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Arditya Prayogi

Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Author-ID : 674816

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Video Game sebagai Media Sosialisasi Politik: Satu Telaah Arditya Prayogi; Nurifah Mumtazah; Salwa Salwa; Chomsah Rachmawati; Zahra Khoirunnisa; Riki Nasrullah; Imam Prayogo Pujiono
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 1 (2026): Januari: Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i1.2990

The development of digital technology has positioned video games beyond mere entertainment to become a cultural medium with the potential to influence players' social and political perspectives. In this context, video games are seen as relevant as a medium for political socialization because they present interactive narratives, moral choices, and social simulations that allow players to directly experience dilemmas of power, justice, responsibility, and state-citizen relations. This article aims to analyze the potential of video games as a medium for political socialization, examine narrative elements that influence the formation of political awareness, and examine the possibility of integrating the Indonesian socio-cultural context into game narratives. This research uses a qualitative approach with a literature review design through a search of various literature sources. The results indicate that video games can serve as a medium for informal political socialization through participatory experiences, moral reflection, and the immersive internalization of political values. This potential will be further enhanced by incorporating local Indonesian contexts, such as mutual cooperation (gotong royong), diversity, and social justice. This study confirms that video games are worthy of being positioned as an educational-cultural medium that can expand political education models in the digital era.

E-COMMERCE DALAM PERSPEKTIF HUKUM ISLAM: ANALISIS FIKIH MUAMALAH TERHADAP PRAKTIK PERDAGANGAN DIGITAL Arditya Prayogi; Qurrota A’yun; Alda Mafrikha Fauziah; Mohammad Fikri Fadilah; Maulidina Akmal; Amrina Rosyada; Riki Nasrullah
Wasīlah: Journal Of Sharia Sciences Vol. 2 No. 1 (2026): Februari
Publisher : Wasīlah: Journal Of Sharia Sciences

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The development of digital technology has given rise to e-commerce as a new form of muamalah activity that is increasingly being used by society, including Muslims. The shift in transaction patterns from conventional to digital has given rise to various legal issues that require serious study from an Islamic legal perspective. This article aims to analyze the phenomenon of e-commerce from an Islamic perspective by examining the legal basis, reasons for permissibility, and the limitations of sharia that regulate it. This research uses a descriptive qualitative method with a literature study approach, through an analysis of classical and contemporary fiqh literature, books of schools of thought, fatwas of scholars, and academic sources relevant to digital buying and selling practices. The results of the study indicate that e-commerce is essentially permissible in Islam as long as it meets the pillars and requirements for a valid sale and purchase, such as clarity of the object, price, contract, and the willingness of the seller and buyer. Differences in views between schools of thought regarding the technicalities of the contract and the form of the transaction do not change the basic principles of the validity of muamalah as long as it does not contain elements of gharar, usury, and fraud. The implications of this study emphasize the importance of digital muamalah fiqh literacy for Muslims to be able to carry out e-commerce transactions legally, ethically, and responsibly in accordance with sharia values in the digital era.

Harmonization of Reason and Revelation in the Islamic Scientific Tradition: A Study of the Concept of Integration of Knowledge at UIN KH. Abdurrahman Wahid, Ibn Tofail, and Ibn Rushd Muhammad Muzaki; Hani Atus Soleha; Naelum Minatika; Mega Nur Fadilah; Arditya Prayogi
Aslama: Journal of Islamic Studies Vol. 3 No. 1 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i1.37

This study discusses the concept of harmonization of knowledge at UIN KH. Abdurrahman Wahid Pekalongan as a response to the challenges of modernization and globalization that often separate the spiritual, rational, and local cultural dimensions. Using a qualitative approach with a literature study method, this research thoroughly examines the philosophical basis of the harmonization of knowledge, particularly through Ibn Thufail's thoughts on the encounter between reason and revelation and Ibn Rusyd's ideas on the integration of aqli and naqli. The results of the study show that the harmonization of knowledge is an effort to unite Islamic values, scientific rationality, and local wisdom in a complementary epistemological framework. Ibn Thufail, through the story of Hayy ibn Yaqzhan, emphasizes that reason can guide humans to the truth, but it still requires the guidance of revelation. Meanwhile, Ibn Rushd emphasizes the importance of using demonstrative reason to understand revelation proportionally through the concepts of ittisal and takwil. UIN KH. Abdurrahman Wahid Pekalongan implements this paradigm through the strengthening of Islamic epistemology, curriculum integration, interdisciplinary research, and the internalization of local cultural values. This integration aims to produce graduates who are intellectually strong, spiritually profound, and socially and culturally competent. This study concludes that the harmonization of knowledge is not merely a combination of religion and science, but a methodological unification process that places revelation, reason, and cultural reality in a coherent and mutually reinforcing relationship.

Concepts and Development of Islamic Science in the History of Science Arditya Prayogi; Riki Nasrullah
Journal of Noesantara Islamic Studies Vol. 1 No. 1 (2024)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v1i1.803

Islam is not only understood as a religion. He can also be understood as forming human civilization by developing a scientific tradition based on divine guidance. This article aims to provide an overview of how the conception of Islamic science is seen from the historical development of science itself. This article was written using a qualitative approach using the form of library research. From the results of the study, it is clear that in Islam, the tradition of developing knowledge is not something foreign. Islam makes reason, as well as revelation, a way to gain knowledge. Furthermore, scientific discourse from the time of the Prophet to the Umayyad dynasty continued to develop in various phases and could be said to peak during the Abbasid period and increasingly offered various new discourse dynamics.

Implementasi Pembelajaran Berbasis Metode Discovery Learning Pada Mapel Akidah Akhlak di MTSs Nurul Qomar Pekalongan Faiqotul Mutia; Fatmawati Nur Hasanah; Arditya Prayogi
General Multidisciplinary Research Journal Vol. 2 No. 1 (2025)
Publisher : Global Sustainability Research Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/general.v2i1.20

Introduction: Using interesting and fun learning methods will greatly affect the learning atmosphere in the classroom. To overcome this, a teacher's strategy is needed in the learning process, namely by applying an appropriate learning method or model to maintain a good learning process. One of them is by using the discovery learning learning model. Methods: This research is a type of qualitative research supported by data collection methods by means of observation, interviews, and documentation. Results: The study found that the implementation of discovery learning in the subject of aqidah morals at MTs Salafiyah Nurul Qomar Pekalongan involved three main stages. First, the planning stage included preparing lesson plans, syllabus, and handbooks to ensure material readiness. Second, the implementation stage consisted of three phases: the preliminary phase, where teachers greeted students, conveyed objectives, and conducted apperception; the content phase, involving stimulation, problem identification, data collection, data processing, proof, and generalization; and the closing phase, where teachers appreciated student performance and provided motivational closure. Third, the evaluation stage showed the model's success, as indicated by students' improved grades. Conclusion and suggestion: The use of discovery learning methods in learning can improve the learning process of students in terms of knowledge, attitudes, and motor skills providing a broad understanding. For this reason, the discovery learning model needs to be consistently applied so that students can think critically, find new discoveries, and get used to examining problems.

Religious moderation through social pedagogy: Lessons from Sahur Kebangsaan with Sinta Nuriyah Wahid in Islamic higher education Endang Dwi Pratiwi Ningrum; Arini Eka Azzahra; Isyana Nasywa Aini; Naila Putri Salsabila; Amelianawati; Anggun Fina Rahmadani; Lotus Chairunisa Rajanendri; Risma Fajarini; Dinda Intan Lestari; Arditya Prayogi
Mishkat: Journal of Theology and Civilization Vol. 1 No. 1 (2026): Mishkat: Journal of Theology and Civilization
Publisher : PT Perfidia Akademia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63824/vx8qy257

Religious moderation in Islamic higher education has primarily been examined as an outcome of institutional policies and formal learning, while the pedagogical mechanisms embedded in socio-religious practices remain underexplored. This study aims to analyze the manifestations of religious moderation and conceptualize Sahur Kebangsaan as a model of social pedagogy in Islamic higher education. Using a qualitative document analysis approach, the study examined official institutional documents, speeches by Sinta Nuriyah Wahid, and supporting publications through thematic analysis. The findings reveal that Sahur Kebangsaan embodies four dimensions of religious moderation—national commitment, tolerance, anti-violence, and accommodation of local culture—through spiritual reflection, collective dialogue, shared experience, and community participation. This study contributes by proposing a conceptual model of Sahur Kebangsaan as social pedagogy, demonstrating how religious rituals can be transformed into pedagogical mechanisms that foster an inclusive campus culture and strengthen religious moderation. Abstrak Moderasi beragama di pendidikan tinggi Islam masih lebih banyak dikaji sebagai hasil kebijakan atau pembelajaran formal, sementara mekanisme pembentukannya melalui praktik sosial-keagamaan masih relatif terbatas. Penelitian ini bertujuan menganalisis manifestasi moderasi beragama serta mengonseptualisasikan Sahur Kebangsaan sebagai social pedagogy dalam pendidikan tinggi Islam. Penelitian menggunakan pendekatan analisis dokumen kualitatif dengan sumber data berupa dokumentasi resmi UIN K.H. Abdurrahman Wahid Pekalongan, pidato Sinta Nuriyah Wahid, dan publikasi pendukung yang dianalisis menggunakan analisis tematik. Hasil penelitian menunjukkan bahwa Sahur Kebangsaan memanifestasikan empat indikator moderasi beragama, yaitu komitmen kebangsaan, toleransi, anti-kekerasan, dan akomodatif terhadap budaya lokal melalui refleksi spiritual, dialog kolektif, pengalaman bersama, dan partisipasi masyarakat. Penelitian ini berkontribusi dengan menawarkan model konseptual Sahur Kebangsaan sebagai social pedagogy yang menjelaskan bagaimana ritual keagamaan dapat bertransformasi menjadi mekanisme pedagogis dalam membangun budaya kampus yang inklusif dan memperkuat moderasi beragama.

Strategi Pendidikan Karakter Religius Dalam Mengurangi Perilaku Perundungan Di Madrasah Mutia Nurfalasyifa; Arditya Prayogi; Riki Nasrullah
Reskilling Vol. 2 No. 1 (2026)
Publisher : CV. AKIRA JAVA BULU

Show Abstract | Download Original | Original Source | Check in Google Scholar

Perilaku bullying di lingkungan madrasah masih menjadi persoalan yang berdampak pada kondisi psikologis peserta didik dan iklim sosial sekolah. Kondisi tersebut mendorong pentingnya penguatan pendidikan karakter religius sebagai upaya preventif dalam membangun perilaku sosial yang positif di lingkungan pendidikan Islam. Penelitian ini bertujuan untuk menganalisis bentuk perilaku bullying, strategi pendidikan karakter religius yang diterapkan guru Akidah Akhlak, serta bentuk kolaborasi sekolah dalam mengurangi perilaku bullying di MTs Negeri 2 Tegal. Penelitian menggunakan pendekatan kualitatif dengan jenis penelitian lapangan (field research). Data diperoleh melalui observasi, wawancara mendalam, dan dokumentasi dengan subjek penelitian meliputi kepala sekolah, guru BK, guru Akidah Akhlak, dan peserta didik. Analisis data dilakukan menggunakan model Miles dan Huberman melalui tahap kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa bullying yang terjadi didominasi oleh bullying verbal berupa ejekan dan penghinaan antarsiswa. Strategi pendidikan karakter religius dilakukan melalui pembiasaan akhlakul karimah, keteladanan guru, pendekatan persuasif, serta penguatan nilai empati dan toleransi dalam pembelajaran. Upaya tersebut diperkuat melalui kolaborasi antara guru BK, guru Akidah Akhlak, orang tua, Puskesmas, dan Kepolisian dalam menciptakan lingkungan sekolah yang aman, religius, dan kondusif bagi perkembangan karakter peserta didik.

Penguatan Kapasitas Parenting Inklusi melalui Workshop Partisipatif Berbasis Universal Design for Learning dan Studi Kasus Berbantu AI Arditya Prayogi; M. Adin Setyawan; Riki Nasrullah; Imam Prayogo Pujiono; Nurul Husnah Mustika Sari
Jurnal Pengabdian kepada Masyarakat (DIASYA) Vol. 2 No. 2 (2026): Jurnal Pengabdian Kepada Masyarakat (DIASYA)
Publisher : Rumah Jurnal PT Citra Air Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71200/diasya.v2i2.298

Kegiatan pengabdian ini berangkat dari kebutuhan penguatan literasi parenting inklusi pada komunitas pendidikan, terutama dalam memahami anak berkebutuhan khusus, mengurangi stigma, dan menerjemahkan prinsip pendidikan inklusif ke dalam praktik pengasuhan serta pembelajaran sehari-hari. Program dilaksanakan melalui workshop partisipatif yang memadukan edukasi konsep, refleksi kasus, pengenalan Universal Design for Learning (UDL), adaptasi kurikulum, dan pemanfaatan studi kasus berbantu AI secara terbatas. Metode pengabdian menggunakan pendekatan Participatory Learning and Action dengan tahapan pemetaan masalah, penyusunan materi, pelaksanaan workshop, praktik analisis kasus, dan evaluasi formatif. Instrumen yang digunakan meliputi lembar observasi proses, catatan diskusi, lembar refleksi, serta matriks rencana tindak lanjut. Hasil kegiatan menunjukkan bahwa materi parenting inklusi lebih mudah dipahami ketika peserta diajak membaca kasus konkret, membedakan model sekolah reguler, inklusi, dan SLB, serta menyusun strategi berbasis UDL sesuai kebutuhan anak. Integrasi AI membantu menghadirkan variasi skenario diskusi, tetapi tetap memerlukan kurasi fasilitator agar tidak menggantikan pertimbangan etik dan konteks lokal. Kegiatan ini penting sebagai model edukasi awal bagi orang tua, pendidik, dan calon pendidik untuk membangun lingkungan belajar yang aman, adaptif, dan tidak diskriminatif.

Pelatihan digital marketing melalui aplikasi TikTok untuk pelajar di Desa Rogoselo, Kabupaten Pekalongan Imam Prayogo Pujiono; Moh. Sugeng Solehuddin; Arditya Prayogi; Nur Azizah; Nurul Hikmah Sofyan; Dicky Anggriawan Nugroho
Abdimas Altruis: Jurnal Pengabdian kepada Masyarakat Vol 9 No 1 (2026): April 2026
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/aa.v9i1.32

The development of information and communication technology in the digital era has made social media platforms like TikTok an effective tool for product marketing. However, in Rogoselo Village, Pekalongan Regency, this potential has not been optimally utilized due to three main problems: low digital literacy among students, limited access to digital marketing information, and the absence of training programs that guide the use of TikTok for productive purposes. Therefore, this community service activity was designed to improve students' understanding and skills in utilizing TikTok as a digital marketing tool to promote local potential. The training was conducted using a combination of presentation and practical methods. Presentation was used to convey theoretical material, while the practical method was used to practice creating TikTok content to promote the participants' products. The training results showed a significant increase in skills: out of 18 participants, the number who answered “Yes” increased by about 10 on average (ranging from 10 to 11 across the five evaluation items), indicating improved understanding and ability to use TikTok for digital marketing purposes. Challenges in the training, such as limited internet access, were overcome by providing portable hotspots. The conclusion of this activity confirmed that the training successfully improved participants' digital literacy and technical skills and opened up opportunities for developing a digital-based creative economy in Rogoselo Village.

Co-Authors A'la A'yun, Qurrota A. Fatahillah Jurjani A. Tabi'in A. Tabi’in Aan Fadia Annur Aanisa Rahmalia Itsnaini Abdan Syakuro Abdi Cahya Subekti Abdul Malik Karim Amrullah Abdurahman Abdurrahman Abu Hanif I. F. Adella Elsaputri Aditama Mulyadi Adityo Muktiwibowo Adriawan, Bimo Aeni Shiva S Afina Fahru Miliana Afroh Rozana Agus Sapriansa Agus Sapriansa Agustina, Risma Wati Ahassa, Titami Fara Fasicha Ahmad Abdussalaam Ahmad Aufal Marom Ahmad Faridh Ricky Fahmy Ahmad Khamdani Ahmad Randi Ahmad Sabila Rosada Ahmad Sufaidi Ahmad Ta'rifin Ahmad Tabi'in Ahmad Ta’rifin Ahmad Ta’rifin Ai Rukmini Ainidian Saputri, Aini Ainun Ni’matus Zahro Akhiroh Akhmad Aufa Syukron Akmal, Failasuf Alda Mafrikha Fauziah Alfarah, Naela Najwa Ali Asyhar Ali Banaeian Esfahani Ali Muhtarom Alias, Norma Alif Adhar Amatullah Alis Kholisoh Aliza Nirmalasari Allisa Zanuba Alyan Fatwa Amanda Salsabila Amat Zuhri Ambarwati Amelia, Hanun Amelianawati Amelya Agustin Aminatuz Zuhriah Amrina Rosyada Ananda Suci Rahmania Andik Yuliyanto Andika, Barik Isma Anggana, Ridho Aji Anggun Fina Rahmadani Anggun Setiani Aniendhita, Erryka Sekar Anip Dwi Saputro, Anip Dwi Anzaini, Sayla Salma Apriana, Rizki Vina Ardansyah , Dawam Ardiyan Darutama Arfian, Ricky Arini Alfa Auneva Tsuroyya Enha Arini Eka Azzahra Arini Rahma Maftukha Arip Budiman, Arip Aris Prio Agus Santoso Arisandi Ariyanto, Ayok Arsanti Mumtazah Arum, Dewi Sekar Ashfiya, Chilyatul Asirah, Khusnu Asyfia Ika Yuliani Aufa Syukron, Akhmad Aulia Rizqi Arinda Ayon Diniyanto Azazi, Firly Maulana Azizah, Alfatull Azmi Zulfa Zahara Azzani Izza Fahrezi A’yun, Qurrota Bagas Mukti Nasrowi Bambang Kholiq Mutaqin Bambang Kholiq Mutaqin Bangkit Rizka Hidayatullah Baryachi, Baryachi Berlian Adenta Islami Berliannanda, Anugrah F. Brilianu Sentanu Vito Buwono, Bagus Tri C. Kurniawan, Pratomo Cahyo Kurniawan, Pratomo Camelia Intan Shofi Ceren Desta Joina Chomsah Rachmawati Chonitsa, Ana Christy Atika Sari Davina Wirda Dayana Amalinda Delima Devy Arisandi Dewi Anggraeni Dewi Anggraeni Dewi Sarah Dhieka Fitri Ananda Diah Puspitaningrum Dicky Anggriawan Nugroho Dicky Anggriawan Nugroho Dimas Maulana Dimas Prasetya Dimas Prasetya Dimas Prasetya Dimas Prasetya Dimas Prasetya Dina Afni Amilia Dinda Asna Musakinah Dinda Intan Lestari Dwi Ramadhanti Dwitia Pratiwi Dwitia Pratiwi Dwitia Pratiwi Dwitia Pratiwi Edi Ahyani Edi Suharyadi Eka Puji Rahayu Eka Puji Rahayu Eko Dwi Nurhuda El Farouq, Muhammad Ayyinna Yusron Elisa Nabila Rosyada Elsa Maulidina Emi Nurlaela Endang Dwi Pratiwi Ningrum F, Fatchurohman Fachri Ali Fadhilatul Akmalia Fadhilatul Fauziah Fadilah Amalia Fadlan Ramadan, Muhammad Fahmy Lukman Fahmy Lukman Fahsa Rohaliana, Ismu Faiqotul Mutia Faiqotul Mutia Faliqul Isbah Falistya, Laukhin Rosyida Fara Kanza Azzahra Farhana, Zidna Farmawati, Cintami Fasya, Adib ‘Aunillah Fatmawati Nur Hasanah Fatmawati Nur Hasanah Fauzi, Muhammad Sukron Faza Muna Najiah Nubari Ferida Rahmawati Fiani, Qorina Fibrillia Nanda Firawan Fika Luthfia Sari Fikroh Zanani Fina Firqotun Najiyah Finta Nur Febriana Firdausi, Muh Izzat Firma Linda Fitrah, Rifka Fitri Nurdianingsih Fitria Berliannanda, Anugrah Galang Eka Radito Gendhis Valencia Haiqa Virly Azzahra Hakim Elkominoki, M. Lukman Hami, Widodo Hani Atus Soleha Hani Atus Soleha Hanif Ardiansyah Hanif I. F., Abu Hanny Diana Hidayati Himatun Nisa Hishamudin Isam Huda, Ahmad Alamul Ida Royani Ika Nafil Khilda Ikhsanuddin, Rohmatulloh Muhamad Imam Prayogo Pujiono Imas Saffanatul Aminah Imas Saffanatul Aminah inayatillah, fafi Indah Lestari , Kartini Indah Rakhmatika Inka Mutiara Intan Ayuningtyas Iqbal Kamalludin Irfandi irham Irham Irham Irmasari , Nur Aini Isfina Nabila Elfathina Ishak, Muhammad Isyraf Islachatun Nimah Islamia, Urfah Ismasar, Ismasari Ismawati Ismawati Isna Nabila Istikharoh Isyana Nasywa Aini Jainul Arifin Jannah, Rayhanun Jihaan Rihhadatul Aisy Jilma Dewi Ayu Ningtyas Kalbuana, Nawang Karimah, Imroatul KATNI KATNI Kaysa Abida Irvana Keisha Kirania Safitri Kesya Nadya Savira Khabibatus Syufiyah Khafidh Abadi Khalimatus’sadiyah Khaneishia Azzahra Khasanah, Faiza Alfa Khorisatul Amanah Khotimah, Nur Khusnu Asirah Kisyani Laksono Kuat Ismanto Kuat Ismanto Laila Nur Halimah Lailatul Qodriah Lailatuz Zahro Azizah Laksono, Kisyani Lana Nurul Widad Laukhin Rosyida Falistya Layal, Alfi Ichda Leli Fertiliana Dea Lestari, Sofianti Tri Lia Afiana Lilik Riandita Lilik Riandita Lilik Riandita Linda Anugraeni Lintang Andiana Putri Lotus Chairunisa Rajanendri Lulu Azizah Luna Aiswara Lutfiyah Luthfia Rosidin M. Abdul Mufid M. Adin Setyawan M. Adin Setyawan M. Adin Setyawan M. Adin Setyawan M. Adin Setyawan M. Akmal Fatkhan Rifqi M. Ali Ghufron M. Ali Ghufron M. Amhar Dany M. Arif Kurniawan M. Arif Kurniawan M. Arsalrifki Adji M. Arsyad Alkadafi M. Davy Handiawan M. Fachrie Zidane Pradhana M. Fikri Fadilah M. Furqon Hidayat M. Hafidz Fikri M. Husni Zianidan M. Iftah Irzaqi M. Irfansyah Afsalu Ramedhon M. Lukman Hakim Elkominoki M. Mirza Muhaimin M. Nur Ikhsanudin M. Syaifuddin M. Zainal Arif M. Zulvi Romzul Huda Fuadi M.Ikhwanul Kirom M.Ikhwanul Kirom Maharani Novanta, Nabella Maharani Zahara Mangihut Siregar Mardiah Marita, Tria Markholis Mar’atus Solehka Maulana Abdillah Maulida, Ida Khikmatul Maulidina Akmal Maya Chairunnisa Mega Nur Fadilah Mega Nur Fadilah Miftahul Mukaromah Mila Aisyatami Milatul Rif’ah MINKHATUL MAULA Misbakhul Anam Mochamad Iskarim Moh. Farkhanur Rizqi Moh. Muslih Moh. Rofiki Moh. Sugeng Solehuddin Moh. Syaifuddin Moh. Syaifuddin Mohammad Fikri Fadilah Mohammad Syaifuddin Mohammad Syaifuddin Mohammad Syaifuddin Mohammad Syaifuddin Mohammad Syaifuddin Muhamad Aufa Firzatullah Muhammad Akmal Pratama Muhammad Ammar Defi Muhammad Anifan Muhammad Arsyad Muhammad Decky Fernanda Muhammad Faisal Reza Muhammad Faizal Amri Muhammad Fajrul Falah Muhammad Hudzaifah Alfa Rizqi Muhammad Irfani Falah Muhammad Jauhari Muhammad Jauhari Muhammad Jembar Risky Muhammad Muzaki Muhammad Muzaki Muhammad Nasrullah Muhammad Rikzam Kamal Muhammad Sobri Maulana Muhammad Sobri Maulana Muhammad Sobri Maulana Muhammad Sobri Maulana Muhlisin Mukhafidoh Mukhafidoh Mukoyimah Mukoyimah Muktiwibowo, Adityo Mumtazah, Arsanti Mumu Muzayyin Maq Mustami’ul Azizah Mustika Dahlia Mustika Sari, Nurul Husnah Musyarofah Mutia Nurfalasyifa Mutiara As'syifa, Rahma MUTMAINAH Mutoharoh , Aenun Muwaffiqoturrizqi Nadhifatuz Zulfa, Nadhifatuz Nadia Faradhillah Nadia Faradhillah, Nadia Nadya Nurunnisa Febiani Naelum Minatika Naelum Minatika Nafil Khilda, Ika Nahdiyatul Uyun Naila Putri Salsabila Nailatus Zulfa Nailul Uly Emiliana Naimah Sundari Najmi Arif Triyadi Nani Nuryani Nayla Firda Aulia Neila Febriyanti Putri Zakis Neyla Rajwa Ngaisah, Zulaikhah Fitri Nur Niki Amanatul Utami Nikmatul Mazidah Nisa , Nabila Luthfiyatun Nisfu Istiqomah Nisrina Luthfiya Azam Noor Fina Sholawati Noorma Fitriana M. Zain Noorma Fitriana M. Zain Noorma Fitriana M. Zain, Noorma Fitriana Norma Alias Novi Asmaul Khasanah Novia Firzanah Novia Karimahtunnisa Novianto Ade Wahyudi Novianto Ade Wahyudi Novianto Ade Wahyudi Novianto Ade Wahyudi Nunung Hidayati Nur Afifah Nur Aisah Nur Azizah Nur Khikmah Nur Litasari Nur Rahmaliya Aula Haanie Nur Rohmah Nur Rosidah Nur Shania Nur Shihatus Sakinah Nuranisa Nurifah Mumtazah Nurul Hikmah Sofyan Nurul Husnah Mustika Sari Nurul Ilma, Nurul Nurul Khikmah Nurul Maisyal Nurul Safitri Oktaviani, Linda Parmin - Parmin Parmin Parmin Parmin Perdana, Firdaus Prabowo, Dimas Setiaji Pramana, Arief Setya Prasetya, Dimas Pratami, Bunga Desyana Pratomo Cahyo Kurniawan Puji Rahayu, Eka Puji Roudlotul Adni Pujiana, Seftiyan Puput Mulyono Putri, Pramesti Fadhila Pamuji Qonita, Rifatul Qurrota A'yun Qurrota A'yun Qurrota A’yun Qurrota A’yun Rachmawati, Andini Dwi Rahma Finanda Isnaini Rahma Mutiara As’syifa Rahmasari, Anisa Rasiyanti, Rizky Nava Redika Cindra Reranta Reggina Jesy Prabawan Rhischa Assabet Shilla Rhischa Assabet Shilla Rhischa Assabet Shilla Rhischa Assabet Shilla Rhischa Assabet Shilla, Rhischa Assabet Riandita, Lilik Ridho Aji Anggana Ridho Aji Anggana Rido Kurnianto Rifatul Qonita Rifka Estu Fitriana Rifki, Mochammad Balya Rihaadatul Aisyi Riki Nasrullah Riki Nasrullah Riki Nasrullah Riki Nasrullah Riki Nasrullah Riki Nasrullah Riki Nasrullah Rindang Zalfa Hema Jauza Risma Fajarini Risma Istiqomah Riyadi, Ridho Riyen Sefiyani Rizal Ilham Ramadhan Rizi Jawani Rizki Khanifah Roda, Adilah Aina Rofiqotuzzahro Rohmad Abidin Rohmad Abidin, Rohmad Rohmah, Syifa Romadloni, Niya Romadoni, Abdul Fahmi Roslina Maulida RR. MAULIA NAWANGSIH NINGRUM Rudianto Rusma Winursita Ryan Deriansyah Ryan Marina Ryan Marina Ryan Marina Ryan Marina Saffanatul Aminah, Imas Safinatunaja , Dhifa Safitri, Hani Saiful Anwar Salafudin Salafudin Salma Kusuma Listiani Salma Selfiyana Salsa Dwi Lestari Salwa Durrotun Nashah Salwa Salwa Sapto Riyadi Saputri, Tiara Ika Sari, Nurul Husnah Mustika Sasi Aprilia Sausan Zahra Sa’adah, Nurus Septiani, Nora Setia Nuryanti Setiawan, Singgih Shafiya Nabila Shilvi Aqilah Shofiani, Rissa Shyeftya Nurdyan Siahaan, Rachel Yoan Katherin Putri SIGIT DWI LAKSANA Sigit Dwi Laksana, Sigit Dwi Singgih Setiawan Singgih Setiawan Singgih Setiawan Singgih Setiawan Singgih Setiawan Siraj Sita Desi Fitri Siti Chofifah siti mutmainah Siti Nur Azizah Siti Rohmah Slamet Untung Sofiatun Anisa Solihah, Ade Sopiah, Sopiah Subhi, Muhamad Rifa'i SUCI AWALIYAH Sucianingtyas, Richa suharyadi suharyadi Sulistiawati sulistiawati Surya Abdul Karim Susilowati, Eva Syafa Athaya Ghaida Syafa’aturrohmah, Syafa’aturrohmah Syafi'i, Abdullah Syaifuddin, Moh Syaifuddin, Moh. Syaiful Yamin Syamsul Arifin Syarifan Nurjan Syifa Fauziah Syifa Rohmah Sylva Fahri Nailannaja Syukron, Akhmad Aufa Tabi'in, Ahmad Thohirin, Thohirin Thoyibah Tiara Ananda Maulidia Tista Aura Mukti Tri Achyati Lestari Tsalisa Yuliyanti Tsania Rifâ€™atul Munna Ulfa Kurniasih Ulfa Kurniasih Umaroh, Khoirotul Ummy Fatimah Ummy Fatimah Urfah Islamia Uzmatul Fakhizati Vicka Artiviana Dewi Vierri Daffa Alief Vira Qorina Wafi Ahdil Hafiz Wahyudi, Novianto Ade Waqiatus Salamah Wazirotun Mila’il Ulya Widhianingsih, Widhianingsih Widodo Hami Widodo Hami Widodo Hami Wildan Khairil Anam Yaqin, Alamul Yasmin Syifa’ Iffatin Yenti Apriyani Zaenal Mustofa Zahra Aulia Ramadhani Zahra Khoirunnisa Zahrotun Nisa Zahwa Arizza Arthamevia Zaqiyah, Arina Iqomataz Zaskia Icha Ramadhani Zulfa Syarifah Zulmi Aulia Azhari Abbas Zulva Alwan Faozi

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