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Hendri Hermawan Adinugraha

UIN K.H. Abdurrahman Wahid Pekalongan

Author-ID : 2489952

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PEMASARAN SYARIAH PADA LEMBAGA KEUANGAN MIKRO SYARIAH adinugraha, hendri hermawan
An-Nisbah: Jurnal Ekonomi Syariah Vol 4, No 1 (2017): An-Nisbah
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/an.2017.4.1.

The rise of sharia finance industry that used âsharia brandingâ such as sharia banking, sharia mini market, sharia hotel, until sharia franchise resulted in conventional institutions are also diversifying sharia-compliant. Ideally this should be balanced by the application of such management is based on sharia like sharia marketing, but in reality many of them are not implementing it yet. Based on the above reasons, this research aims to understand the concept and implementation of sharia marketing at Micro Islamic Financial Institutions (Puskopsyah DIY) comprehensively. This study used a type of field research that is descriptive analytical. This study is also equipped with library research. Data collection techniques using triangulation method, while the data analysis techniques using taxonomic analysis with interactive model. The survey results revealed that implementation of sharia marketing concept in Puskopsyah DIY was good enough though not all aspects of running perfectly. For example, the facts on the ground show that not all product marketing process carried out by the prevailing fatwa supervised and issued by the Sharia Supervisory Board. Keywords: Sharia, Marketing, and Puskopsyah DIY.

âDESA KARYAâ SEBUAH KAJIAN UNTUK MENGURANGI TINGKAT PENGANGGURAN DI PEDESAAN (STUDI PADA KOMUNITAS PANDAI BESI DI DESA KAJAR, GUNUNG KIDUL, YOGYAKARTA) Adinugraha, Hendri Hermawan; Astuti, Sih Darmi; Sartika, Mila
Sains Manajemen Vol 2, No 2 (2016)
Publisher : Sains Manajemen

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (455.267 KB)

To date, unemployment rate in Gunung Kidul has been a problem that can not be resolved optimally . The emergence of new ways to tackle poverty certainly was needed by all takeholders.This research is descriptive library research. The writer used descriptive approach and the writer used an interactive models as analysis techniques. The purpose of this research was to determine the intent of âDesa Karyaâ, in order the Kajar villagers to be more creative skilled in the field of craft blacksmiths and to determine the contribution of âDesa Karyaâ in poverty reduction in rural areas. leteratur studies have been conducted in this research, it can be concluded that âDesa Karyaâ is a collection of people who is produce a product or service and actingsignificantly after the inventiveness and flavor process. Community to do something highly productive economically and materially. The implementation of âDesa Karyaâconcepts as blacksmith craftsman in Kajar will very potential to be formulated , due to the excellence work high quality products and had historical value . âDesa Karyaâ also able to reduce poverty and unemployment in rural areas

PERAN TEORI QIRA’AT DALAM MEMAHAMI AYAT RELASI GENDER Muttaqin, Ahmad
MUWAZAH Vol 8 No 1: Juni 2016
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.162 KB)

Al-Quran at the first time was sent down to transform the bias gender relation. In relation to this, it is necessary to let the Quranic verses to talk about gender itself by using the variant readings (Qira’at) of the Al-Quran. This paper aims to built the argument how important the qira’at is to understand the verses talking about gender. For example, this will analyze the Q.S. Al-Nisa’ (4): 19. This concludes that variant readings (qira’at) contributes to understand the Quran thematically and contextually. Second, using the qira’at in Q.S. Al-Nisa’ (4): 19, we understand how to position the women more respectfullyAl-Quran pada saat pertama diturunkan untuk mengubah hubungan bias gender. Sehubungan dengan ini, perlu untuk membiarkan ayat-ayat Al-Quran berbicara tentang gender itu sendiri dengan menggunakan bacaan varian (Qira'at) dari Al-Quran. Paper ini bertujuan untuk membangun argumen tentang pentingnya Qira'at untuk memahami ayat-ayat Al-Quran berbicara tentang gender. Misalnya, analisis Q.S. Al-Nisa '(4): 19, dengan kesimpulan bahwa varian bacaan (Qira'at) memberikan kontribusi untuk memahami Quran tematis dan kontekstual dan menggunakan Qira'at dalam Q.S. Al-Nisa '(4): 19, bisa memahami posisi kaum perempuan dengan lebih terhormat.

FILM “KEHORMATAN DI BALIK KERUDUNG” SEBAGAI LIVING AL-QURAN Muttaqin, Ahmad
MUWAZAH Vol 8 No 1: Juni 2016
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.245 KB)

The film,“Kehormatan di Balik Kerudung” (read: KdBK) is a religious Indonesian film containing gender issues.In relation to this, it is necessary to view this movie as livingAlQuranphenomenon. By using femenism approach, this paper concludes that first, the“KdBK” movie contains gender issue as reception from Q.S. Ali ‘Imran (3): 132. Second, many gender imbalance issues are showed from this movienamely, discrimination, stereotype, subordination, marginal issue and double burden.Film, "Kehormatan di Balik Kerudung" (baca: KdBK) adalah sebuah film religiusIndonesia yang mengandung isu-isu gender. Terkait dengan hal tersebut, maka penting untuk melihat film ini sebagai phenomena livingAl-Quran. Pendekatan femenism, digunakan dalam kajian ini, sehingga kesimpulannya adalah, pertama, film "KdBK" berisi isu gender sebagai penerimaan dari Q.S. Ali Imran (3): 132 dan; kedua, isu-isu ketimpangan gender yang ditunjukan dalam film ini, antara lain: diskriminasi, stereotip, subordinasi, marginalisasi dan beban ganda.

PEMIKIRAN GENDER FATIMA MERNISSI Wijayanti, Ratna; Adinugraha, Hendri Hermawan; Sartika, Mila; Anas, Ahmad
MUWAZAH Vol 10 No 1 (2018): Juni 2018
Publisher : IAIN Pekalongan

The research is to know and examine the thoughts of Fatima Mernissi about the role of women and how the critics of Fatima Mernissi thought. The research method used literature research where the data obtained from literatures related to Fatima Mernissi thinking about the role of women in Islam. The result of this research is that Fatima Mernissi tried to reconstruct thinking about the role of Fatima woman by exploring the values and teachings in al-Qur’an that affirm equality of men and women.  Fatima Mernissi quotes several verses of the Qur’an, which assert that the vision and mission of Islam uphold and provide absolute certainty related to sexual equality. The moment of migration of a political action involving men and women, should be interpreted as an affirmation and justification of Islam for public participation of women in the social and political sphere.

YAUMIDDIN DALAM PERSPEKTIF TEORI HERMENEUTIKA EMILIO BETTI adinugraha, hendri hermawan
RELIGIA Vol 20 No 2: Oktober 2017
Publisher : IAIN Pekalongan

Abstrak: Paper ini menggunakan pendekatan kajian pustaka yang bersumber dari buku, jurnal, dan literatur lainnya yang masih ada relevansinya dengan topik ini. Tujuan dari paper ini ialah berusaha untuk menginterprestasikan kata yaumuddin dalam QS. Al-Fatihah: 4 dipandang dari teori hermeneutika Emilio Betti. Hasil kajian literatur menunjukkan bahwa menurut Emilio Betti kajian terhadap teks erat kaitannya dengan kegiatan interpretasi meaning yang terkandung di dalam teks tersebut. Meaning senantiasa merujuk pada objektifitas pemikiran sang penafsir. Oleh karenanya, interpretasi teks hendaknya bersifat gerakan penafsiran yang melibatkan aspek kebahasaan, latar belakang historis dan pengenalan terhadap si pengarang secara bersama-sama. Metode hermeneutika Betti lebih menekankan pada rekonstruksi makna berbekal cakrawala intelektual penafsir (subjek) menggunakan model interprestasi reproduktif. Berdasarkan teori Betti tersebut, teks yaumiddin pada QS. Al-Fatihah: 4 berarti hari ditiupnya sangsakala, dimana hari yang tidak seorang pun dapat membela orang lain, sehingga hari itu dinamakan juga sebagai hari keputusan dan hari pembalasan oleh Allah SWT.Kata Kunci: Emilio Betti, Objektifitas, Rekonstruksi, dan Reproduktif.Abstract: This paper uses lierature research approach which sourced from books, journals, and other literature that still have relevance to this topic. This paper seeks to interpret the word “yaumiddin” in QS. Al-Fatihah: 4 from the perspective of Emilio Betti hermeneutic theory. The results of study showed that in a perspective of Betti the text closely related to the activities of interpretation of the meaning contained in the text. Meaning always refers to the objectivity of the interpreter thought. Therefore, the interpretation of the text should be the movement of interpretation that involves linguistic aspects, historical background and introduction to the author together. Betti hermeneutical method is more emphasis on the reconstruction of the intellectual horizons of meaning armed interpreter (subject) using a model of reproductive interpretation. Based on Betti theory that text “yaumiddin” on QS. Al-Fatihah: 4 means the day he blew the trumpet, where the day that no one can defend someone else, so the day was named as well as the decisions and the Day of Judgment by Allah SWT.Keywords: Emilio Betti, Objectivity, Reconstructive and Reproductive.

KONSTRUKSI TAFSIR ILMI KEMENAG RI-LIPI: Melacak Unsur Kepentingan Pemerintah dalam Tafsir Muttaqin, Ahmad
RELIGIA Vol 19 No 2: Oktober 2016
Publisher : IAIN Pekalongan

This article aims to explore ”scientific exegesis” of ministry of religious affairs of Indonesia. As we know the scientific exegesis is one of the approaches in interpreting the Qur’an which appeared since the middle century. This will try to explore the epistemology of that exegesis and the interest of government in process of writing the exegesis. It will focus in three themes namely ocean, food and a drink, and time. This concludes that first this exegesis is a part of the thematic method. Second, according to validity aspect, this exegesis agrees with the correspondence and pragmatism aspect, but not in coherence aspect. Third, this exegesis is an effort to help the policy of government.

HALAL LIFESTYLE DI INDONESIA Adinugraha, Hendri Hermawan; Sartika, Mila
An-Nisbah: Jurnal Ekonomi Syariah Vol 6, No 1 (2019): An-Nisbah
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/an.2019.5.2.Layout

The purpose of this study is to describe the phenomenon of halal lifestyles in Indonesia, and to add insight of the Indonesian society about halal lifestyles in order to make it easier for them to choose Islamic lifestyle through halal lifestyle. This research method uses a literature research approach that is sourced from authoritative news and current journals which has high credibility to explain the phenomenon of halal lifestyle in Indonesia accurately. Based on the literature research that has been done it can be concluded that the increase of population and purchasing power of Muslims in the world can strengthen the halal lifestyles trend. The halal lifestyle is seen as a new lifestyle for the Muslim population in the world, especially the Muslim population in Indonesia. Even the concept of halal has been accepted by Muslims and non-Muslims, and gradually begins to become a lifestyle. Because the halal concept was universal which contained elements of benefit for all humans, halal was not only cover the needs of sharia, but is also a sustainability concept through all human activities seen from its lifestyle. The implications of the phenomenon of halal practices in Indonesia today were not only focused on the food sector, but has been spread to other sectors. Like halal tourism in Nusa Tenggara Barat and D.I. Aceh, halal cosmetics are pioneered by Wardah, a Sharia Hospital spearheaded by RSI. Sultan Agung Semarang, halal medicines initiated by herbal companies, halal modes promoted by Muslim hijabers and fashion designers, financial institutions pioneered by Bank Muamalat Indonesia, and so on. The halal lifestyles trend in Indonesia can also be seen from many animos of the media that preach about “halal lifestyles” such as halallifestyle.com, republika.co.id, ekonom.kompas.com, marketeers.com, mysalaam.com, and many seminar events that raised “halal lifestyle” theme.

Peran Tingkat Pendidikan dan Keikutsertaan Kajian Fiqih pada Praktik Filantropi Purwatiningsih, Aris Puji; Adinugraha, Hendri Hermawan; Anas, Ahmad
Al-Urban: Jurnal Ekonomi Syariah dan Filantropi Islam Vol 2 No 1 (2018): Juni
Publisher : Universitas Muhammadiyah Prof. DR. HAMKA

Pendidikan merupakan usaha sungguh-sungguh dan terus-menerus untuk meningkatkan kualitas manusia. Pendidikan bisa diselenggarakan secara formal dan non-formal. Dengan meningkatkan tingkat pendidikan seseorang diharapkan akan semakin membuka cara fikir dan kepedulian terhadap lingkungan sekitar. Salah satu wadah pembinaan nilai-nilai keagamaan dalam masyarakat ialah dibentuknya majelis kajian fiqih. Karena pada majlis tersebut membahas semua masalah keagamaan, termasuk di dalamya masalah fiqih. Oleh karenanya, jika seseorang mengikuti kajian fiqih, diharapkan dapat meningkatkan pemahamannya tentang fiqih, khususnya fiqih mu’amalah, maka ia akan semakin menyadari bahwa harta yang ada padanya adalah titipan Allah dan terdapat hak-hak orang lain di dalamnya. Penelitian ini memiliki tujuan untuk mengetahui pengaruh pendidikan seseorang dan intensitas mengikuti kajian fiqih seseorang terhadap praktik filantropi. Penelitian ini adalah penelitian kuantitatif, dengan menggunakan pendekatan statistik deskriptif korelasional. Populasi dalam penelitian ini adalah anggota kajian fiqih pada masjid Darussalam, al-Muslihun, dan yasin-tahlil Ibu Sulkhan sebanyak 70 orang, dengan metode total sampling melalui kuesioner dan diolah dengan regresi berganda. Hasil penelitian menunjukkan bahwa tingkat pendidikan dan intensitas memberikan pengaruh terhadap praktik filantropi. Tingkat pendidikan formal berpengaruh negatif, pendidikan formal dan intensitas mengikuti kajian fiqih berpengaruh positif terhadap filantropi.

Word Interpretation of â€œSÄ«rÅ«â€ in Alquran and Its Relevance with Halal Tourism Adinugraha, Hendri Hermawan; Ulama?i, Ahmad Hasan Asy?ari; Maulana, Asep Suraya
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Halal tourism is one of the current trends in sharia business trends (State of the Global Islamic Economy 2017-2018). This proves that the term halal which was formerly just something that is permissible in Islam, has now become a necessity and lifestyle for Muslim communities in the country even on the international scene. Because these tours use halal branding that cannot be separated from Islamic sharia, this study aims to explain the concept of halal tourism in the Qur?anic perspective. This research is a qualitative research through research literature sourced from interpretation books both offline and online, journals relating to halal tourism propositions and other primary text sources. This study uses a descriptive analytical approach. The results of the literature review analysis show that the application of halal concepts in tourism is proof of the flexibility of Islamic sharia at a practical level. The argument regarding the command to consume halal products has been written in the Holy Qur?an, Surat al-Baqarah, verses 162 and 172, and looking for something lawful for every Muslim in daily life is to have a law that must be carried out, this is based on the Prophet?s words: ?looking for the lawful is obligatory for every Muslim? (HR Thabrani). The tourism in the Qur?anic perspective is contained in the following verses: Q.S. Al-Mulk verse 15, Q.S. Al-?Ankabut verse 20, Q.S. Ali ?Imron verses 137 and 191, Q.S. Al-?An?am verse 11, Q.S. An-Naml verse 69, QS. Al-Mu?min verses 21 and 64, Q.S. An-Nahl verse 36, Q.S. Ar-Rum verse 42. The sentence ??????? ??? ????????? in the Qur?an other than as a proposition for travel, the sentence instructs people to explore and explore all of Allah?s creation, because Allah also likes aesthetics or beauty. The application of the concept of halal on tourism is always accompanied by the implementation of the concept of thayyib and does not cause damage, because the combination of the concepts of halal and thayyib in travel will result in tourism full of blessings

Co-Authors . Darmawi A Hintono A M Legowo Aan Burhanudin Abda Abda Abdul Ghofur Abdul Khobir Abidiyanto, Mohamad Sahrul Abilla, Titania Abshor, Muhammad Luthfi Al Abshor Abu Muna Almaududi Ausat Aby Yazid Al Busthom Achmad Mohyi Achmad Tubagus Surur Achmad Tubagus Surur Achmad Tubagus Surur Achmad, Dliyauddi Achmad, Dliyauddin Achmad, Dliyaudin Ade Gunawaan Ade Gunawan Ade Gunawan Ade Gunawan Ade Gunawan Ade Gunawan ADELLA, DESY Adeolu AGOI, Moses Adhi Riza Aulia, Adhi Riza Adimas Adinugroho Adinda Riski Amalia Adiwinarto, Wahid Wachyu Afiqoh Maulidya Agelia, Ela Agoi, Moses Adeolu AGOI, Oluwadamilola Peace Agoi, Oluwanifemi Opeyemi Agus Riyadi Agus Riyadi Agustina, Prafasta Vika Ahmad Anas Ahmad Anas Ahmad Anas Ahmad Hanif Ahmad Hasan Asy’ari Ulama’i Ahmad Rofiq Ahmad Rofiq, Ahmad Ahmad Zayadi Ahmad Zayadi Ahmadi Hamsa Ahyani Ahyani Ailatus Sakinah Aini Sarifatussaniyah Aini, Arifatul Ainusshofa, Nurul Isma Al Masobih, Ikrom Al Rosyadah, Hafidhoh Kholifah Al-Baarri, Ahmad Ni'matullah Al-Kasyaf, Muhammad Zheeva Alawiyah, Nafisatul Albab, Moh. Ulil Alfian Budi Primanto Ali Muhtarom Ali Muhtarom Aljanatun Vivin ALTUNOK, Bahar Aluk Khofidatul Amsiyah Alya Isni Abdilah Amanah, Khorisatul Amanah, Liu Ambar Sasmiaji Amilah, Seffy Aminuyati Amma Chorida Adila Amma Chorida Adila Ana Chonitsa Ana Kadarningsih Kadarningsih Ana Kharisma Silviya Anak Agung Ayu Ngurah Tini Rusmini Gorda Andrean , Rizky Andrean, Rizky Angesti Nugraheni Angesti Nugraheni Angesti Nugraheni Anggada Bayu Seta anggi saputra Anggraeni, Maulinda Anggraeni, Reinita Anggun Rahadian Kusuma Dewi Aniek Rumijati Anindita, Alisya Deviana Anisa Matinu Saifullah Aniyah, Shofa’ Anshori, M. Shofi Apandi Apandi Arbaiyah, Nur Afifatul Ardianto, M. Fikri Arfani, Zidni Ari Eka Suryaningsih Arif Hidayatullah, Arif Arifatu Khasanah, Fadila Arifin, Fathul Ariqotul’ula, Nada Nuzulul Arjang Arjang Arliani, Levia Niza Arrizky, Bintang Juannita Arum Candra Sari Arumandani, Sekar Aryani Eka Sulistiya Asih Maisaroh Asma Asna, Naila Tamamil Asri Ady Bakri Asrofi, Sidik Assa'adatul Kamilah As’illah, As’illah Audia, Shafa Nissa Audria, Nivia Mina Aulia, Fira Aunika Zaski Mindaria Auza'i, Mochammad Achsan Awalia, Wina Ayatullah Sadali Ayu Febrianti Ayu Febriyanti Ayu, Maryani Ayuningtyas, Amalia Az-Zahra, Nova Shella Rida Azhar Fahmi Azhar Maksum Azizah, Muwafaqoh Azizah, Muwaffaqoh Azizah, Shofie Azizahwati Azizahwati Azlimin, Azlimin Azzahra, Nabilla Zalfa Bahtiar Effendi Bambang Admadi Bambang Surahman Baron, Gregory Benopitasari Berliana, Farah Bin Dato’ Md. ZIN, Onn Bintang Ika Purwanti Budi Gunawan Bulan Kakanita Hermasari Busthom, Aby Yazid Al Cahyaningsih Candra Agustina Catur Sasi Kirono Chandra Winata Chikmah, Lailatul Chonitsa, Ana Chrisdityra Lengkey Chusna Shoimmah Citra Marsa Masithoh Zain Cut Nanda Defira Dari Dianata Agustin Darkam Musaddad Daru Sugati Dea Syakiroh Maghfirotun Nisa Dea Syakiroh Maghfirotun Nisa’ Debby Paseru Dede Rahmat Hidayat Dela Setiani Dera Alfiyanti Desi Lestari Desta Puji Fajariani Devi Dzumirotin Rahmatika Devin Mahendika Devy, Happy Sista Dewi Kartika Sari Dewi Ratih, Dewi Diah Rahmawati Dian Agusti Ramadhani Dian Masyitha Diana Zalfanur Dianing Ratna Wijayani Dimas Adi Pangestu Dimas Adi Pangestu Dina Fauziyah Mufidah Dina Wulandari Dinana, Zika Fahrina Dinda Novaberliana Putri Dini Syafa'ati Dita Anjani Djibran, Ridwan Abu Dliyaudin Achmad Drajat Stiawan Dwi Haryoto Dwi Novrina Nawangsari Dwi Rumi Astuti Dwi Sinta Amalia Dwi Sinta Amalia Dwi Suci Anggraeni dzilkamil, khabibah Edi Saputra Edi Saputra Edi Supriyanto Efri Mardawati Eko Pujianto Elizatunnisa, Fifi Maulani Elma Nurkhanifah Elsa Lestari Elsa Tiara Elsa Tiara Elsa Vani Mawaddah Elviana Komala Putri Erindra Budi Cahyanto Erindra Budi Cahyanto Erininda , Wafika ESTU RETNANINGTYAS N Eti Poncorini Pamungkasari euis mintarsih Evi Yuswiayanti Fadhilah, Maulida Nur Fadhli Muhtazam Fahriyan Fariduddin Fajariani, Desta Puji Falikhah, Anis Nala Farah Mahdiah Farida, Siti Afiata Fariduddin, Fahriyan Farmawati, Ira fatimah Fatimah Fatkhurrozi, Muh Faturrokhman, Muhammad Luki Fauzah, Ma’rifatun Fauzan, Dimas Mahdi Fauziyah, Riska Febianti, Dini Febriani, Fenti Ferida Rahmawati Fikri Amalia Rosyada Fikri, Muhammad Darul Firda Angelia Mutiara Pabeta Firdaus Perdana Firdaus, Muhammad Izzat Firman Happy Firman Happy Fitri Mukarromah Fitri Mukarromah Fitri Ramadhaniati Fitri Yulianti Fridarti, Fridarti Fu’aida, Taskiyatul Gerung, Altiano R Ghozani, Sobi Ghulam Akhyar Rikza Godham Eko Saputro Granada Anggita Alexa Putri Gunadi Gunadi Gunawan, Ade Gunawan Hafi Nurinasari Hakim, Hanif Zaidaan Halisya, Naila Halizah, Nur Aulia Hamny Sofyan Hana Fahmilia Hana Yunaida Handika, Muhammad Apri Hanifah, Ismahtul Happy, Firman Haris Rosdianto Haris Siagian Harry Azhar Azis Hartanto Hartono Hartono Hartono, Prasetyo Rejo Hasan Ma'ruf Hasanah, Afifa Nur Hasanah, Wardah Amrillah Hatma Aura Rahmah Hatma Aura Rahmah Hayu Wikan Kinasih Helmi S.IP., M.IP Henderianto, Ricky Henrico Kurnia Heny Maulina Shodik Herlin Yaningsih Hery Purwanto Hesti Hanan Nadhifah Hidayatul Sibyani Hikmawati, Nely Hilda Dwiyanti Husna, Arinal Huwaida, Alya Nisrina I Gede Nyoman Arya Suyasa I Ketut Satriawan Ijirana Ikhsan, Khoirul Iko Imelda Arisa Ilma Nafiyah Ilma Nafiyah Imani, M. Fathrezza Imas Siti Setiasih Imeldalia, Vanesaa In-In Hanidah Ina Safarina Dewi Inayah Priyatun Indah Permatasari Indah Permatasari Indra Rustiawan Inom Nasution Intan Nadzifa Intania Assai Nissa Sahiba Iqbal Mahmudin Irma Dewiyanti Irwansyah Irwansyah Isa, Nur Laelatul Ishmatuddiana Islami, Intan Bungo Isna Amaliya Isnaini, Tamimatul Isriani Hardini Itot Bian Raharjo Izza Faiza Jailani, Novalini Janah, Roihatul Jannah, Arina Roudhotul Jesika Permatasari Joni Munarso Kafabih, Zidan Kahar, Novidhoh Kamaedi Kamaedi Kari, Fatimah Karima, Nok Karimatul Karismatun Khasanah Kartikasari, Yanda Karyono Karyono Kathryn, Morse Kenlarasati, Ardaneswari Kevin Kristi Toar Khadiqoh, Sabita Khakkam, Muhammad Daniyal Khamaludin, Khamaludin Khawa, Ismatul Khoirina, Lia Khoirotu Soviyana KHOIRUL ANAM Khoirunisa, Indah Khusnul Marom Komalasari, Poja Sanadhia Kraugusteeliana Kraugusteeliana Kuat Ismanto Kumenap, Vivie Deyby Kuraniyah, Atikotul Kurniawan Kurniawan Kurniawan, Muhammad Reza Kusjiarsih, Robby Prasetyo Kusuma Dewi , Anggun Rahadian Kusuma, Danya Fatima Kusuma, Indah Lailatul Fadhilah Lailatusyifa Habibah Laily Dwi Arsyianti Lala Ratu Khotimah Lathif, Mufti Latifah, Umul Lawal, Uthman Shehu Lely Tri Pangesti Lestari, Elsa Lestari, Istikomah Dwi Lia Olivia Zahara Linda Linda Lisa Nurani Lorenzo, Courtois Luluk Musthofiyah Lustiani, Fara Lutfiyah Azizah Lutfiyah Azizah M. Aris Safi'i M. Aris Safii M. Aris Syafi’i M. Haikal Hadiyatullah M. Jauhar Ali M. Kholis Setiawan M. Kholis Setiawan M. Maskur Musa M. Nor M. Razif " M. Shofi Anshori M. Shulthoni M. Sugeng Solehuddin M. Sulthoni M. Zidnil Faza M. Zidnil Faza Ma'ruf, Hasan Maaz Ud Din Made Hendra Mardiana Magfirah Magfirah Maghfur Ahmad Mahdiah, Farah Mahfudhoh, Amirotul Mahmud Mahmud Maidah Mai’latul Khoiriyah Mai’latul Khoiriyah Malesa Anan Marier, Syauqie Muhammad Mariyam Mariyam Marleen Herudiyanto Mashudi hudi Mashudi Mashudi Masruroh Masruroh MASRUROH Masruroh Masruroh Maulana, Asep Suraya Maulida Arifina Maulida Isnaini Afwa Wahid Maulida’arifina, Maulida’arifina Maulidya, Afikoh Mawaddah, Elsa Vani Mayangsari, Putri Ayu Ma’ruf, Hasan Mei Yuniati Meidi Putrandito, Ganang Meike Ardhana Reswari Meilani, Ananda Meinarisa, Meinarisa Melati Oktafiyani Meta Febrianti Mezaluna, Ibtisam Miftahul Janah, Miftahul Mila kamila Mila Puspitasari Mila Sartika Mila Sartika Mila Sartika Mila Sartika Mila Sartika, Mila Misel Yulianti Mochamad Yusuf Moh Sakir Moh. Muslih Moh. Nasrudin Mohammad Syaifuddin Mohzana Mualimin Mochammad Sahid Mubtadi, Novendi Arkham mufrodah, alia Mufti Lathif Muh Hafidz Ma'shum Muhamad Rozaidin Muhamad Subagiyo Muhammad Ade Kurnia Harahap Muhammad Habib Muhammad Ikhsan Akbar Muhammad Jalaluddin Muhammad JAMIL Muhammad Khafidz Maâ€™shum Muhammad Khafidz Ma’shum Muhammad Khoirul Fikri Muhammad Maskur Musa Muhammad Reza Sepyriawan Muhammad Rikzam Kamal Muhammad Shulthoni Muhammad Sulthoni Muhammad Taufiq Abadi Muhammad Taufiq Ubaidillah Muhammad, Adib Muhammmad Maskur Musa Muhlisin Muhlisin Muhlisin Muhlisin Muhmmad Izzuddin Muhtazam, Fadhli Mujaddid, Ade Yusuf Mujahidatul Musfiroh Mukarromah, Fitri Mukhadiroh Mukhadiroh Mukhamad Nurkamid Mukhtarom Mukhtarom Mukhtarom, Mukhtarom Mukti Wibowo Mulyani, Sheila Arisonya Muninggar Munjin Munjin Munjin Munjin Musliha Mustaqim Pabbajah Musthofiyah, Luluk Mutiara, Dwi Mutmainnah, Muthia N Jazil Na'amah, Ulum Na'amah, Ulumatun Nabila Nabila, Gusthyta Putri Nabila, Karina Atha Nabila, Nur Zalfa Rifqo Nabilatul 'Athifah Nada, Alya Viyan Nadhifah, Hesti Hanan Nadia Serliyana Alfaini Nadia Serliyana Alfaini Nadya Salsabilla ‘Aqifah Nadya Salsabilla ‘Aqifah Nafia, Nala Ilma Nafilah Nafilah Nafisah, Alfi Ilmiyatun Nafisatul Ula, Cahya Ismaura Nafiul Huda Nafiyah, Ilma Naila Adiba Naila Fadilah Naila, Natasya Hildayatu Nana Raudhotul Janah Nanang Hasan Susanto Nanang sugiyono Nasarruddin, Razie Bin Nayla Safarah Nazara, Desman Serius Nehayatul Najwa Nida Aqbila Nikmah, Ajeng Nafilatun Nina Yuliantika Nisa, Sakinatun Nita Andriyani Budiman Niva, Matteson Noor, Agus Hasbi Nopita, Ita Nova Shella Rida Az-zahra Novendi Arkham Mubtadi Novendi Arkham Mubtadi Novia Ayu Almawati Novia Tri Damayanti Novianti Putri Rahmadani Novita Riyanti Nugroho Djati Satmoko Nur Afina Laelatun Ni’mah Nur Hidayah Nur Khasanah Nur Wulandari Nurfadila, Maulida Nurhuda Nurhuda nuridin123, nuridin123 Nurkhasanah, Tri Nurnafilah, Hikmahtian Nursafanah, Nafisah Nurul Faizah Nurul Ilham Nurul Isma Ainusshofa Nurul Khumaida Nurul Qomariyah Nurul Zahara Bancin Nurwanti Nurwanti, Nurwanti Okid Parama Astirin Oktavia, Irkhamna Oktaviana, Alivia Rizka Oktaviana, Tri Cahya Pasya, Mohammad Rafa’at Patrista, Titah Iffahaini Perdana, Baratadewa Sakti Prameswari, Michelle Prajna Pramuditha, Shifa Prasetya Lestari Prasetyo, Abdillah Dwi Puji Purwatiningsih, Aris Purbaningrum, Dyah Purwiyatno Hariyadi Puspita Dewi Puteri Marchanda Izzati Putri Salma Nur Hidayah putri salsabila Putri, Antika Putri, Elviana Komala Putriningsih, Saniyah Rachma, Emiliana Rachmawati, Ieda Rizqi Raden Mohamad Herdian Bhakti Rahina Nugrahani Rahma, Laila Ramadhani, Diva Nimas Ratih Kusumastuti Ratih Pratiwi RATNA WIJAYANTI Razie Bin Nasarruddin Razie Bin Nasarruddin Resista Vikaliana Resy Nirawati Ria Anisatus Sholihah Ricky Firmansyah Rifani Raniasati Rifani Raniasati Rifki Hermana Rifqi Hidayatullah Riftiani Mufid Firmansyah Rikko Aji Setiawan Riko Mersandro Permana Rinaldi Munir Rini Junita Manalu Rini Novianti Riska Alinda Riskiana Riza G. Pasiki Rizki, Nabila Rizky Andrean Rizky Andrean Rizqi Mursalina Rizqiyah, Rofiatur Rizqiyanto, Muhammad Rizquna, Via Rizqy Aiddha Yuniawati Robiatul Adawiyah Rofilah, Wafik Rohmad Abidin, Rohmad Rohmah Rohmania, Dyah Ratna Roihatul Janah - Roni Fadli Roni Kastaman Rosanty, Putri Camelia Rosida Nur Syamsiyati Rossida, Kayla Roswitha Bukit Rosyada, Naila Rubaatin, Al Fiati Sa'adah, Naelu Sabilla, Annayya Putri Sabiq Muhammad Zaki Sabiq Muhammad Zaki Sadali, Ayatullah Safi'i, M. Aris Safira Salma Sania Safira, Dinda Safi’i, Muhammad Aris Safrina, Dessy Putri Sahiba, Intania Assai Nissa Sain, Zohaib Sain, Zohaib Hassan Sakinah Sakinah Sakinah, Nur Shihatus Salmia, Umi Salsabila, Sajaroti Alim Salsabila, Savira Samsul Munir Saputra, Sulis Saputra, Yusuf Agung Saputri, Fani Sari, Arum Kumala Sarimanah, Dinda Ufiq Sarmini Sarmini Savila, Lisna Nisa Sawva Yura Sejati, Dhimas Ilham Sendi, Arsen Adhita Septiyani, Dwi Ayu Setiawan, Drajat Setifani, Marsa Retno Setiyaningrum, Sulis Shafa Annida Rahmah Shafiyya Zahra Shelly Rafanda Shofiana, Khuly Shofie Huwaidah Shokhibul Mutaqin Sholehuddin , M. Sugeng Sholiah, Ria Anisatus Sholikhah, Sevira Putri Shulthoni , Muhamad Shulthoni, M. Shultoni, M. Shultoni, Muhammad Sibyani, Hidayatul Sidik Asrofi Sifa Uchtiat Suhita Sigun Ade Prayoga Sih Darmi Astuti Sih Darmi Astuti Siinta, Artini Fatikhatu Yaa Silfiana, Regina Silva, Nazhifah Meydyna Sinta Putri Janah Siti Aisyah Siti Amilah Siti Asiyah Siti Fatimah Siti Nur Kholifah Siti Nurcahayati Siti Robiah Siti Salamah Siti Yumnah Sitti Aminah Soetrisno Soetrisno Sofa Nazilatul Khusna Sofia, Lailatul Solikha, Sevira Putri Solly Aryza Sonny Santosa Sopiah Sopiah Sopiah, Sopiah Sri Anggarini Parwatiningsih Sri Hardiyanti, Sri Sri Marliana Sri Purwati Sri Wahyuni Srihadi Winarningsih Steven Pandelaki Suci, Atsheila Sugeng Sholehuddin, Sugeng Sugiyanto Sugiyanto Suherlan Suherlan, Suherlan Sukamto, Ika Sumiyarsi Sukirno Sukirno Sukirno Sukirno Sulistyo Saputro Sunarto Suri, Sabrina Kharisma Surur, Achmad Tubagaus Susi Eka Apriliani Susi Eka Apriliani Susminingsih Syafa'ah, Ani Syafi’i, Aris Syafi’i, Muhammad Aris Syahrin Mafaza Syakira, Elsa Syakirunni'am, Luqman Syakirunni’am, Luqman Syamsu Rijal Syamsul Arifin Syauqie Muahammad Marier Syeila Ayu Rizkita Syukron, Muhammad Taliya Lissabela Tamamudin Tamimatul Isnaini Teddy Dyatmika Teguh Handoyo Teguh Wijoyo Teuku Zahrial Helmi Th. I. Setiawan Thomas Ch. Suwanto Tia Pratiwi Ticoalu Sombouwadil Tri Santoso Turahmah, Aa'isyah Ulama?i, Ahmad Hasan Asy?ari Ulamaâ€™i, Ahmad Hasan Asyâ€™ari Ulama’i, Ahmad Hasan Asy’ari Ulfa, Aulia Fachreza ulfaa, aulia Uli Wildan Nuryanto Umairo, Tsania Umi Faizah Ummu Najwa Utami, Adinda Mulia Utami, Duwi Utami, Lutfi Ayu fadhilah Vianry Teguh Pangemanan Vivi Yosafianti Pohan Wafi Najmi Naufal Athallah Wahid Wachyu Adi Winarto Wahid, Maulida Isnanini Afwa Wahidatul Maghfiroh Wardani, Indah Kusuma Wibowo, Salsabila Natasya Widardo Widardo Widayanti, Rosita Lis Widiastuti Agustina Eko Setyowati widiawati, Alivia Widya Hastri Astusti Wijayanti, Rindang Wijoyo, Teguh Wikan Isthika Wimpy, W Windy Fatmawati Wiwit Fetrisia Yoyok Budi Pramono Yuliana, Siska Yuliantika, Nina Yuniar Rakhman Yuniarti, Saskia Rahma Yunus Daud Yuswiayanti, Evi Zacky, Mohammad Zahidah, Saifty Rahma Zahra, Eva Sabrina Zahra, Mia Amelia Zahro, Lyana Zainal Abidin Muchlisin Zayadi, Ahmad Zilah, Ana Zulaikhah Fitri Nur Ngaisah Zulfikar Zulfikar ‘Ula, Zava Nurruzuhrotil

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