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Pendidikan, Hukum dan Bisnis Panicgogy International Journal JIS: Journal ISLAMIC STUDIES JPEMAS: Jurnal Pengabdian Kepada Masyarakat Sultan Adam : Jurnal Hukum dan Sosial Journal of Medical and Health Science Ta'allum: Jurnal Pendidikan Islam Jurnal Teknologi Rekayasa Informasi dan Komputer
Muhammad Zaini
Program Studi Magister Pendidikan Biologi, Program Pascasarjana, Universitas Lambung Mangkurat
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Variety of Expressions of Arrogance in The Qur’an Zaini, Muhammad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16434

Abstract

The problem in this paper is the number of expressions used by the Qur'an to refer to the word arrogant, namely takabburan, marahan, 'uluwwan, 'utuwwan, ashiru, jabbāran, and mukhtālan, which are different expressions in terms of words but have the same meaning, namely arrogance. This raises the question, "What is the difference between these different expressions?" The discussion in this paper employs the tafsir mawdhu'i method, with library research, to collect verses of the Qur'an that have the same meaning in the sense that they both discuss one topic of the problem. The data used are verses of the Qur'an, books of Tafsir, the Arabic Dictionary, Mu'jam, and secondary sources in the form of books by several scholars. Furthermore, the author provides information and explanations before concluding. The results of the study of the words are that the six words in question have meanings that are almost the same as one another but with different contexts and purposes. Takabburan is the arrogance of man towards Allah by not believing and bowing down to Allah. 'Uluwwan is the arrogance of man on earth, manifested by committing injustice. 'Marahan is being arrogant while walking, or walking with pride. The word mukhtālan is the same as delusion, the feeling that one has advantages (such as wealth) over others, turning one's face and cheeks away when talking to others. The word jabbāran refers to being proud of one's parents and not being devoted to them. The phrase takabburān occurs 48 times, the phrase 'uluwwan occurs 8 times, the phrase jabbāran occurs 3 times, the phrase mukhtālan occurs 3 times, the phrase marahan occurs 2 times, and the phrase asyiru occurs 2 times.
RAḌĀ’AH IN THE QUR’AN: THE RELATIONSHIP OF UNDERSTANDING AND PRACTICE OF BREASTFEEDING AMONG MOTHERS IN ULEE KARENG, BANDA ACEH, INDONESIA Nurullah, Nurullah; Zaini, Muhammad; Jamila, Cut Nurul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.20928

Abstract

The Qur’an in Surah al-Baqarah verse 233 emphasizes that the breastfeeding (raḍā’ah) period is two full years for those who want to perfect it; however, raḍā’ah up to two full years is not yet popular among Indonesian people and its prevalence is unknown. This study aims to explore the level of understanding, level of practice and relationship between understanding and practice of raḍā’ah among breastfeeding mothers in Ulee Kareng Subdistrict, Banda Aceh, Aceh Province. This field study used an analytical survey with a cross-sectional design. Data were collected by distributing questionnaires to 54 respondents, and the sample was determined using the Frank Lynch formula. The data were then analyzed using SPSS 20. The data for the first and second research questions were analyzed descriptively and quantitatively by calculating the average scores and percentages. The data for the third question were analyzed using the Crosstab facility using the Spearman Rank Correlation Test inferential statistics. The results showed that the level of understanding of breastfeeding mothers in Ulee Kareng regarding raḍā’ah was high with an average value of 3.29 and the level of practice was also high with an average value of 3.37. The relationship between the understanding of and the practice of raḍā’ah among breastfeeding mothers in Ulee Kareng indicates a significant relationship with a significance value of 0.000 (<0.05), in which Ha was accepted and H0 was rejected. The correlation coefficient value of 0.844 signifies a very strong relationship between mothers’ understanding and breastfeeding practice in Ulee Kareng Subdistrict, Banda Aceh.
Inovasi Produk Olahan Kaki Naga dari Ikan Bandeng dan Udang sebagai Upaya Peningkatan Ekonomi Masyarakat Desa Muara Pagatan yang Berkelanjutan Ambar, Rr Cantika Dwi; Khopipah, Khopipah; Fauzan, Akhmad Asri; Habibi, M Najib; Wahyudi, M Najli; Setiawan, M Redy; Patheresia, Mina; Zaini, Muhammad; Halimah, Rahmadaniyanti; Ahmad, Ahmad; Patimah, Siti; Olga, Olga
Jurnal Pengabdian Masyarakat Bhinneka Vol. 4 No. 1 (2025): Bulan September
Publisher : Bhinneka Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58266/jpmb.v4i1.551

Abstract

Inovasi produk olahan hasil perikanan yang terbatas dilihat dari jenis dan ragamnya, merupakan salah satu langkah penting dalam upaya peningkatan nilai tambah suatu komoditas dan memperluas peluang ekonomi masyarakat daerah pesisir. Pengabdian ini dapat menambah keterampilan, pengetahuan dan jenis  produk olahan terkhususnya ikan bandeng yang lebih variatif. Mengembangkan dan memperkenalkan produk cemilan berbahan dasar ikan bandeng (Chanos chanos) dan udang vanamei (Litopenaeus vannamei.) dalam bentuk kaki naga dengan beragam  varian rasa, yaitu; original, sosis, dan keju adalah tujuan dalam pengabdian ini. Kegiatan ini dilakukan melalui sosialisasi dan demonstrasi kepada masyarakat Desa Muara Pagatan, Kecamatan Kusan Hilir, Kabupaten Tanah Bumbu, yang diawali dengan pre-test untuk mengukur tingkat pengetahuan awal, dilanjutkan dengan penyampaian materi, demonstrasi pembuatan produk, dan diakhiri dengan post-test untuk menilai peningkatan pengetahuan. Hasil pengabdian menunjukkan adanya peningkatan signifikan pada pemahaman masyarakat terkait bahan baku, teknik pengolahan, diversifikasi varian, nilai gizi, dan potensi usaha dari produk kaki naga. Inovasi ini tidak hanya meningkatkan keterampilan pengolahan hasil perikanan, namun juga membuka peluang usaha skala rumah tangga yang berkelanjutan, mendukung ketahanan pangan lokal, dan memperkuat ekonomi masyarakat pesisir.
Analisis Validitas Dan Daya Tarik E-Modul Biologi Untuk Melatihkan Kemampuan Berpikir Kritis Imam, Moh.; Zaini, Muhammad; Suyidno, Suyidno
Jurnal Penelitian Sains dan Pendidikan (JPSP) Vol 4 No 1 (2024)
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jpsp.v4i1.7999

Abstract

Kemampuan berpikir kritis merupakan salah satu aspek dari keterampilan abad ke-21 yang perlu dilatih dengan pembiasaan dalam kegiatan pembelajaran menggunakan bahan ajar. E-Modul merupakan salah satu bahan ajar yang dapat melatihkan kemampuan berpikir kritis peserta didik sehingga perlu dilakukan pengembangan e-modul. Penelitian pengembangan bertujuan untuk memperbaiki dan meningkatkan kualitas e-modul sehingga layak digunakan. Tujuan dari penelitian pengembangan ini untuk mendeskripsikan validitas dan daya tarik e-modul biologi. Jenis penelitian merupakan penelitian pengembangan Educational Design Research dengan desain evaluasi formatif model Tessmer sampai tahap uji one to one. Validitas e-modul dilakukan oleh tiga pakar yang ditinjau dari aspek kelayakan isi, penyajian, bahasa, dan kegrafikan. Sedangkan daya tarik e-modul dilakukan oleh tiga peserta didik yang memiliki tingkat kemampuan rendah, sedang, dan tinggi dengan menggunakan angket daya tarik yang terdiri atas sepuluh aspek penilaian. Hasil validitas menunjukkan kategori sangat valid pada keempat aspek dengan nilai keseluruhan rata-rata 95,4 dan hasil daya tarik menunjukkan sangat baik dengan nilai 90,00. Berdasarkan hasil tersebut, e-modul biologi dapat dinyatakan sangat valid dan memiliki nilai daya tarik.
Relawan Majelis sebagai Ekspresi Mahabbah terhadap Ulama: Studi Kualitatif dan Interdisipliner pada Haul Guru Sekumpul di Martapura Muhammad Zaini; Bashori Bashori
Jurnal Intelek Insan Cendikia Vol. 2 No. 6 (2025): JUNI 2025
Publisher : PT. Intelek Cendikiawan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Partisipasi relawan majelis dalam pelaksanaan haul ulama merupakan ekspresi nyata mahabbah atau cinta dan pengabdian terhadap ulama yang memiliki peran sentral dalam kehidupan keagamaan masyarakat. Haul Guru Sekumpul di Martapura sebagai tradisi keagamaan besar dan penting di Indonesia menjadi arena sosial-kultural bagi relawan untuk mengekspresikan kecintaan dan penghormatan mereka kepada ulama. Penelitian ini bertujuan untuk mendeskripsikan motivasi, makna simbolik, pengalaman spiritual, serta dampak sosial dari keterlibatan relawan majelis dalam haul tersebut. Menggunakan pendekatan kualitatif dan interdisipliner, penelitian ini mengumpulkan data melalui wawancara mendalam, observasi partisipatif, dan dokumentasi yang kemudian dianalisis secara tematik. Hasil penelitian menunjukkan bahwa relawan majelis tidak hanya berperan sebagai pelaksana teknis, tetapi juga sebagai aktor spiritual yang menginternalisasi nilai mahabbah dalam aktivitas mereka. Relawan ini memperkuat jaringan sosial keagamaan dan memfasilitasi proses transformasi sosial serta penguatan identitas Islam Nusantara. Kesimpulannya, kerelawanan dalam konteks haul Guru Sekumpul merupakan manifestasi mahabbah yang mengintegrasikan dimensi spiritual, sosial, dan budaya, serta menjadi medium penting dalam melestarikan tradisi keagamaan sekaligus memperkokoh solidaritas komunitas.
Pembinaan Karakter Sosial Melalui Pembelajaran Akidah Akhlak Di MTs Ishlahul Muslimin Senteluk Batulayar Muhammad Zaini
AL-WIJDÃN Journal of Islamic Education Studies Vol. 4 No. 2 (2019): November 2019
Publisher : Faculty of Islamic Sciences, Raden Rahmat Islamic University Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (709.344 KB) | DOI: 10.58788/alwijdn.v4i2.1798

Abstract

This study aims to find out (1) What are the social character building programs at MTs Ishlahul Muslimin Senteluk Batulayar. (2) How is the implementation of social character development programs at MTs Ishlahul Muslimin Senteluk Batulayar. Based on the location and source of the data in this research, it is included in field research, and in terms of the nature of the data, it is included in qualitative research, based on the discussion including descriptive research. Methods of data collection using observation, interviews, documentation and triangulation. Data analysis was carried out in the field, and testing the validity of the data was carried out by observation, triangulation, and peer discussion. After the researchers conducted the research, it can be concluded that social character building is necessary, 1) Creating a Social character development program needs the best possible preparation, studying it before the character building process, preparing physiologically and psychologically for the teacher. 2) In the implementation of the character development program, namely efforts to improve the social character of students, teachers use good methods / methods, namely teacher-centered and student-centered coaching using methods. Besides that, teachers must try to instill habituation and role models in all things, especially in terms of fostering social character to students in programs that have been planned. Supporting factors for character building by teachers in the implementation of social character development at MTs Ishlahul Muslimin Senteluk Batulayar include: the condition of students who have a strong level of enthusiasm and enthusiasm, stable student conditions, competent teacher conditions and willing to fight for better change, facilities and infrastructure supportive learning environment.   Keywords: Social Character, Coaching Program
Konsep Muraqabah dan Pencapaian Personalitas Kolektif dalam Pemikiran Tasawuf Muhammad Fethullah Gulen Hakim, Lukman; Saleh, Fauzi; Zaini, Muhammad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.23688

Abstract

The basic of Islamic Sufism thought is how to develop human spiritual awareness. In Muhammad Fethullah Gulen's view, Sufism's thought has the urgency of increasing individual spirituality until the collective spiritual personality of Muslims is realized. This collective personality will emerge from the muqarabatullah person, who believes that his life is always under the supervision of Allah. This article discusses the concept of Muraqabah and the formation of a perfect human in the perspective of Muhammad Fethullah Gulen. This study focuses on a literature review that try to describe and analyze the realm of Sufism studies on Muhammad Fethullah Gulen through his works and other writings relevant. Conceptually, Gulen said that Muraqabah is an important element in the study of Sufism which is built on total awareness that humans are always under the supervision of Allah. The predicate of muqarabatullah will be possible to achieve through belief that Allah is always present, looking and seeing in detail our lives, both physically and spiritually. Then put your trust in Allah and open your heart to receive the abundance of divine grace with patience and steadfastness. Gulen stated that achieving this level of faith would make the collective spiritual problems of the Muslim community complete.Abstrak: Dasar utama dari pemikiran tasawuf Islam adalah bagaimana membangkitkan kesadaran spiritual manusia. Dalam pandangan Muhammad Fethullah Gulen, pemikiran tasawuf memiliki urgensitas dalam peningkatan spiritualitas individual hingga terwujud personalitas spiritual kolektif muslim. Personalitas kolektif atau collective personality ini akan muncul dari insan muqarabatullah, yang meyakini bahwa hidupnya selalu dalam pengawasan Allah. Artikel ini membahas tentang konsep muraqabah dan pembentukan manusia paripurna dalam perspektif Muhammad Fethullah Gulen. Kajian ini difokuskan pada kajian kepustakaan yang mencoba mendeskripsikan dan menganalisis ranah kajian tasawuf Muhammad Fethullah Gulen melalui karya dan tulisannya yang relevan. Secara konseptual Gulen menyampaikan bahwa Muraqabah adalah salah satu elemen penting dalam kajian tasawuf yang dibangun atas kesadaran total bahwa manusia selalu dalam pengawasan Allah. Predikat muqarabatullah akan mungkin digapai melalui keyakinan bahwa Allah selalu hadir, memandang dan melihat secara detail kehidupan kita lahir dan batin. Kemudian bertawajuh kepada Allah dan membuka hati menerima limpahan anugerah ilahi dengan penuh kesabaran dan keteguhan. Gulen mengemukakan bahwa pencapaian level keimanan ini akan mewujudkan persoalitas spiritual kolektif komunitas muslim menjadi paripurna.
PEMBERDAYAAN MASYARAKAT MELALUI PELATIHAN PEMBUATAN MIE BERBASIS HASIL TANGKAPAN NELAYAN DIPESISIR PANTAI MAPAK Sumahiradewi, Luh Gede; Kusnandi, Aan; Ikrom, Moh.; Muarif, Muarif; Ardianingsih, Tariska; Winasari, Hesti; Dewi, Ismiati; Sahnim, Sahnim; Islamiah, Evita Rosalinda; Bokhari, Rian Permadi; Zaini, Muhammad; Adi, Muhammad; Khair, M. Fathul
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 7, No 4 (2023): December
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v7i4.19718

Abstract

ABSTRAKPantai mapak memiliki potensi yang sangat besar baik dari segi pariwisata maupun perikanan. Kegiatan pengabdian ini bertujuan untuk meningkatkan perekonomian masayarakat nelayan di pesisir pantai mapak berdasarkan potensi hasil tangkapan ikan dengan melaksananakan kegiatan pelatihan diversifikasi hasil perikanan melalui pembuatan mie berbahan ikan tongkol. Rendahnya pengetahuan dan pemahaman              masyarakat terkait keterampilan pengolahan hasil tangkapan yang keuntungannya relatif lebih besar dibanding menjual ikan dalam bentuk segar dengan harga yang naik turun sesuai dengan permintaan pasar. Mie dongkol merupakan produk mie siap saji yang berbahan dasar ikan tongkol yang dapat dijadikan sebagai peluang usaha untuk meningkatkan pendapatan. Metode pelaksanaan yang digunakan dalam kegiatan ini yaitu dengan observasi, penyuluhan, demonstrasi dan evaluasi. Hasil dari kegiatan pengabdian yang telah dilakukan yaitu masyarakat mampu mengolah ikan hasil tangkapan menjadi produk mie siap saji dan dapat melakukan pengemasan secara higienis dengan penyajian yang menarik sehingga meningkatkan pendapatan dari masyarakat. Kata kunci: mie; ikan tongkol; pantai mapak ABSTRACTMapak Beach has enormous potential, both in terms of tourism and fishing. This service activity aims to improve the economy of fishing communities on the coast of Mapak based on the potential of fish catches by carrying out training activities on fishery product diversification through making noodles made from tuna. The public's knowledge and understanding are low regarding skills in processing catches, the profits of which are relatively greater than selling fish in fresh form with prices that fluctuate according to market demand. Dongkol noodles are a ready-to-eat noodle product made from tuna that can be used as a business opportunity to increase income. The implementation methods used in this activity are observation, counseling, demonstration, and evaluation. The results of the community service activities that have been carried out are that the community is able to process the fish they catch into ready-to-eat noodle products and can package them hygienically with an attractive presentation, thereby increasing community income. Keywords: noodles; mackarel tuna; mapak beach
Analysis of student learning obstacles in exponential materials: exploratory case study Dewi, Aprianah Puspa Sari; Zaini, Muhammad; Rizal, Muhammad; Safitri, Widya Sani
Panicgogy International Journal Vol. 1 No. 2 (2023): pij
Publisher : Nashir Al-Kutub Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59965/pij.v1i2.28

Abstract

Exponential learning that had been occurring so far did not pay attention to the learning obstacles that students experienced. In general, the teacher delivered material by referring to documents, textbooks, or reference books. Therefore, it was important to conduct a study that examined learning obstacles in exponential material. The purpose of this research was to analyze the learning barriers associated with exponential material. The method used in this study was descriptive qualitative, using data collection techniques in the form of observation, tests, interviews, and documentation. The research subjects were 30 students of Mts NW Aik Anyar class VIII D. Data retrieval in the research was based on the results of student answer tests using the exponential question instrument consisting of five items. The results showed that there were still many students who had difficulty working on exponential questions. It was concluded that student learning barriers were divided into two factors: ontogeny barriers (learning readiness) and epistemological barriers (knowledge of students with limited application contexts).
ANALISIS IMPLEMENTASI STANDAR OPERASIONAL PROSEDUR PADA KINERJAKOPERASI STUDI KASUS KOPERASI SUMBER KASIH SEJAHTERA Nurhikmah, Nurhikmah; Zaini, Muhammad
NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Vol 12, No 7 (2025): Nusantara : Jurnal Ilmu Pengetahuan Sosial
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jips.v12i7.2025.%p

Abstract

Penelitian ini bertujuan untuk menganalisis penerapan standar operasional prosedur pada kinerja Koperasi Simpan Pinjam Sumber Kasih Sejahtera. Menggunakan pendekatan kualitatif, penelitian ini mengkaji implementasi kebijakan melalui teori Edward III, yang menyoroti empat dimensi: komunikasi, sumber daya, disposisi, dan struktur birokrasi. Berdasarkan hasil penelitian, dapat disimpulkan bahwa: (1) Terdapat komunikasi yang baik antara pengurus dan anggota koperasi, yang menciptakan harmonisasi dan pemahaman yang merata dalam penerapan kebijakan SOP. Sosialisasi kebijakan juga dilakukan dengan efektif kepada para anggota koperasi; (2) Sumber daya manusia dan finansial yang memadai mendukung implementasi kebijakan, di mana keberadaan sumber daya manusia yang terampil difasilitasi oleh dukungan finansial, sehingga kebutuhan pengurus, karyawan, dan anggota terpenuhi, termasuk pendidikan anggota untuk memahami kebijakan SOP; (3) Disposisi pelaksana, yang mencakup sikap, komitmen, konsistensi, disiplin, dan kejujuran pengurus dan anggota koperasi, menunjukkan hal yang positif dalam penerapan kebijakan,(4) Sturktur birokrasi pada koperasi simpan pinjam sumber kasih sejahtera sudah sangat jelas dan pembagian tugas dan tanggung jawab yang jelas tentunya mempengaruhi sebuah kebijakan berjalan dengan baik.
Co-Authors , Lalu Wiwid Suhendra A’enaya Qalbi, Nurul Abdul Aziz abdur rohman Abidin, Taufik Adi, Muhammad Afdalia, Tiara Afifah, Muthiah Agus Tri Darmawanto Agusta Maria Mala’ang Agustina, Elya Agustina, Noor Fithri Ahmad Ahmad Ahmad Nasrullah Ahmad, Rizwar Khalifatullah Aida Vitria Aisyah, Risfa Nur Akbar, Nabila Hadiah Akhlis Munazilin, Akhlis Akhmad Naparin Alghifari, Andi Muhammad Rifansyah Ali Iskandar Zulkarnain, Ali Iskandar Ali, Lalu Usman Altalarik, Agel Alyaa Rihhadatul Aisy Amalia Ajrina Amalia Rezeki Ambar, Rr Cantika Dwi Ambarwati, Upik Aminuddin Prahatama Putra Ana Sofia Herawati Ananta, Muhammad F. Ananta, Nur Mellayanti Andi Santoso Annisa, Majidah Annisa, Sherluna Anwar Anwar Aprilia, Rochmathul Duwi Aprillita, Gina Apsari, Lisa Ardianingsih, Tariska Arfianti, Dina Arifin, Gusti Muhammad Bustanil Aris Doyan Arlis, Abel Garcia Atiek Winarti Atmaja, Gilang Tri Atthariq, Atthariq Audia, Arfa Veni Aulia Ajizah Aulia Juanda Djaingsastro Aulia, Dhea Auliyani, Novia AYU LESTARI Ayu Wulandari Azhari, Andy Azhari, Muhammad Hafizh Azmi, Jihan Badruzsaufari Badruzsaufari Baiq Ida Astini Barika, Fithri Bariroh, Ummi Bashori Bashori Bokhari, Rian Permadi Budiawan, Dody Bunda Halang Bunda Halang Bunda Halang Chairunnisa Chairunnisa Damayanti, Alfiana Damayanti, Farah A. A. Damayanti, Rudiah Danang Biyatmoko, Danang Dedi Riyan Rizaldi Dedi Setiawan Dedi Uskar Deffi Hartati Dewi Amelia Widiyastuti Dewi Endriani Dewi, Aprianah Puspa Sari Dewi, Ismiati Dewi, Ning Ratna Sinta Dharmono Dharmono Dharmono, Dharmono Dina Dina Dini Juli Asnida, Dini Juli Dion Saputra Dita, Riri Febria Dwi Haryono Dwi Wahyu Artiningsih Edy Humaidi Efendi, Riski Nugroho Ehwanudin Ehwanudin Eka Bobby Febrianto, Eka Bobby Eka Nur Wahyuni Eka Wulandari Eko Adi Widyanto Elisa Tri Rahayu Endang Purwanti Erina Eva Sari, Dian Fachry Abda El Rahman Fahmi Fahmi Fahmi, Hairul FAHRIZAL Fajrin, Faisha N. Fatimah, Ziadatul Fatmalia, Fatmalia Fauzan, Akhmad Asri Fauzi Saleh Febrian, Muhammad Rifqy Febrianti, Gerhana Feby Tiara Noor Kharisma Feryna, Maulida Fikri Fuadi Azmy Firmansyah, Muhammad Wahyu Fitriana, Iin Mahlia Fitriani, Antung Diah Fitriani, Atung Diah Fitriani, Nadya Girang Permata Gusti Habib Sulton Asnawi Habibi, M Najib Hakim, Akhmad Nur Halimah, Rahmadaniyanti Handayani, Desita Cindie Handayani, Isnaini Siwi Hanny Imellia Hardiansyah, Fahrudin Hariyono, Muhammad Akbar Hasmi, Yulita Havidz Ageng Prakoso Hazizah, Hazizah Heri Fajri, Heri Hernawati Hernawati Hery Fajeriadi Hidayati, Amelia HIDRIYA, HAJRAH Hijrah, Lailatul Husin Husin Husin Husin Husin, Husin Husin, Muhammad Irhamna Husnul Khatimah Ikhsan, Anasrul Ikrom, Moh. Ikrom, Muh Imam, Moh. Indah Puspitasari, Nur Indah Rosmalina Intan Thania Amelia Irawan, Rifaa Salsabil Irawati, Luluk Irfan Affandi, Muhammad Irianti, Riya Irmayanti, Aulia Islamiah, Evita Rosalinda Isna Isna Iwan Santoso, Blegoh Jaenullah Jaenullah, Jaenullah Jainab, Jainab Jamil, Muhammad Muhtadin Jamila, Cut Nurul Jamiluddin, Jamiluddin Japeri . Japeri Japeri Japeri Japeri Jelita, Gloria Jensi Norin Karapa Jhudi Bonosari Soediono Jidan Ramadhan Hadi Jumirah, Retno Junaedi, Achmad Junaidi, Rifqi Junaidi Kapsul, Kapsul Karim Karim, Karim Kaspul Kaspul Kaspul Khair, M. Fathul Khairil Anwar Khairunnisa Khalidi, Muhammad Khasanah, Khayatun Khoirunnisa, Aulia Khopipah, Khopipah Kurniawati, Diah Dwi Kusmaria, Kusmaria Kusmita, Riya Kusnandi, Aan Kusumayana, Brian L. Wildanip Laili Aulia Chofifah Laksono Trisnantoro Lalu Sakirdan Lia Saptini Handriani, Lia Saptini Lisda, Lia Jumiati Lorensa, Sintya Ludwiqa, Chrizzya Lukman Hakim Luluk Irawati Lutfan Lazuardi Lutfhi Lutfhi, Lutfhi Lutfi Fadillah M. Nafarin M. Zainal Arifin Maharani, Pramesti Diah Sulistya Mahdi NK Marazaenal Adipta Mardhatilah, Rizqa Mardiana Mardiana Maria Maria Maria Ulfah Mariani Marniyanti, Marniyanti Masrah Masrah Masrurah, Elva Matdoan, Muhammad Maulida Maulida Rahmah Maulida, Maulida Maulida, Novi Apriani Maulina, Desrika Maya Sari, Hikmah Meti Indrowati Mira Fauziah Miratunlisa, Miratunlisa Mirna Hariati Mispani Mispani Misrita, Misrita Moh. Bachrudin Muarif, Muarif Muhaimin, Ahmad Muhamad Zaenudin, Muhamad Muhammad Arsyad Muhammad Faisal Riza Muhammad Fuad Syauqi Muhammad Hasan Muhammad Husaini Muhammad Kafrawi Muhammad Muhatadin Jamil Muhammad Rheza Tawakkal MUHAMMAD RIZAL Muhammad Sendi Muhammad Yamin Mujiyana Mujiyana Muliana, Muliana Muliyani muliyani muliyani Muliyani Muliyani Muliyani, Eva Munajah, Khairun Munir, M. Jiddan Mishbahul Munirah, Sabrina Murniati Musanni Musanni Musanni, Musanni Mustika Wati, Mustika Nabila Hadiah Akbar Nabila, Rini Salma Nadia, Adrami Nadiya, Zulfa Nadya Fitriani Najieb NS, Mohamad Nakya*, Aisha Ferin Nasruddin Nasruddin Nayli Nur Amalia Nazhipah Isnani Nia, Dewi Ayu Aldilla Nida Lessy Nida, Nida Ningsih, Eka Rahma Ninis Hadi Haryanti, Ninis Hadi Nisa Setiawani Nisa, Raihanul Ni’mah, Laili Noer Pratiwi, Dinda Noer, Irmayani Noor Azizah Noorhasanah, Noorhasanah Noormiati, Noormiati Nor Aqidatul Husna Nordiansyah, Nordiansyah Norhafizah, Norhafizah Norhasanah Norhasanah, Norhasanah Norhidayati, Norhidayati Normila Sari, Normila Normuslim Normuslim, Normuslim Norsyipa, Norsyipa Norwanda Novi Dwi Yuliani Novia Rahmawati Noviani, Nurul NOVIYANTI Nuhayati, Habibah Nuni Anggraini Nur Abdi Suga Nur Azizah Nur Laili Nurachman . Nurhikmah Nurhikmah Nurlaili Nurlaili Nurlina Nurmiati Nurmiati Nurmina Nurmina, Nurmina Nurtamara, Luthfiana Nurul Ishthifaiyah Nurullah, Nurullah Nurviati, Sri Octa Belawati Olga Olga Orlandoni, Muhammad R. Otari, Widiati Hairina Parwanti, Ani Pasaribu, Kevin jeremy Patheresia, Mina Paulina, Novely Esterika Perkasa, Ikhlas Abdi Permata Sari, Tia Persadha, Galih Pitriyani Pitriyani Poppy Alvianolita Sanistasya Prasetyo, Opik Pratama, Anugerah R. A. Pratama, Yogi Atma Pribadi, Anjar Priyadi, Budi Puspita, Kori Puteri, Erlin Nur Rizky Amalia Putri Ismanita, Cut Nufus Putri Sheila Wardhani PUTRI WULANDARI Putri, Adelita Indria Putri, Agwesti Yasshyka Kurnia Putri, Amalia Shaleha Putri, Arvina Rafika Putri, Kania Nabilah Putri, Rezna Kartika Rabiatul Adawiyah Raden Mohamad Herdian Bhakti Rahim, Aulia Rahma, Faurina Rahmadani, Sri Novi Rahmah Maulida Rahmah, Nabila Rahmaniah, Rahmaniah Rahmat Yunus Rahmatia, Atika Rahmawati, Rahmawati Rahmi, Baiti Ramadhan Ramadhan Ramadhan, Muhammad Nazhief Ramadhan, Zulfikar Rizqy Ramadhani, Dita Ismaliana Ranti, Bryen Yuzac Zein Baneka Ratna Yulinda Renoat, Ronald Reza Cikal Aditama Rezeki, Amelia RIFATUL MAHMUDAH Rifa’i, M. Helmi Rina Oktaviana Rinaldi, Al-Bara Fuad Riska Amelia Risna Risna, Risna Riyadi, Agus Setiawan Rizky, Shoufa Robittah, Ahmad Ronald Renoat Rosadiro Cahyono Rostiana Ningsih, Desty Rosyid Nurrohman Roziah, Mida Laisani Rudi Triadi Yuliarto Saajidah, Saajidah Sabran, Muhammad Safitri, Nabella Putri Rama Safitri, Widya Sani Safitri, Yulina Safrudin Safrudin Sahnim, Sahnim Saifi Saifi Saiful Bahri Sajidah Salman Abdul Muthalib Salsabila, Luizya Salsabila, Salsabila Salsabilla, Nisvie Nur Sam’un, Ahmad Sanwani Sari, Aprilila Kartika Sari, Iva Dwi Sarwo Eddi Wibowo Satibi Satibi Saufi, Ahmad Saziah Fitriani Setiawan, M Redy Sihombing, Nessi Rosalinda Simbolon, Putri Stephanie Sinta Damayanti Sintia, Sintia Siti Aminah Siti Helmyati Siti Patimah Siti Sarifah Slamet, Zahra Anindya Putri Solly Aryza Sri Ayu Wahyuni, Sri Ayu Sri Wulandari Sriwahyuni, Riza Sudirman Sudirman Sudiyo, Sudiyo Suherman, Suherman Sukmana, Indra Sulistiani Sulistiani, Sulistiani Sulistyo, Anggi Sumahiradewi, Luh Gede Supadi Suranto Suranto Suryo Nugroho Markus Sutarni Suwiase, Putu Suwondo, Nurlaily Suyidno Suyidno Syahrani Syamsudin, Dimas Syamsumarlin Syamsumarlin Tahdi, Muhammad Taher, Tamrin Tamar Lolishvili Tantriadisti, Shinta Teguh Wicaksono Tengku Riza Zarzani N Thani, Felicia A. Titik Nurmayanti Tri Setyowati Two Putra, Jandrino Udin Rinaldi Ulandari, Sri Ulanhar, Salma Nida Ulyana, Lili Umayasari, Silvia Unteawati, Bina Utomo, Kasmidjo Budi Vivi Shofia Wahyudi Wahyudi Wahyudi, M Najli Wahyuni, Andina Wati, Norlidia Wati, Vivin Vera Widiati, Rahmi Widiya Rahimah Widodo, Ridho Dwi Widyawati, Tri Aksari Wijayanti, Efi Winasari, Hesti Wira bharata Wulan Mahriani, Moni Wulandari, Ihya Yerizon Yerizon Yudi Yahya Yuli, Yuli Yulia Eka Ardiana Yuliana Ilmi Yuliana Salman YULIANI, ANISA Yulianti, Yuna Yulistia Ningsih Yulyana, Puspa Yuni Saputri YUNITA Yunita, Lisa Yusuf, Ramli Zahro, Fatimatul Zainap Hartati, Zainap Zakiati, Elsa Zikra, Ismah Zohri, Muhamad Zuhrah, Siti Nadzifah