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Tiga Tema Konsep Kebersyukuran dalam Perspektif Al-Qur’an: Sebuah Literatur Review Karimulloh
Jurnal Studi Al-Qur'an Vol 17 No 2 (2021): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.017.2.05

Abstract

Abstract A human being receives many blessings, but a few people who are considered as grateful human in the Qur'an are important things to study. There are few studies discussing gratefullness (shukr) in Indonesia. Mostly talking gratitude from social and individual perspectivem but lack of Islamic literacy, especially from the primary Islamic reference source, namely the Al-Qur'an, is the main objective of this research. The research method used is literature review study by analyzing the verses of gratitude in the Al-Qur'an with a thematic interpretation approach and Islamic science studies. The results of the study show that there are three major themes of the concept of gratitude contained in the Qur'an and supported by the interpretations of the scholars. The three major themes are (1). The command to be grateful in the perspective of the Al Quran, (2) the positive impact of gratitude contained in the Al Quran, and (3) the factors that cause gratitude described in the Al Quran. This result also explains that a grateful person must get the pleasure of Allah SWT, and he will avoid the torment of hellfire and get additional favours, both in this world and in the hereafter. So that someone can be grateful, it is advisable to look at people who are lower in rank, remember the blessings that Allah has given him, and ask Allah SWT to be given the strength to give thanks to Him.
Efektivitas Aplikasi Islami Terhadap Muslim Generasi Z dalam Meningkatkan Kemampuan Membaca Al-Qur’an Ari Hartawan
Jurnal Studi Al-Qur'an Vol 18 No 1 (2022): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.018.1.07

Abstract

As a generation that lives in the era of technological development, Generation Z sees smartphones no longer as devices but more as a lifestyle. The rapid growth of technology makes the smartphones that they hold offer many innovations that can facilitate all aspects of their lives, including worship by reading the Al-Qur'an through Islamic applications. It is believed that an Islamic application with various features and flexibility can improve the user's Al-Qur'an reading ability, especially the technology-savvy Generation Z. By involving 85 Muslim respondents of generation Z through an online survey, this study seeks to find out how practical Islamic applications are to increase the skills of reading the Al-Qur'an for generation Z Muslims. Various opinions of respondents are presented and then categorized so that these opinions result from a percentage stating that Islamic applications are declared quite effective to improve Gen Z's skills in reading the Al-Qur'an.
Pemikiran Sa’īd Ramadhān Al-Būthī Terhadap Isu-isu Feminisme (Kajian atas Penafsiran Sa’īd Ramadhān Al-Būthī terhadap Ayat-ayat Hijab, Kepemimpinan Perempuan, Hak Waris, dan Poligami) ; Firdausiyah, Umi Wasilatul
Jurnal Studi Al-Qur'an Vol 18 No 1 (2022): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.018.1.06

Abstract

This study aimed to elaborate the thoughts of Muhammad Sa'īd Ramadhān al-Būthī regarding women and Islamic teachings that are considered discriminatory against women. As for several Islamic teachings discussed in this study, specifically hijab, women's leadership, inheritance rights, and polygamy. This research is library research and uses a qualitative approach. The theory used in this research is Hans George Gadamer's theory of effective hermeneutics. The results of this study are: 1) Hijab does not isolate women from all activities in life. But an extreme understanding of QS. an-Nur: 31 that caused disturbance to women which led to the decline of Islam; 2) Women's leadership is justified as long as they are not the head of state with certain conditions; 3) QS. an-Nisa: 11 (li adz-dzakar mitsl haẓẓi al-untsayayn) is not a general rule in the distribution of inheritance. This rule only applies in certain conditions; 4) Polygamy is questioned by Western feminists because of the fundamental differences in perceptions between Islam and the West in seeing the essence and concept of marriage and adultery; 5) True equality is equality that does not contradict the nature that God has given to humans.
Konsep Zalim dalam Al-Qu’ran Tinjauan Pemikiran Tan Malaka
Jurnal Studi Al-Qur'an Vol 19 No 1 (2023): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.019.1.05

Abstract

Tyranny is a sin that has been explained in detail in the Qur'an. The form of tyranny today is still often developing in people's lives. This study aims to elaborate on Tan Malaka's thoughts regarding tyranny. This study uses a qualitative approach using library research and data collection techniques using documentation. The analysis technique used the descriptive-analysis method and then studied and connected with the character's thoughts, Tan Malaka. The results showed that Tan Malaka saw three forms of tyranny. 1) Every individual who did not get a decent job and did not get fair wages, 2) Did not get proper education, 3) Oppression of fellow human beings. According to Tan Malaka, the way to overcome this is through education: 1) providing sufficient weapons for the needs of life in the world of capital, 2) giving rights to students by way of association, and 3) showing obligations towards the kromo.
Humor Trend in The Age of Social Media “It’s Just A Kidding” in The Qur’anic Perspectives of Surah Al-Hujurat Verse 11
Jurnal Studi Al-Qur'an Vol 19 No 1 (2023): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.019.1.01

Abstract

Humor is human nature to feel and share happiness. Nowadays, humor is one of the most popular forms of content, including pranks and roasting themed. This study attempts to review the humor trend in the study of Surah Al-Hujurat verse 11 and the ethics of humor as a form of communication. The research design uses a qualitative literature review study and a content analysis approach. The interpretation of Surah Al-Hujurat verse 11 was collected from several tafsir books, such as Tafsir Al-Maraghi, Tafsir Muyassar, Tafsir Al-Munir, Tafsir Fii Zhilalil Qur’an, Tafsir Al-Azhar, and Tafsir Al-Mishbah. The analysis results illustrate that humor practically is mubah, but some humor trends have made others the object of jokes with humiliating behaviour. Humor in Islam indeed considers the ethics of communication, including surah Al-Hujurat verse 11, which outlines the prohibition of humiliating others, including humor. Nevertheless, humor is permissible communication without turning others into objects of humiliating jokes. As a form of communication, humor requires ethics to avoid humiliating behaviour under the pretext of “it’s just kidding”, including qaulan sadida, qaulan maisura, qaulan layyina, and qaulan ma’rufa.
Infiltration in the Book al-Tafsîr al-Hadîth Works of ‘Izzat Darwazah; Analysis of the Meaning of the Verse Muhkamāt-Mutashabihāt Solehodin, Solehodin
Jurnal Studi Al-Qur'an Vol 19 No 2 (2023): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.019.2.03

Abstract

This article discussed Muhammed Izzat Darwazah’s thoughts in verse Muhkamāt-Mutashabihāt. This article was compiled based on the descriptive qualitative method. They are using library data as a type of Library research. As an analysis step, it uses the basis of comments from contemporary figures Abd Rahîm Fāris Abū Ulbah (b. 1947 AD-present). The results of this study are First, Through theory Muhkamāt-Mutashabihāt Darwazah tries to describe his new findings or make updates (Ihdath) draft. That is Concept Asās al-Qur’ān as an equation with Muhkamāt and aspects Wasā’il. (facilities/support) as an equation with Mutashabihāt. Second, In the theory of ta’wil, Darwazah is an adherent who allows to interpret verses that are Mutashabihāt even more freely because Darwazah uses his approach to Wasā’il. Third, in terms of infiltration (Dakhîl), many weaknesses were found in the theory of Wasā’il as stated by Darwazah (shawā’ib). Among them are not under the provisions of Muhkamāt-Mutashabihāt as agreed by the classical scholars. From a practical aspect, according to Abū Ulbah, it has a weakness. Namely, Darwazah’s theology is less consistent. He includes aspects of faith in Allah in the classification of verses Muhkamāt But on the other hand, in the element of faith, there is life after death, the Day of Judgment and the counter-events at the Last Day are classified under the theory Wasā’il or Mutashabihāt.
Toleransi Antar Umat Beragama Perspektif Al-Qur’an
Jurnal Studi Al-Qur'an Vol 19 No 1 (2023): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.019.1.07

Abstract

The Hudaibiyah agreement initiated by the Prophet Muhammad SAW initially marked tolerance in Islam. Tolerance in Islam is authentic, meaning it is not foreign and has even emerged since Islam existed. Because of its unique nature, tolerance in Islam is only a matter of implementation and commitment to practice it consistently. Nor is it for exchanging beliefs among the different religious groups. Tolerance here is in the sense of muammalah (social interaction). So there are common boundaries that may and may not be violated. This is the essence of tolerance, where each party must control themselves and provide space for mutual respect's uniqueness without feeling threatened by their beliefs or rights. Sharia has guaranteed that there is no compulsion in religion. Because forcing other people to follow our religion is a historical attitude which has no basis or example in the early history of Islam. It is precise with this fantastic tolerant attitude that the history of Islamic civilization has produced such brilliance that it is recorded in gold ink by the history of world civilization to this day and God willing in the future.
Dinamika Penggunaan Lahan dan Transformasi Perdesaan-Perkotaan di Wilayah Metropolitan Kedungsepur Wardana, Ardiansyah Putra; Andrea Emma Pravitasari; Dyah Retno Panuju
Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) Vol 16 No 1 (2026): Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (JPSL)
Publisher : Pusat Penelitian Lingkungan Hidup, IPB (PPLH-IPB) dan Program Studi Pengelolaan Sumberdaya Alam dan Lingkungan, IPB (PS. PSL, SPs. IPB)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jpsl.16.1.76

Abstract

Urbanization represents a dominant worldwide phenomenon that increasingly transforms spatial system and ecological conditions across regions. The Kedungsepur Metropolitan area in Central Java Province, Indonesia, comprises Kendal, Demak, Ungaran (Semarang Regency), Semarang City, Salatiga, and Purwodadi (Grobogan) and represents one of the country’s rapidlydeveloping metropolitan regions. This metropolitan area provides a representative case for examining how urbanization shapes land use transitions, spatial clustering, and sustainability disparities within an underexplored integrative metropolitan perspective. This study aims to quantify land use and land cover (LUCC) change and assess rural-urban transformation. This study applies a gain-loss analysis to assess LULC dynamics, employs the rural urban index (RUI), uses spatial autocorrelation index (Moran’s I and Local Indicator for Spatial Association/LISA). Based on the LUCC analysis, extensive forest conversion to dryland agriculture and built-upareas occurred, totaling 64,739.09 ha, while the number of urban villages increased from 235 to 302 between 2012 and 2022. Kendal experienced the highest level of urban transformation (31%), whereas Salatiga and Grobogan showed minimal change (6%). A Moran’s I value of 0.83 indicates a strong spatial clustering of urban growth. The findings highlight the need of integrated spatial planning and strengthened urban-rural transformation as key strategies for achieve sustainable regional development.
PERAN KELOMPOK SADAR WISATA DALAM PENGELOLAAN EKOWISATA MOMBHUL SANGKAPURA BAWEAN Nuruddin; Dewi Mumpuni Yudowati
AL-UJRAH Vol. 2 No. 1 (2023): Juni
Publisher : Prodi Ekomoni Syariah STAI Al Akbar Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kebutuhan manusia sejatinya tidak ahanya makan dan minum tetapi aspek rekreasi juga bagian dari pemenuhan kebutuhan manusia. Namun efek pandemic covid 19 berdampak pada eksistensi tata kelola pariwisata tersebut. Destinasi ekowisata mombhul yang berada disangkapura, Bawean Kabupaten Gresik adalah satu wisata yang terdampak. Namun pada tahun 2020 merupakan tahun pemulihan yang dilakukan oleh pokdarwis setempat dalam memulihkan eksistensi destinasi wisata tersebut. Salah satu langkahnya adalah dengan melakukan upaya promosi dengan strategi bauran mix dengan focus identifikasi target audience, perancangan isi pesan, dan pemilihan media promosi. Penelitian ini dilakukan di ekowisata mombhul, sangkapura, Bawean, Gresik. Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian lapangan (field research) dengan pendekatan kualitataif. Teknik pengumpulan data yang digunakan yakni observasi, wawancara, dan dokumentasi. Analisis data yang digunakan adalah melalui reduksi data, penyajian data, dan penarikan kesimpulan. Berdasarkan hasil penelitian yang dilakukan bahwa konsep strategi promosi bauran mix ini efektif memulihkan jumlah wisatwan yang berkunjung di ekowisata Mombhul tersebut. Namun perlu adanya peningkatan kompetensi komunikasi digital promotion dalam upaya meningkatkan daya saing destinasi wisata di sector kemampuan kelompok masyarakat sadar wisata (Pokdarwis) serta perlunya menyelenggaran event millennial vlog for Bawean tourism.
Pengembangan Soal Evaluasi Berbasis Wordwall Terhadap Hasil Belajar Siswa Materi Perkalian Bilangan Cacah Dikelas 3 SD Saekoni, Siti Asmawati; Wardani, Iwan Usma; Atiaturrahmaniah, Atiaturrahmaniah
Lambda: Jurnal Ilmiah Pendidikan MIPA dan Aplikasinya Vol. 5 No. 4 (2026): Januari
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/lambda.v5i4.1867

Abstract

The study was to create a problem using wordwall and to evaluate its impact on the learning achievement of class iii students in round numerical materials. The background of this study is based on the problem of students' low interest and motivation in following the traditional mathematical learning assessments through the issues written in the package book. These circumstances leave many students feeling bored, diminished in zeal, even resulting in a decline in their study. The methods used in the study are research and development (randd) with addie models, consisting of analysis, design, development, implementation, and evaluation. The subject of this study is 20 students from class iii at the islamic school tahfidz darul mujahideen n majidi. The instruments used include a validation sheet from materials and media experts, a teacher and student response questionnaires, and pre-test and post-test results. The results from research indicate that it was a very valid t-wall evaluation, with the validation score of materials by 96.92% and media experts by 90.6%. In terms of practicality, the teacher's response is very positive, reaching a percentage of 96%, while the students give a positive assessment of this media by a percentage of 90%. In terms of effectiveness, there is seen an average increase in students' grades from 50 on pre-test to 85 on post-test. N-gain value by 0.7 shows a high category, which means wordwall use has proved to be effective in improving learning. Thus, the study asserts that development on wordwall assessments can be an innovative alternative to improved learning assessments, especially in elementary school numerical multiplicity.
Co-Authors -, Cut Erra Rismorlita A. Bamban Yuuwono Abdul Aziz, Muh Adi Nugroho Adi Wijayanto Adiba Naufal, Muhammad Adinda Putri Maharani Afdhilla, Nisa Affandi, Moch afifah, hafni nur Afridayani, Afridayani Afriyani, Dita Agus Gunawan Agus Gunawan Agustiani Safitri, Charina Agustiawan Djoko Baruno Ahadia, Carissa Nur Ahmad Ashraf Amalius Aini, Putri Nur Aji Firmansyah Akbar, Muhammad Fathoni Akhmad Damyati Al Gifari, Tubagus Akhmad Albi, Nida Syauqia Alexandra Hukom, Alexandra Alfa Narendra Alif Indrian, Nizar Alo Karyati Amaliah Saharani, Putri aman, mardi Amanda, Tia Amanda, Vivi Ambarwati, Nada AMINAH Amir Supriyanto Amiruddin.K ANDAYANI ANDAYANI Andi Akhmad Faisal Andi Alifuddin Andrea Emma Pravitasari, Andrea Emma Angga, Muhammad Anggoro, Azaroby Dwi ANGGRAENI, RITA Anggrelia Jayanti, Ni Putu Nita Anggy Giri Prawiyogi Anies, Muh Kasim anik, anik twiningsih Anizaputri, Rizky Sekarini Anniswati R., Isnaini Anugrah, Sultan Ridho Aprilia Ruby Wikarti Apriliani Rafika Dewi Aquis, Angelica Barquilla ARDIANSYAH ARDIANSYAH Ari Apriyansa Ari Hartawan Ari, Surya Arif Mahya Fanny Arif Widagdo Arif, Yudabbirul arif, yudbbirul Arifin, Harmina Armia Arristo Herbawono Asfia, Rizka Dwi Ashari, Dedy Asih Mardati, Hanum Hanifa Sukma Asrifah Ramly , Zakia Asrifah Ramly, Zakia Atiaturrahmaniah Atiaturrahmaniah Atika Indah Sari Aulia Nifa, Asya Ayu Trihardini AZ, Sutiono Azis, Waode Azfari Azizah, Oktavia Trian Azmi, Ahmad Rifqi Azzahra, Zaimah Fira Baihaqi, Ahmad Bambang Irawan /E21207042 Bangkit Wijaya, Barkah Baskara, Wahyu Padma Baskoro, Adji Berliana Fitri, Navandra Berliana, Dina Aprelia Dwi Biha, Mutasya bin Kamaruddin, Mohd Shahrul Bobby Hartono Cahyani, Adinda Carwan Carwan Catur SK Chandra, Ardhieya Ayuregita Chindy Puspa Rinda Cholifah Tur Rosidah Christin Nur Aini Christoffel, Yuda Willem Cika Arini Pramesti Clarissa Elfira Amos Pah D Andayani, Retno Daffar, Pandy Affan Dahlia Permatasari, Dahlia Dani Prastiwi Dani, Anika Rahma Darfial Guslan Dasril Aldo DAVID KURNIAWAN Dedi Setiawan Dela Pradana Sari Deliyana Hasanah Desak Putu Eka Pratiwi Desi Ariani Desi Ariani Desti Christian Cahyaningrum Devera, Renz Dragon Deviana Putri Ari Sandy Dewi Mumpuni Yudowati Dewi, Salamiah Sari Dian Herdiana Dian Novitasari Didin Supriadi Dimas Dina Mellita Dinan Dana Djoko Baruno, Agustiawan Dumlao, Prince Mark Daes Dwi Haryanta Dyah Retno Panuju Ega Rismana Eka Purwaningsih Eka Rahmawati Eko Budi Santoso Eko, La Elizabeth Elizabeth Elyana Elyana, Elyana Endah, Kiki Erian Fatria Eriska, Peny Erna Septiandini Ernawati Ernawati Erni Erni Estherlyn, Eunike EVIONORA, EVIONORA Fachrezi, Fahmy Fachrul Hidayat, Fachrul Hidayat Fadhillah, Lola Fairuz, Alfiyyah Nur Faizah, Nova Auliatul Fajriati, Nur Fajriyah, Fitri Nur Famularcano, John Lloyd Dumlao Faoz, Muhammad Farokhah, Innalatul fatimah Fatimah Fatma Yudianti, Oktavia Fauzi, Mohammed Suhaimi Mohamed Fauziah, Lely Fauzul Muna Fawaidzah, Icha Zulfiyatul Fazhira, Erra Ferianto Ferianto Fibrianto, Sutrisno Fifian Nafilah, Putri Fikri Fikri Firdatuz Zuhriyah Firdausi, Firosyan Noor Firdausiyah, Umi Wasilatul Firmansyah Firmansyah Fitri Fauziyyah Fitri Handayani Fitri Nur, Rosita Fitri Siti Sundari FITRIYAH, NUR Fitriyani, Devita Fransisca Maria F Fransiscus Tantono Putro, Sendy G, Giriati Gantari, Bilqis gipari, abdul Gumilar Mulya, Gumilar Gumilar, Maulana Ahmadi Gurum Ahmad Pauzi Gustiwa, Risang Abdurrahman Habriani, Habriani Hadi, Nestiyanto Hadi, Saptono Hakim Hakim Halizah, Alifian Nur Hammad, Jehad A.H Handayani, Mita Sari handayani1, ayu Hanifah Nuryani Hanum, Alifah Harahap, Ida Marito Harlinda Syofyan Hartono, Bobby Hasianti, Grace Hasriani Hedy C. Indrani Helan, Yohanes G. Tuba Hera Erisa Herbawono, Arristo Hermawan, Agus Herowati, Desi Indah Herwin -, Herwin HIDAYAH, MAZROATUL Hidayatullah, Gin Gin Farid Hijriyah, Siti Himawan HS husna, ainil Ihsan, Pramudana Iin Hayyu Findy Anggraini Ilham, Khairunnisa Urafa Nur Imam Faisal Hamzah Imroatul Mufidah, Imroatul Indah Sari, Atika Indra Irawan Sayuti, Sadip Irawan, Ninon Oktaviani Ita Ainun Jariyah Izzatul Millah, Annida Jailani, M.Syahran Jajuk Herawati Janggur, Oktavianus Ja’far Amiruddin Jiyanto Joko Srimoko, Gandung Jonathan, Miguel Angelo Juan Rizky Mannuel Ledoh juliana putri Jusra, Hella Juwita, Mony Kalis, Maria Christiana Iman Kalisha Almyra Yustania Kaljafa, Fertika Nanda Kamila, Bintana Cahya Kanisa Lutfiah Azahra Karimulloh, Karimulloh Karini, Vinanda Syafara Kartyka Nababan Kencana Verawati khoirina, Ulfa Khoirunnisa, Nadia Komala Sari, Novia korn, johanna febriza Koto, M. Alif Hakam Kurnanto, Muhammad Edi kurnia, raka Kuswahyudi La Ode Ichlas Syahrullah Yunus Lailatul Ayu Fadilah, Risky Lailatul Izzah Lailatul Mukarromah Laily Husniyah Mabruroh Laode Abdul Gamsir LARASATI, NADYA Lasmana Fajar Hapriyanto Laura, Putri Lestari, Denia Septi Dwi Lestari, Sri Kusti Ningsih Lingling, Lingling Usli Wargadinata Lisda Amalia Lukmawati, Resti Lulu Widiyant, Alfiana M. Makbul M. Naufal Ramadhan M. Naufal W. M. Ridwan Made Suandika Mahdi, Harsya Manuel, Jackson Schandrath Maria Cholifah Martiati, Lucy Maryam, Ilmatul Masutiah Susilowati Maulina, Alfiah Meilani, Ni'ma Mella Tria Indrastuti Mendoza, Lester Flores Mintowati Mochamad Thohiron Moh Irwansyah Thoyyib Moh Saepudin, Dindin Mohammad Mahmudi Muamar, Azmi Aprija Muchamad Taufiqurrocham Abdul Aziz Zein Muh Abdul Aziz Muhamad Barnansyah, Rudi Muhamad ilham Muhammad Adiba Naufal Muhammad Andi Prayogi Muhammad Haristo Rahman Muhammad Najib Muhammad Rafi Muhammad Ridha Kasim Muhammad Rustam Saputra Muhammad Syaifudin Mujazi Mukhtar Mukhtar Lutfi Mukmin, Bagus Amirul Munajah, Neneng Munfarida, Tuti Muqimuddin, Muqimuddin Mustika, Nimas Cahyani Nabila Dinda Safitri Nabilla Nur Kasih Kusuma Putri Nadia Wulandari Nadya Dwi Oktafiranda Nasya Saskia Aldila Natasya Diva Naomi Naviyah, Salimatun Naviyah NI KOMANG NOVIA KRISNAYANTHI Ni Nyoman Andayani Nik Hazimi Mohammed Foziah Ninda Beny Asfuri Ningtias, Annisa Ni’mawati Ni’mawati Normaya, Sinta Dwi Nova Rijati Noverisa, Eva Jeniar Novia Agustina Ramadhani Novita Sari, Anelvi Noviyanti, Emmi Nuratika Nurfadhilah Nurfadila, Piska Dwi Nurlinda Safitri Nuruddin Nurwahyudi, Raulindo Putra Ojang Cahyadi Orifansyah, Afif P.D., Yhogga Padafani, Yohanis Pangestu, Jaka Pardede, Johanson Perdiansyah, Ferry Prasetyo, Aldi Pratama, Zikri Sandria Pratikno, Faishal Arham Pratiwi, Amelia Rahma Dwi Pratomo S Prima Astuti Handayani Priscila, Priscila Natalia Kezia Pungky Febi Arifianto Puri Sulistiyawati Purnama, Muhammad Guntur Aji Puspikawati, Septa Indra Puti Rania Larasati Putra, Aldi Febriansa Putra, Deri Putri Ardiana Putri Rahmadini Utami Putri, Dinasti Sekar Putri, Mirda Adzka Putri, Mutammimah Putri, Riris Aulya Putri, Wahyu Setia Kuscahyaning RA Seravika Primasari Rachma Zulfata Rachmayanti , An'nisa Radhitia Prasetiawan, Nanda Raditya, Muhamad Rahajeng Win Martani Rahayu, Gangsi Suci Rahma Pratiwi, Emy Yunita Rahman, Sidqi Aulia Rahmasari, Erisa Adyati Rahmat Suryo Samudro Rahmawan, Revanza Alif Rahmawati, Claudya Rahmawati, Rahmawati Ramadhan, Bagaskara Ramadhan, M Rafli Ramadhan, Rizani Ramadhan, Syah Rafli Ramadhani, Novia Agustina Ramdan Suhendar, Ikbal Raniadi, Divani Ratna Nulinnaja Resza Ajie Okta Sofiana Reza Abdul Gani Tuatoy Ria Ningsih, Asih Riady Ibnu Khaldun Rini Nur Izza Zuhri, Afifa Rista Ema Noviyani Ristanti, Putri yuni Rita Sri Silvia Pamuji Riyan Hidayatullah Riyani, Annisa Defitriana Rizaki, Nazwa Alvani Rizal Faturohman Purnama Rizkasari, Elinda Rizky Amaliyah Ramdhani Ilham Rohmadany, Syeren rosmalina rosma Rosyidah Jayanti Vijaya, Rosyidah Jayanti Ruchi Hariyanto, Adam Ivan Rudianto Rudianto Rusdaya Basri, Rusdaya S, Sudarman S, Sukisman Sabil, Surena Sadad, Raju Rusdan Nasad Parhan Saekoni, Siti Asmawati Salah, Hamed Ahmed Yahya ali Salam, Muhammad Ridwan Salsabila Nazhifah Salsabila, Syarifah Samsudin Samsudin Sangadah, Miftahus Sapitri, Novi Saptyawati, Laksmindra Saputra, Bany SAPUTRA, RYAN Saragih, Lorance Sari Lingga Buana, Yunan Sari Narulita Sarinah Triastity Sefiana Putri, Ruly Sekar Puji Lestari Seran, Delsiana Osi Shofia Permata Sari Sholihah, Zumrotus siagian, petrus Sidney Tsany Siehoyono, Lintje Sindy, S Siti Faridah Siti Handayani Soimun, Ahmad Solehodin, Solehodin Sri Ngudi Wahyuni, Sri Ngudi Sri Rwa Jayantini, I Gusti Agung Sri Sugiarti, Sellies Qori Andiani Sudibyo Sudirman L, Sudirman Sugiarti , Tipuk Sugiarti, Rizky Amelia Suherlan, Sharen Salsabila Suliwati, Suliwati Surya Perdana Suryo Handoyo SUSANTI Susanti, Ayudya Susi Andriani, Susi Susilo, Teguh Susilowati, Masutiah Sutapa, Heru Suwarman, S Suwasono, Edy Syah, Gahrudin Syahrial Sidik Syahrin, Rania Alfi Syahuri Arsyi Syaifia, Balqis Tadeus, Dhey W. tahriza, fitra nabila Tanisri, Roberta Heni Anggit Tara, Santa Aktavia TAREZE, MARIA APRILINE HEGA Taswin, Taswin Taufiq, Tania Thesia Agracia Tamba, Thesia Thohiron, Moch. Tiara, Tiara Tita Sapriyanti, Tita Tofikin, Tofikin Toto Haryadi, Toto Tri Handayani Tri Nurhariyati Tungki Armando Utami, Apriliana Prili Utomo Aji, Singgih Virgiawan, Rydho W Warsito Wahestri, Risnindya Rachma Wahyu Susiloningsih, Wahyu Wahyuddin Wahyuddin wahyudi, ibnu hary Wahyuni, Meri Sri Waode Hamsia, Waode Wardana, Ardiansyah Putra Wardi, Prayoga Mahaputra Wasis Widyanto, Salasi Watamtin Widhiya, Eva Weni, Novita Dwi Wenly, Evina Widianto, Fajar Wijaya, Reza Irfan Wijayanto, Ruli Wina Mustikaati Wirawan, Chintya Hanindhitakirana Yahya, Fatahya Yocing, Panci Yogi Prana Izza yuike silvira Yuliana, Rosa Yunita, Salsabila Firda Yusmawati Yusmawati Zalukhu, Yaniati Zelia, Vanya Zepty, nia Zulfa, Aini Yatuz