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Analysis of Mercury Heavy Metal Content in Climbing perch fish (Anabas testudineus) from Rawa Taliwang Lake Khairuddin, Khairuddin; Yamin, M.; Kusmiyati, Kusmiyati
Jurnal Pijar Mipa Vol. 20 No. 4 (2025): Special Issue
Publisher : Department of Mathematics and Science Education, Faculty of Teacher Training and Education, University of Mataram. Jurnal Pijar MIPA colaborates with Perkumpulan Pendidik IPA Indonesia Wilayah Nusa Tenggara Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jpm.v20i4.7054

The heavy metal mercury is at risk of disrupting brain development in children if it accumulates in the human body. The aim of the study was to determine the content of heavy metal mercury (Hg) in Climbing perch fish (Anabas testudineus) originating from Rawa Taliwang Lake to enrich the Ecotoxicology course material. The special benefit is to protect consumers who consume fish from heavy metal contaminants. The research was conducted in Rawa Taliwang Lake, which is in an area submerged in water. There are 2 research stations, namely in the eastern and western parts of the lake. Gill nets were used to catch fish. Fish samples were taken 3 to 4 times at each station. The Fish species taken was the Climbing perch fish (A. testudineus). Furthermore, each fish sample was put into a plastic bag and then stored in a sample box. The research sample was then analyzed at the Environmental Laboratory Center for the West Nusa Tenggara Environment and Forestry Office. The method of data analysis was carried out by taking muscle tissue from fish and then analyzing the content of heavy metals in the form of Hg using an Atomic Absorption Spectrophotometer (AAS). The wet destruction stage in the destruction sample is the process of degradation of organic material samples by utilizing strong acidic liquids, namely HNO3, as a destructive agent. The data obtained are in the form of Pb heavy metal levels in ppm (parts per million). The next stage is that the Pb concentration obtained is processed descriptively and then displayed in table form according to the AAS results. The conclusion of this study is that the heavy metal content of Hg in Climbing perch fish (A. testudineus) originating from Rawa Taliwang Lake to enrich Ecotoxicology course material was <0,0001 ppm.

HAMBATAN PSIKOLOGIS SISWA KELAS IV DAN V SEKOLAH DASAR NEGERI 54 BANDA ACEH DALAM BELAJAR OLAHRAGA PERMAINAN TRADISIONAL EGRANG Syahputra, Andi; Khairuddin, Khairuddin
JOURNAL OF HEALTHCARE TECHNOLOGY AND MEDICINE Vol 8, No 2 (2022): OKTOBER 2022
Publisher : Universitas Ubudiyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33143/jhtm.v8i2.3633

Permasalahan penelitian adalah beberapa siswa kelas IV dan V SD Negeri 54 Kota Banda Aceh masih ada yang merasa takut, kurang percaya diri saat bermain egrang yang disebabkan karena ketinggian egrang dan kondisi fisik yang kurang baik. Tujuan penelitian adalah mengetahui besarnya hambatan psikologis siswa kelas IV dan V SD Negeri 54 Kota Banda Aceh dalam belajar olahraga permainan tradisional egrang.Penelitian ini menggunakan metode survei dalam bentuk skor/ nilai. Populasi penelitian adalah keseluruhan siswa kelas IV dan V SD Negeri 54 Kota Banda Aceh n sejumlah 40 siswa. Instrumen penelitian adalah angket model tertutup. Uji coba instrumen: keseluruhan 30 butir pernyataan valid (tidak ada yang gugur) dan pembuktian reliabilitas instrumen telah memenuhi syarat, karena hasil pengujian koefisien reliabilitas instrumen di atas koefisien reliabilitas minimal, yaitu: (0,69 > 0,6). Teknik analisis data secara deskriptif kuantitatif dengan persentase.Hasil penelitian menunjukkan bahwa tingkat hambatan psikologis siswa kelas IV dan V SD Negeri 54 Kota Banda Aceh dalam belajar olahraga permainan tradisional egrang, untuk kategori sangat tinggi sebesar 0 %; tinggi 20 %; sedang 55%; rendah 20 %; dan sangat rendah 5 %.Kata kunci : Hambatan, Psikologis, Siswa SD, Permainan Tradisional Egrang.

Analisis Model dan Pendekatan Dakwah Kiai Muda di Era Digital Khairuddin, Khairuddin; Pradana, Bayu
Icon: Islamic Communication and Contemporary Media Studies Vol. 4 No. 1 (2025): Icon: Islamic Communication and Contemporary Media Studies
Publisher : Fakultas Dakwah Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/icon.v4i1.209

Da'wah activities in the digital era are a necessity in preaching. Where da'wah activities usually utilize various digital platforms and social media such as YouTube, Instagram, TikTok, Facebook and so on. This article focuses on how young clerics such as Gus Iqdam, Gus Miftah and Gus Kautsar preach through YouTube social media. Theoretically there is a gap between the principle of a preacher who must speak well, but the three young kiai instead use it as a method in preaching. The research method in the article uses qualitative with communication theory as an analytical tool. So the use of "bad" words such as gaangan, stupid, stupid, jancuk in the da'wah carried out by the young kiai is an effort to get closer to mad'u, so that mad'u, especially millennials, can easily accept da'wah messages.

Budaya Pernikahan di Desa Pea Jambu: Antara Tradisi, Hukum Islam, dan Norma Sosial Reza, Firmansyah; Khairuddin, Khairuddin
Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Vol. 1 No. 1 (2024): Ahlika: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ahlika.v1i1.5

This research discusses the Walimatul'Urs tradition in Pea Jambu Village, a tradition carried out in the context of marriage. The problem of this research is that there is a cultural change and addition in the traditional eating process in the village, although the traditional process is still carried out in accordance with the previous tradition. The purpose of this study is to understand and document changes and additions in the traditional eating process, as well as to examine the community's views on these changes. The research method used is direct observation and in-depth interviews with local communities and indigenous leaders. The results of the discussion show that despite changes and additions in the traditional eating process, the community still adheres to traditional values. One of the important outcomes is the prohibition of taking food at a party without a permit, which is considered stealing and is prohibited in Islamic teachings. In conclusion, although there are some changes, the core values of the Walimatul'Urs tradition are still maintained by the people of Pea Jambu Village. [Abstrak: Penelitian ini membahas tradisi Walimatul’Urs di Desa Pea Jambu, sebuah tradisi yang dilaksanakan dalam rangka pernikahan. Permasalahan penelitian ini adalah adanya perubahan budaya dan penambahan dalam proses makan adat di desa tersebut, meskipun proses adat tetap dilaksanakan sesuai dengan tradisi sebelumnya. Tujuan penelitian ini adalah untuk memahami dan mendokumentasikan perubahan serta penambahan dalam proses makan adat, serta memeriksa pandangan masyarakat terhadap perubahan tersebut. Metode penelitian yang digunakan adalah observasi langsung dan wawancara mendalam dengan masyarakat setempat dan tokoh adat. Hasil pembahasan menunjukkan bahwa meskipun ada perubahan dan penambahan dalam proses makan adat, masyarakat tetap memegang teguh nilai-nilai tradisional. Salah satu hasil penting adalah adanya larangan mengambil makanan di tempat pesta tanpa izin, yang dianggap sebagai tindakan mencuri dan dilarang dalam ajaran Islam. Kesimpulannya, meskipun terdapat beberapa perubahan, nilai-nilai inti dari tradisi Walimatul’Urs tetap dipertahankan oleh masyarakat Desa Pea Jambu

Framing Grief, Weaving Law: An 'Urf-Based Perspective on the Tukam Khekhaya Tradition among the Gunung Meriah Community Khairuddin, Khairuddin
Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Vol. 2 No. 1 (2025): Ahlika: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ahlika.v2i1.192

The Tukam Khekhaya tradition is a form of social practice that continues to be preserved by the Gunung Meriah community in Aceh Singkil. This tradition involves visiting families who are grieving the loss of a loved one before the arrival of the month of Shawwal. The values embedded in this practice—such as respect, solidarity, and the strengthening of familial bonds—are closely aligned with the principles of Islamic law. This study aims to examine the relevance of the Tukam Khekhaya tradition through the lens of ‘urf within the framework of Islamic legal thought. The research employs an Islamic legal anthropological approach, utilizing field observations, interviews with traditional leaders, religious figures, and local practitioners, as well as documentation of practices and oral narratives. The findings reveal that Tukam Khekhaya has become a customary practice that is repeated and transmitted across generations. From the perspective of Islamic law, this tradition qualifies as ‘urf ?a??? (valid custom), as it does not contradict the principles of the Sharia and provides tangible benefits (ma?la?ah) to the community. Further discussion demonstrates that the existence of this tradition reinforces a contextual approach in Islamic legal reasoning and reflects core values of maq??id al-shar?‘ah, such as ?if? al-‘ir? (protection of dignity) and i?l?? (reconciliation). Accordingly, Tukam Khekhaya deserves recognition as a legitimate expression of Islamic legal practice rooted in local wisdom. [Tradisi Tukam Khekhaya merupakan salah satu bentuk praktik sosial yang masih dilestarikan oleh masyarakat Gunung Meriah, Aceh Singkil. Tradisi ini dilakukan dengan mengunjungi keluarga yang sedang mengalami duka karena kehilangan anggota keluarga sebelum datangnya bulan Syawal.Nilai-nilai yang terkandung di dalamnya seperti penghormatan, solidaritas, dan penguatan hubungan kekeluargaan memiliki korelasi dengan prinsip-prinsip hukum Islam. Penelitian ini bertujuan untuk menelaah relevansi tradisi Tukam Khekhaya dalam perspektif ‘urf menurut hukum Islam. Metode yang digunakan adalah pendekatan antropologi hukum Islam dengan teknik pengumpulan data melalui observasi lapangan, wawancara dengan tokoh adat, tokoh agama, dan masyarakat pelaku tradisi, serta dokumentasi terhadap praktik dan narasi lokal. Hasil penelitian menunjukkan bahwa Tukam Khekhaya telah menjadi bagian dari kebiasaan masyarakat yang dijalankan secara berulang dan diwariskan lintas generasi. Dari perspektif hukum Islam, tradisi ini memenuhi syarat sebagai ‘urf sahih karena tidak bertentangan dengan prinsip-prinsip syariat dan memberikan maslahat bagi masyarakat. Pembahasan lebih lanjut menunjukkan bahwa keberadaan tradisi ini dapat memperkuat pendekatan kontekstual dalam hukum Islam serta mencerminkan nilai-nilai maqashid al-syari’ah seperti hifz al-‘ird (menjaga kehormatan) dan ishlah (perdamaian). Dengan demikian, Tukam Khekhaya layak diakui sebagai bagian dari praktik hukum Islam berbasis kearifan lokal.]

NILAI TOLERANSI BERAGAMA DALAM DAKWAH HABIB HUSEIN JA’FAR AL-HADAR PADA YOUTUBE DALAM PODCAST LOG IN Darmawati, Faras; Khairuddin, Khairuddin
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 21 No 1 (2025)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-mishbah.Vol0.Iss0.422

This study aims to analyze the values of religious tolerance in the preaching of Habib Husein Ja’far Al-Hadar on the Log In podcast on YouTube. The research employs a library-based media study approach with content analysis as the primary technique, supported by data from relevant literature. The findings indicate that Habib Husein Ja’far effectively leverages digital platforms to creatively and effectively convey messages of religious moderation, particularly to Generation Z. Through interactive discussions, humor, and simple language, values of tolerance are delivered in a light yet profound manner, emphasizing the importance of respecting differences in multicultural societies. These include interfaith dialogue, maintaining unity amidst diversity, and rejecting extremism. These messages successfully reach a broader audience and align with the demands of preaching in the digital era. The study concludes that YouTube platforms hold significant potential as contemporary preaching tools to foster social harmony. This research recommends optimizing digital media as a preaching space that promotes religious moderation, involving more interfaith figures in constructive dialogues. Abstrak Penelitian ini bertujuan untuk menganalisis nilai toleransi beragama dalam dakwah Habib Husein Ja’far Al-Hadar pada podcast Log In di YouTube. Metode penelitian menggunakan pendekatan kajian media pustaka dengan analisis konten sebagai teknik utama, didukung data dari literatur yang relevan. Hasil penelitian menunjukkan bahwa Habib Husein Ja’far memanfaatkan platform digital untuk menyampaikan pesan moderasi beragama seperti dialog antar agama, menjaga persatuan dalam keberagamaan dan menolak ekstremisme, secara kreatif dan efektif, khususnya kepada Generasi Z. Melalui diskusi interaktif, humor, dan bahasa yang sederhana, nilai-nilai toleransi disampaikan secara ringan namun mendalam, memperkuat kesadaran tentang pentingnya menghormati perbedaan di masyarakat multikultural. Pesan-pesan ini mampu menjangkau audiens yang lebih luas dan relevan dengan kebutuhan dakwah di era digital. Kesimpulan penelitian ini menegaskan bahwa Platfrom Youtube memiliki potensi besar sebagai sarana dakwah kontemporer untuk membangun harmoni sosial. Penelitian ini merekomendasikan optimalisasi media digital sebagai ruang dakwah yang mendukung moderasi beragama, dengan melibatkan lebih banyak tokoh lintas agama dalam dialog-dialog yang konstruktif.

Dari Syariat ke Kebiasaan: Fenomena Saksi Pernikahan Tanpa Standar Keadilan Khairuddin, Khairuddin
Abdurrauf Science and Society Vol. 1 No. 3 (2025): Abdurrauf Science and Society
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/asoc.v1i3.187

Witnessing in marriage is a fundamental aspect of Islamic law intended to ensure the validity of the marriage contract. Islamic Sharia requires that witnesses meet the standard of ?ad?lah (justice), referring to individuals with moral integrity who are not known for committing major sins. However, in social practice, this requirement is often neglected, with witnesses chosen based on familial proximity or administrative convenience rather than adherence to Sharia's standards of justice. This study aims to analyze the application of the justice standard for witnesses in Islamic law, identify the factors contributing to its neglect, and examine the legal and social implications for marriage. Employing library research and a normative approach, the study investigates scriptural evidences, scholarly opinions, and social phenomena related to marriage witnessing. The findings reveal that the disregard for justice standards in appointing witnesses can lead to the invalidity of marriage under Islamic law and contribute to the shifting meaning of witnesses in social practice. This phenomenon may also give rise to future legal disputes, such as challenges to the validity of the marriage or the legal status of children born from such unions. Therefore, there is an urgent need to strengthen religious understanding and enforce stricter regulations in the appointment of witnesses to uphold the integrity of Islamic legal principles in marriage. Abstrak: Kesaksian dalam pernikahan merupakan aspek fundamental dalam hukum Islam yang bertujuan untuk memastikan keabsahan akad nikah. Syariat Islam menetapkan bahwa saksi harus memiliki standar keadilan (‘adalah), yaitu individu yang memiliki integritas moral dan tidak dikenal sebagai pelaku maksiat. Namun, dalam praktik sosial, persyaratan ini sering diabaikan, di mana saksi lebih dipilih berdasarkan faktor kedekatan keluarga atau kemudahan administratif tanpa mempertimbangkan standar keadilan yang ditetapkan oleh syariat. Penelitian ini bertujuan untuk menganalisis bagaimana standar keadilan saksi dalam Islam diterapkan, faktor-faktor yang menyebabkan pengabaian standar tersebut, serta implikasi hukum dan sosialnya terhadap pernikahan. Penelitian ini menggunakan metode kepustakaan (library research) dengan pendekatan normatif untuk mengkaji dalil-dalil syar’i, pendapat ulama, serta fenomena sosial yang berkaitan dengan kesaksian dalam pernikahan. Hasil penelitian menunjukkan bahwa pengabaian standar keadilan dalam penunjukan saksi dapat menyebabkan ketidakabsahan pernikahan secara hukum Islam, serta berkontribusi terhadap pergeseran makna saksi dalam praktik sosial. Fenomena ini juga dapat memicu permasalahan hukum di kemudian hari, seperti gugatan terhadap keabsahan pernikahan atau status hukum anak yang lahir dari pernikahan tersebut. Oleh karena itu, diperlukan penguatan pemahaman agama serta regulasi yang lebih ketat dalam penunjukan saksi guna menjaga integritas hukum Islam dalam pernikahan. Kata kunci: Saksi Pernikahan; Keadilan; Hukum Islam; Validitas Nikah; Implikasi Sosial

Analisis Sidik Jari Variasi Metode Ekstraksi Kulit Batang Tanaman Tammate (Lannea coromandelica) Menggunakan Analisis Densitometri dan Kemometrik Syahrir, Muhammad; AR, Muh. Azwar; Khairuddin, Khairuddin; Pabunga, Chachalia; Yasir, Budiman
Herbal Medicine Journal Vol 8 No 1 (2025): Herbal Medicine Journal
Publisher : Program Studi S1 Farmasi, STIKES Senior, Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58996/hmj.v8i1.141

Lannea coromandelica plant, commonly called tammate, is one plant that can be used as traditional medicine to treat various diseases. This plant contains metabolites that are active as antioxidants, antimicrobials, and antibacterials. This study aims to determine the fingerprint profile of L. coromandelica bark extract metabolite compounds with variations in densitometric and chemometric extraction methods. The extraction techniques used are maceration, reflux, and sonication, and the types of solvents used are aquades, 70% ethanol, ethyl acetate, and n-hexane. Each extract was analyzed by Thin Layer Chromatography (KLT)-Densitometry, and then the results were analyzed by chemometric analysis using Principle Component Analysis (PCA) and Cluster Analysis (CA). Densitometric results of almost all samples contain the same three metabolites, namely autogenerated1 (Rf 0.72, 0.76, and 0.77), autogenerated3 (Rf 0.90, 0.93, 0.94, and 0.95) and autogenerated5 (Rf 0.10, 0.11, 0.12, 0.13 and 0.15). From this study, it can be concluded that there is a similarity of L. coromandelica bark extract with a similarity value of 29,68% to 99,99%.

Pengaruh Model Pembelajaran Window Shopping terhadap Hasil Belajar Siswa Pada Pembelajaran Informatika di SMP Negeri 5 Dayun Kab. Siak Prov Riau Masturoh, Wanda Sari; Khairuddin, Khairuddin; Jasmienti, Jasmienti; Darmawati, Gusnita
Jurnal Pendidikan Tambusai Vol. 9 No. 2 (2025): Agustus
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v9i2.28324

Rendahnya nilai siswa pada pembelajaran informatika yang disebabkan kurangnya model/metode belajar yang digunakan guru dalam proses pembelajaran sehingga siswa kurang memahami pelajaran yang dijelaskan oleh guru di SMP Negeri 5 Dayun Kab Siak Prov Riau. Guru masih menggunakan pembelajaran konvensional dengan memanfaatkan buku paket sebagai media pembelajaran dan siswa hanya dijadikan sebagai objek pembelajaran. Sehingga tidak adanya peran aktif dari siswa untuk terlibat dalam pembelajaran, tidak adanya kebebasan dan semangat siswa dalam melaksanakan proses pembelajaran. Oleh karena itu, guru perlu untuk mengembangkan lingkungan belajar yang lebih menarik dan mendorong siswa untuk berpartisipasi aktif dalam proses pembelajaran salah satunya dengan menggunakan model pembelajaran Window Shopping. Tujuan penelitian ini untuk mengetahui hasil pengaruh model pembelajaran Window Shopping terhadap hasil belajar informatika siswa di kelas VII SMP Negeri 5 Dayun Kab Siak Prov Riau. Hipotesis dalam penelitian ini adalah “Terdapat pengaruh model pembelajaran Window Shopping terhadap hasil belajar siswa pada pembelajaran informatika di kelas VII SMP Negeri 5 Dayun Kab Siak Prov Riau. Jenis penelitian penelitian ini adalah kuasi eksperimen dengan metode penelitian kuantitatif dengan rancangan penelitian Group Design Pretest-Posttest Control Design. Populasi dalam penelitian ini adalah seluruh siswa kelas VII SMP Negeri 5 Dayun Kab Siak Prov Riau. Pengambilan sampel diambil secara keseluruhan karena jumlah anggota populasi relatif kecil, semua anggota populasi dijadikan sampel menggunakan metode total sampling. Sampel dalam penelitian ini adalah siswa kelas VII.1 sebagai kelas eksperimen dan kelas VII.2 sebagai kelas kontrol. Data penelitian hasil belajar informatika siswa diperoleh dari tes akhir. Data hasil tes akhir siswa dari kedua kelas berdistirbusi normal dan homogen mempunyai kesamaan. Sedangkan hasil analisis tes akhir menggunakan Uji Independent Sampel T Test diperoleh nilai Sig.(2-tailed) sebesar 0,004 yang artinya nilainya < 0,05 berarti H0 ditolak dan Ha diterima. Dengan nilai rata-rata kelas eskperimen sebesar 73,39 dan nilai rata-rata untuk kelas kontrol sebesar 62,50, Jadi dapat disimpulkan bahwa “terdapat pengaruh yang signifikan model pembelajaran Window Shopping terhadap hasil belajar informatika siswa di kelas VII SMP Negeri 5 Dayun Kab Siak Prov Riau.

The Analysis of Pb Content in Tilapia Fish from Taliwang Lake Khairuddin, Khairuddin; Yamin, M.; Kusmiyati, Kusmiyati
Jurnal Biologi Tropis Vol. 25 No. 1 (2025): Januari - Maret
Publisher : Biology Education Study Program, Faculty of Teacher Training and Education, University of Mataram, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jbt.v25i1.8931

Research on the heavy metal lead (Pb) is important to protect consumers from dangerous heavy metal contamination. The main objective of this research is to determine the levels of Lead (Pb) metal in the body of Tilapia Fish (Oreochromis mossambicus) obtained in Taliwang Lake. The results of this study are useful so that consumers of Tilapia fish can avoid fish that are contaminated with Pb heavy metals. Data collection for this research was carried out in Taliwang Lake. It was determined that there were 2 stations in this research, namely in the eastern and western parts of the lake. Fish were caught by using gill nets. Four fish were taken at each research station as samples. The next stage, the Tilapia fish samples were wrapped in plastic samples, which were then placed in sample boxes. The destruction of tilapia fish muscle samples was carried out in the Mataram University Analytical Laboratory and the Pb content analysis was carried out at the DLHK Environmental Laboratory West Nusa Tenggara. The Pb metal content was analyzed by using an AAS (Atomic Absorption Spectrophotometer) tool. Measurement of this heavy metal was carried out by adding concentrated HNO3 and HClO4 then heated at a temperature of 60 - 70ºC with a time span of 2-3 hours until the solution became clear. The solution sample was then measured with an AAS tool using an air-acetylene flame. The conclusion of this research was that the content of heavy metal Lead (Pb) in the tissue of Tilapia Fish (Oreochromis mossambicus) taken from Lake Taliwang waters was 0.0005 mg/kg (ppm).

Co-Authors - Afrizal - Sri Prilmayanti Awaluddin, - -, Harsani ., Ismy Aisyah Lubis ., Rasyidah A. Muthalib A. Muthalib A. Wahab Jufri A.Adi Al Ma’aridj Naneng AA Sudharmawan, AA Abda Abda Abdul Aziz Rusman Abdul Haris Abdul Malik, Fhahri Mubarak Abdul Syukur Abdul Syukur Abdul Wahab Jufri Abduloh, Agus Yosep Abi Hasan Adawiah, Rabiah Al Adnani, Fahlul Ulum Ahmad Adriyani, Winda Afandi, Yusuf Afandi, Yusuf Afnila, Yolni Gusnanda Afrijal, M. Afriyani, Mice Putri Afrizal Afrizal Agustin Hanapi Agustinar, Kiki Ahmad Ahmad Ahmad Ahmad Ridhay Ahmad Swandi Akbar, M. Ali Aksa, Rahmad Al Amin, Fuad Al Panzil, Mutiara Fadilah Al-Khulaifi, Fazza Firjatullah Aldina, Putri Awaliah Aldo Naza Putra Alfi Ramadani, Nur Alimir , Alimir Alimir, Alimir Aliya, Najwa Amalia Sukmadianti Amiliani, Loli Amiruddin Siahaan Anak Agung Gede Sugianthara Andi Adam Malik Andi Syahputra Andri Setiawan Andy Riski Pratama Angelia, Lusi Angelie, Feby Anggini, Desvia Annas, Firdaus Anugerah, Rafi Apriandi, Apriandi Ardi Nusri Arianda, Fried Ariyansyah, Hafid Arrizkie, Mahrizan Asli, Wahyu Tri Asmayanti, Dewi Asmuddin, Asmuddin Asril Burhan Asril Burhan, Asril Asrul Asrul Aulia, Ulvi Aulia, Wina Ulfa Awaluddin, Akbar Azis, Siti Yuki Oktafitriah Aziza, Risma Azmi, Septi Nurul Bahrun Bahrun Baidi, Nur Baiq Sri Handayani Bambang Fitrianto Bambang Trisno Bayu Pradana Bebi, Sunita Bismark, Bismark Budianti, Yusnaili Budiarto, Djoko Bustami Bustami Campu, Andi Awal Candra Wijaya Candra Wijaya, Candra Chi, Ng Simon Wei Chinta, Ira Christianto, Febe Cut Nadia Sofia Dahrial, Dahrial Damrah, Damrah Darmansyah Darmawati, Faras Darmawati, Gusnita Darmono SS Darni Darni Darul Ilmi Darul Ilmi Daulay, Asni Amelia Dea Mora Tanjung Dermawati, Dermawati Dessi Novita Sari Deswalantri, Deswalantri Deswandi, Deswandi Devayani, Erlina Dewa Ayu Citra Rasmi Dinata, Muhd Farabi Dinata, Muhd. Farabi Diyan Permata Yanda Dwi Edi Wibowo Dwi Juli Puspitasari Dwi Putra, Roynerfa Dynanti , Putri Edi Ardian, Edi Edi Susrianto Edi Susrianto Indra Putra, Edi Susrianto Indra Efendi, Bhaktiar Efriyanti , Liza Efriyanti, Liza El Akmal, Mukhaira Elbazs, Qadisa Awdidia Eldawaty, Eldawaty Elly Wahyudin Emral, Emral Encep Taufik Rahman Erizal Erizal Erwin Abdul Rahim Fadilah, Nurul Amalia Fadilah, Raydiva Fahillah, Della Fahmi Hidayat Fahru Nurosyid Fakhri, Fakhri Fani Safitri Farhan Azmi, Muhammad Farida Ferine, Kiki Fathoni, M. Yazid Fatma, Elisa Febrina, Yusra Fhahri Mubarak Fikhri, Miftahul Fikri Firzan Nainu Fitriani, Tia Fujiono Fujiono Furqa, Muhammad Gultom, Selly Habib Ismail, Habib Hairul Anwar Dalimunthe Hamdan Hamdan Hamdi Abdul Karim Hamriani, Faiza Hamzah Hamzah Hamzah, Muhammad Ilham Handayani, Sri Gusti Handayani, Sri Gustri Hapiwaty, Saldi Harahap, Nurbaiti Hardiyanti, Widya Hari Antoni Musril Hartanto, Okky Hartono, Makmur Haruna, Harsani Hasibuan, Adek Indah Aryati Hasnawati Hasnawati Helmi, Sarah A. Permata Hendra, Tomi Hendri Widiyandari Hendri Widiyandari Hendrik, Sultan Heri Sugianto Herlina Rante Hermansyah Hermansyah Hervina Hervina Hijrati, Irfa Hikma, Nurul Hikmah, Baiq Fitri Raudatul Hisam Ahyani Husain Sosidi Husin Husin, Husin Husnarika Febriani, Husnarika Husnidar, Husnidar Husodo, Panggalih I Wayan Merta I Wayan Mertha IDA YANTI Idil Fitri Ihlas, Ihlas Ihsan, Nurul Ilham Ilham Ilhamdi, M. Liwa Imam Bachtiar Imanda, Riska Indah Apriliya Indah Indria Sari Indah Permata Sari Indra Putra, Edi Susrianto Indriani, Rini Intan Safitri, Intan Ira Suryani Irmayanti Irmayanti, Irmayanti Irwan Irwan Irwan Syahputra, Irwan Ismail , Ismail Ismail Ismail Ismail, Taufik Suryadi Ismiatun, Siti Rahma Isra Febriyanti Itawarnemi, Hilmina Jamal, Fachrul Jamaluddin Jamaluddin Jamaluddin Jamaluddin Januar, Januar Jaslindo, Jaslindo Jasmienti Jasmienti Jasmienti, Jasmienti Jeni, Riska Julianda, Eka Julianda, Julianda Jumadil, Jumadil Jumriatun, Jumriatun Kamaruzzaman Kamaruzzaman, Kamaruzzaman Kartika Manalu Kartika, Elza Putri Khadijah pasaribu Khairuna Khairuna Khairunnisyah Sahidu Kirin, Arwansyah Kosumawardani, Ade Rizka Kulsum Kulsum, Kulsum Kuncoro, Irfan Kurnia Lila, Syakira Kusmiyati Kusmiyati , Kusmiyati Kusmiyati Kusmiyati Kusmiyati Kusmiyati Kusumandari Kusumandari Kusumandari Kusumandari Lailatun Nur Kamalia Lala, Andi Latada, Nadila P. Latifah Rahman Lay, Fortunata Riana Lestari, Zaura Limbong, Nursin Lindawati, Eka Lois, Clarissa Lola Indriani Lousada, Sérgio António Neves Lubis, Afriliyanti Lubis, Doli Maulana Gama Samudra Lubis, Rahmad Lumbantobing, Hikia N. S. Lumbantoruan, Haposan M Arif M. Irfan M. Yamin M. Yamin M. Yamin M. Yamin Mabrina, Amalia Maghfirah Maghfirah Maharani, Rathih Yulia Mahmuddin Mahmuddin Mahrus Mahrus Mahrus Mahrus, Mahrus Manik, Sutardi Mansari, Mansari Marianti A Manggau Marpaung, Melinda Marwati Marwati Marwiyah, Masringgit Masrun masrun Masturoh, Wanda Sari Maswandi Matsum, Hasan Mawita, Irna Lia Megawati - Megawati Megawati Mesiono, Mesiono Mildah, Mildah Mirnawati Salampe Mirosa, Nia Muh Azwar AR Muhammad Arnando Muhammad Erik Kurniawan Muhammad Fajri Muhammad Husnur Rofiq Muhammad Liwa Ilhamdi Muhammad Muhammad Muhammad Yakob Muhammad Yamin Muhammad Yamin Muhammad Zaki Muharir, Muharir Muhlasin, Muhlasin Mukhtar Mukhtar Mukhtaramin, Ahmad Mul Irawan, Mul Mulyani, Irna Munir, Ali Murjani Murjani Murniati . Murniati AR, Murniati Mursal, Jama Alim Murthi, I Wayan Aditya Arya Muslim Zainuddin Mustawir, Mustawir Muthalib, A Muttakin Muzaki, Syafira Putri Nahara Eriayanti Nanang Tomi Sitorus Napia Padli , Romi Nasir Usman Nasir Usman Nasruddin Nasruddin Nasution, Miftahul Jannah Nazliana Nasution, Lia Nefi Darmayanti Neliwati Ni Luh Putu Pebri Artayani . Niken Puruhita Niswanto Niswanto Niswanto Niswanto, Niswanto Nita, Santi Nova Oktaviani Noviantika, Dinda Nufus, Syukratun Nur Arafah Nur Hidayah Nur janah, Nur nur okta ri nur oktari NUR RAHAYU, NUR Nur Sodik, Nur NurAfni NurAfni Nuratiah, Nuratiah Nurcewy, Sania Nurfadilah Nurfadilah Nurhaeni Nurhanifah Nurhanifah Nurhasnah Nurhasnah Nurhayani nurhayani Nurmalisa, Reni Nursafiah, Nursafiah Nursamsiar Nursamsiar Nursan, Mutmainnah Nurussakinah Daulay Nurwahdania, Nurwahdania oktari, nur Oktofanny, William Oslami, Ahmad Fikri Oyatra Utama Warda Pabunga, Chachalia Padang, Dirgaraya Kala’ Pasilaputra, Dodi Pasiska, pasiska Permatasari, Tri Lintang Pipir Romadi Pohan, Nurainun Matauli Pohan, Zakirun Pranata, Andriy Prapti Sedijani PRAPTI SEDIJANI, PRAPTI Prasetya, Andi Utari Purwaningsih, Titin Putri, Lisa Karena Putri, Nurul Atika Dwi Putri, Paramitha Diana Putri, Tasya Amelia Putu Artayasa Qalby, Annur R, Rahmayanti Rahayu, Inka Rahmadani, Mezi Aulia Rahman Rahman Rahmayanti Rahmayanti Rahmi Rahmi Raihandinata, Primus Ramadhani, Aldi Ramadhani, Yosita Ramazani, Syahrul Ramlan, H. Randitha Missouri Rasyid, Andi Ulfah Magefirah Rasyidah Rasyidah Ratih Permana Sari Razi Alfarisy, Muhammad Reski , Reski Reza, Firmansyah Rezki, Rahmi Rhomadan, Syahru Riana, Putri Riand Resmana Rifal, Abdul Rifa’i, Moh Rika Sepriani Rina Safrida RINI FEBRIANTI Rini, Etika Riri Okra Risa Suryana Risawaton, Aja Syarifah Risfah Yulianty Riski, Gina Sri Rita Febrianta Rizal, Fakhrur Rizky Damanik, Rey Rohayuni, Rohayuni Rohimin Rohimin Rohmadi Rohmadi Romadi, Pipir Rony, Zahara Tussoleha ROSMALA DEWI RR. Ella Evrita Hestiandari Ruslan Rustam Rustam Ryan Pratama Sa'biah, Ainun Sadri , Milda SAHABUDDIN SAHABUDDIN Saibatul Aslamiah, Saibatul Salam, Agus Salamuddin Salamuddin, Salamuddin Salmi Wati Sani, Ardi Alam Sanjaya, Raja Dewan Sapridanur, Risky Saputra, Akmal Hakim Saputra, M. Rizal Eka Saputri, Nefri Sari, Efrida Pima Sari, Lia Kartika Sari, Milna Sarwo Derta Sauhana, Felci Tria Sefri Hardiansyah Seftiyani, Ditayara Septiana, Alya Setiawaty, Sri Setyawan, Rahmad Simatupang, Farra Dilla Simatupang, Rodiyah Sinaga, Ali Imran Siregar, Ali Muktar Sisca Novalia Siti Fatimah Muis Siti Fatimah Muis Siti Nurhaliza Siti Rohani Sitorus, Iwan Ramadhan Sitorus, Wildan Sodik budiono Solly Aryza Soman, Soman Sri Ningsih Suci Mulyati Sudirman L, Sudirman Suhaimi Suhaimi Suharmawan, Wahid Suhendi Suhendi Sukriyah, Sukriyah Sulastri Nengsih Sumayyah, Hani Sundari, Emi Supriadi Supriadi Supriadi Supriadi supristiwendi supristiwendi Suriani, Halisah Sutrisno, Sutrisno SUYANTRI, ENI Syafira Syafira Syahrial Bakhtiar Syahrul R, Syahrul Syam, Hidayani Syamsu Nur, Syamsu Syamsuddin Syamsul Bahri Syarifuddin Nasution, Syarifuddin Syawal Muslianti T Andi Roza Taman, Badrun Tarmiji Siregar Tarmizi, Amar Taufik Al Latifun Srg Tazkirah, Siti Thomas Gunawan, Thomas Toha Andiko Ulan, Milatul Ulummudin, Ulummudin Ulwiyah, Imaratul Umar, Abdul H. Ummul Khairina Usman Usman Usman, Fityatun Utami, Zulfida Vitriani, Cut Wahyu Abdul Jafar Wahyuni, Andi Sri Astika Walyono, Walyono Wardani Ritonga, Juhro Ulya Wardani, Friska Wardani, Heny Wasalmi, Wasalmi Wati, Annisa Kikmah Wedra Aprison wilastra, devit Windia Arista, Lisa Wulandari, Lara Wulandari, Vivi Wahyu Yasir, Budiman Yaslindo, Yaslindo Yofentina Iriani Yovhandra Ockta Yulia Rahman Yulia Safitri Yulida, Khoiro Yulmiando, Rahmad Yunan, Muh Yuningsih, Siska Yusnidar Yusnidar Yusrizal Zainul Arifin, Ahmad Zakaria, Nurhijrah Binti Zakir, Supratman Zarkasy, M. Rozi Zarya, Fiky Zubair, Muh. Zuhraini Zulfani Sesmiarni Zulheddi, Zulheddi Zulkifli Zulkifli

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