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All Journal Jurnal Pendidikan Karakter Cakrawala Pendidikan JURNAL PENELITIAN ILMU PENDIDIKAN Paradigma : Journal of Science, Religion and Culture Studies Jurnal Pendidikan Seni Rupa Grenek: Jurnal Seni Musik El-HARAKAH : Jurnal Budaya Islam JOGED Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Primary: Jurnal Pendidikan Guru Sekolah Dasar Irfani Tadbir: Jurnal Manajemen Pendidikan Islam Jurnal Dakwah Tabligh Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan Potensia PIONIR: Jurnal Pendidikan KOMUNITAS JURNAL PENGEMBANGAN MASYARAKAT ISLAM Jurnal Pendidikan Islam ANIDA : Aktualisasi Nuansa Ilmu Dakwah Jurnal Pendidikan Agama Islam Jurnal Pendidikan Ilmu Sosial DERIVATIF Communicatus: Jurnal Ilmu Komunikasi Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Naturalistic : Jurnal Kajian dan Penelitian Pendidikan dan Pembelajaran Edukasia Islamika Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan Jurnal Pendidikan Agama Islam Al-Thariqah QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Risâlah, Jurnal Pendidikan dan Studi Islam International Journal Pedagogy of Social Studies JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Jurnal Ekonomi Islam Studia Religia: Jurnal Pemikiran dan Pendidikan Islam Pendas : Jurnah Ilmiah Pendidikan Dasar Transformatif Indonesian Journal of Primary Education Purwadita : Jurnal Agama dan Budaya Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora (KAGANGA) JURNAL EDUCATION AND DEVELOPMENT Islamika : Jurnal Ilmu-Ilmu Keislaman Zawiyah: Jurnal Pemikiran Islam Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam JURNAL PENDIDIKAN TAMBUSAI PARAMUROBI Jurnal Basicedu Journal on Education MUHARRIK: JURNAL DAKWAH DAN SOSIAL Abdi Seni Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa JMIE (Journal of Madrasah Ibtidaiyah Education) Jurnal Pendidikan dan Pengajaran Guru Sekolah Dasar (JPPGuseda) EDUKATIF : JURNAL ILMU PENDIDIKAN Dialogia: Jurnal Studi Islam dan Sosial Harmoni Jurnal Ilmu Dakwah Saliha : Jurnal Pendidikan dan Agama Islam Madinah: Jurnal Studi Islam Tunas Siliwangi : Jurnal Program Studi Pendidikan Guru PAUD STKIP Siliwangi Bandung ETNOREFLIKA: Jurnal Sosial dan Budaya LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Studi Budaya Nusantara Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Journal Civics and Social Studies AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Al Iman: Jurnal Keislaman dan Kemasyarakatan AL-FIKR: Jurnal Pendidikan Islam Abdimas Galuh: Jurnal Pengabdian Kepada Masyarakat At-Tarbawi : Jurnal Pendidikan, Sosial dan Kebudayaan At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam El-Wasathiya: Jurnal Studi Agama Al-Fath Journal of Innovation in Educational and Cultural Research Didaktika: Jurnal Kependidikan Jurnal Jendela Inovasi Daerah Al-Ulum: Jurnal Pendidikan Islam Atta'dib Jurnal Pendidikan Agama Islam Jurnal Ilmiah Wahana Pendidikan Jurnal Pendidikan dan Pembelajaran Indonesia (JPPI) Tafkir: Interdisciplinary Journal of Islamic Education Enggang: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Edupedia: Jurnal Studi Pendidikan dan Pedagogi Islam Taklim : Jurnal Pendidikan Agama Islam Mukaddimah: Jurnal Studi Islam Religio Education (RE) TARBAWY: Indonesian Journal of Islamic Education J-KIP (Jurnal Keguruan dan Ilmu Pendidikan) Sosietas: Jurnal Pendidikan Sosiologi Tsaqila Jurnal Pendidikan dan Teknologi International Journal of Humanities Education and Social Sciences Al-Ulum: Jurnal Pendidikan Islam Jurnal Wanita dan Keluarga Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran Didaktika Religia Jurnal Studi Pesantren Mazahib: Jurnal Pemikiran Hukum Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Educative: Journal of Educational Studies Jurnal Basicedu KOMUNIDA: Media Komunikasi dan Dakwah ANWARUL: Jurnal Pendidikan dan Dakwah Journal of Innovation and Research in Primary Education Millah: Journal of Religious Studies Jurnal Riset Rumpun Agama dan Filsafat Jurnal Pendidikan Islam Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Ta'rim: Jurnal Pendidikan dan Anak Usia Dini Ad-DA’WAH: Dakwah dan Komunikasi Islam Journal of Islamic Education Studies Action Research Journal Indonesia (ARJI) Jurnal Ekonomi Islam Socio Politica : Jurnal Ilmiah Jurusan Sosiologi HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Jurnal Pema Tarbiyah Sosio Religi: Jurnal Kajian Pendidikan Umum Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, Dan Sosial Humaniora Ihsanika : Jurnal Pendidikan Agama Islam Quality : Journal of Education, Arabic and Islamic Studies Indonesian Journal of Economics and Social Sciences Jurnal Pendidikan Islam Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Jurnal Nakula: Pusat Ilmu Pendidikan, Bahasa Dan Ilmu Sosial Jurnal Kajian Islam dan Sosial Keagamaan Intellektika: Jurnal Ilmiah Mahasiswa Jurnal Budi Pekerti Agama Islam Jurnal Pendidikan Ekonomi Indonesia Studi Multidisipliner: Jurnal Kajian Keislaman Iklila: Jurnal Studi Islam dan Sosial Indonesian Journal of Islamic Religious Education (INJIRE) NALAR FIQH: Jurnal Hukum Islam Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat AT-TAKLIM: Jurnal Pendidikan Multidisiplin Edukasia Islamika: Jurnal Pendidikan Islam Linuhung: Jurnal Manajemen dan Pendidikan Islam Indonesian Journal of Primary Education Jurnal Cendekia Ilmiah PESHUM Jurnal Pendidikan Progresif AL-ADABIYAH: Jurnal Pendidikan Agama Islam Al Iman: Jurnal Keislaman dan Kemasyarakatan Jotika Research in Business Law Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Educational Research Indonesia Jurnal Pendidikan dan Sosial Humaniora Al-Irfan: Journal Of Arabic Literature and Islamic Studies At-Ta'lim : Media Informasi Pendidikan Islam ALFIHRIS: Jurnal Inspirasi Pendidikan SAMAWA: Jurnal Hukum Keluarga Islam Dedicated: Journal of Community Services (Pengabdian kepada Masyarakat) Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan At Turots: Jurnal Pendidikan Islam Inovasi Kurikulum Jurnal Penelitian Hukum De Jure KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Muhamad Parhan
Universitas Pendidikan Indonesia
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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Transformasi Pembelajaran Berbasis Model Ulul Ilmi: Integrasi Nilai-Nilai Islam dan Keterampilan Abad ke-21 dalam Pengembangan Kurikulum Perguruan Tinggi Menuju Indonesia Emas 2045 Muhamad Parhan; Nurti Budiyanti; Kokom Siti Komariah
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 5 No 3 (2025): IJHESS DECEMBER 2025
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v5i3.2124

Abstract

The transformation of learning in higher education is an urgent need to face global challenges and realize the vision of Golden Indonesia 2045. This article aims to examine and formulate the development of a higher education curriculum based on the Ulul Ilmi Model that integrates Islamic values ​​with 21st-century skills. The Ulul Ilmi Model is understood as a learning paradigm that emphasizes the unity between spiritual depth, intellectual breadth, and analytical acumen in the educational process. The research method used is a systematic literature study with a qualitative-analytical approach to relevant primary and secondary sources, including studies of the Qur'an, Islamic educational thought, national education policies, and literature on 21st-century skills. The results of the study indicate that the integration of Islamic values ​​such as monotheism, morality, scientific ethos, and social responsibility with 21st-century skills including critical thinking, creativity, collaboration, communication, and digital literacy can shape the profile of graduates who are intellectually superior, have character, and are adaptive to changing times. The implementation of the Ulul Ilmi Model in curriculum development encourages holistic, contextual learning, and is oriented towards strengthening character and global competence. This article is expected to provide a conceptual contribution to the development of a higher education curriculum that is based on Islamic values ​​and is responsive to the demands of the nation's future towards Golden Indonesia 2045
RELIGIOUS-BASED HABITUATION AND THE CULTIVATION OF INTERRELIGIOUS HARMONY IN SCHOOL CULTURE Ilmi Nur Hidayah; Imas Kurniawaty; Muhamad Parhan
Harmoni Vol. 24 No. 2 (2025): July-December
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v24i2.855

Abstract

This study examines how religious-based habituation strengthens school culture and fosters interreligious harmony in a religiously diverse public elementary school. Although previous research has explored school culture and religious habituation separately, empirical evidence is limited on how daily religious routines can function as inclusive social mechanisms that promote interfaith tolerance. This study addresses this gap by analyzing the implementation and impact of religious habituation at SDN 116 Cicaheum. A mixed-methods sequential exploratory design was employed. Qualitative data were collected through observations, interviews with the principal, teachers, and students, and documentation. Quantitative data were obtained from questionnaires administered to 30 sixth-grade students and analyzed using validity and reliability testing, followed by simple linear regression. The findings show that religious habituation is implemented through daily routines such as the 5S movement, collective prayers, and Qur’anic recitation, as well as weekly activities including Dhuha prayer, short sermons, and mini religious projects. These practices are designed inclusively, allowing students of different faiths to participate through alternative moral and social activities. Quantitative analysis indicates a positive and significant effect of religious habituation on school culture, with a regression coefficient of 1.645 and a significance value below 0.001. The study demonstrates that inclusive religious habituation not only strengthens students’ spiritual character but also creates structured opportunities for interfaith interaction aligned with Intergroup Contact Theory. It concludes that adaptive habituation programs can be effective strategies for cultivating tolerance and a a harmonious school culture in multicultural educational settings. AbstrakPenelitian ini mengkaji bagaimana habituasi berbasis religius berkontribusi pada penguatan budaya sekolah dan penumbuhan harmoni antarumat beragama di sebuah sekolah dasar negeri yang memiliki keragaman agama. Meskipun penelitian sebelumnya telah membahas budaya sekolah dan habituasi religius secara terpisah, masih terbatas bukti empiris yang menjelaskan bagaimana rutinitas keagamaan harian dapat berfungsi sebagai mekanisme sosial inklusif yang mendorong toleransi antaragama. Penelitian ini mengisi kesenjangan tersebut dengan menganalisis implementasi dan dampak habituasi religius di SDN 116 Cicaheum. Penelitian ini menggunakan desain mixed methods sequential exploratory. Data kualitatif dikumpulkan melalui observasi, wawancara dengan kepala sekolah, guru, dan siswa, serta dokumentasi. Data kuantitatif diperoleh melalui kuesioner yang diberikan kepada 30 siswa kelas VI dan dianalisis melalui uji validitas, reliabilitas, serta regresi linier sederhana. Temuan menunjukkan bahwa habituasi religius dilaksanakan melalui kegiatan harian seperti gerakan 5S, doa bersama, dan pembacaan Al‑Qur’an, serta kegiatan mingguan seperti salat Dhuha, kultum, dan proyek religius mini. Praktik-praktik ini dirancang secara inklusif sehingga siswa dari berbagai agama dapat berpartisipasi melalui aktivitas moral dan sosial alternatif. Analisis kuantitatif menunjukkan adanya pengaruh positif dan signifikan habituasi religius terhadap budaya sekolah, dengan koefisien regresi sebesar 1,645 dan nilai signifikansi di bawah 0,001. Penelitian ini menunjukkan bahwa habituasi religius yang inklusif tidak hanya memperkuat karakter spiritual siswa tetapi juga menciptakan peluang interaksi antaragama yang terstruktur sesuai dengan Intergroup Contact Theory. Penelitian ini menyimpulkan bahwa program habituasi yang adaptif dapat menjadi strategi efektif untuk menumbuhkan toleransi dan budaya sekolah yang harmonis dalam konteks pendidikan multikultural.
Epistemologi Immanuel Kant dalam Konteks Pendidikan Islam: Tinjauan Teoritis dan Praktis Amanda, Restu Rizki; Aulia, Selena; Parhan, Muhamad
AT-TAJDID Vol 9, No 2 (2025): JULI-DESEMBER 2025
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v9i2.3760

Abstract

Immanuel Kant dalam filsafatnya berusaha menjembatani dua aliran utama dalam epistemologi rasionalisme dan empirisme. Immanuel kant berpendapat bahwa baik rasionalisme, yang menekankan peran akal dalam memperoleh pengetahuan, maupun empirisme, yang menekankan pentingnya pengalaman inderawi memiliki kelemahan jika dipahami secara terpisah. Di sisi lain, pendidikan Islam menekankan wahyu sebagai sumber utama pengetahuan, yang dalam beberapa hal menimbulkan perbedaan mendasar dengan epistemologi Immanuel kant. Artikel ini bertujuan untuk mengeksplorasi bagaimana konsep epistemologi Kant dapat diintegrasikan atau justru berkonflik dengan prinsip-prinsip pendidikan Islam. Penelitian ini menggunakan metode studi literatur untuk mengumpulkan dan menganalisis data dari berbagai sumber yang relevan, seperti buku, artikel ilmiah, serta penelitian terdahulu. Tahapan analisis data studi literatur meliputi identifikasi topik, pencarian dan seleksi literatur yang relevan, evaluasi kritis, serta pengorganisasian berdasarkan tema. Peneliti kemudian mensintesis data dari berbagai sumber untuk menarik kesimpulan dan mengidentifikasi celah penelitian. Hasil penelitian ini menunjukkan bahwa epistemologi kritisme yang diusung oleh Kant dapat diintegrasikan dalam mengembangkan pendidikan Islam yang lebih terbuka terhadap analisis kritis. Meskipun wahyu tetap menjadi sumber utama kebenaran, pendekatan transendental Kant memungkinkan peserta didik memiliki pemahaman yang lebih mendalam terhadap ajaran agama. Dengan demikian, peserta didik tidak hanya menerima wahyu secara dogmatis, tetapi juga mampu memahaminya dengan menggunakan pemikiran rasional. Implikasinya, pendidikan Islam dapat menjadi lebih holistik dengan mengintegrasikan aspek intelektual, moral, dan spiritual, serta lebih siap menghadapi tantangan zaman modern.Immanuel Kant in his philosophy tried to bridge two main schools of thought in epistemology, namely rationalism and empiricism. Immanuel Kant argued that both rationalism which emphasizes the role of reason in gaining knowledge, and empiricism which emphasizes the importance of sensory experience, have weaknesses if understood separately. On the other hand, Islamic education emphasizes revelation as the main source of knowledge, which in some ways creates fundamental differences with Immanuel Kant's epistemology. This article aims to explore how Kant's epistemological concept can be integrated or contradicted with the principles of Islamic education. This study uses a literature study method to collect and analyze data from various relevant sources, such as books, scientific articles, and previous research. The stages of literature study data analysis include topic identification, searching and selecting relevant literature, critical evaluation, and organizing by theme. The researcher then synthesizes data from various sources to draw conclusions and identify research gaps. The results of this study indicate that the critical epistemology promoted by Kant can be integrated in the development of Islamic education that is more open to critical analysis. Although revelation remains the primary source of truth, Kant's transcendental approach allows students to have a deeper understanding of religious teachings. Thus, students not only receive revelation dogmatically, but are also able to understand it using rational thinking. The implication is that Islamic education can be more holistic by integrating intellectual, moral, and spiritual aspects, and be better prepared to face the challenges of the modern era. 
Paradigma Kurikulum Berbasis Cinta: Upaya Membangun Karakter Islami dan Humanis Aliyya, Salwa Maysa; Apsari, Witri Kartika; Maolani, Ogi; Parhan, Muhamad
PARAMUROBI: JURNAL PENDIDIKAN AGAMA ISLAM Vol 8 No 2 (2025): Paramurobi: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah dan Keguruan UNSIQ Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/70mm9k66

Abstract

This study analyzes the paradigm of the Love-Based Curriculum (LBC) as a learning approach in Islamic education that emphasizes the development of Islamic and humanistic character. The method employed is a literature study with descriptive analysis, examining the theoretical foundations, concepts, values, and implementation of LBC in the context of contemporary education. The main focus of the study is how LBC integrates elements of compassion, empathy, and tolerance into the learning process so that students can be shaped into faithful individuals with noble character and strong emotional intelligence in facing social and global challenges. The findings indicate that LBC makes a significant contribution to character development; however, its implementation still encounters several obstacles, particularly the limited understanding of teachers, lack of policy support, and insufficient resources. This study recommends strengthening educators’ capacity through structured training and providing adequate resources to optimize the implementation of LBC. These findings highlight the importance of Islamic education that balances cognitive, affective, and spiritual aspects as the foundation for developing a high-quality and adaptive Islamic generation in the modern era.
DIALEKTIKA ISLAM DAN BUDAYA LOKAL: Basis Sosio-Kultural Pembentukan Islam Nusantara Fajar Pratama, Zacky; Syakila Nurdini; Muhammad Suyadi Badar; Muhamad Parhan
Jurnal Studi Islam dan Sosial Vol 8 No 2 (2025): November 2025
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v8i2.454

Abstract

This study examines the dialectic between Islam and local culture in Indonesia through Vygotsky’s socio-cultural theory to explain how the interaction between religion and tradition produces a contextual form of religiosity. Using a qualitative approach with content analysis, this research explores ethnographic texts, Islamic documents, and local cultural practices such as kenduri, Haji Bawakareng, baayun maulid, barapen, and the Minangkabau philosophy of Adat Basandi Syarak, Syarak Basandi Kitabullah. The data were interpreted to identify forms of social, symbolic, and cultural mediation in the internalization of Islamic values. The findings show that Islam Nusantara represents an active dialectical process that creates a communal zone of proximal development where religion and culture interact productively in shaping social consciousness. Theoretically, the study extends Vygotsky’s framework by demonstrating that symbolic mediation functions not only in individual cognition but also in collective religious construction. The results affirm Islam Nusantara as a reflective and moderate model of Islam that adapts to modernity, engages with cultural plurality, and strengthens social cohesion within Indonesian society.
The Role of Islamic Law in Addressing Global Warming: Perspectives from Indonesia and Global Contexts Islamy, Mohammad Rindu Fajar; Suprima, Suprima; Hermawan, Wawan; Budiyanti, Nurti; Parhan, Muhamad; Logayah, Dina Siti
Mazahib Vol 24 No 2 (2025): VOLUME 24, ISSUE 2, 2025
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v24i2.11314

Abstract

This study examines the role of Islamic law in addressing global warming, focusing on case studies from Indonesia and Western contexts. As emphasized by Indian scholar Mukherjee A, climate change has emerged as an escalating global threat driven primarily by human actions such as excessive fossil fuel consumption, deforestation for industrialization and urbanization, and rapid population growth. These activities accelerate global warming and permanently disrupt ecosystems, leading to significant human suffering. Within Islamic jurisprudence, the principle of Fiqh al-Bī’ah (Islamic environmental jurisprudence) provides both a moral and legal foundation for maintaining ecological balance. Classical Muslim scholars emphasize stewardship (khilāfah) and accountability (mas’ūliyyah) as ethical imperatives guiding human responsibility toward nature. In the contemporary context, Islamic law extends these principles through maqāṣid al-sharī‘ah, particularly the preservation of life (ḥifẓ al-nafs) and nature (ḥifẓ al-bi’ah), which demand sustainable and responsible engagement with the environment. This research employs a Systematic Literature Review (SLR) alongside an analysis of classical Islamic works, examining 578 scholarly papers to ensure comprehensive coverage. The Miles and Huberman framework, comprising data reduction, data display, and conclusion drawing, was applied to guide the data analysis. The findings reveal that Islamic law offers both normative and practical mechanisms for mitigating climate change: (1) strengthening Fiqh al-Bī’ah as a legal-ethical response, (2) promoting ecological citizenship within Society 5.0, (3) enforcing robust environmental regulations and local capacity building, and (4) integrating technological innovation with sustainable practices. The study concludes that Islamic law provides a holistic ethical and legal foundation for environmental stewardship, harmonizing traditional jurisprudence with modern sustainability initiatives to address global warming both globally and locally.
Dekadensi Demokrasi dan Seruan Moral: Analisis Wacana Etika Politik Islam di Indonesia Nurmaulid, Aghnia; Junjunan, Bintang Akalla; Ul’haq, Dhiya; Apriliyani, Dita; Cahyadi, Merdifa Chiquita Kayla; Taufiq, M.; Parhan, Muhamad
Jurnal Pendidikan Tambusai Vol. 10 No. 1 (2026)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v10i1.36313

Abstract

Demokrasi Indonesia yang semula dipandang stabil sejak Reformasi 1998 kini menghadapi krisis serius. Fenomena seperti korupsi yang masif, politik dinasti, politik uang, lemahnya penegakan hukum, hingga polarisasi identitas menunjukkan adanya kemunduran yang tidak sekadar prosedural, melainkan juga etis dan moral. Dalam kerangka pemikiran Islam, krisis ini dapat dikritisi sekaligus ditanggapi melalui penguatan etika politik Islam yang menekankan amanah (akuntabilitas), ‘adl (keadilan), syura (musyawarah), dan maslahah (kemaslahatan umum). Artikel ini menggunakan pendekatan analisis wacana untuk menelaah bagaimana prinsip-prinsip tersebut diposisikan dalam diskursus politik kontemporer di Indonesia. Pemikiran Ibnu Khaldun, Abid Al-Jabiri, dan Ahmad Syafii Maarif dijadikan rujukan guna menunjukkan relevansi etika Islam sebagai landasan normatif sekaligus praksis bagi demokrasi. Hasil kajian memperlihatkan bahwa nilai-nilai etika Islam tidak hanya berfungsi sebagai seruan moral, tetapi juga dapat dioperasionalkan dalam tata kelola pemerintahan yang bersih, adil, dan inklusif. Namun, tantangan yang dihadapi adalah bagaimana menghindari instrumentalisasi agama yang menjadikan etika sekadar retorika politik. Dengan demikian, penelitian ini menegaskan bahwa revitalisasi demokrasi Indonesia membutuhkan internalisasi etika politik Islam sebagai komitmen nyata dari elit, institusi, dan masyarakat sipil demi terwujudnya demokrasi substantif yang bermartabat.
Optimalisasi Zakat dan Wakaf sebagai Instrumen Transformasi Sosial dan Pembangunan Sosio-Ekonomi dalam Mendukung Pelaksanaan Tujuan Pembangunan Berkelanjutan (SDGs) Rufaidah Kamalia Ahsani; Winda Dwihadiyanti Suhada; Khansa Meisoora Raisa Dentri Putri; Shalu Tannya Yanwar; Naila Khairunnisa; Muhamad Parhan
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 2: Februari 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i2.15175

Abstract

Kemiskinan dan ketimpangan sosial masih menjadi tantangan utama pembangunan di Indonesia. Berdasarkan data Badan Pusat Statistik (BPS, 2024), tingkat kemiskinan nasional mencapai 9,03% atau sekitar 25,22 juta jiwa, meskipun menunjukkan tren penurunan dibandingkan tahun sebelumnya. Dalam konteks ini, zakat dan wakaf memiliki posisi strategis sebagai instrumen keuangan sosial Islam yang tidak hanya bernilai ibadah, tetapi juga berperan sebagai katalis transformasi sosial dan ekonomi. Penelitian ini bertujuan untuk menganalisis peran zakat dan wakaf dalam mendukung Sustainable Development Goals (SDGs) di Indonesia. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan studi literatur ilmiah, buku, laporan lembaga resmi, serta publikasi akademik terkait. Hasil penelitian menunjukkan bahwa zakat berperan sebagai mekanisme redistribusi kekayaan jangka pendek (redistributive mechanism), sedangkan wakaf berfungsi sebagai mekanisme keberlanjutan sosial-ekonomi jangka panjang (sustainibility mechanism). Sinergi keduanya memperkuat ekosistem keuangan sosial Islam yang inklusif dan berkeadilan, serta berkontribusi signifikan terhadap tujuan SDG 1 (no poverty), SDG 8 (decent work and economic growth), dan SDG 10 (reduced inequalities). Oleh karena itu, optimalisasi tata kelola zakat dan wakaf yang profesional, transparan, dan berbasis digital menjadi kunci strategis dalam mendorong transformasi sosial-ekonomi menuju masyarakat sejahtera dan berkelanjutan.
The Value of Character Education in the Series "I'm the Best Muslim" Hasna Ramadhanti Hidayat; Muhammad Bahagia Ramdami; Penti Septiani; Muhamad Parhan
At-Ta'lim : Media Informasi Pendidikan Islam Vol 22, No 2 (2023): DESEMBER
Publisher : Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/attalim.v22i2.2539

Abstract

Abstract: Character Education Value in "I'm The Best Muslim" Series. The value of character education is currently a very important concern for everyone, especially as a Muslim is certainly required to have good character. This research aims to explore the concept of character education through Muslim animation, namely I'm the Best Muslim Season 1. The method used is content analysis. The object of this research, namely the value of character education contained in the series I'm The Best Muslim season 1. The results revealed that the film series I'm The Best Muslim season 1 contains 3 elements of character education values listed in the Pancasila student profile. The three elements are noble character, mutual cooperation, and global diversity. From the three elements of character education values in I'm The Best Muslim season 1 animation, it is an educational show that teaches or can improve the good character of a child and teenager who in the future will become a person with character. The conclusion of the research reveals that strengthening character is very important for children because laying the foundation of character is what can lead children to grow well in the future, through I'm The Best Muslim Season 1 has great potential to be an important means of shaping character and conveying moral messages to the younger generation. Abstrak: Nilai Pendidikan Karakter dalam Series “I’m The Best Muslim”. Nilai pendidikan karakter saat ini menjadi perhatian yang sangat penting dimiliki oleh setiap orang, apalagi sebagai seorang Muslim tentu diharuskan memiliki karakter yang baik. Penelitian ini bertujuan untuk menjelajahi konsep pendidikan karakter melalui animasi Muslim, yaitu I’m the Best Muslim Season 1. Metode yang digunakan ialah analisis konten. Objek penelitian ini, yaitu nilai pendidikan karakter yang terkandung dalam series I’m The Best Muslim season 1. Hasil penelitian mengungkap bahwa film series I’m The Best Muslim season 1 memuat 3 elemen nilai pendidikan karakter yang tercantum pada profil pelajar Pancasila. Ketiga elemen tersebut, yaitu berakhlak mulia, gotong royong, dan berkebinekaan global. Dari ketiga elemen nilai pendidikan karakter yang ada dalam animasi I’m The Best Muslim season 1, merupakan sebuah tayangan mendidik dimana mengajarkan atau dapat meningkatkan karakter baik seorang anak dan remaja yang kedepannya nanti orang tersebut menjadi pribadi yang berkarakter. Kesimpulan penelitian mengungkap bahwa penguatan karakter sangat penting bagi anak karena peletakan pondasi karakter inilah yang dapat menuntun anak untuk tumbuh dengan baik di masa depan, melalui I’m The Best Muslim Season 1 memiliki potensi besar untuk menjadi sarana penting dalam membentuk karakter dan menyampaikan pesan moral kepada generasi muda.
Analisis Pengaruh Digitalisasi Masjid terhadap Spiritualitas Mahasiswa Muslim Hartono, Alya Khairina; Rahmadhani, Asri Suci; Saefi, Masropah Humaya; Aprilliawan, Muhamad Nursalam; Aulia, Naura Rahma; Permadi, Salma Fadhillah; Parhan, Muhamad
JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 25 No 1 (2026): Maret 2026
Publisher : LP2M STAI Miftahul 'Ula (STAIM) Nganjuk

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Abstract

This research aims to analyze the role and measure the influence of Mosque Digitalization on the Spirituality of Muslim Students in Indonesia. Mosque digitalization, utilizing social media, especially Instagram, has transformed the religious interaction of the younger generation. The study employed a quantitative approach with a descriptive correlational design using a survey method. Data were collected from 100 Muslim student respondents across various universities using a Likert-scale questionnaire. The results indicate that mosque digitalization has a positive and significant influence on the spirituality of Muslim students. Collectively, the majority of respondents (86%) reported benefits, especially in fostering discipline in worship (80% aided by digital tools) and expanding access to dakwah and information (84% rated as effective). Nevertheless, the impact of digitalization on intrinsic motivation for worship and physical participation in religious studies remains moderate, evident from the high percentage of indifferent respondents. The conclusion of this study is that Mosque Digitalization plays a positive and significant role in supporting and strengthening Muslim Student Spirituality.
Co-Authors Aam Abdussalam Aam Abdussalam Aam Abdussalam, Aam Ababil, Salza Nabila Abda Abda Abdulah, Mulyana Abdullah Helmy, Helmy Abizar Khairulimam Abizar Khairulimam Abu Warasy Batula Aceng Kosasih, Aceng Achmad Faqihuddin Achmad Ghiyats Setiawan Ade Sartika Ade Sucipto Adhe Noer Sholehah Adhimas Bagaskara Adiasta, Muhamad Akmal Adilla Tieky I. D Adinda Hasna Sheleisya Afifah Sahlah Aghnia Aghnia Agus Fakhruddin Ahmad Dimyati Ridwan Ahmad Djubaeri Ramdani Ahmad Farohi Ahmad Fuaddin Ahmad Fu’adin Ahmad Hakam Ahmad Ihsan Nur Solehudin Ahmad Syakir Wildani Ahmad, Nurwadjah Ainun Nurpina Aisyah Munadiya Khoirah Aisyah, Wina Siti Ajeng Irma H. S Ajmal Hadi Maulana Akbar Subagja, Nadzar Aksaril Huda Ritonga, Mhd Al Haq, Ramadane Tepi Al Husna Al-Ghani, Muhammad Revashah Alawiyah, Risa Alfajrin, Muhammad Fakih Alfira Andhini Alghifari Hafizh Matin Aliyya, Salwa Maysa Alma Nur Fadilah Alni Dahlena Alwan Hafidz Darmawan Alya Nursyifa Azizah Amaliah, Putti Nur Amanda Sephira Nuraini Amanda, Restu Rizki Amelia Putri, Nadia Amelia, Rika Amnasriyah, Aliyah Ana Sopanah, Ana Ananda Indriani Andewi Suhartini Andewi Suhartini, Andewi Andi Lutfi Andini Fitriani Anggi Anggella Hikhmalia Anggi Nur Pramesti Ani Adistyani Anisa Khotimah, Farida Annatasya Dwi Fadilah Annisa Faujiah, Erlina Annisa Gilang Fitriah Anugrah, Eri Anwar Taufik Rakhmat Anwar Taufik Rakhmat Taufik Rakhmat Apriliyani, Dita Aprilliawan, Muhamad Nursalam Apriyanti, Susan Apsari, Witri Kartika Ari Kartiko, Ari Arie Budiawan Ariska Sara Arissaputra, Restu Arizka, Nessa Ahsani Arnis Susnita Arrasyid, Riko Aryas, Elza Izzul Asma Khari Asofah, Indri Asri Ananda Afsari A Rosid Asyiyah, Ilma Nur Atikah Salma Hidayati Audini, Yunisa Aulia Cahya Nur Aulia Jasmine Maharani Aulia Tegar Wicaksono Aulia, Diva Nazira Aulia, Naura Rahma Aulia, Selena Auliya Fitria Auralia Putri Ramona Ayu Wulandari AYU WULANDARI Ayumi, Rahma Arindani Az-Zahra Khoirul Qolbi Azahra Harianti Azahra Hariyanti Azahra, Najwa Azfa Taqiyya Azhar Ghaida Kurniawan Azila Ramadhani Azizah Azzahra, Audree Azzuri, Denisa Panseria Baari, Rosmalati Muthiatil Bagaskara, Adhimas Balqissa, Shagia Bangkit Nugraha Bastiar, Randis Dwi Nugraha Berliani Ninta Tribrata Bildan Muhammad Sya’ban Billy Ramadhan Bilqis Nafilah Febrianti Bilqisty Nur Arasshifa Brenda Cahyadi, Merdifa Chiquita Kayla Cahyadi, Shadrina Fakhrana Fildzah Cesya Hanifa Febryerko Choirunisa Mukaromah Choirunisa Mukaromah Cici Sari Puspita Dewi Cindiawati, Astria Cindy Anugrah Pratiwi Citra Ayu, Laela Clarisa Agustina Cucu Cahyati Cucu Surahman Dadi M. Nugraha Dalmeri Dalmeri Dalmeri Dalmeri Damayanti, Rike Dara Salsabila Rahman Defira Salma Salamah Delia, Ananda Delima Widi Astuti Della Putri Aprillianti Deni Abdul Ghoni Desti Septiana Devi Indah Nur'aeni Lukman Dhaefan Fahrudy Dhea Nadila Violita Dhea Suci Wulandari Dhia Shabrina Shaheeb Dhitkya Pradana Diana Dwi Pratiwi Dimas Febriansyah Krisna Dwiputra Dimas Meifal Nazry Dina Mayadiana Suwarma Dina Novita Sari Dina Siti Logayah Dini Amalia Salsabila Dini Siti Rahmawati Dwi, Melan Deciani Dwiyanti, Siti Khafifah Eka Nur Lia Sukma Elan Sumarna Elsa Lysandra Elsa Salsabila Emiliawati, Emil Endah Ainurrohmah Eri Susan Erlina Annisa Faujiah Eva Fauziah K Evril Rizkya Haryani Fachri Ahmad Yasin Fadhilah, Annatasya Dwi Fadia, Rahma Fadila Rahmadina Fadila Siti Hajar Fadlillah, Muhammad Fakhri Fahmi Ibrahim Fahmi Ibrahim Fahra Putri Wulandari Fahrudin Fahrudin Fahrudin Fahrudin Faiz Firdaus Fajar Islamy, Mohammad Rindu Fajar Pratama, Zacky Fakhira Nishfillailya Ramadhany Fariel Vernain Fatima, Sofi Nurani Fauzia, Adel Diba Fauziah, Intan Anisa Fauziah, Syifa Samrotul Fayzah Atsariyya Faza Aulia Az-Zahra, Putri Feby Auliya Rahmah Febyana Carolyna Felawati Figlia Mutmainnah Syakura Fikri Ilham Nugraha Firdaus, Faiz Firna Sabila Diria Fitri Regina Prayoga Fitriah, Annisa Gilang Fitriyani, Anindyta Gabriela Oktaviani Subrata Ganjar Eka Subakti Gartiani, Prili Dwi George, Julia Relita Gilang Arya Alghifari Gilang Arya Alghifari Gina Fauzia Adnin Gina Sonia H Udin Supriadi Hadiana Nasrullah Hafidz Noor Haifa Auliya Rahma Haikal, Muhammad Fajrin Hakam, Ahmad Hakim, Wildan Nasrun Hanifah, Bilqis Zahra Hanifah, Rifa Hanipa Nurul Nisa Haq, Muhammad Zaky Dhiyaul Haris Mubarak Haritsahrizal, Muhammad Zaid Hartiyani, Suci Hartono, Alya Khairina Hasna Aisyah Rastiadi Hasna Ramadhanti Hidayat Hayati, Inna Kamilah Hayatunnisa Hayatunnisa Hayatunnisa Hayatunnisa Helmy Abdullah Helmy Hendring, Muhammad Rama Herlianingrat, Ratu Stevanny Hidayah, Ilmi Nur Hikayat, Bunga Anisa Hikmatiar, Zidny Hilma Aulia Hilmiyah, Alifah Hisyam, Ilham Muhammad Humayra, Zahra Siti Husein, Salima Muhammad Hyangsewu, Pandu Hysma Fathira Heryanto Ibrahim, Adil Hasan Ibrahim, Rafi Malik Iin Ulfa Royani Ilham Kurnia Gustavakuan Ilham Muhammad Hisyam Ilma Hasanah Ilma Nur Asyiyah Ilmi Nur Hidayah Ilmi Nur Hidayah Ilmika Noer Humaedi Ilyasa, Faisal Fauzan Imas Kurniawaty Imelda Rara Rahmawati Indana Sulfa, Fadhila Indra Chepy, Indra Indra Hadi Kurniawan Indri Asofah Intan Anisa Fauziah Azahra Islahuddin, Islahuddin Islamy, Muhammad Ruqy Faishal Isma Afina Salsabila Istiqliana, Aisya Izdihar, Najla Zalfa Izmi Nurul Azizah Jauza, Alfiyah Zahra Jenika Fejrin Jenika Fejrin Jenuri Julia Relita George Julianti, Chantika Marsa Julianti, Sapna Junjunan, Bintang Akalla Justika Ainun Mufti Kama Abdulhakam Karyana Tri Utama Kesya Arla Kusnadi Khairulimam, Abizar Khairunisa Nurkhasanah Khairunnisa, Nurlaila Khalisha Syaifullah Khansa Meisoora Raisa Dentri Putri Khansa Meisoora Raisa Dentri Putri Khansa Ufairah, Marsa Asy-Syifa Khari, Asma Kharimah, Alma Nur Khosihan, Aan Klara Elinda Fakhira Kokom Siti Komariah Komariah, Kokom Siti Komariah, Kokom Siti Ksatria Mahardika Dwi Putra Wibowo Kusnadi, Kesya Arla Kusuma, Veliza Meliani Putri Lailatus Sa’adah Latifah, Syifa Asma Lestari Kusuma Dewi Lia Sylvia Dewi Lintang Ardiansyah Listy Tilania Listy Tilania Lulub Nurkhaliza Luthiya Zahira Shofa Lutviya Zahira Shofa M. Abdul Somad M. Aqva Wibiyana F. M. Rid Fadhilah M. Rindu Fajar Islami M. Taufiq M. Yogi Riyantama Isjoni MA Muhammad Buchori Mah Kimkim Maimunah Zilallah Maolani, Ogi Maraya Rabbani Marwal Blantara Susetyo Maulana, Muhammad Irfan Maulia D. Kembara Maulia Depriya Kembara Maysaroh Maysaroh Mazaya Elya Sakinah Mediyanti, Risma Melan Deciani Dwi Melan Deciani Dwi Mhd. Aksaril Huda Ritonga Mia Amanda Miftahul Haera Milki Salwa Nor Azizah Milki Salwa Nor Azizah Mita Nurfitriyani Mita Nurfitriyani Mochammad Ramadhan Nawawi Kurniawan Mohammad Bagas Rafif Mohammad Rindu Fajar Islamy Mohammad Rindu Fajar Islamy Mohammad Rindu Fajar Islamy Mokh. Iman Firmansyah Mokh. Iman Firmansyah Muhamad Agus Firmansyah Muhamad Akmal Adiasta Muhamad Hilman Muhamad ilham Muhamad Ilham Muhamad Mauris Faruqi Ali Muhamad Rafli Chrismawan Muhamad Ridwan Sudaryat Muhamad Shendyka Muhammad Abyan Ashshidqi Muhammad Agam Nalf Saujani Muhammad Agus Firmansyah Muhammad Aldam Shaka Pradipta Muhammad Alviazha Qinthara Muhammad Alwan Fathurrobbanie Muhammad Azzara Muhammad Bahagia Ramdami Muhammad Bahrul Ulum Muhammad Fadly Al-Ghifari Muhammad Fahri Aminuddin Muhammad Hizba Aulia Muhammad Mursyid Mumtaz Muhammad Rama Hendring Muhammad Riziq Falah Muhammad Rofiudin Muhammad Shafiq Al-Ghifari Muhammad Suyadi Badar Muhammad Thoriq Alfaiza Muhammad Zaky Dhiyaul Haq Muhammad Zulfikar Mukaromah, Choirunisa Mulyadi, Syifa Friscilla Mulyana Abdullah Mumtaz, Muhammad Mursyid Munawar Rahmat Mupid Hidayat Mustika, Azmi Dian Muthia Nur Izzati Heriyanto Mutiara Efrillia Shanaz Aurora Mutmainnah, Siti Nasywa Nabila Alwini Saleh Nabila Putri Rahmadhani Nabila Qatrunada Nabila Zalfina Rahmah Nabila, Disah Alya nabila, Nabila Hasna Rafilah Nabilah Safira Salamat Nada Dwiyasyah Nadiya Nadiya, Nadiya Nadya Lisilmi Nadzira Hasna Naela Elaha Naila Fatimah Atsuraya Naila Khairunnisa Naila Khairunnisa Naila Nur Hikmah Najla Qanita Khairunnisa Najla Zalfa Izdihar Najla’ Pinkan Putri Suryadi Najmina Nasywa Syamila Najwa Azahra Najwa Muniq Layalia Nanda Aisyah Kurniati Naresta Putri Karimah Nayla Yuliandri Nazhan, Faiz Aswa Nazwa Nur Aulia Rahman Nazwa Tamailla Kanza Neng Sumarni Neti Sunarti Nirmala, Fatra Lena Nisa Setiawati Nisrina Fitri Ghaida Nisrina Umaima Nizar, Alif Naf'an Noor, Hafidz Nova Nafisah Zulfa Novianti Novianti Nugraha, Fikri Ilham Nur Amanah, Syarifah Nur Eliyah Nur Fauziah, Rosdiana Nur Wulan Ramadhani Nurafifah, Nabilla Putri Nurfitriyani, Mita Nurhalim, Ikhsan Nurhaliza Rizki Avrilla Nurirvan, Sopi Nurmaulid, Aghnia Nurpadlillah, Senja Khoerunnisa Nurpina, Ainun Nursani Awal Artha Nugraha Nursyabana, Muhamad Fadhilah Nurti Budiyanti nurul latifah Nurwadjah Ahmad Oktavia Fitriani Olpia Anggraeni Haqqu Paramarini, Indira Sechan Paramesthi, Amanda Penti Septiani Permadi, Rizki Adit Permadi, Salma Fadhillah Permana, Rizal Phitaloka, Maharani Intan Pitra Gosha Patriasya Praja Gumulya, Saskia Prajihan Nisrina Pratama, Gamma Cipta Surya Prihatini Riezky A Prili Dwi Gartiani Puput Rahmania Puspa, Celyna Isnaeni Septia Putri Aghniya Dhitareka Putri Faza Aulia Az-Zahra Putri, Dinda Nauli Putri, Sifa Alya Putri, Zahra Nindianti Putti Nur Amaliah Putti Nur Amaliah Qolbiyah, Aini Qonita Sofyatul Karima Rafif Hartawan Mukmin Rahayu, Dini Nur Oktavia Rahayu, Risma Putri Rahma Arindani Ayumi Rahma Dhita Syakirah Rahma, Ellana Ardelia Jovita Rahma, Haifa Auliya Rahma, Zakiyyah Rahmadhani, Asri Suci Rahmatunnisa Ramadhani Raid, M. Raissa Vera Ivanna Raka Surya Ramadhan Rama Wijaya A. Rozak Rama Wijaya Abdul Rojak Rama Wijaya Abdul Rozak Ramadhani, Rahmatunnisa Ranti Ayu Sriwahyuni Rasyid, Erlinda Alya Ratna Fitria Ratna Primada Dewi Rayi Rabani Azahra Refi Wijaya Regina Candrika Regina Regina Renita Ratriana Resti Nurfaujiah Restu Rizki Amanda Reviana, Alma Shafira Reza, Sopian Muhamad Rheina Fatimah Azzahra Riansyah, Rafa Ridwan, Rizki Muhamad Rifa Hanifah Rifqi Fathan Saepudin Muzakki Rika Agustina Rike Damayanti Rini Utari Rini Utari, Rini Rio Azfa Malik Riska Siti Nurjanah Rispiyanti Siti N Risris Hari Nugraha Rizka Ade Purnama Rizka Syifa Gunadi Rizki Alfarizi, Bayu Rizki Ananda Rodilah Syafitri Rosdiana Nur Fauziah Rosmayati Rosmayati Rosy, Marshanda Rufaidah Kamalia Ahsani Rufaidah Kamalia Ahsani Rusdan Kamil Sabila, Nadzira Hasna Sadiya, Sofia Rafa Saefi, Masropah Humaya Saepul Anwar Safhira Rajibah Safira Puspa Nugraha Safira, Putri Sahrudin, Rahmazani Salima Muhammad Husein Salis Salis Salma Aulia Riyanti Salma Maelani Marwah Salma Rahma Dina Salman Septiana Rohendi Salsa Nurul Aini Salsa Sabila Firmansyah Salsabila, Dini Amalia Salwa Rihadatul Aisy Salza Nabila Ababil Salza Nabila Ababil Samsul Ma’arif Sandy, Wahyuni Eka Sangaswari, Galuh Oktianjani Sarah Alifa Saskia Nur Angraeni Sa’bani, Muhammad Sahlan Selena Aulia Selfi Verawati Senja Khoerunnisa Nurpadlillah Sephia Musyaffa Nur Aulia Septia R Mutmainah Setyaningrum, Ika Shadrina Fakhrana Fildzah Cahyadi Shakhilla Wijayanti Putri Shakylla Putri Ragiel Utami Shalu Tannya Yanwar Shalu Tannya Yanwar Sheila Mitha Nurahmi Subadri Sherly Lorenza Bunga Edelweis Shifa Syalsa Agistina Shodri, Wridan Fauzi Rahman Shofa Sofia Rohimat Sholehah, Adhe Noer Silvia Siti Rachmawaty Sipa Sipa, Sipa Siti Habibah Siti Maulidina Siti Nasywa Mutmainnah Siti Nuriatus Zahroh Siti Sarah, Siti Siti Syabana Rahmananda Siti Syahrina Sofwan Harun Al Rasyid Sofyan, Rhisma Al-Vyanie Somad, Momod Abdul Sonia, Gina Sri Lestari Sri Nurhayati Suabuana, Cik Subadri, Sheila Mitha Nurahmi Subrata, Gabriela Oktaviani Suci Hartiyani Sukaenah, Sukaenah Sukma, Eka Nur Lia Supriadi, H Udin Suprima Susan Apriyanti SUSAN, ERI Sutari, Bunga Maretianti Sutedja, Bambang Syahidin Syahidin Syahidin Syahidin Syahidin Syahidin Syahidin, Syahidin Syahidin, S. Syaifullah, Husen Indarno Syakila Nurdini Syakura, Figlia Muthmainnah Syalla Azzahrra Syarifah Nur Aini Syifa Samrotul Fauziyah Sylvi Nur Aisyah Syulizar Andien, Hersa Tahira, Kayla Nurul Tajrian Akasyah Tarishah Aulia Tasya Meilani Tausiah, Azizah Tazkia Zharifa Ramadhani Tiara Sisdayanti Tiktiek Kurniawati Tsaqiilaa Qurrata'ayun Tya Fauzyyah Suciyanti Udin Supriadi Ul’haq, Dhiya Usup Romli Usyanu, Yudan Utama, Karyana Tri Verananda, Ezita Vicka Wulandari Vini A. Hadian Wahyudi, Arbiansyah Wahyuni Eka Sandy Warasy Batula, Abu Wardani Wardani Wawan Hermawan Wawan Hermawan Wayan Gastiadirrijal Wayan Gastiadirrijal Wijayanti, Indri Winda Dwihadiyanti Suhada Winda Dwihadiyanti Suhada Winiarti, Winiarti Wita Purnama Wiyana, Resa Wulan Gustiani WULAN PURNAMASARI, WULAN Yudan Usyanu Yuni Rahmawati Yurana Qiyasa Zahara Zahara Zahroh, Siti Nuriatus Zalfina, Nabila Zidan Ramadan Muhammad Darda Zidan Ramadan Muhammad Darda Zilallah, Maimunah Zulfaqar Syah Rafsanjani Zurrahmah Zurrahmah Zurrahmah Zurrahmah