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Abdul Aziz
Jurusan Teknik Industri, Fakultas Teknik, Universitas Andalas, Padang
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STRATEGI KEPALA MADRASAH DALAM MEWUJUDKAN MADRASAH PLUS KETERAMPILAN Wahyudi, Kacung; Nurma Yunita; Abdul Aziz
re-JIEM (Research Journal of Islamic Education Management) Vol. 6 No. 2 (2023)
Publisher : Prodi MPI Fakultas Tarbiyah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/re-jiem.v6i2.12087

Abstract

Madrasah plus keterampilan is a series of methods used to achieve the goals set by the madrasah head to produce graduates who are not only competent in academic fields but also skilled in practical areas and capable of competing in the business world or job market. The purpose of this research is to analyze the strategies of the madrasah head in realizing a madrasah plus keterampilan (madrasah plus skills) through collaboration with external stakeholders at Madrasah Aliyah Negeri 2 Pamekasan, as well as the supporting and hindering factors in achieving a madrasah with the addition of skills through collaboration with external stakeholders. This study adopts a qualitative approach with a descriptive type. Data sources were obtained through semi-structured interviews, non-participant observations, and documentation. The results of this study indicate that 1) the strategies used by the madrasah head include identifying the real needs of the community, conducting socialization, and collaborating with external stakeholders. 2) Supporting factors include existing programs, good student enthusiasm, adequate facilities, competent teachers, and coordination (collaboration) between teachers and the deputy head of the madrasah. Hindering factors include uncomfortable practice spaces and less effective implementation timing for learning activities.
Karakteristik Fisik Formula Nanoliposom Minyak Biji Alpukat (Percea americana Mill): Physical Characteristics of Avocado Seed Oil (Persea americana Mill) Nanoliposome Formulation Abdul Aziz; Vania, Yoshe; Arina Shaleha, Shinta; Naela Amalia, Berlian; Miftakhur Rohmah, Riska; Sunnah, Istianatus
Journal of Holistics and Health Sciences Vol. 7 No. 2 (2025): Journal of Holistics and Health Sciences (JHHS), September
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Ngudi Waluyo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35473/jhhs.v7i2.648

Abstract

Nanoliposomes are nanoparticle technology that has a topical drug delivery system composed of a phospholipid bilayer membrane. The shape of nanoliposomes can penetrate into the layer intracellularly through the lipid network in the stratum corneum. Avocado seed oil (Persea americana Mill) contains secondary metabolites such as flavonoids, saponins, terpenoids, steroids, tannins and fatty acids that have health benefits so that for optimal use it can be made in nanoliposomes. The purpose of this study was to evaluate the physical characteristics of avocado seed oil nanoliposomes. This research method began with producting avocado seed oil produced from the extraction process by the soxhletation method using n-hexane solvent. Phytochemical screening were carried out qualitatively. Nanoliposomes were made using the thin layer hydration method using 1 lipid bilayer. The physical quality test of nanoliposomes included organoleptic, pH, viscosity, particle size, polydispersity index and transmittance percentage. The results of the physical quality evaluation were presented descriptively. The results of qualitative phytochemical screening showed that avocado seed oil contains flavonoids, saponins, and tannins. The physical characteristics of nanoliposomes are semi-solid, brown in color, distinctive odor, pH 6.68 ± 0.02; viscosity 3.358 ± 130.39 cps, particle size 531.83 ± 12.40 nm; PDI 0.123 ± 0.05. Based on these results, it can be concluded that the physical characteristics of avocado seed oil nanoliposomes meet the requirements, the particle size of the resulting nanoliposomes is included in the category of Large Unilamelar Vesicles and is distributed homogeneously monodisperse. Based on the particle size, the nanoliposomes cannot penetrate the stratum corneum.   ABSTRAK Nanoliposom merupakan teknologi nanopartikel yang memiliki sistem penghantaran obat secara topikal yang tersusun oleh membran fosfolipid bilayer. Nanoliposom dapat berpenetrasi ke dalam lapisan secara intraseluler melalui jaringan lipid pada stratum corneum. Minyak biji alpukat (Persea americana Mill) memiliki senyawa metabolit sekunder seperti flavonoid, saponin, terpenoid, steroid, tanin dan asam lemak yang memiliki manfaat untuk kesehatan sehingga untuk optimalisasi penggunaan dibuat bentuk nanoliposom. Tujuan penelitian ini adalah mengevaluasi karakteristik fisik nanoliposom minyak biji alpukat. Metode penelitian dimulai dengan produksi minyak biji alpukat melalui proses ekstraksi dengan metode soxhletasi menggunakan pelarut n-heksan. Skrining fitokimia dilakukan secara kualitatif. Pembuatan nanoliposom menggunakan metode hidrasi lapis tipis menggunakan 1 lipid bilayer. Uji mutu fisik nanoliposom meliputi organoleptis, pH, viskositas, ukuran partikel, indeks polidispersi dan persentase transmittan. Hasil evaluasi mutu fisik disajikan secara deskriptif. Hasil skrining fitokimia secara kualitatif, minyak biji alpukat mengandung flavonoid, saponin, tanin. Karakteristik fisik nanoliposom memiliki bentuk semi padat, warna coklat, bau khas, pH 6,68±0,02; viskositas 3.358±130,39 cps, ukuran partikel 531,83±12,40 nm; PDI 0,123±0,05. Berdasarkan hasil tersebut dapat disimpulkan bahwa karakteristik fisik nanoliposom minyak biji alpukat memenuhi syarat. Ukuran partikel nanoliposom yang dihasilkan termasuk kategori Large Unilamelar Vesicles dan terdistribusi homogen monodispersi. Berdasarkan ukuran partikel sediaan nanoliposome tidak dapat menembus stratum corneum.
Problematics Of The Legal Position Of Gender In The Division Of Nafkah After Divorce (Case Study In Cirebon City) Nurkholis; Abdul Aziz; H. E. Sugianto
JURNAL ILMU SYARIAH Vol 13 No 1 (2025): JUNI
Publisher : IBN KHALDUN BOGOR

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Abstract

The issue of gender inequality in the legal framework governing post-divorce maintenance in Cirebon City continues to face significant challenges in its implementation. Although regulations such as Marriage Law No. 1 of 1974, Law No. 16 of 2019, and the Compilation of Islamic Law (KHI) establish the obligation of financial support for former wives and children, practical application reveals considerable disparities. Women who file for divorce (cerai gugat) encounter greater difficulties in securing financial maintenance compared to those in divorce initiated by the husband (cerai talak), where maintenance is automatically granted through an ex officio court ruling. Beyond regulatory issues, social, economic, and patriarchal cultural factors further exacerbate the difficulties faced by women after divorce. Strong societal norms discourage women from demanding financial support due to family pressure and social stigma. Even when courts grant maintenance, low compliance rates among ex-husbands and weak enforcement mechanisms pose major obstacles to ensuring economic rights for divorced women. The need for inclusive legal reforms and increased legal awareness is essential to safeguard women’s rights. Updates to regulations and improvements in enforcement mechanisms are required to ensure that divorced women receive fair financial support without structural barriers. With more effective policies and heightened legal awareness, gender disparities in post-divorce financial distribution can be minimized, providing better legal protection for women facing divorce. Keywords: Post-divorce maintenance; gender justice; Islamic law; legal enforcement; women's rights.
H HUBUNGAN PENGUASAAN MUFRADAT DAN QUWAID TERHADAP KEMAMPUAN MENULIS ARAB SISWA MAN 2 PALEMBANG Abdul Aziz; Yuniar; Jamanudin
Irfani Vol. 21 No. 3 (2025): Irfani (e-Journal)
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/irfani.v21i3.7045

Abstract

Arabic plays an important role in education, but many students have difficulty writing due to their weak mastery of basic grammar. This research aims to analyze the relationship between mastery of mufradat (vocabulary) and qawaid (grammar) on students' ability to write Arabic. This study was quantitative with a correlational design. The sample consisted of 31 students who answered a questionnaire containing 30 statements and a test to measure mastery of vocabulary, qawaid, and writing skills. Data analysis was conducted using validity, reliability (Cronbach's alpha), and Pearson correlation. All questionnaire items were declared valid. The results showed that 74.2% of students had good vocabulary mastery, 83.9% had a good understanding of qawaid, and 61.3% had good writing skills. The correlation test produced a correlation coefficient of 0.691, indicating a positive and significant relationship between vocabulary and qawaid mastery and writing ability. These findings emphasize the importance of mastering understanding and grammar as the basis for learning Arabic. This research is expected to contribute to teachers in developing effective learning strategies, as well as encouraging students to actively broaden their horizons and understand qawaid, in order to improve their Arabic writing skills accurately and communicatively.
Refleksi Nilai-Nilai Akhlak Dalam Karya Seni Islam Wayang Kulit Larasati Nur Firzanah; Luthfiana Salwa Aulia; Lyvia Syifa Nurzahra; Abdul Aziz
Menulis: Jurnal Penelitian Nusantara Vol. 1 No. 11 (2025): Menulis - November
Publisher : PT. Padang Tekno Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/menulis.v1i11.715

Abstract

Penelitian ini berfokus pada eksplorasi nilai-nilai akhlak yang terwujud dalam karya seni Islam, dengan menitikberatkan kajian pada seni wayang kulit sebagai media ekspresi budaya yang sarat makna spiritual dan moral. Berdasarkan temuan faktual, wayang kulit tidak sekadar berfungsi sebagai tontonan tradisional, melainkan juga sebagai sarana dakwah dan pendidikan karakter yang mencerminkan ajaran Islam melalui narasi, tokoh, serta simbol-simbol yang ditampilkan. Nilai-nilai seperti kejujuran, keadilan, kesabaran, tanggung jawab, dan pengendalian diri tersirat dalam setiap alur cerita serta penggambaran karakter yang berperan dalam pertunjukan tersebut. Kajian ini menggunakan metode penelitian kualitatif berbasis studi literatur, dengan data yang diperoleh dari berbagai referensi ilmiah seperti buku, jurnal, artikel, dan dokumen yang membahas seni Islam, estetika, serta nilai-nilai etika dalam konteks pewayangan. Melalui pendekatan deskriptif dan interpretatif, penelitian ini menelaah keterkaitan antara prinsip akhlak Islam dan ekspresi seni yang diwujudkan dalam wayang kulit, baik dari aspek simbolis maupun filosofis. Analisis dilakukan untuk memahami bagaimana nilai-nilai moral tersebut diinternalisasi dan diaktualisasikan dalam praktik pertunjukan serta bagaimana masyarakat menafsirkan pesan etis yang terkandung di dalamnya. Hasil penelitian mengungkapkan bahwa wayang kulit merupakan media artistik yang efektif dalam mentransmisikan nilai-nilai akhlak Islami, sekaligus berperan penting dalam memperkuat identitas budaya dan spiritual masyarakat. Selain itu, temuan ini menegaskan bahwa seni tradisional dapat menjadi jembatan antara estetika dan etika, menciptakan harmoni antara nilai keindahan dan kebaikan. Penelitian ini diharapkan dapat memperkaya kajian interdisipliner antara seni, budaya, dan pendidikan Islam serta memberikan kontribusi dalam upaya pelestarian warisan budaya yang berakar pada nilai-nilai moral keislaman.
STRATEGI PENGELOLAAN ASET WAKAF DALAM PEMBERDAYAAN EKONOMI MASYARAKAT DI DESA MOJOPURO, WONOGIRI Rahardyan Abdul Fatah; Narissa Anjani; Abdul Aziz
Jurnal Media Akademik (JMA) Vol. 3 No. 11 (2025): JURNAL MEDIA AKADEMIK Edisi November
Publisher : PT. Media Akademik Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62281/wy9gxt93

Abstract

Wakaf memiliki posisi penting dalam sistem ekonomi Islam karena berpotensi menjadi instrumen pemberdayaan ekonomi masyarakat secara berkelanjutan. Jika dikelola dengan strategi yang tepat, aset wakaf tidak hanya berfungsi sebagai sarana ibadah, tetapi juga dapat menjadi sumber daya ekonomi yang produktif bagi kesejahteraan umat. Penelitian ini berjudul “Strategi Pengelolaan Aset Wakaf dalam Pemberdayaan Ekonomi Masyarakat di Desa Mojopuro, Wonogiri” yang bertujuan untuk menggambarkan dan menganalisis pola pengelolaan aset wakaf, faktor pendukung dan penghambatnya, serta dampaknya terhadap peningkatan ekonomi masyarakat. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui wawancara, observasi lapangan, dan dokumentasi terhadap nadzir, perangkat desa, dan masyarakat setempat. Hasil penelitian menunjukkan bahwa aset wakaf di Desa Mojopuro dimanfaatkan untuk pengelolaan pasar sore yang beroperasi secara partisipatif antara pemerintah desa dan warga. Model pengelolaan ini terbukti mampu menggerakkan perekonomian lokal melalui peningkatan aktivitas usaha kecil dan menumbuhkan kemandirian ekonomi masyarakat. Meski demikian, masih terdapat kendala seperti terbatasnya inovasi pengelolaan, lemahnya koordinasi antar pihak, dan belum optimalnya sistem regenerasi nadzir. Upaya pengembangan dilakukan melalui rencana pembentukan pusat kuliner dan ruang ekonomi kreatif sebagai bentuk inovasi wakaf produktif. Hasil penelitian ini menegaskan bahwa strategi pengelolaan aset wakaf berbasis komunitas dapat menjadi alternatif efektif dalam memperkuat ekonomi desa secara berkelanjutan.
Kesehatan Mental di Era Media Sosial : Perbandingan Hermeneutik Fazlur Rahman, Nasr Hamid Abu Zaid, dan Abdullah Saeed Abdul Aziz; Kusnadi; Aristopan
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 4 (2025): OKTOBER-DESEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/b57ge493

Abstract

This study analyzes the role of Qur'anic hermeneutics (Fazlur Rahman, Nasr Hamid Abu Zayd, Abdullah Saeed) in thematic interpretation to address the contemporary issue of mental health in the digital era. This qualitative research aims to provide a systematic explanation of the obtained facts. The collected data is library-based (Library Research), involving a critical and in-depth study of relevant literature from both primary sources (the Qur'an, exegesis books) and secondary sources (books, journals, articles, websites). The research analyzes verses about tranquility, patience, prayer, and supplication. The results indicate that the universal principles in these verses can be contextualized to build mental resilience against challenges like social comparison, FOMO, and cyberbullying in digital spaces. Using Fazlur Rahman's double movement, it is concluded that internal sources of calm are crucial and that validation should shift from external to internal (God). Through Abu Zayd's humanistic hermeneutics, these verses form a critical-progressive framework for mental health. Abdullah Saeed's contextual approach allows reading them as a value foundation for a healthy relationship with technology, offering a spiritual-psychological framework to build digital resilience, inner validation, and sacred pause. A comparison of the three scholars' hermeneutical applications shows complementary conclusions about building a psychological anchor, critiquing digital culture, and shifting the source of self-worth.
Kehendak Bebas dan Predestinasi dalam Al-Qur’an (Analisis Komparatif Teologi Al-Asy’ari dan Tasawuf Ibn ‘Arabi) Zifamina, M. Ikhbar Fiamrillah; Abdul Aziz
Indonesian Journal of Islamic Theology and Philosophy Vol. 7 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/npv6av49

Abstract

Abstract The debate over ikhtiyār (free will) and divine predestination has long occupied a central place in Islamic theological discourse, supported by various Qur’anic verses and prophetic traditions that seem to affirm both positions. This study aims to compare the perspectives of Ash‘arite theology and Ibn ‘Arabi’s Sufi thought regarding the relationship between human will and divine decree. The research employs a comparative analytical method using a library-based approach. The findings reveal that Al-Ash‘ari explains human agency through the concept of kasb (acquisition), which situates human actions within the overarching will of God. Meanwhile, Ibn ‘Arabi approaches the issue through the concept of ḥukm (divine determination), emphasizing that all human actions unfold within the scope of God’s ontological decree. Both scholars critique the notion of absolute free will and lean more strongly toward predestination. These insights contribute to a more balanced understanding of the interplay between human freedom and divine will in Islamic theology. Keywords: Al-Ash'ari; Free Will; Ibn 'Arabi; Predestination
A Contemporary Socio-Legal Evaluation of Indonesia's Post-Reformation Child Marriage Policies Asep Saepullah; Abdul Aziz; Ipuk Widayanti; M. Zidny Nafi’ Hasbi; Adamu Abubakar Muhammad
MILRev: Metro Islamic Law Review Vol. 4 No. 2 (2025): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v4i2.10322

Abstract

This study examines the regulation of child marriage in post-reform Indonesia through a socio-legal approach that integrates the principles of maqāṣid al-sharīʿah. Although recent reforms have raised the minimum age for marriage, existing policies remain inadequate to address fundamental challenges such as gender inequality, educational disparities, and public health risks. Using a doctrinal legal method complemented by content analysis, this research analyses statutory texts, academic literature, and policy documents within a qualitative interpretive paradigm informed by social jurisprudence in its socio-religious context. The findings reveal that child marriage persists due to deeply rooted structural issues, including poverty and gender inequality, which are reinforced by socio-religious norms surrounding marriage, sexuality, and morality. Regulatory inconsistencies and divergences among institutional actors further exacerbate the problem, disproportionately affecting girls. The study argues that efforts to eliminate child marriage require policies aligned with a maqāṣid al-sharīʿah framework that addresses structural root causes and fosters a gender-just transformation of society. In terms of academic contribution, this research bridges Islamic legal theory with contemporary socio-legal challenges, demonstrating how maqāṣid al-sharīʿah can inform progressive policy reform. It contributes to the literature by providing a framework for integrating normative Islamic values with socio-legal interventions, highlighting the interplay between law, culture, and religion in shaping social outcomes. Methodologically, it advances the combination of doctrinal and content analysis within a qualitative interpretive approach, offering a model applicable to other socio-legal issues in Muslim-majority contexts. The study concludes with normative recommendations for reforming child marriage policies in accordance with Islamic legal principles, prioritising the protection, dignity, and rights of children and women while promoting gender equality and long-term societal well-being.
Kontribusi Hadis Dalam Tafsir Kontekstual Terhadap Isu Kontemporer  HAM, Menjaga Lingkungan, dan Keadilan Sosial Abdul Aziz; Uswatun Hasanah
Jurnal Teologi Islam Vol. 1 No. 2 (2025): NOVEMBER (in progress)
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/zgvwss69

Abstract

This study aims to determine the contribution of the Hadith in contextual interpretation to contemporary issues of human rights, environmental protection, and social justice. Overall, the contribution of the Hadith to the interpretation of human rights issues in Islam lies in explaining, reinforcing, and operationalizing the principles of the Quran, so that humanitarian values ​​are not merely conceptualized at a level, but are embodied in the social practices of the Prophet Muhammad (peace be upon him), which were violent and upheld respect for human dignity. The Hadith also establishes a normative structure for human rights by establishing legal boundaries that safeguard the right to life while considering justice and social welfare. It also expands the meaning of human rights beyond mere physical protection to a moral obligation to help one another, maintain honor, and meet the needs of others. Thus, the Hadith is key to understanding and implementing human rights in Islam in a comprehensive, holistic, and contextual manner, in accordance with the mission of rahmatan lil-'alamin (blessing for all the worlds).
Co-Authors , Lalu Wiwid Suhendra A. Rosyid A. Zeze Muhtadien AA Sudharmawan, AA Abdul Aziz Abdul Muin Abdul Rahman Abdul Wahid Abdurahman Abdurrahman Acep Komarudin Achmad Dasuki Aly Adamu Abubakar Muhammad Ade Sana Ruhiyat Adi Wiratno Adib Mustofa Zaman Adinda Ayesha Aditya Aditya Arif Wicaksono Adrian Febriansyah Agnes Pratiwi Agung Agatha Damanik Agung Purwanto Agus Abikusna Agus Fakhrina Ahmad Ali Ahmad Bahruddin, Ahmad Ahmad Maftuh Sujana Ahmad Muslim Haqiqi Ahmad Nurhadi Ahmad Yusuf Akbar Aisyah Fitri Akhyak Akrom, Akrom Ali Nurhadi Aliatul Hasanah Anang Puji Nugroho Andari Puji Astuti Andi Bau Mallarangeng Andi Sri Rezki Andin Muhamad Maulana Andini Putri Pangestika Andini Sinaga Andre Andre Kurniawan Ane Khoerunisya Angga Hidayat Angga Syaf Putra Anggraeni Dyah S Anggun Permata Sari Anis Tyas Kuncoro Anisa Anisa Anisul Fuad Annuzila Kurratul Aeni Anugerah Panji Ahmad Ari Waluyo Arie Widyastuti Arif Miftahul Khairul Anam Arina Shaleha, Shinta Arista Candra Irawati Aristopan Arwizet Arwizet, Arwizet Asep Saepullah Asna, Ni'am Khurotul Aswasulasikin Athilya Putri Atik Herawati Aulia Pratama Putra Azhar Azhar Bagus Setiawan Bahaking Rama Balebat Ayu Sinangling Bambang Harjito Budi Syahri Cahyadi Candra Galang Gemilang Putra Chandra Sagul Haratua Danang Aditya Deded Chandra Dedy Suhada Dedy Wahyudin Delima Yanti Sari Denisa Putri Jadenis Desyandri Desyandri Devi Hariyani Dewi Ariani Dewi Aulia Diah Dharmayanti Diana Djuwita, Diana Dianti Diayah Sofarwati Dickna Niken Larasakti Dicky Irmansyah Didik Susetyo Dimyati Dina Twenty Agustin Dinda Aulia Rahmi Dini Nadila Diza Harris Pratiwi Djubaedi, Dedi Donna Boedi Maritasari Dwi Anggani Linggar Bharati Dwi Oktaviani Dana Reksa Dwi Sulistyaningsih Eka Dwi Ningsih Eka Sevianti Eko Giono Eko Indrawan Eko Sugiarto Elan Herlangga Eneng Muslihah Ermi Arbiyani Ernawati . Fadhli Almi Fadya Shofa Nada Fahmi Lestari Prasetiadi Fahmi, Ach. Syafiq Fahmi Fahmil Fadillah Fahrurrozi Fajar Amansyah Fajero Tiffano Fandy Adpen Lazzavietamsi Faqiuddin Abdul Kodir Farid Al Rizky Fathor Rosid Febri Irwandi Febri Prasetya Fellanika Destiani Ferdi Agusrianto Ferrari Lancia Fiki Romadhon Fikri Haikal Firda Nabilla Reza Fitriana Fitriana Friska Elena Wardani Gesit Yudha Ghofaro Nurul Azzahro Gilang Setiawan H. Akil H. E. Sugianto Hadisoebroto, Ginayanti Hajrah Hajrah Hana Fauziyah Hani Irhamdessetya Hemas Haryas Harja Susetya Hendika Prayoga Hendrawaty Hendrawaty Hendrik Hermawan Hendrika, Yan Henny Ambarwati Heny Batara Maya Herry Wahyudi Susanto Hijriyantomi Suyuthie Himyatul Hidayah Husnul Khatimah Huswatun Hasanah Ibnu Abid Al Rasyid Iga Amalia Iis Istiqomah Ika Ika Ilmika Raudhatul Jannah Ilvadio Ilvadio Ilzamudin Imam Muslimin Imelda Fajriati Imroatus Soleha Ina Nurunnisa Inneke Oktaviani Iqbal Maulana Irfan Ardiansyah Irma wati Irsal Fauzi Irsal, Irsal Fauzi Iskandar Muda Ismail Ismail Yahya Ismail, Ahmad Nur Ismail Isoh Mukhlisoh Iswahyudi Joko Suprayitno Iswahyudi Joko Supriyitno Iwan Zaenul Fuad Izar Mutaqin Jamanudin Jasman Jasman Jasmienti Jasmienti Jejen Tabriji Jihan Farisa Joko Susanto Jumhar Daulay Juni Rahwanti Juwita Nur Aisyah KACUNG WAHYUDI, KACUNG Kadriyah, Siti Maryamah Khotob Tobi Almalibari Kusnadi Kustiyono Kustiyono L. Wildanip Laila Rahmadayanti Putri Lailatuzzohra Laili Aulia Chofifah Laily Fitriani Lalu Sakirdan Larasati Nur Firzanah Lilis Sumaryanti Lilis Sumiyati Liliyana Liliyana Liza Efriyanti, liza Lucas Dewantoro Luthfia Azzahra Luthfiana Salwa Aulia Lyvia Syifa Nurzahra M Alvian Noordiansyah M Azizul Khakim M. Agus Safrian Nur M. Saprudin M. Sopyan M. Yusuf Samad M. Zeki Abdillah M. Zidny Nafi' Hasbi M.Tholibin Azhari Mahda T. C. Manggabarani Mahrita Mahrita Maliana Julia Saputri Marazaenal Adipta Mardiana Mardiana Margiono Margiono Margiono Margiono, Margiono Marlina Wahyu Agustin Marsha Shalzabil Martyana Prihaswati Masripani , Masripani Mayandha Zulfa Poetri Utomo Ma’aruf Nuryasa Mega Ayu Yusuf Mellynia Miftakhur Rohmah, Riska Miharja, Gangga Prakarsa Mila Sunarti Mimin Darmini Miranda Miranda Mistriati Moch. Naufal Fikri Hafizh Moh Ahkam Rosyidi Moh. Asep Zakariya Ansori Mohamad Yudiyanto Mohammad Asrori Mohammad Noviani Ardi Mudarris Muh Fakhrihun Naam Muh. Izza Muh. Khuzaini Al-Huzaefi Muhamad Gilang Muhamad Zein Latif Muhammad Agus Muljanto Muhammad Ali Fikri Muhammad Aminullah Muhammad Andri Ramadhan Muhammad Arya Fathiir Muhammad Azmi Muhammad Hasan Muhammad Hudzaifah Muhammad Izzul Haq Muhammad Khaesar Juniardi Muhammad Nashiruddin Muhammad Nur Effendi Muhammad Sirojudin Muhammad Solihin Muhammad Syukur Muhammad Yusuf Muhammad Zaini Muhammad Zaini Tsani Muhsin Mujibudda'wat Mujiburrahman Mukhlizar Muldiyansyah Muldiyansyah Mulia Rahmat Mulianti Mulyono Muniroh, Amirotul Muslim Mutiara Mutiara Insani Mu’alimin Mu’alimin Nadindra Wastitya Nadya Rahma Putri Latiepah Naela Amalia, Berlian Nanda Kamila Azzahra Nanda Silsabila Herawati Narissa Anjani Nayli Nur Amalia Nelvi Erizon Nesia Mu’asyara Nicky Amanda Nila Afifah Nisa Setiawani Nita Yusuf Nizar Fatikhin Noor Haliza Noor Laila Ramadhani Norhalijah Lira Fitria Novita Herawati Nugraha, Danang Aditya Nunung Nurhasanah Nur Fika Herlina Nurhidayatun Nurkholis Nurma Yunita Nurrahim Dwi Saputra Nurul Iman Nurul Innayah Nur’aini Nuzul Purnama Okta Nursanti Pramudya Mahaputra Prasetyaningrum, Eka Prayoga Saputra Primadiamanti, Annisa Purwanti Aminingsih purwantono purwantono Puspitaningsari, Mecca Putri Novita Ramadhani Putri Nurul Zulia Lubis Putri Putri Putri Silvia Qoidy Hilman Hindami Qurrotul A’yuni Rahadiyand Aditya Rahardyan Abdul Fatah Rahmat Justan Rahmat Justan Rahmawati Iswantary Rahmayani Raisa Adilla Ramadhan Reza Rasban Yoyon Ratna M. Aprilia Refdinal Refdinal Remon Lapisa Reni Lestari Retnaningsih, Agustina Reza Maulana Dalimunthe Rhamadani, Fitrah Ridwan Putra Mugiadi Rifelino Rifelino Rifyal Ahmad Lugowi Rijal Rika Ariska Ririn Wahyuni Riscky Edy Prayetno Riskiana * Rizki Vananda Rizwan Rizwan Robi Adil Rofiq Hidayat Romlatul Wahidah Roni Setyawan Rosiana Andhikasari Rosidawati Rosidawati, Rosidawati Rozi Thoyyiba Tampi Rudiawan Prawira Sabrina Septiani Safira Eka Indrayani Safrudin Safrudin Saharuddin Said Fuad Amry Salma Azizah Wifaqi Salsabiela D. Suyudi Salsabila Ananda Sam’un, Ahmad Sandra Sept Sanwani Sartika Dewi Satria Avianda Nurcahyo Savira Dwi Kurnia Saziah Fitriani Selly Triamanda Selvia Lovita Sari Sendi Ayu Setyo Fiddin Wirabuana Shella Rhodinia Sholah, Sholah Siprianus Jerawut Siska Kumala Sari Sisyanto, Sisyanto Siti Badriah Siti Maghfiroh Siti Maryamah Kadriyah Siti Nur Jannah Siti Nurhasanah Siti Robithotul Alfiah Situmeang, Chandra Soesilawati Soema Atmadja Sofyan Mufti Prasetiyo Sri Susilogati Sumarni Suardi Suarni Syam Saguni Subardin, Muhammad Suhariyanto, Joko Suhesti Sulistyary Ardiyantika, Sulistyary Susy Yunita Prabawati SUTIKNO Suyanto " Syahrul Rajab Tantra, Arda Raditya Tarmidzi Tarwichatul Jadidah Teguh Harso Widagdo Titik Nurmayanti Titok Wilyanzah Tomy Saladin Aziz Try Gustaf Said Tutus Zamania Ulfa Maghfirah Ulfamiyati Ulfamiyati UMAIYAH, FARADILA AINI ummah, kuntum khaira Ummul Mustazifa. P USWATUN HASANAH Vania, Yoshe Venissa Dian Mawarsari Vivi Dwi Yanti Wahid Hasim Wahyu Eka Candra Wasehudin, Wasehudin Wayan Rumite Widayanti, Ipuk Widia Fransiska Widyawati Winda Winda Wita Khaerunisa Wiwit Ade Fidiawati Yaya Mulyana A Azis Yek Amin Azis Yoghanata Quarta Raffi Youngky Rizky A.W Yudha, Gesit Yudha Yufrizal A Yulia Eka Ardiana Yulian Wardi Yuliana Ilmi Yuliana Nurhayati Yuliana Yuliana Yulianto, Akhmad Haries Yulistia Ningsih Yuniar Yus Witdarko Yusika Amelia Putri Yusuf Setyadi Zaenal Mukarom Zaka, Umar Zakir, Supratman Zifamina, M. Ikhbar Fiamrillah