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Modernization and Tradition: Kutai Kartanegara Government's Legal Policy in Maintaining the Existence of Erau Culture in the Era of Revolution 4.0 Taufiq, Muhammad; Tri Sukma, Ayu Mega; Suparno, Achmad Suparno; Yulianingrum, Aullia Vivi
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 10 No 1 (2025)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ajmpi.v10i1.6219

Abstract

In the Industrial Revolution 4.0 era, technological advancements present challenges and opportunities for preserving local wisdom. This study examines the sustainability of the Erau tradition in Kutai Kartanegara, which faces pressures from modernization. Using a normative legal approach and library research methods, this research explores the intersection of law, local wisdom, and digital transformation in cultural preservation. The findings highlight that while modernization may threaten cultural authenticity, strategic digitalization and legal protection can safeguard traditions from excessive commercialization. Government regulations, including regional policies on cultural preservation, play a crucial role in balancing industrial development with cultural sustainability. Furthermore, public awareness and active community engagement are essential in integrating traditional values with contemporary technological frameworks. By emphasizing the role of legal frameworks and digital innovation, this study provides strategic insights for policymakers in fostering a sustainable cultural heritage amidst globalization.
ANALASISI DAMPAK KEBERADAAN PEMANCAR JARINGAN INTERNET PADA MASYARAKAT DESA RASAU JAYA SATU Taufiq, Muhammad; Sikwan, Agus; Hidayah, Riama Al
Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK) Vol 12, No 3 (2023): Maret 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/jppk.v12i3.63752

Abstract

This research is entitled "Analysis of the Impact of the Existence of the Internet Network on the Village Community of Rasau Jaya Satu". The research method used is a qualitative approach with descriptive methods, while collecting data through interviews, observation, and documentation. The existence of an Internet Network Transmitter has become a daily necessity both in the fields of education, health and other fields, so that with an Internet network transmitter it can make it easier for the community to communicate, access social media, make it easier to get information, make it easier to complete work both in education and health, and others. The results of the study are: (1) The positive impact of the existence of an internet network transmitter on the people of Rasau Jaya Satu Village, namely, it makes it easier for people to communicate long distances, people's needs will be met, development and increase in the economic results of people who sell online, make it easier for people to get information , then many people open businesses by utilizing the internet network. (2) The negative impact of the existence of internet network transmitters on the people of Rasau Jaya Satu Village, namely, people easily get incorrect information from social media, many children and adolescents are affected by online games, internet addiction makes teenagers become lazy and lack of attention to the surrounding community, and many frauds that often occur in society through social media.
Penerapan Strategi Pembelajaran Diferensiasi dalam Pendidikan Agama Islam: Pendekatan yang Inklusif Taufiq, Muhammad
Jurnal Kualitas pendidikan (JKP) Vol 3 No 1 (2025)
Publisher : CV Edu Tech Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65311/jkp.v3i1.1356

Abstract

Strategi pembelajaran diferensiasi merupakan pendekatan yang bertujuan untuk memenuhi kebutuhan belajar setiap peserta didik berdasarkan perbedaan kemampuan, minat, dan gaya belajar. Penelitian ini bertujuan untuk mengkaji penerapan strategi pembelajaran diferensiasi dalam Pendidikan Agama Islam (PAI) sebagai pendekatan yang inklusif di sekolah menengah. Dengan menggunakan metode penelitian kualitatif deskriptif, data dikumpulkan melalui observasi, wawancara, dan studi dokumentasi di beberapa sekolah di Indonesia. Hasil penelitian menunjukkan bahwa strategi pembelajaran diferensiasi mampu meningkatkan keterlibatan peserta didik, memberikan peluang belajar yang lebih setara, dan memperkuat pemahaman nilai-nilai agama. Namun, penerapan strategi ini menghadapi tantangan seperti keterbatasan kompetensi guru dan sumber daya yang terbatas. Penelitian ini memberikan rekomendasi bagi pendidik dan pembuat kebijakan untuk mengoptimalkan pembelajaran diferensiasi guna mendukung keberagaman di kelas PAI.
THE EFFECT OF ITRAINING ON EMPLOYEE PERFORMANCE AT THE BINA MARGA CIPTA KARYA TATA RUANG PERTAHANAN DAN PERUMAHA RAKYAT KABUPATEN SIDENRENG RAPPANG Fadly, Muhammad; Haeril, Haeril; Taufiq, Muhammad
Jurnal Manajemen Dan Bisnis Vol 2 No 2 (2024): Desember, Hal 197-269
Publisher : Universitas Ichsan Sidenreng Rappang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61912/lajumen.v2i2.82

Abstract

This study aims to determine whether there is an effect between training on employee performance at the Department of Public Works, Public Works, Spatial Planning, Land and Public Housing of Sidenreng Rappang Regency. The population in this study were all employees at the Department of Public Works, Public Works, Spatial Planning, Land and Public Housing of Sidenreng Rappang Regency, totaling 39 people, and the sampling technique used was saturated sampling. Data were obtained from primary data and secondary data, data collection techniques used were observation, questionnaires and documentation, the method used in this study was a quantitative research method. The results of the analysis show that training has a significant influence on employee perfomance, with a calculted t value (3,154) which is greater than the t tabel (1,687). Therefore, the hypothesis which states that there is an influence of training on employee perfomance can be accepted. The coeffcient of determination (R square) value is 43,8%, indicating that 43,8% of employee performance variability can be explaining 56,2% is influenced by other factors outside the variabel studied.
Pernikahan Online Dalam Perspektif Fiqh Nawazil Taufiq, Muhammad; Badruddin Amin, Mohammad; Salem Ahmed, Ahmed; Umar Hafiz Mohammad Idrees, Mohammad
Jurnal Hukum Islam Vol 21 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi_v21i1_02

Abstract

Online marriage is a phenomenon of the global Muslim community, which raises different opinions from Islamic jurists about its validity because there is no Al Qur’an argument and hadith text, so it requires legal elaboration. This article discusses the online marriage practice as a phenomenon of contemporary Muslim society and online marriage from the perspective of fiqh nawazil. Thus, the arguments (nash) of the online marriage phenomenon can be explained clearly and comprehensively. This research used normative method with a conceptual, philosophical, and comparative approach between maslahat  and mafsadat. The study results show that online marriage is a marriage carried out using online media, such as video calls, Zoom meetings, Webex, and Skype. Online marriage has fulfilled the pillars of marriage, but some conditions that have not been fulfilled, i.e., ijab and qabul, must be said in one location. The use of fiqh nawazil is very suitable to be used as a theory of analysis by using one rule, namely "al-Muwazanah bayna al-Mashalih wa al-Mafasid" (considering maslahat  and mafsadat). From the perspective of Fiqh nawazil, an online marriage contract is not legal. It is based on the tarjih theory "dar-u al-Mafasid Hall min Jalbi al-Mashalih," where preventing mafsadat (disadvantage) is more crucial than realizing maslahat  (benefit).
Community Capacity Building in Funeral Tajhizul Procedures Based on Local Religious and Cultural Values: Peningkatan Kapasitas Masyarakat dalam Tata Cara Tajhizul Jenazah Berbasis Nilai-Nilai Agama dan Budaya Lokal Fathor Rosi; Sulaiman, Muhammad; Taufiq, Muhammad; Fatholla, Fatholla; Wildan, Labibul
Al Busyro : Jurnal Pengabdian Kepada Masyarakat Vol 03 No 01 Februari 2025
Publisher : STAI Nurul Huda Kapongan Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52491/busyro.vi.204

Abstract

The process of managing a deceased person, known as Tajhizul Jenazah, holds significant religious and cultural value in Islamic teachings. This process includes washing, shrouding, performing funeral prayers, and burial according to Islamic principles. However, many communities face challenges due to a lack of understanding and practical skills in conducting Tajhizul Jenazah properly. Additionally, cultural traditions influence the local implementation of funeral rites, necessitating an approach that integrates Islamic values with local wisdom. This community service program aims to enhance the capacity of community members in performing Tajhizul Jenazah by providing educational and hands-on training while respecting local traditions. The program employs a participatory approach, involving religious scholars, community leaders, and local organizations such as the Family Welfare Empowerment Group (PKK). The methodology consists of four key stages: (1) Socialization and counseling to build theoretical understanding, (2) Practical training in funeral management, (3) Simulated exercises with direct mentorship, and (4) Continuous evaluation and monitoring to measure the effectiveness of the program and ensure long-term implementation. The program significantly improved the theoretical knowledge and practical skills of participants. More than 85% of attendees demonstrated an increased understanding of Tajhizul Jenazah, while over 80% successfully performed the procedures according to Islamic teachings. Additionally, the program fostered a greater sense of social responsibility and community engagement, encouraging collective participation in funeral management. The integration of local cultural values further enhanced acceptance and sustainability, ensuring that communities could continue these practices independently.
Sexual Consent Paradigm In The Framework Of Indonesian Legal: A Comparative Islamic Perspective Muhammad Taufiq
DIKTUM: Jurnal Syariah dan Hukum Vol 23 No 1 (2025): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v23i1.12868

Abstract

This research aims to analyze the sexual consent paradigm in the Sexual Violence Crime Law and compare it with the principles of Islamic law. The focus of the research is to understand the extent to which the two paradigms are aligned or different in terms of protecting individual rights against sexual violence. This research uses qualitative methods with normative and comparative approaches. Analysis was carried out on the text of the TPKS Law and sources of Islamic law, such as the Al-Qur'an, hadith, as well as the opinions of ulama regarding sexual consent. Data was collected through literature studies and legal documents. Research findings show that the TPKS Law emphasizes the importance of free, conscious and non-coerced consent in sexual relations, regardless of marital status. In contrast, Islamic law provides a stricter framework regarding legal sexual relations only within the context of marriage. While both recognize the importance of consent, deep differences emerge over the limits and scope of legitimate relationships according to religion. The sexual consent paradigm in the TPKS Law and the principles of Islamic law have similarities in the aim of protecting individuals from sexual violence, but there are significant differences in their application. The TPKS Law adopts a more universal approach, while Islamic law places more emphasis on legitimate relationships within marriage. This research recommends the need to integrate religious values ​​in national legal policies to achieve more holistic justice.
Istiqamah Dalam Perspektif Al-Qur’an (Kajian Tafsîr al-Jîlanî) Taufiq, Muhammad
Qaf: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2017): Qaf Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : ojs.unsiq.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sikap konsisten atau istiqamah merupakan serangkaian perintah ibadah yang nota bene sulit dilakukan. Banyak anggapan bahwa perilaku istiqamah hanya bisa dilakukan oleh kalangan sufi saja. Runtutan dari proses istiqamah ini membentuk suatu dimensi yang dapat digambarkan dengan memperhatikan aspek-aspek yang menjadi objek tujuannya yang bertumpu pada ayat-ayat alQur’an. Tujuan dari pada penelitian ini adalah menyingkap maksud ayat-ayat istiqamah yang ada dalam Tafsîr al-Jîlanî. Hasil penelitian menunjukkan bahwa konsep istiqamah dalam Tafsir al-Jailani ini dapat mengetahui berbagai dimensi istiqamah, yaitu dimensi ibadah, dimensi dakwah, dan dimensi sosial, dengan mengaplikasikan berbagai prinsip dalam membentuk sikap tersebut. Sehingga eksistensinya dapat terwujud dalam kehidupan.
An Effort to Increase Public Financial Literacy through the Use of M-Banking: Case Study of Bank Mandiri Surabaya Branch Ilmi, Dita Rohmatul; Taufiq, Muhammad; Utami, Anisa Fitria
Unram Journal of Community Service Vol. 6 No. 1 (2025): March
Publisher : Pascasarjana Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/ujcs.v6i1.851

Abstract

Improving people's financial literacy using m-banking is crucial in today's digital era, where around 70% of Indonesians still have a low level of financial literacy. This research focuses on Bank Mandiri Surabaya Branch, where more than 60% of customers do not fully understand the use of digital banking services, especially m-banking. This community service activity aims to improve customers' understanding of m-banking and its benefits in financial management. Using training modules and hands-on demonstrations, participants were taught how to download applications, conduct transactions, and understand important features in m-banking. Results showed that the education significantly improved customers' understanding and confidence in using the m-banking application. Participants reported an increased interest in applying the new knowledge in their daily financial management. This program not only contributes to the improvement of individual financial literacy but also promotes broader financial inclusion in the community. Thus, this activity confirms the importance of structured and practical education to improve financial literacy and utilize digital banking technology effectively.
Istikhdām al-Majāz al-Mursāl fi al-Balāghah al-‘Arābiyyah: Dirāsah fī Quwwat al-Ma’nā wa al-I’jāz al-Fannī fī al-Qur’ān [The Use of Metonymy in Arabic Rhetoric: A Study of the Strength of Meaning and the Artistic Miracle in the Qur’an] Elmhemıt, Hüseyin; Taufiq, Muhammad
OKARA: Jurnal Bahasa dan Sastra Vol. 18 No. 2 (2024): OKARA: Jurnal Bahasa dan Sastra
Publisher : Center of Language Development, Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ojbs.v18i2.12647

Abstract

The uses of metonymy in Arabic rhetoric are very numerous. One of the purposes of using them is strength in meaning. Our saying: So-and-so is generous is less powerful in meaning than our saying: So-and-so has many ashes. Metaphors have been used a lot in the Holy Qur’an, and the use of body parts in metonymy was for many purposes in the Qur’an. These metaphors were chosen in a way that gives wonderful artistic implications consistent with the context in which the verses appear. In the research, metonymy was known, and some of its sections were discussed. Then, the research was divided according to the members. In which metonymies were used, and the use of those metonymies indicated a precise miracle, it is not possible for the truth or even any other metaphor to fulfill the intended meaning contained in the context of the verses. This research is an attempt to complete the efforts of the predecessors in showing the evidence of the endless Qur’anic miracle and its endless secrets.
Co-Authors ', Irnawaty A, Syahrial A. Fatah, Rindiyani AA Sudharmawan, AA Abbas, Ahrul Abd Rahman Abdillah, Suci Albajani Abdul Khamid, Abdul Abdul Rasyid Ridho Abdullah Tri Wahyudi Achmad Nur, Achmad Ade Bastian Adi Danu Sabarna Adianto, Samsul Adilansyah, Adilansyah Agung karunia Agus Dharmawan Agus Ismangil Ahmad Busyairi, Ahmad Ahmad David Royyifi Arifin Ahmad Harjono Ahmad Mustofa Ahmad Mutafakkir Alam Ahmad Sunawari Long Ahmad Zain Sarnoto Ahmad Zulfan, Ahmad Ahmad, Siddig Akbar Setyo Pambudi Akhwani Akhwani, Akhwani Al Bawaniy, Embrizal Al Haidary, Abdullah Haq Alamsyah Firdaus Alfikri, Afiv Kaizen Alfiona, Fifa Ali Hasan, Elsayed Makki Elbishr Alifia Rizqa Unzila Alman Faluthi, Randy Azhar Amal, Fahri Amin, Al Amiruddin K AMRIZAL SALIDA Anantasya, Galuh Mutia Anas Malik Andang Iskandar, Andang Andi Baso Husain Andi Bustan Didi Andi Fatmawati Andre Alkahfi, Muhammad Andri Soemitra Angga Saputra Anggitariani Rayi Larasati Siswanta Anggreni, Melisa Ani Rusilowati Anisa Fitria Utami Anoum, Phen Apriani, Afni Ardha, Dea Justicia Ardiansyah, Nike Ardyah Rahmadani, Tasya ARDYANSAH, ADY Arif Budiman Arini Jauharoh Arman Arman Armiya Arshad, Adnan Arthur Supardan Nalan As-Salafiyah, Aisyah Asep Saepulrohman Ashraf, Gigih Asike, Ades Asmiatiningsih, Sri Atiek Sri Purwati Atikah Proverawati, Atikah Aulia . Az-Zahra, Maysa Azha, Arrazy Aziz, Muhammad Thariq Azzahra, Siti Aisyah Badruddin Amin, Mohammad Badrun Ahmad Bahri, Andini Nur Bahrul Anif Bashir, Husnul belgis, Belgis Nurhaliza Bowode, Fadhilah Br. Siregar, Era Rahimi Budi Astuti Budianto Bustami Saladin Busyro, Busyro Chairil Akbar, Putra Danyl, Asuncion Deddy Irawan Deden Ramdhani Desi Indriyani Diana Eka Pratiwi Djaman Satori, Djaman Dozan, Wely Drajar, Muhamamd Bintang Durratun Nashihah Dwi Dasa Suryantoro Dwi Denny Apriliano Dzymirrah, Ilma Ega Putri Andira Nasution Elawati Elin Haerani Elma Sintia Elmhemit, Hüseyin Elviandri, Elviandri Fadhilah Syafria Fadlina Fajar Nur Yasin Faradiza Salsabila fatholla, fatholla Fathor Rosi Fathurozak, Fathurozak Fatma Yulia Fauzi Ahmad Muda Fazira Siregar, Era Febriani, Winda Febriyani, Evy Febriyani, Tiara Ferry Kurnia Rizkiyansyah Finny Cornelia Sitinjak Fiqiyah, Maskanatul Firdaus Fitri, Alsya Fitriana HS, Eka Fuad Hadziq, M Gandhy, Abel Ghafiri Enhas, Muhammad Iqbal Gusmaneli Gusmaneli Habibie, Alfadl Hadi Tama, Rifqi Ivan Haedar Akib Haeril Haeril Handayani, Desma Hani Rubiani Hani Rubiani Hannan, Abd. Harahap, Apriani Harahap, Laila Rahimah Harahap, Muhammad Ikhsan Harisudin, Muhammad Noor Hariyadi, Muhammad Hariyadi, Wicaksono Putra Harnadi, Dodik Haryadi, Wicaksono Putra Hasan Ismail Hasana, Dahniarti Hasnida Hasri Hasri Hedy Kuswanto Hendra Hendra Hendri Sutia Siregar Hita, Muhammad Arga Humaira, Fadhila Hüseyin Elmhemit Husna, Siti Asmaul Ibni Syatirah, Sebti Idah Andriyani Ika Sandra Dewi Ilmi, Dita Rohmatul Indradewa, Rhian Iptidaiyah, Muhamad Irfandi, Rizal Isran Idris Istiqomah, Al Fuji JANNATIN ARDHUHA, JANNATIN Jaya Eka Sasmita Jaya, Okta Pranata Johan, Fakhri Joya Kharismaylinda JS, Romi Nugraha Jully Handoko Jumri Hi. Tahang Basire Junaidin, Junaidin Kamal, Afrah Namirah Kamaluddin Kamaluddin Kamaluddin, Muhammad Risyad Kamaruddin Kartika Putri Kasmaida kasmaida Khaerurrazikin, Khaerurrazikin Khairani, Zelfia Khairil Anwar Khairunnisa Sipahutar KHOIRUL ANAM Khusnul Khotimah Koeswanto, Ekka Sakti Kombaitan, Benedictus Kurniawan Kurniawan Lia Satriani Ramdhan Farsiah Lili Naili Hidayah Lu'luul Bintani Lubis, Kholid Ahmad Shabri M A Jati Purnomo M Subagus M. Alhafis M. Doni M. Irfan Ma'rufi Ma'sud, Mas'ud Maat Pono Maesaroh Lubis Maimun Maimun Maliki Maliki Mardhatillah, Zuyyina Maria Melidiana Maryam, Anisah Mega Fatimah Rosana Melati, Sekar Arum Miftahul Falah Mila, Rohsidah Moh. Syaeful Bahar Mohamad Wawan Sujarwo Mohammad Hamidi Masykur Mohammad Hasan Mudiyati Rahmatunnisa Muhammad Abiburrahman Muhammad Adzar Al Yaman Muhammad Alfin Muhammad Fadly Muhammad Hufron Muhammad Julijanto Muhammad Mansur Muhammad Sauki Muhammad Shaifuddin, Muhammad Muhammad Sulaiman Muhlis Mukhlis Ishaka Mulyadi Erman MUNASIB MUNASIB, MUNASIB Mustakim Mustakim N, Abd. Muid Nabila Putri Delvi Nabila, Ni’mah Fajriatul Nafi’ah, Nafi’ah Nahdaturrahmi Nahda Najmuddin, Hasan Asy’ari Najmudin Nasution, Ahmad Ridwan Nasution, Muhammad Rizky Nico Syahputra Sebayang Noer Indriati Noor Avia Camelia Nopriani Hasibuan Nor Hasan Norrafika Safitri Novi Arista Nst, Ana Hijrah Nunik Kadarwati Nur Latifah Nur Wakhid Nur, Ahmad Nuraeni Gani Nuraeni, Sinta Nurdjanah Hamid Nurhadifah Amaliyah Nurhasanah, Sifa Nurjannah Nurjannah Nurkamilah, Milah Nursyamsu, Nursyamsu Nurul Fatilawatul Hikma, Siti Nurul Izzah Yasmin Nurusshobah, Nurusshobah Oktafiana, Pingkan Pambudi, Lintang Ario Patricia, Insani Permadi, Danur Putut Pramana, Yogi Pramono Suko Legowo Pratama, Dendi Anugrah Pratiwi, Agselya Putri Prayoga, Andri Pudin, Muhammad Afip Puspa Dewi Puspita, Amelia Tri Putra, Bima Putra, Gustian Rama Putra, Refiter Putri, Febrina Adita R. Rusli Rahmat Permana, Rahmat Rahmawati, Rahmawati Rahmi Rahmi Rahmidi, Rahmidi Ramdhani, Deden Ramdhani, Rahayu Fitrah Rani Bastari Alkam, Rani Bastari Ravasdeh, Ziyad Rd. Elin Tahlinia Lutfiah Renjana, Abhinaya Rai Resky Ananda Putri Erwinsyah Restika, Restika Rexy, Tachioka Riama Al Hidayah Ridho, Abdul Rasyid Rifaatul Mahmudah Rifai Rifai Rifki Ahda Sumantri Rijal, Muhammad Nur Rijal, Rijal Rijal, uhammad Nur Ristina Siti Sundari Ritonga, Zulkarnaen Riyanto, Taufan Fajar Rizkiani, Firliah Rizky Ardiansyah, M Rizky, Muhamad Arul Rosdiyanti, Vivi Rosjadi, Dody Rusyn, Volodymyr Sahrandi, Akhmad Salem Ahmed, Ahmed Salim, Abdul Kadir Salman, Nurcholis Salsabila, Faradiza Saputra, Muhamad Adi Sarah Mutia Sarah Qosim Sari, Bela Indria Sarmidi Sarsiti Sarsiti Sasongko, Emiliana Arum Satia Negara Emalisa Lubis Satriananda, S Septian, Ghofur Rahmat Shofi Khairani Sikumbang, Rahima Sikwan, Agus Sirajuddin Saleh Siska Mona Widia Siswanto, Moh. Aris Siti Kasiyati Sofhani, Tubagus Furqon Sofiatul Khotimah, Sofiatul Soliha, Fhida Nabila Sri Hartini Subeno, Hadi Sugianto, Muhammad Suhirman, Suhirman Sukma, Valerian Permana Sulidar Fitri Sumiati Side Suparno, Achmad Suparno, Achmad Suparno Suriati Eka Putri Sururi Sururi, Sururi Syaharani, Afri Syahriati Fakhriah Syarifudin, Anwar Syarkawi, Mukhtar Thahir Syawqi, Abdul Haq Tantan Hermansah, Tantan Taofik Muhammad Taqwim, Ahsanul Tasrif Tasrif Taufik Saleh2, Yopa Tauhid, Tauhid Tholabah, Mohammad Tri Sukma, Ayu Mega Triyanto, Toni Tunru, Andi Alif Ulul Huda Umar Al Faruq Umar Hafiz Mohammad Idrees, Mohammad Umi Salamah Ushansyah, Ushansyah Uswatun Hasanah Utami, Istiqlaliyah Uula, Mimma Maripatul Vaneysha, Vini Viviana Mayasari Waddi Fatimah Wardi Wardi Weda Kupita Wely Dozan WILDAN, LABIBUL Wismaningsih Wismaningsih Yantari, Hanif Fitri Yanti, Milda Yasin, Haerun Yosika, Nur Ida Winni Yulia, Fatma Yulianingrum, Aullia Vivi Yulianto, Ari Nurwika Yulizar D. Sanrego Yumna, Hartsa Fayi Yunita, Patria Yusril Yusril Zaenul Mahmudi Zaizul Ab. Rahman Zulyadain Zulyadain