Syamsuriadi, Syamsuriadi Syarifa, Syifa Syefira Salsabila Tatanegara, Kondang Sri Telaumbanua, Yohanes Tesari, Tasafima Tina Martini, Tina Tisnawati, Dewi Titiwiarti, Titiwiarti Trisnar Adi Prabowo Udiarti, Elly Ulfah, Yetty Faridatul Ulliasari, Silvina Utomo, Chelsy Naristya Vivi Novianti Vivi Puspita Sari Wa Ode Salma Wardhani, Harumsari Puspa Wardono, Ahmad Ali Wedhatami, Bayangsari Widi Astuti, Ni Putu Elis Widya, Herma Wijayanti, Lina Adi Wiyanto, Adis Yaqien Makkarateng, Ma’adul Yasnani Yasnani, Yasnani Yonatan Alex Arifianto Yunawati, Irma Yuska, Dian Aulia Tri Yusran, Sartiah Yusuf Sabilu, Yusuf Yuyun Ari Wibowo Zainab Hikmawati, Zainab Zainuddin, Asnia Zaiunuddin, Asnia Zakariyah Zakariyah Zudri, Fatardho Zulfikar, Dwi Aji Zulkipli Lessy