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Agus Pahrudin

Universitas Islam Negeri Raden Intan Lampung

Author-ID : 2525341

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DIGITAL LEARNING GOVERNANCE IN PRIMARY SCHOOLS: TPACK-BASED CURRICULUM INTEGRATION AND PRINCIPAL E-LEADERSHIP Tarekah Hasanah; Agus Pahrudin; Yuberti Yuberti; Achi Rinaldi
El Midad Vol. 18 No. 2 (2026): El-Midad: Jurnal Jurusan PGMI
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/elmidad.v18i2.14818

The integration of Information and Communication Technology (ICT) in primary education requires more than providing digital devices; it demands a systematic governance model that connects instructional design, curriculum integration, teacher competence, leadership, and evaluation. This study aims to review and synthesize literature on ICT-based learning governance in primary schools (SD/MI), with specific attention to four review items: learning design and evaluation, TPACK-based curriculum integration, the changing role of teachers, and determinant factors affecting implementation, particularly principal e-leadership and digital learning barriers. This study employed a structured narrative literature review supported by a PRISMA-inspired selection process. The selected literature was analyzed thematically by grouping the findings into governance, actor roles, and determinant factors. The results show that effective ICT-based learning governance in primary schools requires structured instructional design through models such as ADDIE, continuous evaluation through frameworks such as CIPP, and curriculum integration guided by TPACK. The findings also indicate that teachers need to shift from being knowledge transmitters to learning designers and facilitators who can align digital tools with pedagogical strategies and subject content. Furthermore, principal e-leadership emerges as a key determinant in building vision, providing infrastructure, supporting teacher training, and supervising digital learning practices. However, implementation is still challenged by digital divides, limited teacher competence, technical burdens, and pedagogical resistance. This study concludes that the success of digital learning in primary schools depends on integrating TPACK-oriented teacher development, systematic learning governance, and strong principal e-leadership

pengaruh PENGARUH METODE TALAQQI TERHADAP KEMAMPUAN MEMBACA AL-QUR’AN DENGAN TAJWID PADA REMAJA USIA 10 – 15 TAHUN DI TPQ ANWARUL FALAH KABUPATEN LAMPUNG TIMUR: 1. Metode Talaqqi, 2.Kemampuan Membaca Al-Qur’an, 3.Tajwid, 4.TPQ Vika Desy Wulansari; Agus Pahrudin; Agus Susanti
al-Iltizam: Jurnal Pendidikan Agama Islam Vol. 11 No. 1 (2026): Pendidikan dan Pembelajaran
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/alt.v11i1.15253

Abstract: The purpose of this study is to analyze the influence of the talaqqi method on the ability to read the Qur'an with tajweed in adolescents aged 10–15 years at TPQ Anwarul Falah, East Lampung Regency. This study uses a quantitative approach with a pre-experimental design of one group pretest-posttest. The research sample amounted to 15 adolescents who were selected by purposive sampling. Data collection was carried out through a test of the ability to read the Qur'an with tajweed before and after the application of the talaqqi method. Data were analyzed using validity, reliability, Shapiro-Wilk normality test, Paired Sample t-test, and effect size Cohen's d. The results showed that all instruments were valid and reliable with a pretest Cronbach's Alpha value of 0.934 and a posttest of 0.911. The results of the normality test showed normal distribution data (p > 0.05). The hypothesis test produced a significance value of 0.000 (p < 0.05), which shows a significant influence of the talaqqi method on the ability to read the Qur'an with tajweed. In addition, the effect size value of 2.14 is in the very large category. Thus, the talaqqi method has proven to be effective in improving the ability to read the Qur'an with tajweed in adolescents at TPQ Anwarul Falah, East Lampung Regency. Improving reading ability can be seen in the aspects of fluency, accuracy of tajweed, and reading fluency.

LEARNING OUTCOMES AT THE COGNITIVE LEVEL OF UNDERSTANDING (C2): HOW EFFECTIVE IS THE SAVI LEARNING MODEL IN AKIDAH AKHLAK INSTRUCTION? Dea Asmara; Agus Pahrudin; Riyan Terna Kuswanto; Baharudin
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Desember 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i2.1148

This study aims to examine the effect of the Somatic, Auditory, Visual, and Intellectual (SAVI) learning model on students’ learning outcomes in the Akidah Akhlak subject, specifically at the cognitive level C2 (understanding). The research is motivated by the low level of students’ conceptual comprehension, which is largely attributed to teacher-centered instruction and limited multisensory engagement in the learning process. A quantitative approach was employed using a quasi-experimental design, namely a post-test–only control group design. The sample consisted of two eighth-grade classes at MTs Ma’arif 31 Tribhakti: an experimental class that implemented the SAVI model and a control class that received conventional instruction. Data were collected using a C2-level learning outcome test and analyzed through normality testing, homogeneity testing, and an independent samples t-test.The results demonstrate that the SAVI learning model has a significant effect on improving students’ learning outcomes. The t-test findings indicate a statistically significant difference between the experimental and control groups, confirming that the SAVI model effectively enhances students’ understanding of Akidah Akhlak material. This improvement is attributed to the model’s integration of multisensory activities that support deeper comprehension and facilitate the internalization of moral values.The novelty of this research lies in its focused application of the SAVI model to strengthen C2-level understanding in Akidah Akhlak, a topic that has received limited scholarly attention. The study highlights that the SAVI model is particularly effective in clarifying abstract concepts and fostering meaningful learning experiences. The implications suggest that SAVI can serve as an innovative instructional alternative for teachers, enabling more active, engaging, and student-centered learning that ultimately contributes to enhancing the overall quality of Akidah Akhlak education.

Pengaruh Media Baamboozle terhadap Kemampuan Berpikir Kritis Peserta Didik Kelas IV pada Pembelajaran Matematika Vigi Diah Nur'Aini; Agus Pahrudin; Muhammad Muchsin Afriyadi
ANTHOR: Education and Learning Journal Vol 5 No 3 (2026): Anthor 2026
Publisher : Institut Teknologi Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/anthor.v5i3.488

Kemampuan berpikir kritis peserta didik dalam pembelajaran matematika masih menjadi persoalan penting, terutama ketika pembelajaran cenderung berpusat pada latihan prosedural dan belum memberikan ruang yang memadai bagi peserta didik untuk menganalisis, mengevaluasi, serta menjelaskan alasan matematis secara logis. Penelitian ini bertujuan untuk mengetahui pengaruh penggunaan media Baamboozle terhadap kemampuan berpikir kritis peserta didik kelas IV pada pembelajaran matematika di MIN 8 Bandar Lampung. Penelitian ini menggunakan pendekatan kuantitatif dengan desain one group pretest–posttest. Sampel penelitian terdiri atas 31 peserta didik kelas IV-B. Instrumen penelitian berupa tes esai kemampuan berpikir kritis yang telah diuji validitas, reliabilitas, tingkat kesukaran, dan daya pembeda. Data dianalisis menggunakan statistik deskriptif, uji normalitas Shapiro–Wilk, paired sample t-test, effect size, dan N-Gain. Hasil penelitian menunjukkan bahwa rata-rata nilai pretest sebesar 52,71 meningkat menjadi 76,78 pada posttest. Hasil uji paired sample t-test memperoleh nilai signifikansi < 0,001 yang menunjukkan adanya perbedaan signifikan antara kemampuan berpikir kritis sebelum dan sesudah penggunaan media Baamboozle. Nilai Cohen’s d sebesar 3,95 menunjukkan pengaruh yang sangat besar, sedangkan rata-rata N-Gain sebesar 0,5105 berada pada kategori sedang. Dengan demikian, penggunaan media Baamboozle berkontribusi positif terhadap peningkatan kemampuan berpikir kritis peserta didik pada materi pengukuran luas dan volume. Implikasi penelitian ini menunjukkan bahwa media pembelajaran berbasis gamifikasi dapat menjadi alternatif strategi pembelajaran matematika yang lebih interaktif, kolaboratif, dan mendukung penguatan keterampilan berpikir kritis di sekolah dasar.

PENDIDIKAN AL-QUR’AN DALAM TINJAUAN KITAB AL-WAJIZ FI ‘ILMI AL-QUR’AN AL-‘AZIZ KARYA KIAI SOLEH DARAT AL-SAMARANI M. Izzad Khairi Yazdi; Agus Pahrudin; Ali Murtadho; Achi Rinaldii
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 No. 2, Juni 2026 Release
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.15511

Al-Mursyid al-Wajiz fi Ilm al-Quran al-Aziz, a novel by Kiai Saleh Darat al-Samari, is a thorough examination of the ulumul Koran (sciences of the Koran) that is ideal for beginners. This study combines a historical-philosophical perspective with qualitative library research techniques to investigate the benefits of studying the Al-Quran via its historical legacy. The primary source for this study is the writings of Kiai Saleh Darat. Data is examined using content analysis. 1) This novel's Al-Quran learning module, which focuses on the core ideas and codification of the Al-Quran, followed by Al-Quran madrasah and recitation; 2) The criteria for an Al-Qur’an educator according to Kiai Saleh Darat include: a)Islam, which is logical, old, tsiqah, and memorized; b) Having an unbroken chain of authorities; c) Possess religious knowledge; d) May be paid, but this is not the primary objective; e) Ethical. According to the Al-Quran, students must: a) seek knowledge for Allah's sake; b) select teachers with high moral standards; c) behave well; d) act seriously, love friends, and remain steadfast; e) possess high moral standards; and f) put their knowledge of the Al-Quran into practice by practicing talaqqi and musafahah.

Internal and External Quality Assurance System in Private Islamic Religious Colleges: A Case Study of the Implementation of the PEPPP Cycle at Ma'arif University, Lampung Nurani Nurani; Agus Pahrudin; Yuberti Yuberti; Achi Rinaldi
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1024

The implementation of the Internal Quality Assurance System (SPMI) at Private Islamic Religious Higher Education Institutions (PTKIS) often faces challenges such as a weak quality culture, inconsistent follow-up, and the perception that accreditation is merely administrative. Furthermore, digitalization through the Sapto 2.0 platform has given rise to new shortcomings: reliance on a manual reminder approach in reporting lecturer grades, gaps in data markup in Student Lecture Activity (AKM) reports, and inconsistencies in the Semester Credit Unit (SKS) system during accreditation. This study aims to analyze the implementation of SPMI and responses to external quality assurance at Ma'arif University, Lampung, with a focus on the PPEPP cycle (Determination, Implementation, Evaluation, Control, Improvement). A qualitative case study approach was used. Data were collected through in-depth interviews with 10 informants (leaders, Head of LPM, heads of study programs, lecturers, and educational staff), documentation studies, and observations. The results indicate that structurally, SPMI is implemented through an annual PPEPP cycle that produces a measurable follow-up plan. However, three critical deficiencies were found: (1) the practice of marking up AKM data prior to accreditation due to target pressures and system weaknesses, (2) inconsistencies in recording credits between RPS and transcripts due to unvalidated data migration, and (3) the lack of connection between the internal quality reporting system and the graduate tracer study. The response to external quality assurance (LAMDIK assessment) provided a moment for reflection, but without transparent digital improvements, the synergy between SPMI and SPME remains vulnerable to administrative manipulation. It was concluded that continuous quality improvement in PTKIS requires a reliable electronic quality assurance system, with an audit trail, and integrated with the tracer study, not just an annual cycle formality.

PENGARUH MODEL PEMBELAJARAN INSIDE OUTSIDE CIRCLE TERHADAP HASIL BELAJAR PAI DI SMP Citra Sukma Rara; Agus Pahrudin; Riyan Terna Kuswanto
VOX EDUKASI: Jurnal Ilmiah Ilmu Pendidikan Vol 17, No 1 (2026): APRIL
Publisher : STKIP Persada Khatulistiwa Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31932/ve.v17i1.6288

ABSTRAKPenelitian ini dilatarbelakangi oleh rendahnya kemampuan berpikir tingkat tinggi peserta didik, khususnya pada aspek menerapkan (C3) dan mengevaluasi (C5) dalam pembelajaran Pendidikan Agama Islam (PAI) materi alam semesta sebagai tanda kekuasaan Allah SWT. Penelitian ini bertujuan untuk mengetahui pengaruh model pembelajaran IOC (Inside Outside Circle) terhadap hasil belajar peserta didik. Penelitian menggunakan pendekatan kuantitatif dengan metode eksperimen semu dan desain posttest-only control group design. Penelitian ini menggunakan 48 siswa kelas VII sebagai sampel yang dibagi ke dalam dua kelompok, yaitu eksperimen dan kontrol. Pengumpulan data dilakukan melalui tes pilihan ganda yang telah diuji validitas dan reliabilitasnya. Hasil analisis menunjukkan adanya perbedaan signifikan antara kedua kelompok, ditunjukkan oleh uji Mann–Whitney (p = 0.014) dan uji independent samples t-test (p = 0.048), yang keduanya menunjukkan nilai signifikansi < 0.05 dengan selisih rata-rata sebesar 1.000 pada kelas eksperimen. Temuan ini menunjukkan bahwa model pembelajaran IOC (Inside Outside Circle) berpengaruh signifikan terhadap peningkatan hasil belajar peserta didik pada mata pelajaran PAI.Kata Kunci: Hasil Belajar, Inside Outside Circle, Pendidikan Agama IslamABSTRACTThis study was motivated by the low level of students’ higher-order thinking skills, particularly in the applying (C3) and evaluating (C5) domains in Islamic Religious Education (PAI), especially on the topic of the universe as a sign of Allah SWT’s power. This study aims to examine the effect of the Inside Outside Circle (IOC) learning model on students’ cognitive learning outcomes. This research employed a quantitative approach with a quasi-experimental method using a posttest-only control group design. The sample consisted of 48 seventh-grade students divided into experimental and control groups. Data were collected through validated and reliable multiple-choice tests. The results showed a significant difference between the two groups, as evidenced by the Mann–Whitney test (p = 0.014) and the independent samples t-test (p = 0.048), both of which are below the 0.05 significance level, with a mean difference of 1.000. These findings indicate that the IOC (Inside Outside Circle) model significantly improves students’ cognitive learning outcomes in PAI.Keywords: Learning Outcomes, Inside Outside Circle, Islamic Religious Education

Predicting Students’ Learning Perceptions through Deep Learning Pedagogy within a Transformative Curriculum: Evidence from Indonesian Islamic Higher Education Pahrudin, Agus; Sugiharta, Iip; Arifin, Zainal
Jurnal Pendidikan Agama Islam Vol. 23 No. 1 (2026): Jurnal Pendidikan Agama Islam
Publisher : Yogyakarta: Jurusan Pendidikan Agama Islam Fakultas Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/v23i1.12441

Purpose – Islamic higher education institutions increasingly promote transformative and holistic curricular goals; however, empirical modeling that explains how deep learning pedagogy operates within Islamic epistemological commitments and predicts students’ learning perceptions remains limited. This study examines how Meaningful Learning, Mindful Learning, and Joyful Learning, as dimensions of Deep Learning pedagogy, predict students’ learning perceptions within a transformative curriculum framework in Indonesian Islamic higher education. Design/methods/approach – An exploratory sequential mixed-methods design was employed. Semi-structured interviews were conducted with 27 academic leaders and lecturers from three Indonesian Islamic universities. Based on qualitative theme-to-item translation, a questionnaire was developed and administered to 300 undergraduates using a cross-sectional survey. The instrument demonstrated good to excellent reliability (α = 0.84–0.86; overall α = 0.94). Multiple linear regression was applied. Findings – Qualitative findings indicate that Deep Learning operates as an integrated pedagogical process linking contextual relevance, reflective engagement, and emotional involvement within a value-oriented instructional ecology. Quantitative results show that Meaningful Learning, Mindful Learning, and Joyful Learning jointly explain 71.7% of the variance in students’ learning perceptions (R² = 0.717). Meaningful Learning and Joyful Learning emerge as the strongest predictors (β = 0.39), while Mindful Learning contributes positively with a smaller magnitude (β = 0.17). Research implications/limitations – The findings suggest that effective transformative curriculum implementation in PTKI/PTAIS contexts requires intentional integration of cognitive relevance, reflective awareness, and emotional engagement within curriculum design, lecturer development, and institutional support systems. Limitations include the cross-sectional design, reliance on self-report measures, and limited institutional scope. Originality/value – This study contributes theoretically by recontextualizing Deep Learning constructs within an Islamic epistemological framework, particularly through a tawhidic integration of cognitive, reflective, and affective dimensions. By empirically modeling students’ learning perceptions as an integrative indicator of transformative learning in Indonesian Islamic higher education, this study extends mainstream Deep Learning theory beyond its predominantly Western cognitive-reflective orientation toward a value-embedded pedagogical paradigm.

Co-Authors AA Sudharmawan, AA Abdul Aziz Al Faruq Achi Rinaldi Achi Rinaldi Achi Rinaldii Achmad Zailani Adib, Muhammad Adinda, Charisma Aditia Fradito Aditya, Viqri Adityo, Dimas Adzkiyaunuha, Moh Afrianto Afrianto Afrianto, Afrianto Agus Apriansyah Agus Faisal Asyha Agus Jarmiko Agus Jatmiko Agus Pamuji Agus Susanti Agustina, Safitri Ahmad Faisol Ansori Ahmad Fauzan Ahmad Fauzan Ahmad Fauzan Ahmad Ilham Fadli Ajir, Ikhtiar Cahya Akbar Handoko Akbar Rahman Akmansyah Akmansyah Al Faruq, Abdul Aziz Al Imron, Muhammad Al Khansa, Elsa Alfiani, Defi Ali Murtadho Ali Murtadho Ali Murtadho Ali Murtadho Ali Murtado Althaf Javid H. Aziz Amia Kasmila Amirudin Ana Mega Selviani Andi Thahir Andrini, Mike Angga Pratama Anggil Viyantini Kuswanto Anggini, Viggy Ani Sopiani Martinah Anistalidia Anistalidia Annisa Rahmawati Anwar Hidayat Anwar, C. Apfrilia, Dea Putry Apriansyah, Agus Apriliani, Ike Armayoga, Bagas Asip Ependi Astoya Saimulani Asy Syauqi, Icha Atmim, Roro Aulia Annisa Aulia, Ayu Azad, Inamul Azar, Dhea Azet Sampurna Baehaqi Baharudin Baharudin Baharudin Baharudin Baharudin Baharudin Baijuri Basyar, Syarifudin Bayo Hadomuan Tanjung Beliyawati, Beliyawati Betria, Arjuni Bujang Rahman Burhanudin Khairi Cahniyo Wijaya Kuswanto Cahyon, Heri Chairul Anwar Cindy Lestari Citra Sukma Rara Damayanti, Erlian Eka Daniel Irvansyah Dea Asmara Deka Meuthia Novari Della Aprilia Desiana Desiana Desiana Desiana, Desiana Desmawati Desmawati Deti Elice Dewi Ningsih Dewi Ningsih, Dewi Dharmawan Dharmawan, Dharmawan Dhea Arianti Dian Resti Ningsih Dika Syam El-Fatony Diyan Firmansyah Dona Dinda Pratiwi Dwi Rahayu Utami Efendi, Asip Ega Apriyana Elly Kurniawati Emilya Majid Encep Syafrudin Ependi, Asip Era Octafiona Erlina ERLINA Erlina Erlina Erlina Erlina Erlina Erlina Erliyana Erliyana Eti Hadiati Evi Gusliana Evi Gusliana Fadila Rahmah Fadillah, Thania Fahri, Agung Family, Ade Vera Yantika Farida Farida Farida Farida Farida, Farida Fatimah, Risa Nalwi Fauzan , Ahmad Febriana, Wahyu Ferunika Ferunika Fitra Zahrotul Luqmi Fitriani Fitriani Fitriyana Fitriyana, Fitriyana Gios Adhyaksa Guntur Cahaya Kesuma Hadi, A. Ikhlas Muhtar Hamdi Abdul Karim, Hamdi Abdul HAMIDAH Hapid Hapid, Hapid Hariyanti, R A Mustika Hasanah, Tarekah Hendri Setiabudi Sukma Heri Cahyono Herlina Herman Susilo Heru Juabdin Sada Hidayat, Nurdin Hikma Apriani Hikma Apriyani Hikma Apriyani Husnilawati Husnilawati, Husnilawati Ice Rosina Sari Ida Faridatul Hasanah Idham Kholid Iip Sugiharta Ikat Sutriani Ikhtiar Cahya Ajir Iksan, Zanaton H Ilham Fatoni Ilham Fatoni Imam Syafe'i Imam Syafei Imam Syafe’I Imam Syafe’i Indah Resti Ayuni Suri Irawan, Rudy Irwandani Irwandani Irwansyah Irwansyah Iskandar Iskandar Iskandar Iswati Iswati, Iswati Jamal Fakhri Jaya Kesuma, Muhammad Ilham Juhainah, Juhainah Juli Yansyah, Muhammad Eko Julya, Ayu Julya Junaidah Junaina Junaina Junaina Kamelia Kartika Sari Kesuma, Guntur Cahya Kiki Nurjanah Koderi Koderi, Imam Syafe’i KOMARUDIN Kuswanto, Riyan Terna Latifah, Anggun Anisau LESTARI, DEVI PUTRI Listiyani Siti Romlah Luthfia Hanifatus Saiyidah Luthfiah, Binti M Juhri AM M. Izzad Khairi Yazdi M. Izzad Khairi Yazdi Masykur, Rubhan Mazaya Linda Shilmina Meisuri Merita Diana Mike Andrini Mu'adz Haidar Zulkarnain Muflikhatun Muhammad Abdullah Sidiq Muhammad Akmansyah Muhammad Ilham Jaya Kesuma Muhammad Muchsin Afriyadi Muhammad Rifkhi Maulana Mukhtar Hadi Mukhtar, Sajida Mulyani, Nina Munawar, Agus Murtadho , Ali Murtadlo Murtadlo Murtando Murtando Mustofa Mustofa Mustofa, Nuryadin Ali Muzekki Mu’adz Haidar Zulkarnain Nabil Tito Prasetyo Nabil Tito Prasetyo Nadhifa Arufah Chafshah Nafisah, Annisa Zauhar Naila Rahmah Salsabila Namiri , Zaiyad Nanang Supriadi Nanda Sugesti, Vina Nirva Diana Nirva Diana Noormawanti, Noormawanti Nova Erlina Nukhbatul Bidayati Haka NUR HASANAH Nur Rohfitta Nurani Nurani Nurani Nurani Nurani Nurasih, Etri Nurdin, Rahmawati Nurhasanah Leni Nurhasanah Leni Nurjanah, Amaliya NURUL HIDAYAH Nurul Hidayah Octaviani, Annisa Oki Dermawan Okta Hari Kharisma Okta Iwan Setiawan Oktarisa, Y. Pertiwi, Resta Okta Pramodana, Dimas Raba Pratama, Riki Adi Purwiro Harjati Putri Aulia Putri, Dini Prima Putri R A Mustika Hariyanti R A Mustika Hariyanti R. Suyanto Radjendra, Ryan Rahmad Purnama, Rahmad Rahmah, Fadila Rangga Bagaskara, Figo Ratna Dewi Setyowati Ratu Vina Rohmatika Ratu Vina Rohmatika, Ratu Vina Refliyanto Refliyanto Renny Yunus Rio Renaldi Rita Ningsih Riyan Terna Kuswanto Riyan Terna Kuswanto RIYAN TERNA KUSWANTO Rizki Wahyu Yunian Putra Ro'inatuz Zahro Robi Irawan Rohman, M. Zainur Rosa, Kemala Sandi Rotama, Andra Rudi Irawan Rukimin Rukimin Rumadani Sagala Saiful Bahri Saiful Bahri Samsul Hadi Samsul Hadi Sapitri, Vera Saputri, Aprilis Sari, Indah Nur Bella Sela Sopiana Selvia, Devi Sela Eka Setyawati, Eny Sihotang, Donald Harris Silpa Sintaria Marsela Siti Khotimah Siti Patimah Siti Romlah, Listiyani Sovia Mas Ayu Sri Purwanti Nasution, Sri Purwanti Sri Rahma Sri Rahmi Sri Rahmi Sri Rahmi Sri Rahmi Subandi Subandi Subandi Sudjarwo Sudjarwo Sufian, Muhammad Suherman Suherman Suherman, Suherman Sukma, Hendri Setiabudi SULASTRI Sunarto Sunarto Suresmi Suresmi Suryono Suryono Susanti, Lisa Dwi Suyarti, Sri Suzana, Hera Syafrimen Syafril Syahyudi, Arman Syarifudin Basyar syifa, Sunariyah Syifaul Karima Tarekah Hasanah Teguh Setia Isma Ramdan Tila Paulina Tisnawati , Nina Tisnawati, Nina Tri Anjar Trian Hermawan Triyana, E. Umi Hijriyah USWATUN HASANAH Vera Nurmalia Viggy Anggini Vigi Diah Nur'Aini Vika Desy Wulansari Vina Rohmatika, Ratu Wahid, Latiful Wakidi Wakidi Wildayah Musyafa Yaumas, Nova Erlina Yeni Arista Yetri Yetri Hasan Yuberti Yuli Supriani Yuli Yanti Yuli Yanti Yuli, Yuli Yanti Yuni Arkhiansyah Yunus, Renny Yurnalis Etek YUSNITA, ERNI Yustiasari Liriwati, Fahrina Yustika Fatimatuz Zahra Zahra, Yustika Fatimatuz Zahro, Ro'inatuz Zahrotul Luqmi, Fitra Zainal Arifin Zaiyad Namiri Zakia Al Erza, Rahma Zanaton H Iksan Zulaeha, Neneng

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