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Aan Hasanah

UIN Sunan Gunung Djati Bandung

Author-ID : 6627746

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Kesantunan Berbahasa Nabi Musa Alaihi Salam dalam Terjemah Al-Qur’an Ikhsan Abdul Aziz*; Iis Ristiani; Aan Hasanah
Dinamika: Jurnal Bahasa, Sastra, dan Pembelajarannya Vol. 9 No. 1 (2026): Bahasa, Sastra, dan Pembelajarannya
Publisher : Universitas Suryakancana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35194/jd.v9i1.5655

This article will describe the politeness of the Prophet Moses (peace be upon him) in the translation of Surah Taha, verses 43–56 of the Qur'an. The approach used is descriptive qualitative, using Leech's theory of politeness. The research instrument used six maxims of politeness. Data were collected through a study of translated texts of the Qur'an. The results show that the politeness of the Prophet Moses' dialogue reflects a communication practice full of submission, gentleness, and wisdom. The six maxims of politeness appear in various forms of speech, such as humble requests, gentle commands, and greetings containing respect. These findings were then used as the basis for developing teaching materials for 11th-grade students that are deemed appropriate, applicable, and capable of shaping students' language character, particularly in delivering lectures. This study recommends that the values of politeness in the stories of the prophets can be used as a reference in the development of Indonesian language teaching materials, to support meaningful, contextual, and character-based learning.Keywords: teaching materials; language; politeness; Prophet Moses Abstrak Artikel ini akan mendeskripsikan kesantunan berbahasa Nabi Musa Alaihi Salam dalam terjemahan Al-Qur’an Surah Taha ayat 43–56. Pendekatan yang digunakan adalah kualitatif deskriptif dengan teori kesantunan dari Leech. Instrumen penelitian menggunakan enam prinsip maksim kesantunan. Data dikumpulkan melalui kajian teks terjemah Al-Qur’an. Hasil penelitian menunjukkan bahwa kesantunan berbahasa dalam dialog Nabi Musa mencerminkan praktik komunikasi yang penuh ketundukan, kelembutan, dan kebijaksanaan. Keenam maksim kesantunan muncul dalam berbagai bentuk tuturan, seperti permohonan yang merendah, perintah yang lembut, dan sapaan yang mengandung penghormatan. Temuan ini kemudian dijadikan dasar dalam penyusunan bahan ajar siswa kelas XI yang dipandang layak, aplikatif, dan mampu membentuk karakter siswa dalam berbahasa, khususnya dalam menyampaikan ceramah. Penelitian ini merekomendasikan agar nilai-nilai kesantunan dalam kisah para nabi dapat dijadikan rujukan dalam pengembangan bahan ajar Bahasa Indonesia, guna mendukung pembelajaran yang bermakna, kontekstual, dan berbasis karakter.Kata Kunci: bahan ajar; berbahasa; kesantunan; Nabi Musa

Penggunaan Model Problem Based Learning Berbantuan Media TikTok dalam Meningkatkan Keterampilan Menulis Teks Eksposisi Eriska Febrianty Eriska*; Iis Ristiani; Aan Hasanah
Dinamika: Jurnal Bahasa, Sastra, dan Pembelajarannya Vol. 9 No. 1 (2026): Bahasa, Sastra, dan Pembelajarannya
Publisher : Universitas Suryakancana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35194/jd.v9i1.5678

This article will explain the effectiveness of the Problem-Based Learning (PBL) model supported by TikTok in developing expository writing skills in grade 10 students at MA Al-Falah Sukabumi. The background of this study is based on students' low writing skills, particularly in terms of text structure and use of linguistic rules. The approach used was a quasi-experimental with a pretest–posttest control group design. A total of 40 students were sampled and divided into two groups: the experimental group and the control group. Data collection techniques included the use of learning modules, observations, tests, and questionnaires. The results showed a significant increase in posttest scores of students in the experimental group compared to the control group. The average pretest score of 80.20 increased to 98.00 in the posttest, an increase of 22.20%. The t-test results showed a significance value of 0.000 < 0.05. Thus, the TikTok-based PBL model proved effective in improving the expository writing skills of grade 10 students at MA Al-Falah.Keywords: writing; expository text; PBL; TikTok Abstrak Artikel ini akan memaparkan efektivitas penerapan model Problem Based Learning (PBL) yang didukung media TikTok dalam mengembangkan kemampuan menulis teks eksposisi pada siswa kelas X MA Al-Falah Sukabumi. Latar belakang studi ini didasari oleh rendahnya keterampilan menulis siswa, khususnya dalam hal struktur teks dan penggunaan kaidah kebahasaan. Pendekatan yang digunakan adalah kuasi eksperimen dengan desain pretest–posttest control group. Sebanyak 40 siswa dijadikan sampel dan dibagi ke dalam dua kelompok, yaitu kelompok eksperimen dan kelompok kontrol. Teknik pengumpulan data mencakup penggunaan modul pembelajaran, observasi, tes, dan angket. Hasil penelitian menunjukkan adanya peningkatan yang signifikan pada skor posttest siswa di kelompok eksperimen jika dibandingkan dengan kelompok kontrol. Nilai rata-rata pretest sebesar 80,20 meningkat menjadi 98,00 pada posttest, mengalami peningkatan sebesar 22,20%. Hasil uji-t menunjukkan nilai signifikansi 0,000 < 0,05. Dengan demikian, model PBL berbasis TikTok terbukti efektif dalam meningkatkan kemampuan menulis teks eksposisi siswa kelas X MA Al-Falah.Kata Kunci: menulis; teks eksposisi; PBL; TikTok

Ragam Model Penanaman Karakter di Satuan Lembaga Pendidikan (Pesantren, Madrasah dan Sekolah) andry setiawan; hafidin nurhadi; Iqbal Anggi Yusuf; aan hasanah; bambang samsul arifin
Indonesian Journal of Innovation Multidisipliner Research Vol. 2 No. 3 (2024): Juli - September
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v2i3.143

Penelitian ini menunjukkan beragam model penanaman karakter yang dapat diterapkan di lembaga pendidikan (pesantren, madrasah, dan sekolah) untuk merespons kebutuhan mendesak akan pemenuhan kapasitas moral dan etika di tengah kompleksitas tantangan sosial modern. Menggunakan pendekatan kualitatif dengan metode studi pustaka sebagai sumber data utama, penelitian ini mengeksplorasi urgensi penerapan model penanaman karakter, berbagai model yang tersedia, serta tantangan dan inovasi yang dapat dilakukan. Model yang diusulkan meliputi Model Keteladanan, Model Pembiasaan, Model Pengajaran, Model Kegiatan Ekstrakurikuler, dan lainnya. Temuan penelitian menunjukkan efektivitas model-model ini dalam meningkatkan kapasitas moral siswa. Kesimpulannya, penerapan model penanaman karakter yang tepat sangat penting untuk menghadapi kompleksitas tantangan sosial kontemporer.

Systematic Review of Character Education Integrating Islamic and Global Moral Values Hermawan, A. Heris; Tatang Muh Nasir; Mohamad Sabarudin; Yusuf Sugiana; Rachanda Ambya; Aan Hasanah; Bambang Samsul Arifin
TA`DIBUNA Vol 14 No 4 (2025): Agustus
Publisher : LPPM Universitas Ibn Khaldun, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/tadibuna.v14i4.19848

Character education is essential in shaping students’ morals amid the challenges of globalization, which often undermines moral values. Issues such as declining respect for authority, delinquency, and low empathy reflect a moral crisis among youth. This study aims to examine the urgency of character education from an Islamic perspective and to identify effective strategies for its implementation. Using a systematic literature review (SLR) method, 77 scientific articles published between 2019 and 2025 were analyzed. The study focuses on three dimensions: internalization of values in families, institutionalization in schools, and externalization in students' social behavior. Findings show that character education strongly influences moral development through value-based family upbringing, integrated school programs, and positive social interaction. However, challenges include limited parental engagement and inadequate teacher training. The study concludes that an integrated effort between family, school, and community is crucial to ensure sustainable and effective character education that aligns with both Islamic values and global moral frameworks.

PEMBINAAN KARAKTER SISWA MELALUI INTERNALISASI NILAI DALAM MOTTO PONDOK PESANTREN MODERN Ajat Syarif Hidayatulloh; Asep Saepulmillah; Muhamad Tisna Nugraha; Aan Hasanah
KOLONI Vol. 1 No. 2 (2022): JUNI 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i2.84

The current of education tends is to emphasize improving cognitive abilities aspects of students' their affective and psychomotor aspects. In addition, the activities carried out focus more on the outward aspect than the inner one, so it is feared that it can give birth to people who lack empathy and pay attention to social elements. Whereas educational activities should ideally be able to combine the two elements that exist in students, namely the heart and mind, as well as outwardly and inwardly. Therefore, character education is the core of the education of the Indonesian nation in order to form intelligent, skilled, faithful, pious, and noble human beings. Character building can be carried out through various strategies and approaches, one of which is through the internalization of values contained in the motto of Islamic boarding school education. The results of the study show that the development of Islamic character in SMP IT Al-Fawwaz students can be done through internalizing the values contained in the motto of the modern Islamic boarding school Daarul Huda Balokang Banjar, including: virtuous, healthy, knowledgeable and free-thinking. These activities are carried out routinely in intra-curricular, co-curricular and extra-curricular activities which are guided directly by the teacher when the students are in school hours, as well as the ustadz when the students are in the dormitory. The results of this internalization are not only the formation of Islamic character of students, but also an increase in their learning achievement at school. Keywords: Development, Character, Internalization of Values.

Application Of the Expository Learning Method In Understanding The Perception Of Hijaiyah Letter Forms In 'Mild Mentally Retarded' Students at SLB YPLB-LB Hegar Asih Cipaganti Bandung Zul Andrivat; Aan Hasanah; Badrudin Badrudin; Dewi Sadiah
Journal of General Education and Humanities Vol. 5 No. 2 (2026): April
Publisher : MASI Mandiri Edukasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58421/gehu.v5i2.1552

This study was motivated by students with mild intellectual disabilities' limited ability in recognize and understand the shapes of Hijaiyah letters at SLB YPLB-LB Hegar Asih Cipaganti Bandung. These difficulties were related to limitations in visual perception and the lack of learning methods suited to students’ characteristics and needs. The study aimed to examine the application of the Expository Learning method in improving students’ understanding of Hijaiyah letter forms in Islamic religious education. This research employed a qualitative case study approach involving a small group of students with mild intellectual disabilities. Data were collected through classroom observations, teacher interviews, and documentation of learning activities. The findings showed that the Expository Learning method positively supported students’ ability to recognize, name, and write Hijaiyah letters more accurately than before its implementation. Improvements were observed qualitatively through increased student focus, more active teacher-student interaction, and students’ ability to distinguish letter shapes step by step during learning activities. The use of visual media, structured explanations, and repetition exercises helped students better understand and memorize Hijaiyah letters. Overall, the method created a more organized and meaningful learning process for students with mild intellectual disabilities.

Reconstructing Curriculum Epistemology through the Tawhidic Worldview: A Conceptual Framework Based on Syed Muhammad Naquib al-Attas Meli Fauziah; Aan Hasanah; Tedi Priatna; Qiqi Yuliati Zakiyah
International Journal of Islamic Khazanah Vol. 16 No. 1 (2026): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v16i1.54317

This study aims to reconstruct the epistemological foundation of curriculum design through the tawhidic worldview based on the thought of Syed Muhammad Naquib al-Attas. The study is grounded in the argument that the crisis of contemporary education is not merely pedagogical but fundamentally epistemological, reflected in the dominance of secular and fragmented paradigms that separate knowledge from ethical, spiritual, and metaphysical foundations. Using a qualitative approach through a literature review method, this study analyzes primary and secondary sources related to tawhidic worldview, Islamic epistemology, curriculum theory, and contemporary discourses on knowledge integration. The analysis is conducted through conceptual and epistemological reconstruction to identify the foundational structure of knowledge within the tawhidic framework and its implications for curriculum development. The findings reveal that the tawhidic worldview offers an integrated epistemological system grounded in the unity of reality (tawhid), the integration of revelation (naql), reason (‘aql), and spiritual intuition (dhawq), as well as the centrality of adab as the ultimate aim of education. Based on these findings, the study proposes a Tawhidic Curriculum Model consisting of interconnected ontological, epistemological, and axiological dimensions that collectively shape curriculum structure, pedagogy, assessment, and educational outcomes. The model emphasizes vertical, horizontal, and transcendental integration to overcome the dichotomy between religious and modern sciences while fostering holistic human development (insan kamil). This study contributes theoretically by extending al-Attas’s concept of ta’dib into a more systematic and operational framework for curriculum reconstruction and contributes practically by offering a conceptual direction for developing integrative, value-oriented, and transformative Islamic education in contemporary contexts.

KOMPETENSI RÃ‰LIGIUS BERKARAKTER ÅªLÅªL â€˜ILMI BAGI GURU PENDIDIKAN AGAMA ISLAM Nurti Budiyanti; Asep Abdul Aziz; Aan Hasanah
Al-Tarbawi Al-Haditsah: Jurnal Pendidikan Islam Vol. 6 No. 1 (2021): Pendidikan Islam
Publisher : Pendidikan Agama Islam, Fakultas Ilmu Tarbiyah dan Keguruann, IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tarbawi.v6i1.7114

The decline in the quality of education in Indonesia is inseparable from the decline in the quality of teachers. Looking at this kind of reality, surely a teacher is required to keep improving his competence well. The purpose of this study is to formulate competencies that must be possessed by PAI teachers, namely religious competence, this competence needs to be developed to carry out their educational duties. Religious competence shows the commitment of PAI teachers as the main criterion so that all problems of educational behavior are faced, considered, solved and placed in an Islamic perspective. This research design uses a qualitative-descriptive approach. The research method used is literature study (literature study). The results of this study indicate that; first, the concept of religious competence with lÅ«l 'ilmi character as a solution to improve the quality of PAI teachers. The word lÅ«l 'ilmi is taken in the concept of the Qur'an which means a person who has knowledge based on reality, has broad insight, his intelligence is able to reach makrifat, and his heart is steadfast in monotheism because he has the level of khayyah like the scholars. Second, religious competence with lÅ«l 'ilmi character has distinctive characteristics that are different from the others, namely that this character has IlÄhiyyah, spiritual and spiritual nuances. This feature covers 6 domains, namely the cognitive domain, the affective domain, the psychomotor domain, the social domain, the ethical realm and the spiritual realm. In conclusion, the main key to the character of lÅ«l 'ilmi for PAI teachers is to create a strong khÄyyah against his Rabb, as the cause of the knowledge he has.

The INSTANT Model: Developing Digital Literacy to Enhance Professional Competence of Islamic Religious Education Teachers Miftahul Fikri; Aan Hasanah; Bambang Samsul Arifin; Andewi Suhartini; Roman Tsarev
Al-Tarbawi Al-Haditsah: Jurnal Pendidikan Islam Vol. 10 No. 2 (2025): PENDIDIKAN ISLAM
Publisher : Pendidikan Agama Islam, Fakultas Ilmu Tarbiyah dan Keguruann, IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tarbawi.v10i2.20821

Teachers hold moral and professional responsibility in guiding student development. Professional competence includes content mastery, pedagogy, technology, and professional growth. Religious teachers must integrate digital literacy to enhance professional performance. Digital literacy helps teachers access, process, and share information effectively. Teachers with strong digital skills improve teaching relevance and student engagement. This study aims to develop a conceptual model for digital literacy enhancement. It focuses on Islamic Religious Education teachers in Indonesian secondary schools. This research used a Research and Development (R&D) approach. The Four-D method was applied: Define, Design, Develop, Disseminate. Data were collected through surveys, interviews, observations, tests, and documentation. Respondents were Islamic Education teachers in West Java. The result is the INSTANT Model for digital literacy training. The model includes: Introduction, Need-based, Scaffolding, Training, Application, Nurturing, and Test. It incorporates constructivism, connectivism, cognitive, social, and experiential learning theories. Experts and users validated the model’s practicality and effectiveness. The model improved teachers' skills with an average N-Gain of 74.4% (high category). Stakeholders positively received the model in various dissemination formats. The INSTANT Model offers a practical framework for teacher digital competence development. Keywords: Digital Literacy; INSTANT Model; Professional Competence.

Application Of the Expository Learning Method In Understanding The Perception Of Hijaiyah Letter Forms In 'Mild Mentally Retarded' Students At SLB YPLB-LB Hegar Asih Zul Andrivat; Aan Hasanah; Badrudin Badrudin; Dewi Sadiah
International Journal of Science Education and Technology Management Vol 5 No 1 (2026): International Journal Of Science Education and Technology Management
Publisher : Yayasan Azka Hafidz Maulana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28301/ijsetm.v5i1.66

This research is motivated by the low abilities of students with special needs, especially those classified as "mild mentally retarded" in recognizing and understanding the shape of the Hijaiyah letters. This difficulty is caused by limitations in visual perception and the lack of learning methods that are appropriate to their characteristics and learning needs. The purpose of this study is to evaluate the effectiveness of these methods in the context of Islamic religious education learning in a special school environment. The approach used in this study is a qualitative approach with a case study method. The study was conducted on a small group of students "mild mentally retarded" at SLB YPLB-LB Hegar Asih Cipaganti Bandung. Data collection was conducted through observation, interviews with teachers, and documentation of learning activities. The results of the study indicate that the application of the methodExpository Learning has a positive impact on the development of students' perception of the shape of the Hijaiyah letters. Students showed significant improvements in recognizing, naming, and writing the Hijaiyah letters with a higher level of accuracy compared to before the implementation of this method. In addition, interactions between teachers and students became more active and communicative, and learning became more structured and easier to understand for students with special needs. The results of the study indicate that the Hijaiyah methodExpository Learningeffective in improving students' visual perception "mild mentally retarded" to the shape of the Hijaiyah letters. Students become more focused, can differentiate letter shapes gradually, and show improvement in recognizing and remembering the Hijaiyah letters. Structured learning, the use of visual media, and systematic explanations help students better understand the material, making the learning process more optimal and meaningful.

Co-Authors 'Aini, Qurrata 'Ulya, Zahratul ,, Hasbiyallah A.A. Ketut Agung Cahyawan W AA Sudharmawan, AA Aang Mahyani Abda Abda Abdullah, Asep Abdurrahman, Mumu Abubakar, Nazwa Maharani Putri Ace Nurasa Aceng Amrulloh Adah Aliyah Adah Aliyah Adam Malik Adela, Tena Fitria Adeng Muchtar Ghazali Adeng Muchtar Ghazali Afifah, Aqilah Nur Afifah, Salsabila Agung Nugraha Agus Abdussalam Agus Salim Mansyur Agus Samsul Bassar Agus Samsul Nahar Ahmad Fauzi Zakaria Ahmad Firdaus Ahmad Hilman Ahmad Husni Hamim Ahmad Jaelani Ahmad Jaelani Ahmad Sayuti Ahmad Tafsir Ai Deudeu Maria Dewi Aidil Akhyar Ajat Syarif Hidayatulloh Aji Muhamad Iqbal Aji Saepurahman Ajim Robuna Akhmad Faisal Akhmad Jafar Alawi, Dindin Albarra Sarbaini Aldi Ripaldi Alifia Salsabila Alifulloh, Wenda Alya Nur Najmi Laila Amar Amrullah Amarullah, Risal Qori Amirudin, Ja’far Andewi Suhartini Andewi Suhartini Andewi Suhartini Andewi Suhartini Andewi Suhartini, Andewi Andi Mappaenre Andika Kurnia Rachman andry setiawan Anggani, Nadiva Dwi Ani Ramayanti Ani Rindiani Aprilla Adawiyah Ara Hidayat Ari Septian Ariati, Chelsi Arif Rahman Hakim Arifin, Bambang S. Arifin, Bambang Samsul Asep Abdul Aziz Asep Abdullah Asep Kurnia Asep Nursobah, Asep Asep Saepulloh Asep Saepulmillah Asep Sopian Asep Sumarna Asep Supriyadi Astuti, Eva Karlina Dwi Asy’ari Atik Rosanti Aulia, Septiani Awaliyah Fitri, Sofia Ratna Aziz*, Ikhsan Abdul Azwar, Shiva Anugrah Azzahra, Rahmi Nur'aini Badri, Husen Ali Badrudin Bambang Saeful Arifin Bambang Syamsul Arifin Bambang Syamsul Arifin Bambang Syamsul Arifin Bambang Syamsul Arifin, Bambang Syamsul Bassar, Agus Samsul Basuki Bayu Bambang Nurfauji Brata, Syahrizal Kurniawan Cahyudi Prima Cece Kustiawan Cecep Anwar Cepi Budiyanto Chaerul Rochman Chatarina Umbul Wahyuni Cucu Munawaroh D Abdul Kohar Dadan Dasari Dadan Mardani Dadang Juandi Dandy Sobron Muhyiddin Daryaman, Daryaman Dede Ahmad Ramdani Dede Rohaniawati, Dede Dede Sutisna Deden Kurnia Adam Deni Tata Kusuma Dera Amanda, Rizki Dera Nugraha Desi Sity Rahmah Deuis Sugaryamah, Deuis Dewi Sadiah, Dewi Didi Mulyadi Didi Suryadi Didih Syakir Munandar Dina Ainunnisa Dindin Jamaluddin, Dindin Dini Irawati Diningsih, Cinde Adia Dita Handayani Djeje Djeje Dodo Murtado Dodo Suhada DWI MAHARANI Edi Prihadi Effendi, Mufid Ega Rahmat Pauzi Eko Budi Prasetyo Elah Nurlaelah Elis Hasanah Elis Homsini Maolida Enoh enoh Enoh Eri Hadiana Erik Jaenudin Eriska Febrianty Eriska Febrianty Eriska* Eriska*, Eriska Febrianty Erwin Muslimin Euis Erha Rohmah Euis Latipah Fachmi Farhan Fachriza, Hilda Fadillah, Raden Muhammad Yasin Fahrurroji Firman Al Fajar Faiq Alıyev Fajarwati, Lusy Fardan Abdul Basith Fasya, Robby Ismail Fathurahman Fatimatul Munsi, Mia Fatin Nasywa Kirana Fauziah, Ema Fauziah, Meli Fazriyansyah, Fiqh Febrianti, Tri Sedya Feri Rustandi Fikri Audah NSY Fikri Rafsanjani, Mohammad Fiqih Amrullah Firdaus, Janatun Firdaus, M. Aditya Fitri Handayani Fitri Handayani Fitri Meliani Fitri Meliani, Fitri Fitri Yati Sa’diah Fitriyah, Yuni Fuad Fazil Osmanov G. Ginanjar Masruri Galih Permana Gavrila Tamariska Ghassani, Dini Aghniya Ghassaniy, Nayla Nafisa gozali Gumilar, Setia Habibi, Riki Habibie Yusuf Hadiansyah hafidin nurhadi Hammam Fauzi, Ibnu Abdillah Handritin, Cici Hariman Surya Siregar Hariman, Hariman Harkit Rahmawati Hasan Basri Hasanah, Elis Hasanati Ulfa, Liya Hasbiyallah Hasbiyallah Hasbiyallah Hasbiyallah Herdian Kertayasa Heri Sugriwa Hermawan, A. Heris Herniawati, Ani Heru Nugraha Heti Aisah Hikmah Maulani Hilman Rasyid Hinggil Permana Hisniati, Sally Badriya Hisny Fajrussalam Hisny Fajrussalam Hobir Asyari Husen Ali Badri Ida Farida Ihsan, Mahlil Nurul Iis Ristiani Iis Sumiati Ike Nilawati Rohaenah Ikhsan Abdul Aziz* Ikhsan Ikhsan Ikhwan Nugraha Ilham Agustian Widia Yusuf ilmi, irpan Imam Fauji, Imam Imas Susilawati Imroatus Solihah Inayah, Sarah Indriana, Nina Insan Nulyaman Intan Novia Ipan Suparman Iqbal Anggi Yusuf Irawan Irawan . Irawan . Irawan Irawan Irawan Irawan Irawan, Nandang Irvan Destian Irwan Ruswandi Isnan Rojibillah Isrun Abdurahman Jamilah, Juliani Jenal Bustomi Juhana, Hendri Kameswara, Dhika Kartika Yulianti Khambali, Khambali Khoirunnisa Maulidina Kirana, Fatin Nasywa Koko Khoerudin Komala, Ela Kulsum, Fitriani Kurniawati, Nia Laila, Alya Nur Najmi Lala Tansah Lelly Robiatul Adawiyah Lestari, Indah Mulia Levina Lidya Maheswari Lilis Nurhayati Lilis Sholihah Lilis Sholihah Lilis Sholihah Linda Lisdiana Lisfianisa, Syipa M Ali Ramdhani M. Aditya Firdaus M. Rizky Setia Ramadhan M. Shalahuddin Maharani Putri, Nazwa Mahmud Mahmud Mahmud, Thariq Aziz Mahrus As'ad Marasabessy, Rosida Marlina, Yuli Maspuroh Maspuroh Maulidina, Khoirunnisa Maya Soleha Mayasari, Annisa Miftahul Fikri Miladanta, Algi Nurahman Millaty, Silmy Mimin Tjasmini Minan Chusni Miswan Ramdani Moh. Hifzul Muiz Mohamad Erihadiana, Mohamad Mohamad Sabarudin Mohamad Yamin Mu'afi, Yusniar Najmah Muaz Muaz Muflikhun, Muflikhun Muftiyah, Salma Muh Nasir, Tatang Muh. Hasan Marwiji Muhamad Rizka Saomi Muhamad Taufik Muhammad Ali Muhammad Farhan Muhammad Fasya, Nizar Muhammad Makky Muhammad Minan Chusni Muhammad Syauqi Mubarok Muhammad Syauqi Mubarok, Muhammad Syauqi Muhammad Tisna Nugraha, Muhammad Tisna Muhammad, Giantomi Muhibbin Syah Muhibbin Syah Muhibbinsyah Muhibbinsyah Muhidin Muhidin Mujib Ubaidillah Mukti, Saepul Mumu Mumu Munadi Munadi Mutawakil Husaini, Qudsi Muthi Al-Ushali N. Fitri Amaliya Najili, Hakin Najmi Laila, Alya Nur Nalahuddin Saleh Nassta Radhini Neng Gustini, Neng Neng Lani Neng Lies Susilawaty Neva, Alyu Witriamay Fhutu Ni'mawati Ni'mawati Nia Kurniasih Nia Kurniawati Ningsih, Indah Wahyu Nopri Dwi Siswanto Noza Aflisia Noza Aflisia NSY, Fikri Audah Nu'man Ihsanda Nur Fatimah Nuraini, Assyifa Fitria Nurdin Nurfajrin Ningsih, Dinni Nurfauji, Bayu Bambang Nurhakim, Aam Nurhamzah Nurhamzah Nurhamzah Nurhamzah Nurhamzah, Nurhamzah Nurhasan Nurhasan Nurhayati, Hanifah Nurjaman, Irman Nursa’adah, Agustin Nurti Budiyanti Nurti Budiyanti Nurwadjah Ahmad Nurwadjah Ahmad Pahrizal Pahrizal Palah Panca Selly Inariska Pandue Patunah, Siti Pitroturohmah, Putri Priyatna Hendriawan Putra, Egha Alifa Putra, Mochamad Aditya Dwi Putri, Selfia Putri, Tanaya Eka Qiqi Yuliati Zakiyah Qiqi Yuliati Zaqiah, Qiqi Yuliati Qudsi Mutawakil Husaini Qur'ani Nurhakim, Haditsa R Marfu Muhyidin Ilyas R. Muhamad Yasin Fadilah R. Muhamad Yasin Fadilah R. Rofiani Rachanda Ambya Rachma Cantika Damayanti Rahayu Kariadinata Rahman, Zahra Fadhila Raito Raito Ramadhana, Ari Ratih Pitria Nurazizah Ratnasih, Teti Raup, Abdul Rayhan, Nabila Cynthia Restika Farhany Rida Nurfarida Ridwan Fauzi, Muhammad Rifafida Rahmatillah Rika Rahmawati Risal Qori Amarullah Rivaldi Tri Cahyo Rochman, Chaerul Rohimah, Elis Rohmatulloh Rohmatulloh Roman Tsarev Rosyidatul Munawaroh Rulia Ruswandi, Uus Sa'di, Dianti Ramadhani Saeki, Jeki Saepurrohman, Aep Sahliah Sahliah Sahliah Sahliah, Sahliah Sahudi Sakinah, Nyayu Indah Nur Salma, Zihan Salsabila, Ginaya Salsabila, Kireyna Intan Salsabila, Qotrunnada Samsudin Samsudin Sani Muhamadi Saputri, Aulia Nabilla Sari, Asyifa Anggun Sari, Desi Vita Satria Wiwaha, Rizzaldy Sa’ban Fauzi, Ifan Septiana, Ni Putu Gya Ranitya Septira, Farah Setiabudi, Dede Indra Shalahudin Ismail Sholahuddin, Dzaki Fadhillah Sibaweh, Imam Simanjuntak, Afnita Siregar, Hariman Surya Siti Ade Amiati Siti Badriah Siti Julaeha SITI MARYAM Siti Maryam Siti Nurmela Siti Rahmawati Sofia Ratna Awaliyah Fitri Soleha, Maya Sopiah, Titin Sri Maryati Sri Maryati Sri Mulyanti Sri Mulyanti Suhendra Suhendra Sukaesih Suparman Suparman Supendi, Pepen Supendi, Pepen Supian, Yayan Supiana Supiana Supiana Supiana Supiana Supiyardi Supiyardi Supriatna, Agus Susilawati, Eli Syaf, Solehudin Syofiah Pribadi Tamrin, Maisaroh Tamrin, Maisaroh Taofik Andi Rachman Taqiya, Farah Ayyun Taqiyudin, Muhammad Afif Tatang Herman, Tatang Tatang Muh Nasir Tatang Sudrajat Tb. Ahmad Mahdi Tedi Priatna Teguh Hariyanto Teti Muliawati Teti Muliawati Ulfa, Liya Hasanati Umniyatul Azizah Unus Unus Urwah Uus Ruswandi Wahyu Widyastuti Wahyudin Wahyudin Wahyudin Wahyudin Wahyudin Wahyudin, Dadan WAHYUNI, ANISA Wanayati, Sri Warsitarumanti, Syahrani Wawan Ridwan Wawan Wawan Wildan Mahmudin Winata, Koko Adya Yanti Amali Afifah Yanti Nurdiyanti Nurdiyanti Yanto Maulana Restu Yasykur, Luthfi Yaya S. Kusumah Yayan Herdiana Yayan Supian Yeni Nuraini Yeni Suryani Yeti Heryati, Yeti Yuli Supriani Yuliana M.Pd.I Yuliana Yuliana Yuliawati, Ayu Yusuf Hidayat Yusuf Sugiana Zakwandi, Rizki Zaldi, Ahmad Zul Andrivat

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