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Fauzan .

Civil Department, Engineering Faculty, Andalas University, Padang 25163, Indonesia

Author-ID : 264714

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Kritik “INSISTS” Terhadap Gagasan Pluralisme Agama Fata, Ahmad Khoirul; Fauzan, Fauzan
KALAM Vol 11 No 1 (2017)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v11i1.905

The theology of religious pluralism presented as a solution to resolve the conflict in a multi-religious society. But this idea is very debatable in the Indonesian Muslim community. One of the groups refuses aloud is a group of young intellectuals who are members of the Institute for the Study of Islamic Thought and Civilization (INSISTS). This paper describes the arguments used in the INSISTS activists criticized the idea of religious pluralism. Instead of a solution, INSISTS activists assess religious pluralism is a new problem in a multi-religious society. The problem lies in some respects, namely socio-historical context is different between Muslim societies and the West where the first time the idea came, also contains the idea of pluralism rated parallelism religious truth and relativism of truth. The negative side is what makes religious pluralism is not the solution in building harmony in a plural society, but it gave birth to syncretism and relativism of religious truth. INSISTS activists viewed the idea of religious pluralism as a foreign idea that is contrary to Islamic faith and the teachings. Due to the application of the religious pluralism theology in Islam can damage the principal Islamic faith and teachings.

Identity Politics of Hijrah Community of "Yuk Ngaji" Waskito, Tejo; Fauzan, Fauzan
KALAM Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i2.10260

Artikel ini bertujuan memperlihatkan keragaman dan persaingan gagasan budaya pupuler islami dalam ranah eksistensi identitas Generasi Milenial. Di Indonesia, budaya pupuler islami kerap tampil dalam segmen masyarakat urban yang selalu mengakomodasikan, merundingkan dan mendefinisikan ulang modernitas dalam berbagai bentuk aktivitas keislaman yang visual-seremonial. Secara khusus, kita dapat melihat bagaimana kecenderungan Generasi Milenial yang tinggal di perkotaan berakrobat dengan menggunakan tiga jurus sekaligus; menjadi Muslim taat dengan berbagai identitas religius yang berpegang pada landasan moralitas, menjadi warga negara terhormat yang bertanggungjawab, dan menjadi anggota komunitas produsen-konsumen berskala global. Identitas dan eksistensi menjadi corak bagaimana Generasi Milenial mendaur ulang pandangan keislamannya. Secara mekanis, penelitian ini merupakan penelitian kualitatif dengan teknik pengambilan data berdasarkan observasi, wawancara dan dokumentasi. Adapun objek penelitian adalah komunitas hijrah Yuk Ngaji regional Lampung. Hasilnya menemukan bahwa eksistensi komunitas hijrah Yuk Ngaji ditopang oleh tiga faktor utama yaitu kemampuan memilih pasar dakwah, faktor bahasa sebagai alat konfirmasi dan peran figuritas sebagai magnet. Selain itu, penggunaan media digital baru menjadikan aktivitas hijrah di kalangan Generasi Milenial kian eksis.

Nurcholish Majid's Inclusive Interpretation Pattern in Understanding Religious Tolerance Verses Ghozali, Abdul Malik; Masruchin, Masruchin; Fauzan, Fauzan
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10497

Inclusive theology manifests itself in religious plurality, particularly in Indonesia, a pluralistic country with many diverse races, ethnicities, and religions. Islam, through its holy text Al-Qur'an, instructs its people to appreciate one another and forbids religious disputes. This paper attempts to reinterpret the verses of religious tolerance by combining the theme interpretation method and content analysis with an inclusive theological approach to address the challenge of interpreting the verses of tolerance. This paper leads to an understanding that a pluralist mindset is required in building inter-religious interactions in Indonesia by embracing the reality of other religions while maintaining one's Muslim identity.

Hermeneutics Controvercies in Contemporary Islamic Studies Nurkhalis, Nurkhalis; Fauzan, Fauzan
KALAM Vol 17 No 2 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002023171465000

Hermeneutics has changed the paradigm of the study of contemporary Islamic thought towards the direction of Islamic science, placing modern Islamic issues into the discourse of theodiplomacy. Many modernist scholars have initiated an overhaul of the concept of "soar skyward" Islam, offering through hermeneutics a "down-to-earth" idea of Islam. Hermeneutics has given birth to various controversies through the use of the methods "to explain," "to interpret," and "to say," ignoring the approaches of al-shadaf (charismatic study), al-lubab (essence study), tahqiq (ensuring the exploration of the position of words), and tadqiq (comparing to the opinions of competent scholars). This study was conducted using qualitative research with a descriptive approach. The results showed that hermeneutics has initiated the occurrence of rereading, reinterpretation, rethinking, renewing, and rebuilding to strive for adjustments toward the new Islamic order. Therefore, the existence of Hermeneutics does not make calculations of right and wrong, strong and weak, black and white, and Islam-West in every interpretation of the Qur'an. It's just that the interpretation of modernity issues carried out by the approach of Islamization of science and applied Islamology giving birth to various worldview controversies such as Progressive Islam, pluralist Islam, humanist Islam, and reverse Islam.

The Image of Modernism in the History of Islamic Intellectualism in Indonesia Amin, Faizal; Masuwd, Mowafg; Fauzan, Fauzan
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047800

The classification of modernist versus traditionalist, is no longer appropriate to describe the spectrum of contemporary Islamic intellectualism. This article analyzes how the concept of modernism is defined and elaborated by Indonesian Islamic scholars. It also , in particular, examines the dynamics of Islamic modernism growth that have shaped the distinctive characteristics of Indonesian Islam compared to those in other Southeast Asian countries. This article come from library research using a qualitative approach for data collection and analysis. By an emphasis on document and text analysis, in particular, this article shows that modernism in the history of Islamic intellectualism in Indonesia could be imaged as axis of dialectical discourse in the formation of Indonesian Islamic characteristics; moderate and flowering Islam. This article, in particular, argues that the emergence of modernism in Islam plays a role in confirming the existence of Indonesian Islam as an integral, not peripheral, part of the Islamic world civilization.

The Philosophical Basis of Al-Ahkam Al-Sulthaniyah and Its Relevance to The Indonesian Government Based on Asta Cita Yudha, Gesit; Kesuma, Arsyad Sobby; Aziz, Abdul; Fauzan, Fauzan
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.24664

This study discusses the relevance of Islamic political principles proposed by Al-Mawardi in Al-Ahkam As-Sulthaniyyah for the context of the current Indonesian government and financial management. The method used in this study is a literature review with a heuristic analysis approach. The findings of this study indicate that al-Mawardi's thoughts in al-Ahkam al-Sulthaniyyah provide the philosophical foundations include the concepts of al-'Adl (justice), Amanah (moral responsibility), and maslahah (public welfare). Al-Mawardi's principles are in line with the Indonesian government system that prioritizes morality, people's welfare, and wise state governance. President Prabowo Subianto's Asta Cita vision, reflected in economic development, strengthening human resources, international cooperation, and industrial and infrastructure development, reflects Islamic moral values in realizing "Golden Indonesia 2045”.

Integrasi Sosial Dalam Membangun Keharmonisan Masyarakat Kalsum, Afif Umi; Fauzan, Fauzan
JURNAL JAWI Vol 2 No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2841

The realization of a harmonious community life is the goal of every country, including Indonesia. But increasing ethnic identity politics often breaks the harmony. So that the harmonious life of a pluralistic society has a high risk of social conflict. This field research aims to find out the forms of social integration and the factors that influence social integration in Pesawaran District, Lampung Province. Research data obtained by means of observation, interviews, and documentation. Then the data is analyzed descriptively-qualitatively with a sociological-political approach. The results showed that social integration in the community of Pesawaran Regency was normative - functional. Social integration occurs in the cultural dimension and socio-economic dimension. The factors that influence the formation of social integration include tolerance of society, equality of education and economics, geographical location of Pesawaran district, as well as the local wisdom of Lampung's indigenous people. This study concluded that social integration can be formed naturally through the values of wisdom owned by the community. Therefore, it is urgent to develop indigenous wisdom values that are owned by the community.

FUNDAMENTALISME DALAM ISLAM Fauzan, Fauzan
AL-ADYAN Vol 5 No 1 (2010): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v5i1.469

Fenomena fundamentalisme dalam Islam cukup mendapat perhatian dari khalayak. Fundamentalisme merupakan paham dan gerakan dalam agama yang berupaya kembali kepada apa yang diyakini sebagai dasar-dasar atau asas-asas agama. Penggunaan istilah fundamentalisme dalam konteks Islam hingga saat ini masih menyisakan persoalan, karena bukan hanya berasal dari tradisi non muslim, fundamentalisme juga dimaknai sebagai paham atau gerakan yang mengandung makna minor.

POTRET ISLAM DAN HUBUNGAN ANTAR AGAMA PADA MASA NABI Fauzan, Fauzan
AL-ADYAN Vol 6 No 1 (2011): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v6i1.480

Salah satu hal mendasar dan prinsip dalam kehidupan manusia adalah agama. Oleh karena itu, tak mengherankan jika interaksi antar pemeluk agama sejauh ini sering diwarnai ketegangan. Dalam hal ini umat beragama sering dihinggapi anggapan miring terhadap eksistensi agama lain. Di bawah bayang-bayang klaim kebenaran (truth claim) yang menyertai pemahaman beragama, anggapan miring tersebut acapkali didemonstrasikan dengan pada sikap-sikap yang kurang manusiawi (destruktif). Dalam kasus Islam, sebenarnya al-Qur’an telah memberikan penjelasan yang cukup maksimal mengenai hubungan antar agama ini. Demikian juga Nabi Muhammad saw telah mencontohkan kepada umat dalam menyikapi perbedaan agama ini. Bahkan pengakuan terhadap eksistensi agama lain tersebut menjadi salah satu hal yang terkait dengan keimanan umat Islam.

DUALISME HADIS TENTANG BEKAM Fauzan, Fauzan
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 11 No 1 (2017)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v11i1.1812

Bekam merupakan salah satu metode pengobatan yang belakangan mulai digemari masyarakat. Bahkan bagi ummat Islam, metode pengobatan ini tidak hanya dianggap efektif, tetapi juga memiliki nilai teologis. Banyak hadits yang memberitakan tentang bekam ini, sehingga kebenaran tentang bekam tidak diraguan lagi. Namun demikian, dari sekian banyak hadits yang meriwayatkan tentang bekam ini, ditemukan dualisme atau kontradiksi antara satu hadits dengan lainnya, karena berbicara pada satu tema dan memiliki kualitas sanad yang sama-sama baik. Lebih lanjut makalah ini mencoba memahami kontradiksi ini dengan asbāb al-wurūd hadith dan nāsikh wa mansūkh terhadap hadis-hadis yang nampak kontradiktif. Hasil kajian menunjukkan adanya kebolehan bekam bagi orang yang berpuasa dengan kata lain bekam tidak membatalkan puasa seseorang. Selain itu, tidak ada larangan bagi seseorang untuk berprofesi sebagai praktisi bekam dan mengambil keuntungan darinya. AbstractCupping is one method of treatment that recently began popular among the public. Even for Muslims, this treatment method is not only considered to be effective, but also has a theological value. Many hadiths preach about this cupping, so that it’s truth is not doubt again. However, many of hadith narrated about this cupping, discovered dualism or contradiction between one and another hadith, because talking on the same theme and have quality sanad equally well. Furthermore, this paper attempts to understand this contradiction by asbāb wurud al-hadith and nāsikh wa mansukh on the traditions that seem contradictory. The study results the permissibility of cupping for a fasting person, in other words not invalidate the fast bruise someone. In addition, there is no prohibition for a person to work as cupping practitioners and take advantage of it. Kata kunci : dualisme, hadits, bekam.

Co-Authors 06.05.52.0066 Ditya Ayu Liestyorini A Afifi, Abdullah Abd Rahman Abdul Aziz Abdul Bari Abdul Hakam Abdul Hobir Abdul Malik Ghozali Abdullah, Khadijah Razali Abdurrahman, Zidan Achmad Noerkhaerin Putra Ade Kosasih Ade Zalindro Aden Rosadi Adestira, Monica Aditya Abdi Pratama Adjar Pratoto, Adjar Adriana, Melly Afandi Afandi Affandi, Felix Rafiansyah Afrizal Afrizal Agustini Agustini, Agustini Ahmad Isnaeni Ahmad Khoirul Fata Ahmad Sofyan Ahmad Zaini Akhyar, Syaiful Akmal, Agung Muhamad Al Husaini M. Daud Aladist, Irham Alfarizi, Ahmad Riziq Alfiansyah Alfiansyah Alhafiz, Arif Ali Djamhuri Alifah Iswarini, Rifdah Alimir, Alimir Almuhajir Almuhajir, Almuhajir Alwijah, Alwijah Amal, Fadilah Amalia Harmin Amanda Nurra Mulyana Amanda, Juliya Septi Ambariyanto Ambariyanto Aminatus Zahriyah Amir Mahmud Amrulloh, Hanif Ana Pratiwi, Ana Anas, Ahmad Tarmidzi Andalas, Eggy Fajar Andariana, Friorina Tri Puspa Andi Mangkau Andi Mangkau . Andi Mariani Andriani Andriani Andriani Setiawan Andy Dwi Bayu Bawono Anis Fuadah Z Anjeli, Miki Ankhofia, Nida Annisa Nur Aini Annisa Putri Ansori, Raden Ahmad Muhajir Anto, Monalisa Putri Aprisal Aprisal, Aprisal Apriwelni, Siska AR, Samsul Arfandy . Arief Fahmi Lubis Arif Setiawan Aris Munandar Arisandi, Indah Dwitalia Arista, Ria Army, M. Noor Aroma, Nellys Arsil Arsil, Arsil Arsya, Fajriyani Arsyad Sobby Kesuma Aruni, Fidhia Aruri, Reisa Asep Ediana Latip Asep Supena. Asmara, Adi Asmara, Rudy Asmiwarti Abdullah Asna Asna Asna, Asna Asriadi Sakka . Astuti, Mujiati Ati Retna Sari Aulia, Lintang Zulfa Aulia, Meisa Faiza Ayu, Dyah Ayu Ayunda, Annisa Desri Ayyu Ainin Mustafidah Azali, Lia Aziz, Ikhwan Azkia Muharom Albantani Badruttamam, Badruttamam Bagas Wicaksono, Bagas Baharuddin Mire Bahrissalim Bahrissalim, Bahrissalim Bambang Istijono, Bambang Bayu Dwi Saputra, Bayu Dwi Bayu Martanto Adji, Bayu Martanto Beni Firdaus Bilal, Arpan Islami Binti Nur Asiyah Br Sitepu, Marisa Charles Charles Chatarina Umbul Wahyuni Choirani, Alifa Christiana, Yona Cindy Murdiaman Guci Citra Nugraheni Kinanti Raharjo Claudia, Sindi Dahyul Daipon Darul Ilmi Darussalam, Hidayat Delia Putri Demiral, Ferik Derana, Ganes Tegar Deryansyah, Adzan Desar Deswalantri, Deswalantri Desyanti Desyanti Devi Chandra Dian Viviayana Din Azwar Uswatun Djanas, Dovy Djong Hon Tjong Djunaedi Djunaedi Djunuda, Rahmawati Donapin, Lorencius Dwi Putri Nengsi Eddy Junaedy edi edi Effiyaldi, Effiyaldi Eka Satria Eko Indrawan Faaza, Muzaki Rizki FACHROZI. F Fadilah, Nugraha Abdil Fahrurezi, Fahrurezi Faisal Ananda Faisol, Faisol Faiz Faiz Faizah, Siti Faizal Amin Fakhruzy, Fakhruzy Farhani, Putri Aulia Fatkhul Arifin Fauzan Prasetyo Fauzi, Farid Fauzindra, Muhammad Zidan FD Sidabutar, Yuanita Febrin Anas Ismail Febrin Anas Ismail Febrin Ismail Febrin Ismail, Febrin Febryani, Evy Ferri Yanto Fikri, Maiza Firmansyah, Hendri Fitrah, Gita Fitria Kasih Fitriani Fitriani Fitriyani Fitriyani Fuadi, Diyoba Azhar Fujianti, Fahda Gaparianti, Rani Geby Aryo Agista Gesit Yudha Ghiffari, Ahmad Tsaqief Guntoro, Aldi Hadi, Janes Kurnia Hairit , Artamin Hairit, Artamin Hakim, Sarila Hamida, Elis Hanasi, Raihan A. Hang, Nguyen Thi Thu Hari Windu Asrini Hartati, Merri Sri Harun Joko Prayitno Hasan Maksum Hasibuan, Pendi Hasnidar Hasnidar Hayati Hayati Hayati Palesa HAYU YOLANDA UTAMI Helfi Helfi, Helfi Hendik, Ach. Heni Pujiastuti Henni Fitriani Heppy Purbasari Herlina Suciati Herlindah, Herlindah Hidayanti, Nur Hidayat, Sopian Hikalmi, Hikalmi Hilvita, Hilvita Hima, Anindha Nidhomil Hiu, Ho Ngoc Ida Ayu Putu Sri Widnyani Ida Nuryana, Ida Idayanti, Mira Idham Lakoni Ilyas Renreng IMAM MUSTOFA Imelia Faradiza Imron Arifin Indera, Edi Indri Miswar Inul, Inul Iqbal Arrosyad, Muhammad Iqbal Maulana Ira Dama Yanti Ira Yudistira Irianto, Mochamad Fariz Irma Irma Tyasari Irmayanti Iryanti, Elma ISKANDAR Islamiati, Rina Nurhasanah Isra, Muhammad Istahara, Istahara Isti, Istiqomah Faiz Iswantir M Jakandar, Lalu Iwan Eko Januarto, Januarto Jasmienti, Jasmienti Jauhari, Zev Al Jauharoh, Arini Judijanto, Loso Juliansyah Roy Julina, Sinta Julmaida, Gulfa Jusuf Bachtiar Juwani, Juwani Kalsum, Afif Umi Kalsum, Rahmi Ummi Kashardi, Kashardi Keban, Sirilius YPH Keumala, Syafia Aisyah Khotibul Umam Kisno Umbar Kristian, Deddi ku, Kuzairi Kurnia Rina Ariani Kusmidi, Henderi Kusuma Wijayanto Lastari, Fetty Lateh, Ayup Latifah, Haniyatul Laura Masmia Putri Linda Handayani, Linda Lukman Hakim Luluk Sudarsini, Anila Luther Sule Luther Sule . M. Imamuddin Ma'arif, Ilal Maharani Anjasani, Putri Mahdalena Mahdalena Maisaroh Maisaroh Mangole, Robet Mardiana Mardiana Mardiana, Ana Mareta Kemala Sari Marini Bravikawati Markoni Markoni Marpu'ah, Eva Maryana Maryana, Maryana Masruchin Masrurotul Mahmudah, Masrurotul Mas’ud, Riduan Maulana, Muhammad Adya Mauliyah, Nur Ika Mawaddah, Nurul Mawahib, Moh. Abil MIFTAHUL JANNAH Milantara, Noril MISWAR MISWAR Mochtar, Andi Amijoyo Moh. Dannur, Moh. Dannur Moh. Mukri Mowafg Abrahem Masuwd mubarak, azhar aras Mufid, Muhammad Mufid Muhaddis, Muhaddis Muhammad Abdul Aris Muhammad Afif Muhammad Akmal Muhammad Arnando Muhammad Isnaini Muhammad Isra Muhammad Rafi’ Abrar Fauzi Muhammad Syahid . Muhammad, Al Fadil Mujiyati Mukti, Abd Muliawati, Ida Munawar, Deni Abdul Mursidi, Moh. Murtadha, Murtadha Mutafarida, Binti Mutiara, Intan Muwafiqoh, Arisatul N. Nazaruddin Nabilah, Bilqis Firyal Nadillah, Fildzar Mahariah Nafisa, Lidiya Nais Zahrotul Aulia Nanda Pratiwi, Dyah Ayu Novia Narny, Yenny Narwadan, Theresia Nolda Agnes Naser, Muhammad Nikman Nashirotun Nisa Nurharjanti Nasruddin Azis Nasruddin Azis . Nasrulloh, Rifki NATALIA, CAROLINE Ni Wayan Sridani Ningsih, Riza Wati Silvia Nofra Masdaf Nofrizal Noviana, Riri Novita Lestari, Novita Novitasari, Nastiti Nur Apriliani, Zahra Nur Hasanah Nuraini Fatmi, Nuraini Nurhasnah Nurhasnah Nuriman, Nuriman Nurin Rochayati Nurjaman, Muhamad Iman Nurkhalis Nurkhalis Nurmaliyah, Yayah Nurmasyahyati, Nurmasyahyati Nurul Ulfatin Nurul Widyawati Islami Rahayu Nurwijayanti Okka Adittio Putra Oktaviana, Ninda Dwi Ovi Itsnaini Ulynnuha Panusunan, Panusunan Pardini, Aan Soka perkasa, surya rimba Pitaloka, Fajar Pranatha, Hananda Fitra Prasetyo, Arya Aldiyanto Prawati, Elis Prihatin Sulistyowati, Prihatin Priyono, Dedit Purwanto, Wawan Purwoko Purwoko Puspita, Veny Putra, Nusa Ekasyah Putri, Mailian Putri, Melliza Putri, Nofembra Putriana, Hasna Fausi R. Anastasia Endang Susilawati Raden Mohamad Herdian Bhakti Rahma Wira Nita Rahmadika, Dhevario Rahmi, Ghina Rahmiati Rahmiati Raihana, Raihana Rajuddin Rajuddin Ramadhani, Nilam Ramadhani, Syahfani Novia Ranggis, Imam Patria Ratih Pratiwi Ratna Devi Ratna Farida Reinold, Albert Rendi Revalin Herdianto Rhaeny, Rhaeny Ribut Wahyu Eriyanti Ridha, Ahmad Sidiq Ridha, Muttaqin Al Ridwanudin, Dindin Rifa'i, Khamdan Rifa’i, Rifa’i Rika, Rika Rinaldi Ekaputra Riri Aprilia Putri Rizliana, Anisa Silva Rizqa, Nur Luthfi Rofiki, Ahmad Rohmadi Rohmadi Rohmat Widiyanto Rokhmat Subagiyo Room, Akhbar Ilmiah Rosa Dwi Wahyuni Rosi, Fauzi Fathur Rosmala Nur Ruddy Kurniawan Rudi Kurniawan Rusadi, Bobi Erno Rustan Tarakka Sabrina, Iputa Leyha Saebani, Beni Ahmad Safrida Safrida Said Alwi, Said Saiful Bahri Saiful Basri, Saiful Salsabila, Salsabila Salsabila, Unik Hanifah Samaluddin, Samaluddin Samjar, Wahyu Ayalon Samsul Ar, Samsul Ar Saputra M, Dendi Adi Saputra, Ajat Saputra, Edriagus Saputra, Kevin Saki Sar'i, Muhammad Sari, Yuliana Puspita Satria, Rachmat Setiady, Dicky Setianingrum, Nurul Setiyowati, Supami Wahyu Setyawan, Rai Rake Shidiq, Sapiudin Shofa, Gheitsa Zahira Sholichin, Agil Amirus Sidi, Redyanto Simamora, Afri Wijaya Simatupang, Septian Sintia Safrianti Sirajuddin M Sirajuddin Sirajuddin Siska Martha Sari Siti Khadijah Siti Mutmainah Siti Nur Annida Siti Sanisah Situngkir, Andreas Henfri Sofiah Sofiah Sofian, Abu Sofkhatin Khumaidah Sri Hariyani Sri Rejeki Sri Waluyo Sriyanti, Roza Subhan Subhan Subkhan Subkhan Subrata, Eko Sudjana, Krisna Sugeng Riyanto Sugeng Santoso Suheity, Syika Rahma Sukamto, Nur Suprianto Sukino Sukino Sukrang Sukrang, Sukrang Sulaeha Sulaeha, Sulaeha Sulfan, Sebastian Sundari, Eky Ayu Sundari, Sri Supriyadi Supriyadi Susanti, Ni Made Dewi Susanto, Is Susi Yusrianti, Susi Susiyanto Susiyanto, Susiyanto Suwanti, Vivi Syahrina Noormala Dewi, Syahrina Noormala syahrul, muhammad Syaifuddin, Nur Afni Takdir, Riyan Abdillah Tamrin, Tamrin Tatik Retno Murniasih Taufik, Taufik Al Amin Tedy Kurniawan, Tedy Teguh Haria Aditia Putra Tejo Waskito Tibr, Tuhfah Ummu Tomi Hidayat, Tomi Tommi Yuniawan Tony Yulianto Toyeb, Muhammad Tresnayadi, Budi Tri Suryaningsih Triyantoro, Andri Umi Habibah ummulkhairy Vikri, Maryoven Hani Wa Nuliana Wadi, Fajrul Wahdi Sayuti Wahyu Abdul Jafar Waskito, Tejo Wati, Salmi Wedra Aprison Wiransyah, Akmal Wirasmo, Syakhira Garthakusuma Wiwik Sri Widiarty Wulandari, Diana Wulandari, Wira Dhika Tri Wulanningtyas, Nova Dyah Yamin, Muh Yanti, Rahma Yelna Yuristiary Yenti, Zulhilda Yudisky, Yudisky Yufriadi, Ferdi Yuli Ifana Sari, Yuli Ifana Yulianti & Ninik Indawati Hartatik Yusep Mulyana Yusuf Sobri, Ahmad Yuswardi yuswardi, Yuswardi Zahro, Fatmawati Zaidir, Zaidir Zainal Zainal Zaini , Ahmad Zainuddin, Zulfa Zularnaini, Zulkarnaini Zulkilfli Djafar .

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