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Kurniati Kurniati
Universitas Ibn Khaldun
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TINJAUAN HUKUM ISLAM TERHADAP PEMUTUSAN HUBUNGAN KERJA DI TENGAH PANDEMI COVID-19 Pratiwi, Nurul; Kurniati, Kurniati; Kahpi, Ashabul
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 2 No 3 (2021)
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

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Abstract

Penerapan pelbagai kebijakan pembatasan oleh pemerintah untuk menekan laju penyebaran virus Covid-19 berdampak terhadap sektor produksi, bahkan beberapa di antaranya terpaksa melakukan pemutusan hubungan kerja. Penelitian ini merupakan penelitian lapangan. Pemutusan Hubungan Kerja sebagai dampak pandemi merupakan hal yang sulit dihindari oleh pemberi kerja. Kondisi tersebut memerlukan perhatian serius dari pemerintah sebagai regulator untuk memastikan terpenuhinya hak-hak pekerja melalui mekanisme yang telah diatur dalam Undang-Undang Ketenakerjaan, khususnya jika pilihan terakhirnya memang harus terjadi pemutusan hubungan kerja. Prinispnya, Islam sangat menghormati hak-hak pekerja, bahkan Nabi Muhammad saw memerintahkan untuk membayar upah pekerja sebelum keringatnya kering. Meskipun tidak ditemukan dalil yang secara spesifik mengatur mengenai Pemutusan Hubungan Kerja yang diakibatkan oleh Covid-19, tetapi setidaknya Islam telah memberikan suatu mekanisme penyelesaian masalah, yaitu melalui musyawarah, di mana prinsip-prinsip musyawarah sesungguhnya telah terformalisasi dalam beberapa regulasi yang mengatur mengenai ketenagakerjaan.Kata Kunci: Covid-19; Ketenagakerjaan; Pemutusan Hubungan Kerja
ELIT PENENTU DALAM PEMBANGUNAN PEDESAAN PERSPEKTIF SIYASAH SYAR’IYYAH: Studi Desa Kembangragi Kecamatan Pasimasunggu Kabupaten Kepulauan Selayar Syahrul, Syahrul; Kurniati, Kurniati; Rahman, Arif
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 4 No 3 (2023): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

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Abstract

Decisive elites are groups or institutions that have collectivity in influencing the social order of government. This study aims to determine the existence of decisive elites in rural development from the perspective of shar'iyyah siyasah. This research is a qualitative field research with an empirical juridical and normative syar'i approach. The results showed that the decisive elite group in the Selayar Islands Flower Village played a direct role in contributing thoughts, ideas and constructive criticism in determining the direction of development, problem solving and implementation of village activities whose reality was only represented by certain elites, such as political elites, scholars, women, and youth elites. Development in accordance with the principles of shar'iyyah siyasah is participatory development and involves various elements, not dominated by certain groups, but becomes a collective responsibility in accordance with the principle of equality and the principle of deliberation.
OTORITAS FATWA MUI PROVINSI SULAWESI SELATAN NOMOR 1 TAHUN 2021 TENTANG EKSPOLITASI KEGIATAN PENGEMIS DI JALANAN RUANG PUBLIK PERSPEKTIF SIYASAH SYARIYYAH Ridwan, Mir'atul Mar'ah; Kurniati, Kurniati; Syatar, Abdul; Mustafa, Zulhas'ari
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 5 No 2 (2024): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

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This study aims to describe the views of the Mui Fatwa Authority of South Sulawesi Province Number 1 of 2021 concerning the Exploitation and Activities of Beggars on the Streets to Public Spaces from the Siyasah Syariyyah Perspective. In answering this problem, the author uses a normative syar`i approach and an empirical juridical approach. The method of data collection is done by way of interviews, observation, documentation, and literature study. The results of the research show that MUI Fatwa Number 1 of 2021 provides guidelines for Muslims regarding procedures for providing assistance to beggars that are more useful and encourage them to get out of the poverty cycle independently and with justice. Furthermore, the exploitation of street begging activities involving violations of laws is not recommended in Islam. From the perspective of Siyasah Syariyyah, the MUI fatwa regarding the prohibition of providing assistance to beggars on the streets can be seen from legal and political aspects. Basically, we as citizens who are good and obedient to religious rules should carry out the fatwa rules that have been issued by the Indonesian Ulema Council and should socialize more to the whole community so that the fatwas that have been issued are better understood and implemented in accordance with the regulations that have been made.
LEGALITAS BITCOIN SEBAGAI ASET INVESTASI DALAM PERATURAN BAPPEBTI NOMOR 5 TAHUN 2019 PERSPEKTIF SIYASAH SYAR’IYYAH Dahnial; Kurniati, Kurniati
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 5 No 1 (2024): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

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The aim of this research is to understand the regulations of bitcoin as an investment asset according to Bappebti Regulation No. 5 of 2019 and to examine the benefits of bitcoin as an investment asset from the perspective of siyasah syar’iyyah. This study employs a qualitative approach with a literature review. After discussing bitcoin's legality as an investment asset from the siyasah syar’iyyah perspective, the researcher concludes that bitcoin is acknowledged as a crypto asset or commodity that meets Bappebti's requirements for investment and is authorized by the state through Bappebti Regulation No. 5 of 2019 on the Technical Provisions for Crypto Asset Physical Market Implementation on the Futures Exchange. The examination of the benefits of bitcoin as an investment asset from the siyasah syar’iyyah perspective includes analyzing its strengths, weaknesses, opportunities, and threats. Based on this analysis, the researcher concludes that crypto assets are permissible as long as they have a clear underlying purpose and benefits, contributing positively to the welfare of society and not used as speculative tools that could harm others.
PENGARUH PENGGUNAAN MEDIA GAMBAR BERSERI TERHADAP KETERAMPILAN BERBICARA SISWA KELAS V SD NEGERI 257 GATTARENG KECAMATAN SALOMEKKO KABUPATEN BONE Sudarto, Sudarto; Rosmalah, Rosmalah; Kurniati, Kurniati
Journal of Innovation Research and Knowledge Vol. 3 No. 11: April 2024
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/jirk.v3i11.7675

Abstract

This research is a pre-experimental research which aims to determine whether there or there is not an influence of using serial image media on the speaking skills of the Fifth Grade students at SD Negeri 257 Gattareng, Salomekko District, Bone Regency. The population in this research were all the Fifth Grade students at SD Negeri 257 Gattareng with a sample of 23 students selected based on saturated sampling techniques. The data collection technique used was a non-test to determine the students' speaking skills before and after using serial image media. The data analysis used is a descriptive and an inferential statistical analysis. Based on the results of descriptive statistical analysis, the pretest average was of 39.87, while the posttest average was of 74.78. The data obtained was then analyzed using a paired difference test (paired sample t-test) with a significance level of 5%. From the results of data analysis, it was obtained that tcount was of 19.537 > ttable was of 2.0737. So H0 is rejected and H1 is accepted. Conclusion: the use of serial image media has a significant effect to the students' speaking skills
PERLINDUNGAN HUKUM TERHADAP HAK-HAK ISTRI KORBAN KDRT PASCA PERCERAIAN BERBASIS NILAI KEADILAN DALAM HUKUM ISLAM DAN HUKUM NASIONAL Patawari, Andi Yusri; kurniati, Kurniati; Misbahuddin, Misbahuddin
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6 No 1 (2024): Volume 6 Nomor 1 Juni 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i1.6670

Abstract

This article examines the issue of forms of legal protection for the rights of wives of domestic violence victims based on the values of justice. This is because victims of domestic violence are increasing from year to year, even though there is a Law on the Elimination of Domestic Violence, this phenomenon still continues. Therefore, this issue is important to study in order to get a clear picture of the forms of legal protection that can be obtained by victims of domestic violence. The research approach is a qualitative approach with a normative juridical scientific approach, the data is in the form of secondary data sourced from statutory regulations and studies of Islamic jurisprudence literature. In the discussion it was revealed that: Firstly, the forms of legal protection in legislation are classified into: 1). Preventive action, namely a form of legal protection by clearly regulating the rights and obligations of husband and wife, this has been regulated in the Marriage Law and KHI. 1). Repressive action, namely a form of legal protection when domestic violence has occurred, then this falls into the category of criminal law where the perpetrator is threatened with a crime, this has been regulated in the 2004 Domestic Violence Law. Secondly, in Islam legal protection is more comprehensive, by regulating the laws between husband and wife, both laws relating to civil matters during and after divorce. Likewise, Islam clearly provides legal protection for victims of domestic violence, by enforcing hudud penalties for perpetrators of domestic violence.
Dynamics of The Rules for Changing Sharia Law According to Ibnul Qayyim Al-Jauziyyah Rudin, Syafaat; Kurniati, Kurniati; Musyahid, Achmad; Rahmat, Fajar; As'ad, Muslahuddin
Journal of Family Law and Islamic Court Vol. 3 No. 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.15864

Abstract

The diversity of human life necessitates order to achieve social harmony. This study examines the significance of divine law (syari’ah ilahiyyah) as superior to tasyri’ wad’i (man-made law), focusing on the consistency of Islamic law and its relationship to the fiqh maxim “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (legal rulings may change with changing times). Using a literature-based method, the analysis incorporates classical and contemporary scholarly perspectives alongside practical applications of the maxim. The findings reveal that rulings derived directly from textual evidence (nass) are immutable, whereas those based on custom (urf), public interest (maslahah), or independent reasoning (ijtihad) may adapt to changing contexts. The maxim is narrowly applied to rulings influenced by customs, leaving core scriptural rulings unchanged. Examples include theft punishments adjusted for customary definitions of safekeeping, evolving zakat policies, and contemporary regulations such as traffic laws. These findings affirm that Islamic law combines permanence in foundational principles with flexibility in contextual applications, ensuring its relevance across times and places. The study concludes that understanding the boundaries of this fiqh maxim is crucial for maintaining the balance between the timelessness of Islamic law and its adaptability to modern challenges, preserving both its authenticity and practical utility.--Keberagaman kehidupan manusia memerlukan keteraturan untuk mencapai harmoni sosial. Studi ini mengkaji pentingnya hukum ilahi (syari’ah ilahiyyah) yang dianggap lebih unggul dibandingkan dengan tasyri’ wad’i (hukum buatan manusia), dengan fokus pada konsistensi hukum Islam dan hubungannya dengan kaidah fiqih “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (hukum dapat berubah sesuai dengan perubahan zaman). Dengan pendekatan berbasis literatur, analisis ini mencakup perspektif ulama klasik dan kontemporer serta aplikasi praktis dari kaidah tersebut. Temuan menunjukkan bahwa hukum yang bersumber langsung dari nash bersifat tetap, sementara hukum yang didasarkan pada adat (urf), kemaslahatan (maslahah), atau ijtihad dapat disesuaikan dengan konteks yang berubah. Kaidah ini diterapkan secara terbatas pada hukum yang dipengaruhi oleh adat kebiasaan, sementara hukum nash tetap tidak berubah. Contoh penerapan mencakup hukuman pencurian yang disesuaikan dengan definisi adat penyimpanan barang, kebijakan zakat yang berkembang, dan peraturan kontemporer seperti lalu lintas. Temuan ini menegaskan bahwa hukum Islam menggabungkan keabadian prinsip-prinsip dasar dengan fleksibilitas dalam aplikasi kontekstual, sehingga memastikan relevansinya di berbagai waktu dan tempat. Studi ini menyimpulkan bahwa pemahaman batasan penerapan kaidah fiqih ini sangat penting untuk menjaga keseimbangan antara keabadian hukum Islam dan kemampuannya beradaptasi dengan tantangan modern, sekaligus mempertahankan keaslian dan kegunaannya secara praktis.
ANALISIS PEMBERDAYAAN MASYARAKAT DALAM PENGEMBANGAN PARIWISATA KUTA MANDALIKA Kurniati, Kurniati; Diswandi, Diswandi; Sutanto, Himawan
Elastisitas : Jurnal Ekonomi Pembangunan Vol. 4 No. 1 (2022): Elastisitas, Maret 2022
Publisher : Universitas Mataram

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Abstract

Penelitian ini bertujuan untuk menganalisis peran dan bentuk pemberdayaan masyarakat pada proses pengembangan pariwisata Kuta Mandalika sekaligus untuk mengetahui kendala-kendala dalam proses pemberdayaan masyarakat tersebut, baik bagi pihak yang memberdayakan (pemerintah atau pihak lain) maupun bagi pihak yang diberdayakan (masyarakat Desa Kuta). Analisis data yang digunakan yaitu menggunakan analisis kualitatif deskriptif. Hasil penelitian ini menunjukan bahwa masyarakat Desa Kuta sangat berperan aktif dalam pengembangan pariwisata di wilayah Kuta Mandalika. Dalam penelitian ini, peran masyarakat dilihat dari beberapa bidang yaitu masyarakat berperan dalam bidang penunjang pariwisata; sebagai pelaku bisnis pariwisata, dan pelaksana program pemerintah. Hasil penelitian ini juga menunjukan bahwa terdapat berbagai bentuk pemberdayaan masyarakat yang dimana dilakukan dengan meningkatkan kapasitas SDM dan kewirausahaan. Adapun bentuk pemberdayaan yang diberikan dalam meningkatkan kapasitas SDM yaitu kebanyakan berupa pemberian pelatihan-pelatihan mengenai aktivitas pariwisata. Akan tetapi ada juga bentuk pemberdayaan yang diberikan kepada masyarakat berupa dana usaha pariwisata yaitu pemberian dana Sarunta (Sarana Hunian Pariwisata) dan dana homestay untuk meningkatkan kewirausahaan di masyarakat. Adapun kendala dalam proses melakukan pemberdayaan tersebut yaitu biaya, adanya wabah Covid-19, adanya miss komunikasi dalam masyarakat, kurangnya sumber daya dan kemampuan masyarakat, serta adanya tindakan masyarakat yang menempatkan sesuatu tidak pada tempatnya.
The Consideration of Maslahat in the Imposition of the Death Penalty for Serious Sexual Crimes in Indonesia Syatar, Abdul; Abubakar, Achmad; Kurniati, Kurniati; Bedong, M. Ali Rusdi; Ahmad, Ahmad
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.8880

Abstract

This research aimed to provide efforts to strengthen the law if changes to regulations occur, which must be accompanied by academic and socio-political approaches. In Indonesia, there is a new form of sexual crime whether verbal, non-physical, physical, or online. The prevalence of such incidents reflects a troubling trend that needs urgent attention from both authorities and society. This research was field research, equipped with qualitative data. The data sources included observational research, interviews, and documentation as well as literature studies by reviewing documents relating to criminal sanctions for adultery, especially from the Criminal Code, outside the Criminal Code, and manuscripts of Islamic criminal law. The beneficial theory used was the Al-Būtī version, which emphasized the validity of al-‘uqūbah al-Islāmiyah. The research findings revealed that in the event of changes to criminal law in Indonesia, maslahat considerations are prioritized, particularly in cases of grave sexual crimes, the death penalty should be applied. The government must consider things such as benefits, cultural values, and societal perspectives when making criminal punishment policies. In Indonesia, several backgrounds supported the choice of the death penalty for sexual crimes. The expected benefits are community protection, preventative action, justice for victims, and the elimination of dangerous perpetrators in the future. The legal situation governing sexual crimes in Indonesia is increasingly pitiful, and a change is needed.
The Efforts of Implementing the 21st Century Learning in English Education Kurniati, Kurniati; Ervina, Vina; Ainatasya, Nabila; Jailani, Ahmad
Ainara Journal (Jurnal Penelitian dan PKM Bidang Ilmu Pendidikan) Vol. 5 No. 1 (2024): Ainara Journal (Jurnal Penelitian dan PKM Bidang Ilmu Pendidikan)
Publisher : Lembaga Penelitian dan Pengembangan Sumberdaya Wilayah (elrispeswil)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54371/ainj.v5i1.358

Abstract

This research aims to reveals the efforts of implementing 21st century learning and the challenges faced by respondents in applying 21st century learning in English Education Study program at STAIN Bengkalis. This study was a survey research. The findings indicated that several efforts to implement 21st century learning conducted by lecturers in the English Education Study Program at STAIN Bengkalis included: 1) In general, the lecturers have implemented 21st century learning models such as Collaborative Learning, Project Based Learning, and Problem Based Learning; 2) Lecturers employed student-centered learning methods; and 3) Digital literacy was utilized by lecturers in the teaching processes. Meanwhile, some challenges faced are: 1) Inadequate facilities and infrastructure; 2) Many students still lack proficiency in digital literacy; 3) Students face difficulties in mastering the 4C skills (Critical Thinking and Problem Solving, Communication Skills, Creativity and Innovation Skills, and Collaboration Skills); and 4) The concept and principles of 21st century learning are not fully understood by lecturers and students. In order to support better implementation of 21st century learning, institution should provide enough facilities and a workshop about how to implement 21st learning.
Co-Authors A Qadir Gassing A. Qadir Gassing A.A. Ketut Agung Cahyawan W Abd Rahman R ABD. Karim Faiz Abd. Rauf Muhammad Amin Abdillah Mustari, Abdillah Abdul Latif Abdul Roni Angkat Abdul Wahid Haddade Abu, Asiani Abubakar, Achmad Achmad Agus Priyono Achmad Musyahid, Achmad Addinul Ikhsan Adi Pranoto, Gusti Affandi, Ahmad Zulkifli Afsar, Muhammad Ali Ahmad Ahmad Ahmad Arief Ahmad Fauzan Ahmad Jailani, Ahmad Ahmad Syafii Ahmad Very Ahmadi, M.Airil Ainatasya, Nabila Aisyah, St. Akil, Ahmad Kamal Alamsyah, Tahwin Alauddin Alauddin, Alauddin Alghifari, Muh Alim, Nurmaranti Alimuddin, Harwis Alisa, Nur Alkomah, Siti Almawardi, Almawardi Amalia, Reni Amin, Putri Aprilyana Idi Amir, Rudianto Andi Anugrah Tegar Pratama Andi Khaerun Niza Andi Mustaqfirah Aminuddin Andini, Chery Andrian Kaifan Anugrah, Abdi Apriliani, Nova Aprinda, Ririn Aprinda Aqilah M, Raihanna Arianto, Reski Arie Wahyudi Arief, Abdul Samad Arif Rahman Arisyanti, Arisyanti Armiani, Trizaurah As'ad, Muslahuddin Asep Ahmad Sopandi Ashabul Kahfi, Ashabul Asjur, Asti Vebriyanti Asni Asni Assyahrah, Andi Mutmainnah Astuti, Elsa author Rahmatika Kayyis Ayanah, Mirdina Ayu Saputri Bahar Azifah, Suhriah Azis Gaffar Azis, Azizah Azis, Muhammad Israwan Azizal, Muhammad Saldi Bakence, Luthfi Bakhtiar Bakhtiar Balya, Muhammad Basalamah, Muhammad Ridwan Basalamah, Salim Basirun, Adan Basri, Saifullah Beni Irawan Besse Qur'ani Bramantyo, Hasto Budiarti Budiarti, Budiarti Budiawan, Mahfudin Bungakasih, Yeyen Burhanuddin Burhanuddin Cahyani, Rara Ayu Diah Chairil Zaman Chairunnisa, Adelia Dahlia Nauly Dahnial Dahri, Wulan Darliana, Darliana Darwis, Sulhah Diswandi Djufri, Andi Takdir Dwithia Chan Yo Putri Edi Santosa Eka Syahriani Eka, Eka ELFARISNA ELFARISNA Erlina Rahmayuni, Erlina Ervina Ervina Ervina, Vina Faisal Abdullah Fajri, Ahmad Khairul Fandi, Fandi Farham, Rahmat fatimah Fatimah Fatmawati Fatmawati Fatta, Muh. Irsyad Faujiah, Zaitun Fauziana, Ana Febrianti Febrianti Feni Shintarika Firayanti, Yuni Firda, Andi Firmansya, Muhammad Ainul Rohman Fitri Wulandari Fitri, Trias Laelatul Fitriana Fitriana Gani, Fauzi A. Gusrizal Gusrizal Gustina Gustina Haddade, Hasyim Hading, Sitti Aisyah Haerani Haerani Hafsan, Hafsan Halim Talli, Halim Halim, Arief Hamdan Hamdan Hamidah Suryani Hamsah Hasan, Hamsah Hamzah Hasan, Hamzah Hanarisanty, Lina Hannani Haq, Aisyah Maulidatul Hari Wijaya HARNITA HARNITA Hasan, Nugraha Hasbi Hasim, Hasanuddin Hasmar, Muh. Imam Hasmar, Wahyu Nuraini Herdhata Agusta Herlinda Kusmiati Herman, Welly Hermeilia Megawati HERNIWATI HERNIWATI, HERNIWATI Heru Bagus Pulunggono hidayat stang, Rahmat Hidayat, Azhar Himawan Sutanto, Himawan Ihsan, Mifta Khaerati Ilahi, Nila Hapsari Rachmat Ilahi, Wiwik Kurnia Illahi, Wiwik Kurnia Imran, Muh. Fadhil Abdillah Indri Ariyanti Indriyani MS, Eka Intan, Syarifah Keumala Irmayanti Irmayanti, Irmayanti Irmayanti, Irmayanti Iskandar Iskandar Ismi, Nur Izmi Burhanuddin Janeta, Paola Jaya, Nur Amanda Jozua Sabandar Jusman Mansyur Jusmin, Taslim Juwanda, Juwanda Kafrawi, Try Sa’adurrahman HM. Kamelia, Meli Kara, Aisyah Karmawati Karmawati Karnia, Urmila karunia, Erick Kasjim Salenda, Kasjim Khairunnisa, Andi Khalik, Subehan Khirani, Lisa Rihana Kurnia Ningsih Kusuma, Anggi La Ode Ismail Ahmad, La Ode Ismail Laode Muh Asdiq Hamsin Ramadan Laranisa, Sri Laura, Riska Islamia Limin, Atfritedy Linda Oktaviana, Linda Lomba Sultan Luthfiyah, Anik M, Raihanna Aqilah M. Barkah Salim M. Fikrar Saputra M. Yogi Riyantama Isjoni M. Yulianto Listiawan Magfirah, Adinda Cahya MAHARANI, AISYAH Maharani, Beniqna Mahardhika, Tubagus Mahfudah, Rifkatul Mahfudz, Muhsin Maida, A. Nur Makmur Makmur MARIA BINTANG Marilang Marilang, Marilang Martunis - Maryam Maryam Masagus Zahidal Hakim Mastar Asran Masyhuri Masyhuri Megavitri, Rissa Misbahuddin Amin Misbahuddin Misbahuddin Misbahul Munir MISWAR MISWAR Miswar, Khairul Muammar Bakry Mubarak Mubarak Muh Faturrahman Muhammad Afif Al Husen Muhammad Ali Rusdi Bedong Muhammad Amin, Abd. Rauf Muhammad Fatur Rahman Muhammad Hanafi Muhammad Ilham Muhammad Jumaidi Pamalingan Muhammad Nur Hidayat Muhammad Nurung Muhammad Rusydi Mukhtasyam Zuchrullah Muliani Muliani, Muliani Mulki, Zul Mumtahana, Nur Munadi Munadi Munardy, Munardy Musdar, Tamzil Azizi Musgamy, Awaliah Mustafa, Zulhas'ari Mustafa, Zulhas’ari Mustaufiq, Mustaufiq Musyfika Ilyas Musyfikah Ilyas Musyfikah Ilyas, Musyfikah Muzili, Sukron N. Nazaruddin Naimah Naimah Nasrah Hasmiati Attas Nasution, Rivara Syara Ningsih, Astria Nita Novita Novita Eka Tristiana, Novita Eka Nur Abidah Idrus, Nur Abidah Nur Wahyuni Nuranisa, Nuranisa Nurdalia Bate Nurfaizah Nurfaizah, Nurfaizah Nurfiana S, Mutiara Wahyuni Nurhasanah Nurhasanah Nurhijrah, Nurhijrah Nurhikma, Nurhikma Nurhilaly, Maulida Nuriaman, Nuraiman Nurjannah Nurjannah Nurkholis Ali Ridho Nursanti, Irna Nurul Fitriah, Nurul nurul khotimah Nurul Pratiwi Nurul Safitri NURUL WAHYUNI Nurwalidainismawati Nurwalidainismawati Nyoto Suseno Palupi, Rini Patawari, Andi Yusri Patimah Patimah Pitria, Pitria Pranoto, Gusti Adi Pratama, Audi Purnomohadi, Ricky Puspita Putri, Kartika Putra, Randy Mahardhika Putri Andriani Putri Zaidhatul, Fania Putri, Amelia Putri, Dewi Zulianti Putri, Eka Diniarti Putri, Kartika Puspita Putry, Willy Ade Qadir Gassing Qadir Gassing, Qadir Qonita, Adhissa Qorina, Ulfa R, Abd Rahman R, Abd. Rahman Rachmat Ilahi, Nila Hapsari Rahmadani, Rini Rahman R, Abd. Rahman, Azis Rahmat, Fajar Rahmawati, Indah Desi Rahmawati, Rahmawati Rahmayun, Erlina Rahmi, Nurlaili Rahmiati Rahmiati Rahul Sabillilah Rain, Titik Jauhar Firdha Ramadan, Hamsin Ramadani, Ishma Ramadhan, Putri Ramadhani, Ayudia Ramadona, Lola Rasdiyanah, Andi Rasyid, Rustam Efendy Razak, M. Akmal Rega Priandanagari Gevisa Ridwan Malik Ridwan, Mir'atul Mar'ah Ridwan, Muh. Saleh Rif'ah, Azka Fazaka Risky Rinaldi Lasepe Rismah, Rismah Rohmad Widodo Rohman Firmansya, Muhammad Ainul Rosmalah Rosmalah, Rosmalah RR. Ella Evrita Hestiandari Rudin, Syafaat Rusada, Menni S, Samsidar Sabbar, Sabbar Dahham Safitri, Aninda Faradila Safriani, Laela Sakhi, Dwi Fa’yi Arya Sakinah Fitri, Sakinah Salam, Alda Amadiarti Salim, Cici Syafiqah Huriah Salsabila, Qorri ‘Ainan Samin, Sabri Santi, Elvira Sanusi, Nur Taufiq Sapriliani, Tia Saputra, Bima Saputra, M. Fikrar Saputro, Syaifullah Sari, Diah Novita Sauki, Ghulam Ali Seha, Seha Sejati, Muhammad Imam Setya, Wahyu Setyawan, Miftah Arif Shafira Shafira, Shafira Sholehuddin, Muhammad Afif Sinaga, Paulian Bernandus Sirajuddin Sirajuddin Siswoyo Siswoyo Siti Asiyah Siti Halidjah Siti Helmyati Siti Mardiyati Siti Maryam Siti Rohayati Slamet Widodo Sri Mulyati SRI RAHAYU Sri Sudono Saliro Sri Wilarso Budi Srikandi Srikandi ST., MT, Syaifuddin Din Subli, Mohamad Sudarto Sudarto Sukmadewi, Ratna Sukmawidari, Ria Sulaiman Sulaiman Sulhadri, Yusvita Sulkifli, Muh. Saldi Azizal Adiyat Supardi, Nurjannah Supardin Supardin, Supardin Supriyanto Supriyanto Sutikno Sutikno Sy, Vinna Ramadhany Syahid, Akhmad Syahrial, Putri Devrina Syahrul Syahrul Syaifuddin Syaifuddin Syam, Sri Wahyuni Syamsidah, Syamsidah Syamsu Syamsu Syamsuddin, Rahman Syarif, Muhammad Fazlurrahman Syatar, Abdul Syawal, Rahmat Tarmizi Tarmizi Tarmizi Tatang Herman, Tatang Tazkiyah, Livia Nurul Thalib, Hifni Syauqi Tunnajah, Nidauzzakiyya Ulfa, Nadia Utomo, Mohamad Nur Veny Usviany Wahyuni, Kharisma Rizqiah Wanda, Aldyto Pramys Wawan Krismanto Wela, Andi Widya Fatimah Wesprimawati, Irma Widianti, Anyta Wong, Mettadewi Wulandari, Mona Yakfi, Choirul Yaya S. Kusumah Yokhebed Yokhebed Yulia Yulia Yunita Septriana Anwar Yunus, Mujahid Yusniyanti, Erna Zahid Irfani Zaifullah, Muh. Zainal Abidin Arief Zhuha, Farah Zulfikar Zulfikar Zulkifli Zulkifli Zulmiyetri Zulmiyetri